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  1. Saint Foucault: Towards a Gay Hagiography.David M. Halperin - 1995 - Oxford University Press.
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  2. Plato and Erotic Reciprocity.David M. Halperin - 1986 - Classical Antiquity 5 (1):60-80.
  3. Platonic Eros and What Men Call Love.David M. Halperin - 1985 - Ancient Philosophy 5 (2):161 - 204.
  4.  21
    Queer Love.David M. Halperin - 2019 - Critical Inquiry 45 (2):396-419.
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  5. Is There a History of Sexuality?David M. Halperin - 1989 - History and Theory 28 (3):257-274.
    Sexuality is a cultural production: it represents the appropriation of the human body and of its physiological capacities by an ideological discourse. Foucault made sexuality into a field of historical investigation. The next project is to fill in the outlines of the picture he has sketched. The study of classical antiquity has a special role to play in this historical enterprise, in that it exposes sexuality, as a domain of knowledge, power, and personal experience, as a uniquely modern production. Neither (...)
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  6.  13
    One Hundred Years of HomosexualityDie Griechische Knabenliebe. [REVIEW]David M. Halperin & Harald Patzer - 1986 - Diacritics 16 (2):34.
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  7.  4
    Plato and the Metaphysics of Desire.David M. Halperin - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):27-52.
  8. Love's Irony: Six Remarks on Platonic Eros.David M. Halperin - 2005 - In Shadi Bartsch & Thomas Bartscherer (eds.), Erotikon: Essays on Eros, Ancient and Modern. University of Chicago Press.
     
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  9.  6
    Colloquium 2.David M. Halperin - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):27-52.
  10. Historicizing the Subject of Desire: Sexual Preferences and Erotic Identities in the Pseudo-Lucianic Erotes.David M. Halperin - 1994 - In Jan Ellen Goldstein (ed.), Foucault and the Writing of History. Blackwell. pp. 19--34.
     
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  11.  29
    Michel Foucault, Jean Le Bitoux, and the Gay Science Lost and Found: An Introduction.David M. Halperin - 2011 - Critical Inquiry 37 (3):371-380.
  12.  7
    Solzhenitsyn, Epicurus, and the Ethics of Stalinism.David M. Halperin - 1981 - Critical Inquiry 7 (3):475-497.
    The answer to this question is simple, but it requires elaborate argumentation. Epicureanism in The First Circle stands for the ethics of Stalinist society and furnished Solzhenitsyn with the vehicle for a destructive critique of Stalinist moral theory. But Stalinism has tended to be viewed in the West chiefly as a vicious form of political opportunism, its implicit ethical structure has escaped due recognition. But Stalinism was more than one man's strategy for the seizure and consolidation of power, more even (...)
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  13.  49
    What Is Sex For?David M. Halperin - 2016 - Critical Inquiry 43 (1):1-31.
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