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  1.  45
    Moral Sensitivity and the Evolution of Higher Mind.David Loye - 1990 - World Futures 30 (1):41-52.
  2.  27
    The Human Mind and the Image of the Future.David Loye - 1987 - World Futures 23 (1):67-78.
    This paper presented during the Physis: Inhabiting the Earth conference, Florence, Italy, October 28?31,1986 examines how new brain research, by radically expanding our knowledge of the physiological foundation for empirical social science, makes possible a new understanding of the nature of higher mind and the place of the human being in evolution. It reports research supporting a model of right, left and frontal brain interaction in forecasting. It also describes development of measures and methods indicating a primarily frontal brain guidance (...)
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  3.  31
    Charles Darwin, Paul MacLean, and the Lost Origins of “the Moral Sense”: Some Implications for General Evolution Theory.David Loye - 1994 - World Futures 40 (4):187-196.
    (1994). Charles Darwin, Paul MacLean, and the lost origins of “the moral sense”: Some implications for general evolution theory. World Futures: Vol. 40, No. 4, pp. 187-196.
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  4. The Evolutionary Outrider: The Impact of the Human Agent on Evolution: Essays Honoring Ervin Laszlo.Ervin Laszlo & David Loye (eds.) - 1998 - Praeger.
     
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  5.  36
    Prediction in Chaotic Social, Economic, and Political Conditions: The Conflict Between Traditional Chaos Theory and the Psychology of Prediction, and Some Implications for General Evolution Theory.David Loye - 1995 - World Futures 44 (1):15-31.
    (1995). Prediction in chaotic social, economic, and political conditions: The conflict between traditional chaos theory and the psychology of prediction, and some implications for general evolution theory. World Futures: Vol. 44, No. 1, pp. 15-31.
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  6.  89
    Science and Religion: A New Alliance to Combat the New Wave of Creationism.David Loye & Michael Zimmerman - 2011 - World Futures 67 (1):1-10.
  7.  47
    The Moral Brain.David Loye - 2002 - Brain and Mind 3 (1):133-150.
    This article probes the evolutionary origins ofmoral capacities and moral agency. From thisit develops a theory of the guidancesystem of higher mind (GSHM). The GSHM is ageneral model of intelligence whereby moralfunctioning is integrated with cognitive,affective, and conative functioning, resultingin a flow of information between eight brainlevels functioning as an evaluative unitbetween stimulus and response.The foundation of this view of morality and ofcaring behavior is Charles Darwin's theory,largely ignored until recently, of thegrounding of morality in sexual instincts whichlater expand into (...)
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  8.  44
    Brief Notices.David Loye - 1988 - World Futures 23 (4):296-297.
  9.  40
    Scientific Foundations for a Global Ethic at a Time of Evolutionary Crisis.David Loye - 1997 - World Futures 49 (1):3-17.
    (1997). Scientific foundations for a global ethic at a time of evolutionary crisis. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 3-17.
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  10.  47
    Cooperation and Moral Sensitivity.David Loye - 1991 - World Futures 31 (2):117-128.
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  11.  42
    Evolutionary Systems and Society, Vilmos Csanyi, Professor of Ethology and Behavior Genetics, Lorand Eotvos University, Budapest, Durham, NC: Duke University Press, 1989. 304 Pp. $49.50 (Cloth). [REVIEW]David Loye, Peter Saunders, Eric Chaisson, Rod Swenson & Michael Ghiselin - 1991 - World Futures 30 (3):191-206.
    (1991). Evolutionary Systems and Society, Vilmos Csányi, Professor of Ethology and Behavior Genetics, Lorand Eotvos University, Budapest, Durham, NC: Duke University Press, 1989. 304 pp. $49.50 (cloth). World Futures: Vol. 30, No. 3, pp. 191-206.
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  12.  34
    Summary and Advocacy: Fifteen Foundations and Twelve Guidelines for Rebuilding Theory, Story, and Our World.David Loye - 2002 - World Futures 58 (2 & 3):265 – 291.
    If we take a careful look at what happened to our species scientifically and socially during the 20th century a rather unsettling fact quickly becomes apparent. It is that we are entering this awesome 21st century laden with immense challenges and the most serious kind of questions bearing on the human future with a scientific theory of evolution based almost entirely on the study of the past and the prehuman and the subhuman. Is this really true? What about the books (...)
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  13.  51
    The Toronto Manifesto.David Loye - 2002 - World Futures 58 (2 & 3):125 – 126.
    Within the past century there were two major ventures to advance the building of a scientific theory of evolution. The first was the building of the neoDarwinian paradigm during the early part of the century. The second was the sociobiological paradigm late in the century. Both made important contributions to science, but at the same time both shared the same monumental blind side. Claiming the Darwinian heritage exclusively for themselves, they rigorously excluded everything that both in Darwin earlier and throughout (...)
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  14.  32
    The Hidden Future: A Global View From Another Paradigm.Riane Eisler & David Loye - 1983 - World Futures 19 (1):123-136.
    The authors discuss the idea that sexual inequality may be a key to the world problematique. New findings from the social sciences, history, and prehistory are presented indicating a correlation between social violence and male?dominated culture.
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  15.  31
    A Policy Statement and Invitation.David Loye - 1988 - World Futures 23 (4):291-292.
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  16.  41
    Darwin and the Fully Human Theory of Evolution.David Loye - 2002 - World Futures 58 (2 & 3):127 – 136.
    Among scientists today a matter that many had assumed was long laid to rest is moving from the background to the foreground in the minds of the broad-gauged and the discerning. It is that what we call evolution theory requires a massive updating, integrating, and streamlining if it is to meet the needs of the 21st century. On one hand here is a planet with threats to the survival of ourselves and all species everywhere on the rise. On the other (...)
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  17.  37
    Darwin's Lost Theory and its Implications for the 21st Century.David Loye - 2000 - World Futures 55 (3):201-226.
  18.  37
    Introduction: Toward a Fully Human Theory of Evolution.David Loye - 2002 - World Futures 58 (2 & 3):117 – 123.
    During the 20th century two major ventures were launched to advance Darwinian evolution theory. Both involved historic visions and were vital steps for science and society, but then something happened on the way to the millennium. By mid-century the first venture had become a virtual scientific monopoly governed by the biology of the neoDarwinian paradigm. The second venture then set out in the 1980s to remedy the inadequacies of the neoDarwinian paradigm by widening the prospects for evolution theory. But overwhelmed (...)
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  19.  27
    The Fifth Field of Ervin Laszlo.David Loye - 1998 - World Futures 52 (3):393-398.
    Increasingly gaining the attention of evolution theorists and other scientists is the new quantum?vacuum?interactive, or QVI?field theory of Ervin Laszlo. Among other prospective advancements, this theory would add a fifth primary field to the four already identified by physics to account for the existence of the universe and our lives within it. As the physics and other matters involved make this new theory difficult for those other than physicists to understand, this account is written to provide a guide for the (...)
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  20. Gentle Paths.Riane Eisler & David Loye - 1991 - World Futures 32:267.
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  21.  51
    Can Science Help Construct a New Global Ethic? The Development and Implications of Moral Transformat.David Loye - 1999 - Zygon 34 (2):221-235.