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Profile: David Loy
  1.  3
    Nonduality: A Study in Comparative Philosophy.David Loy - 1988 - Humanities Press.
  2. Indra's Postmodern Net.David Loy - 1993 - Philosophy East and West 43 (3):481-510.
  3. How Not to Criticize Nāgārjuna: A Response to L. Stafford Betty.David Loy - 1984 - Philosophy East and West 34 (4):437-445.
  4.  25
    Wei-Wu-Wei: Nondual Action.David Loy - 1985 - Philosophy East and West 35 (1):73-86.
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  5.  29
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):229-239.
    A substantial portion of the developed world's population is increasingly dependent on machines to make their way in the everyday world. For certain privileged groups, computers, cell phones, PDAs, Blackberries, and IPODs, all permitting the faster processing of information, are commonplace. In these populations, even exercise can be automated as persons try to achieve good physical fitness by riding stationary bikes, running on treadmills, and working out on cross-trainers that send information about performance and heart rate.
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  6.  41
    Beyond Good and Evil? A Buddhist Critique of Nietzsche.David Loy - 1996 - Asian Philosophy 6 (1):37 – 57.
    Abstract In what ways was Nietzsche right, from a Buddhist perspective, and where did he go wrong? Nietzsche understood how the distinction we make between this world and a higher spiritual realm serves our need for security, and he saw the bad faith in religious values motivated by this need. He did not perceive how his alternative, more aristocratic values, also reflects the same anxiety. Nietzsche realised how the search for truth is motivated by a sublimated desire for symbolic security; (...)
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  7.  11
    Varieties of Ethical Reflection: New Directions for Ethics in a Global Context.Stephen C. Angle, Michael Barnhart, Carl B. Becker, Purushottama Bilimoria, Samuel Fleischacker, Alan Fox, Damien Keown, Russell Kirkland, David R. Loy, Mara Miller & Kirill Ole Thompson (eds.) - 2002 - Lexington Books.
    Varieties of Ethical Reflection brings together new cultural and religious perspectives—drawn from non-Western, primarily Asian, philosophical sources—to globalize the contemporary discussion of theoretical and applied ethics.
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  8.  32
    Enlightenment in Buddhism and Advaita Vedanta.David Loy - 1982 - International Philosophical Quarterly 22 (1):65-74.
    Buddhism, By denying the subject, And advaita, By denying the object, Both resolve the problematic subject-Object relationship. That they are mirror-Images suggests that "nirvana" and "moksha" might amount to the same thing-Nonduality. "there is no self" equals "everything is the self." buddhism emphasizes "sunyata" because it is a phenomenological description of enlightenment. Advaita speaks of monistic "brahman" because it is a philosophical attempt to describe reality from the fictional "outside.".
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  9.  13
    The Difference Between Saṁsāra and "Nirvāṇa.David Loy - 1983 - Philosophy East and West 33 (4):355-365.
  10.  12
    The Mahāyāna Deconstruction of Time.David Loy - 1986 - Philosophy East and West 36 (1):13-23.
  11.  17
    The Clôture of Deconstruction.David Loy - 1987 - International Philosophical Quarterly 27 (1):59-80.
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  12.  14
    The Path of No-Path: Śankara and Dōgen on the Paradox of Practice.David Loy - 1988 - Philosophy East and West 38 (2):127-146.
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  13.  24
    Review of Leesa S. Davis, Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. [REVIEW]David Loy - 2012 - Sophia 51 (2):323-325.
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  14.  13
    On the Duality of Culture and Nature.David Loy - 1995 - Philosophica 55.
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  15.  12
    A Zen Cloud? Comparing Zen Koan Practice with The Cloud of Unknowing.David Loy - 1997 - Budhi: A Journal of Ideas and Culture 1 (2):15-37.
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  16.  8
    David Loy Interview.David Loy - 2000 - Buddhist-Christian Studies 20 (1):321-323.
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  17.  25
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (3):268-280.
    Mechanical devices implanted in the body present implications for broad themes in religious thought and experience, including the nature and destiny of the human person, the significance of a person's embodied experience, including the experiences of pain and suffering, the person's relationship to ultimate reality, the divine or the sacred, and the vocation of medicine. Community-constituting convictions and narratives inform the method and content of reasoning about such conceptual questions as whether a moral line should be drawn between therapeutic or (...)
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  18.  10
    The Happiness Project: Transforming the Three Poisons That Cause the Suffering We Inflict on Ourselves and Others (Review).David R. Loy - 2001 - Buddhist-Christian Studies 21 (1):151-154.
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  19.  24
    Buddhism in the Public Sphere: Reorienting Global Interdependence (Review).David Loy - 2007 - Philosophy East and West 58 (1):144-147.
  20.  13
    Trying to Become Real.David Loy - 1992 - International Philosophical Quarterly 32 (4):403-425.
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  21.  28
    Awareness Bound and Unbound: Realizing the Nature of Attention.David Loy - 2008 - Philosophy East and West 58 (2):223-243.
    : This essay takes seriously the many Buddhist admonitions about ‘‘not settling down in things’’ and the importance of wandering freely ‘‘without a place to rest.’’ The basic thesis is that delusion is awareness trapped, and liberation is awareness freed from grasping. The familiar words ‘‘attention’’ and ‘‘awareness’’ are used to emphasize that the distinction being drawn refers not to some abstract metaphysical entity but simply to how our everyday awareness functions. This way of distinguishing between delusion and enlightenment is (...)
