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David M. Gallagher [17]David Michael Gallagher [1]
  1. Free Choice and Free Judgment in Thomas Aquinas.David M. Gallagher - 1994 - Archiv für Geschichte der Philosophie 76 (3):247-277.
  2. Thomas Aquinas on the Will as Rational Appetite.David M. Gallagher - 1991 - Journal of the History of Philosophy 29 (4):559-584.
  3.  2
    Gewirth: Critical Essays on Action, Rationality, and Community.Anita Allen, Lawrence C. Becker, Deryck Beyleveld, David Cummiskey, David DeGrazia, David M. Gallagher, Alan Gewirth, Virginia Held, Barbara Koziak, Donald Regan, Jeffrey Reiman, Henry Richardson, Beth J. Singer, Michael Slote, Edward Spence & James P. Sterba - 1998 - Rowman & Littlefield Publishers.
    As one of the most important ethicists to emerge since the Second World War, Alan Gewirth continues to influence philosophical debates concerning morality. In this ground-breaking book, Gewirth's neo-Kantianism, and the communitarian problems discussed, form a dialogue on the foundation of moral theory. Themes of agent-centered constraints, the formal structure of theories, and the relationship between freedom and duty are examined along with such new perspectives as feminism, the Stoics, and Sartre. Gewirth offers a picture of the philosopher's theory and (...)
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  4.  57
    Thomas Aquinas on Self-Love as the Basis for Love of Others.David M. Gallagher - 1999 - Acta Philosophica 8 (1):23-44.
  5.  72
    Desire for Beatitude and Love of Friendship in Thomas Aquinas.David M. Gallagher - 1996 - Mediaeval Studies 58 (1):1-47.
  6. Person and Ethics in Thomas Aquinas.David M. Gallagher - 1995 - Acta Philosophica 4 (1):51-71.
     
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  7.  25
    An Intellectual History of Liberalism.David M. Gallagher - 1996 - Review of Metaphysics 49 (4):933-934.
    This volume is the third in a new series which makes available the writings of the new French liberals, of whom Pierre Manent represents a leading figure. These thinkers come to grips with modern liberal democracy, not in order to replace it, but in order to understand its origins, its history, its internal tendencies, its strengths, its pitfalls. This is a refreshing movement, insofar as it attempts to understand philosophically the modern political situation without either dismissing it in the light (...)
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  8.  24
    Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas’s Moral Science.David M. Gallagher - 1999 - Review of Metaphysics 52 (4):933-935.
    This book questions whether a philosophic Thomistic ethics is possible. In so doing, it stands alongside Wolfgang Kluxen’s Philosophische Ethik bei Thomas von Aquin which was, until now, the most thorough and original treatment of the issue. Kluxen argued that one could not simply extract certain “philosophical” passages from Aquinas’s theological works; rather, a philosophical ethics would require a work of interpretation. Still, he thought the project attainable. Bradley, in explicit contrast to Kluxen, argues forcefully that not only is it (...)
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  9.  31
    "Per Se Notum." Die Logische Beschaffenheit des Selbstverständlichen Im Denken des Thomas von Aquin. [REVIEW]David M. Gallagher - 1998 - Review of Metaphysics 51 (4):963-963.
  10.  18
    Scientia Und Ars Im Hoch- Und Spätmittelalter.David M. Gallagher - 1995 - Review of Metaphysics 48 (4):891-892.
    The central theme which unites the essays is the fundamental shift, occurring at the end of the twelfth and throughout the thirteenth century, in how knowledge and education were understood. Up to this time human knowledge was classified primarily under the rubric of artes and philosophy was conceived and taught within the schema of the seven artes liberales. During these pivotal decades, however, under the influence of Aristotle's Posterior Analytics, the concept of scientia becomes dominant, and the rules and methods (...)
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  11.  1
    Thomas Aquinas and His Legacy.David M. Gallagher - 1994 - Cua Press.
    The ten essays in this collection approach the philosophy of Thomas Aquinas not merely as an object of scholarly interest but also as a framework for addressing perennial philosophical questions, even as they are raised and debated in our own times. The f.
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  12.  19
    Tomás de Aquino, la voluntad y la Ética a Nicómaco.David M. Gallagher - 1994 - Tópicos: Revista de Filosofía 6:59-70.
    Este artículo apunta varios temas éticos en los cuales el análisis de Tomásde Aquino emplea la noción de voluntad, mientras que el de Aristóteles no lo hace. Se sostiene que las explicaciones de Aquino son más completas precisamente porque introduce la voluntad en la discusión. Esta introducción de la voluntad representa un mayor énfasis en la libertad de los actos morales.
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  13.  17
    Things That Happen Because They Should: A Teleological Approach to Action. [REVIEW]David M. Gallagher - 1999 - International Philosophical Quarterly 39 (1):96-98.
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  14. The Will and its Acts (Ia IIae, Qq. 6-17).David M. Gallagher - 2002 - In Stephen J. Pope (ed.), The Ethics of Aquinas. pp. 69--89.
     
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  15.  14
    Werke in Acht Bänden Vol. 3.David M. Gallagher - 1998 - Review of Metaphysics 51 (3):710-713.
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  16.  2
    Werke in Acht Bänden Vol. 3: Schriften Zum Philosophiebegriff. [REVIEW]David M. Gallagher - 1998 - Review of Metaphysics 51 (3):710-713.
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  17.  1
    Werke in acht Bänden Vol. 3: Schriften zum PhilosophiebegriffWerke in acht Bänden Vol. 4: Schriften zur Philosophischen Anthropologie und Ethik: Das Menschenbild der TugendlehreWerke in acht Bänden. [REVIEW]David M. Gallagher - 1998 - Review of Metaphysics 51 (3):710-712.
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