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David M. Johnson [16]David Martel Johnson [16]David Mantel Johnson [1]David M. S. Johnson [1]
  1. Plato and Xenophon: Comparative Studies.Gabriel Danzig, Donald Morrison & David M. Johnson (eds.) - 2018
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  2.  43
    God as the True Self.David M. Johnson - 1999 - Ancient Philosophy 19 (1):1-19.
  3.  46
    Can Abstractions Be Causes?David M. Johnson - 1990 - Biology and Philosophy 5 (1):63-77.
    The Empiricist or Lockean view says natural kinds do not exist objectively in nature but are practical categories reflecting use of words. The Modern, Ostensive view says they do exist, and one can refer to such a kind by ostention and recursion, assuming his designation of it is related causally to the kind itself. However, this leads to a problem: Kinds are abstract repeatables, and it seems impossible that abstractions could have causal force. In defence of the Modern view, I (...)
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  4.  14
    God as the True Self: Plato’s Alcibiades I.David M. Johnson - 1999 - Ancient Philosophy 19 (1):1-19.
  5.  17
    Aristippus at the Crossroads: The Politics of Pleasure in Xenophon’s Memorabilia.David M. S. Johnson - 2009 - Polis: The Journal for Ancient Greek Political Thought 26 (2):204-222.
    In two passages from Xenophon’s Memorabilia, Socrates refutes Aristippus, first by a rather brutal brand of Realpolitik, then by refusing to answer Aristippus’ questions about the good and the beautiful. This article argues that the nasty politics that emerge in Memorabilia 2.1 are not Socratic, but rather the natural consequence of Aristippean hedonism. Political considerations of another sort drive Socrates’ tactics in Memorabilia 3.8, where his evasive manoeuvres are driven by his desire to avoid a direct confrontation with hedonism. ocrates’ (...)
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  6.  56
    Mind As a Scientific Object.Christina E. Erneling & David Martel Johnson (eds.) - 2005 - Oxford University Press.
  7.  10
    The Greek Origins of Belief.David Martel Johnson - 1987 - American Philosophical Quarterly 24 (4):319 - 327.
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  8. A Commentary on Plato's "Alcibiades".David M. Johnson - 1996 - Dissertation, The University of North Carolina at Chapel Hill
    The commentary addresses philological, historical, literary, and philosophical issues raised by this Socratic dialogue. It is preceded by an introduction with sections on the life of Alcibiades and his reputation among his contemporaries; the depiction of the relationship between Alcibiades and Socrates in the Alcibiades of Aeschines of Sphettus, Xenophon's Memorabilia, and Plato; the structure of the dialogue and its treatment of self-knowledge; the authenticity of the dialogue; and the history of the text. It is followed by appendices on stylometry, (...)
     
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  9.  12
    A Formulation Model of Perceptual Knowledge.David Martel Johnson - 1971 - American Philosophical Quarterly 8 (1):54-62.
  10. A Formulation Model of Perceptual Knowledge: The Outline and Defense of Ajudgmental Theory of Perception.David Martel Johnson - 1969 - Dissertation, Yale University
     
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  11. A Non-Rule-Following Rival, or Supplement to the Traditional Approach?David Martel Johnson - 1997 - In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press.
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  12.  43
    Another Perspective on the Speckled Hen.David Martel Johnson - 1971 - Canadian Journal of Philosophy 1 (December):235-244.
    Philosophers in the tradition of Berkeley say that the first step in gaining knowledge from perception is to report or describe one's perceptual data, or that which one sees ‘immediately'. Further, perceptual data are existing things of some sort, and always are exactly as they appear to be since, as H. H. Price says, “in the sphere of the given … what seems, is”. However, these two claims about perceptual data are sometimes incompatible, as the following case shows. Suppose a (...)
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  13.  19
    Brutes Believe Not.David Martel Johnson - 1988 - Philosophical Psychology 1 (3):279-294.
    Abstract Is it plausible to claim (some) non?human animals have beliefs, on the (non?behaviourist) assumption that believing is or involves subjects? engaging in practical reasoning which takes account of meanings? Some answer Yes, on the ground that evolutionary continuities linking humans with other animals must include psychological ones. But (1) evolution does not operate?even primarily?by means of continuities. Thus species, no matter how closely related (in fact, sometimes even conspecifics) operate with very different adaptive ?tricks'; and it is plausible to (...)
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  14.  2
    Good Old-Fashioned Cognitive Science.David Martel Johnson - 1997 - In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press.
  15. Knowledge as Sensitivity to Objectively Existing Facts.David Mantel Johnson - 1997 - In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press.
     