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  22.  16
    Evil as the Good? A Reply to Brook Ziporyn.David R. Loy - 2005 - Philosophy East and West 55 (2):348-352.
  23.  20
    On the Meaning of the I Ching.David Loy - 1987 - Journal of Chinese Philosophy 14 (1):39-57.
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  24.  19
    Nondual Thinking.David Loy - 1986 - Journal of Chinese Philosophy 13 (3):293-309.
  25.  5
    Why Buddhism and the Modern World Need Each Other: A Buddhist Perspective.David R. Loy - 2014 - Buddhist-Christian Studies 34 (1):39-50.
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  26.  7
    Transcendence East and West.David Loy - 1993 - Man and World 26 (4):403-427.
  27.  7
    The Spiritual Origins of the West.David R. Loy - 2000 - International Philosophical Quarterly 40 (2):215-233.
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  28.  18
    The Nonduality of Life and Death: A Buddhist View of Repression.David Loy - 1990 - Philosophy East and West 40 (2):151-174.
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  29.  11
    The Paradox of Causality in Mādhyamika.David Loy - 1985 - International Philosophical Quarterly 25 (1):63-72.
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  30.  12
    Saving Time: A Buddhist Perspective on the End.David R. Loy - 2000 - Contemporary Buddhism 1 (1):35-51.
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  31.  6
    Philosophical Meditations on Zen Buddhism, by Dale S. Wright.David R. Loy - 2000 - Asian Philosophy 10:80.
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  32.  5
    Practically Religious: Worldly Benefits and the Common Religion of Japan, by Ian Reader and George J. Tanabe, Jr.David R. Loy - 2000 - Asian Philosophy 10:176.
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  33.  13
    How Many Nondualities Are There?David Loy - 1983 - Journal of Indian Philosophy 11 (4):413-426.
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  34.  9
    Chapter One of the "Tao Tê Ching": A 'New' Interpretation.David Loy - 1985 - Religious Studies 21 (3):369 - 379.
  35.  5
    Buddhism and Christianity: A Multicultural History of Their Dialogue (Review).David Loy - 2003 - Buddhist-Christian Studies 23 (1):151-155.
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  36.  5
    Preparing for Something That Never Happens: The Means/Ends Problem in Modern Culture.David Loy - 1994 - International Studies in Philosophy 26 (4):47-68.
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  37.  11
    Evil and/or/as The Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought (Review).David R. Loy - 2004 - Philosophy East and West 54 (1):99-103.
  38.  3
    Buddhism and Money: The Repression of Emptiness Today.David R. Loy - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. pp. 297--312.
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  39.  3
    The Dharma of Emanuel Swedenborg: A Buddhist Perspective.David Loy - forthcoming - Buddhist-Christian Studies.
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  40.  9
    Buddhism and Poverty.David R. Loy - 2001 - Contemporary Buddhism 2 (1):55-71.
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  41.  9
    Psychoanalysis and Buddhism: An Unfolding Dialogue (Review).David R. Loy - 2005 - Philosophy East and West 55 (2):363-367.
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  42.  7
    Freedom.R. Loy David - 2000 - International Studies in Philosophy 32 (2):29-52.
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  43.  2
    Chapter One of the Tao Tê Ching: A ‘New’ Interpretation: David Loy.David Loy - 1985 - Religious Studies 21 (3):369-379.
    The Tao Tê Ching is probably the world's second most translated and annotated book , yet it remains among the most enigmatic. Of its eighty-one chapters, no one denies that the most important is the first, and many scholars go further to claim that it is the key to the whole work: if it is understood fully, all the rest may be seen to be implied. Unfortunately, the first chapter also happens to be the most ambiguous. But even so, after (...)
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  44.  2
    Non-Dual Thinking.David Loy - 1986 - Journal of Chinese Philosophy 13 (3):293.
  45.  2
    Review of Elaborations on Emptiness: Uses of the Heart Sūtra by Donald S. Lopez, Jr. [REVIEW]David Loy - 1999 - Philosophy East and West 49 (4):520-524.
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  46.  3
    Buddhism and Bioethics, by Damien Keown.David R. Loy - 1996 - Bioethics 10:250-256.
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  47.  3
    Letters, Notes & Comments.David R. Loy & James Turner Johnson - 2001 - Journal of Religious Ethics 29 (3):503 - 511.
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  48.  3
    Elaborations on Emptiness: Uses of the Heart Sutra, by Donald S. Lopez, Jr.David R. Loy - 1999 - Philosophy East and West 49:520-524.
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  49.  7
    Cyberbabel?David Loy - 2007 - Ethics and Information Technology 9 (4):251-258.
    The new information technologies hold out the promise of instantaneous, 24/7 connection and co-presence. But to be everywhere at once is to be effectively nowhere; to be connected to everyone and everything is to be effectively disconnected. Why then do we long for faster connections and fuller connectivity? The answer this paper proposes is that we are trying to fill our existential lack, our radical sense of inadequacy and incompleteness as human beings. From such a perspective, our pursuit of speed (...)
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  50.  1
    Remaking the World, or Remaking Ourselves? Buddhist Reflections on Technology.David R. Loy - 2003 - In Peter D. Hershock, M. T. Stepani͡ant͡s & Roger T. Ames (eds.), Technology and Cultural Values: On the Edge of the Third Millennium. East-West Philosophers Conference. pp. 176--87.
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