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  16.  23
    Knowledge and the Function of Reason. By Richard I. Aaron. Oxford, Clarendon Press. 1971. Pp. X, 271. $12.00.David M. Johnson - 1972 - Dialogue 11 (4):643-644.
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  17.  13
    Knowledge, Mind, and Nature. By Bruce Aune. New York: Random House. 1967. Pp. Xv, 281. $5.25. [REVIEW]David M. Johnson - 1969 - Dialogue 8 (1):152-155.
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  18. Mind, Brain, and the Upper Paleolithic.David Martel Johnson - 2005 - In Christina E. Erneling & David Martel Johnson (eds.), The Mind as a Scientific Object: Between Brain and Culture. Oup Usa.
  19.  9
    Personality in Greek Epic, Tragedy, and Philosophy: The Self in Dialogue (Review).David M. Johnson - 1998 - American Journal of Philology 119 (1):119-122.
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  20.  2
    Review: Beliefs, and What Not to Say About Them. [REVIEW]David M. Johnson - 1990 - Behavior and Philosophy 18 (2):61 - 66.
  21.  11
    Ronald de Sousa , Emotional Truth . Reviewed By.David Martel Johnson - 2012 - Philosophy in Review 32 (2):96-98.
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  22.  24
    Reply to Vivienne Gray.David M. Johnson - 2004 - Ancient Philosophy 24 (2):446-448.
  23.  25
    Summary and Conclusions.David Martel Johnson & Joseph Agassi - unknown
    As a new field, cognitivism began with the total rejection of the old, traditional views of language acquisition and of learning ─ individual and collective alike. Chomsky was one of the pioneers in this respect, yet he clouds issues by excessive claims for his originality and by not allowing the beginner in the art of the acquisition of language the use of learning by making hypotheses and testing them, though he acknowledges that researchers, himself included, do use this method. The (...)
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  24.  44
    Sophrosyne and the Rhetoric of Self-Restraint: Polysemy & Persuasive Use of An Ancient Greek Value Term, by Adriaan Rademaker. [REVIEW]David M. Johnson - 2006 - Ancient Philosophy 26 (2):401-404.
  25.  18
    Sophrosyne and the Rhetoric of Self-Restraint: Polysemy & Persuasive Use of An Ancient Greek Value Term, by Adriaan Rademaker.David M. Johnson - 2006 - Ancient Philosophy 26 (2):401 - 404.
  26.  3
    The Ecological Alternative.David Martel Johnson - 1997 - In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press.
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  27. The Future of the Cognitive Revolution, Chapter 11.David Martel Johnson & Christina E. Erneling (eds.) - 1997 - Oxford University Press.
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  28. The Mind As a Scientific Object.David Martel Johnson & Christina E. Erneling (eds.) - 2005 - Oxford University Press.
    What holds together the various fields, which - considered together - are supposed to constitute the general intellectual discipline that people now call cognitive science? Some theorists identify the common subject matter as the mind, but scientists have not been able to agree on any single, satisfactory answer to the question of what the mind is. This book argues that all cognitive sciences are not equal, and that rather only neurophysiology and cultural psychology are suited to account for the mind's (...)
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  29.  16
    The Temporal Dimension of Perceptual Experience: A Non-Traditional Empiricism.David Martel Johnson - 1974 - American Philosophical Quarterly 11 (1):71-76.
  30.  8
    Taking the Past Seriously: How History Shows That Eliminativists' Account of Folk Psychology is Partly Right and Partly Wrong.David Martel Johnson - 1997 - In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press.
  31. Xenophon at His Most Socratic (Memorabilia 4.2).David M. Johnson - 2005 - Oxford Studies in Ancient Philosophy 29:39-73.
  32. Xenophon at His Most Socratic.David M. Johnson - 2005 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxix: Winter 2005. Oxford University Press.
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  33.  23
    XEONPHON'S SOCRATES - Dorion L'Autre Socrate. Études sur les écrits socratiques de Xénophon. Pp. xxxii + 518. Paris: Les Belles Lettres, 2013. Paper, €55. ISBN: 978-2-251-42049-3. [REVIEW]David M. Johnson - 2014 - The Classical Review 64 (2):384-386.
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  34.  58
    Xenophon’s Socrates on Law and Justice.David M. Johnson - 2003 - Ancient Philosophy 23 (2):255-281.