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David Vincent Meconi [50]David Meconi [31]David V. Meconi [4]
  1.  3
    The Cambridge Companion to Augustine.David Vincent Meconi & Eleonore Stump (eds.) - 2014 - Cambridge University Press.
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
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  2.  48
    Augustine.David Vincent Meconi - 1997 - Review of Metaphysics 51 (1):172-174.
  3.  8
    Augustine Our Contemporary: Examining the Self in Past and Present. Edited by Willemien Otten and Susan E. Schreiner. Pp. 402, Notre Dame, IN, University of Notre Dame Press, 2018, $70.00. [REVIEW]David Vincent Meconi - 2021 - Heythrop Journal 62 (4):749-751.
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  4.  53
    Vysheslavtsev, Boris P. The Eternal in Russian Philosophy. [REVIEW]David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):183-184.
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  5.  45
    Engaging Unbelief.David Vincent Meconi - 2001 - Review of Metaphysics 55 (2):381-382.
  6.  29
    St. Augustine’s Early Theory of Participation.David Vincent Meconi - 1996 - Augustinian Studies 27 (2):79-96.
  7.  36
    Christian Philosophy: Greek, Medieval, and Contemporary Reflections.David Vincent Meconi - 1998 - Review of Metaphysics 52 (2):489-490.
    Bringing decades of expertise to his examination of many diverse issues in the history of philosophy, Sweeney begins with Émil Bréhier’s criticism that “Christian” and “philosophy” are mutually exclusive in both content and method. Sweeney places himself firmly in the middle of this century’s Thomistic renewal by arguing that no philosophy is absolutely free from belief and, as such, philosophy is only enriched in serving revealed truth. Sweeney, with Maritain and others, accordingly reads all of Greek philosophy as preparing the (...)
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  8.  30
    Grata Sacris Angelis: Gender and the Imago Dei in Augustine's De Trinitate XII.David Vincent Meconi - 2000 - American Catholic Philosophical Quarterly 74 (1):47-62.
  9.  43
    Nemesius: On the Nature of Man. Translated with Introduction and Notes by R. W. Sharples and P. J. Van der Eijk and The Life of Severus by Zachariah of Mutilene. Translated with Introduction by Lena Ambjörn. [REVIEW]David Meconi - 2011 - Heythrop Journal 52 (3):462-462.
  10.  27
    On the Trinity, Books 8–15.David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):140-141.
  11.  18
    Grata Sacris Angelis.David Vincent Meconi - 2000 - American Catholic Philosophical Quarterly 74 (1):47-62.
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  12.  32
    Augustine and Modernity.David Vincent Meconi - 2004 - International Philosophical Quarterly 44 (4):581-582.
  13.  31
    For the Joy Set Before Us.David Vincent Meconi - 2002 - American Catholic Philosophical Quarterly 76 (2):354-356.
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  14.  32
    Ignatius of Antioch: A Martyr Bishop and the Origin of Episcopacy. By Allen Brent.David Meconi - 2011 - Heythrop Journal 52 (3):458-459.
  15.  23
    Access to God in Augustine’s Confessions.David Vincent Meconi - 2006 - Review of Metaphysics 60 (1):185-186.
  16.  38
    Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom. By Gerald Bonner.David Meconi - 2008 - Heythrop Journal 49 (3):486–487.
  17.  20
    The Confession of Augustine.David Vincent Meconi - 2001 - Review of Metaphysics 54 (4):924-925.
  18.  14
    Ravishing Ruin.David Vincent Meconi - 2014 - Augustinian Studies 45 (2):227-246.
    Why are we sometimes drawn to our own pain, fascinated with our own melancholy? How is it that we can choose to injure ourselves and to rebel against our innate hunger for wholeness and perfection? This article discusses St. Augustine’s understanding of self-loathing and how it stems from the Fall and a consequent false love of self. Augustine analyzed sin as a way of establishing myself as my own sovereign, creating an idol which must eventually be pulled down if I (...)
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  19.  27
    Who’s Afraid of Postmodernism? [REVIEW]David Meconi - 2007 - Review of Metaphysics 61 (1):161-162.
  20.  32
    The Mystery of Christ: Life in Death. By John Behr.David Meconi - 2008 - Heythrop Journal 49 (2):319–320.
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  21.  26
    Unde Malum.David V. Meconi - 2004 - Review of Metaphysics 57 (3):649-650.
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  22.  28
    Gregory of Nyssa and the Grasp of Faith: Union, Knowledge, and Divine Presence. By Martin Laird and Gregory of Nazianzus on the Trinity and Knowledge of God: In Your Light We Shall See Light. By Christopher A. Beeley. [REVIEW]David Meconi - 2011 - Heythrop Journal 52 (5):824-825.
  23.  8
    The Eternal in Russian Philosophy. [REVIEW]David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):183-184.
    Expelled from Moscow in 1922, Boris Vysheslavtsev spent most of his life at the Orthodox Theological Institute in Paris. This volume captures what was most dear to Vysheslavtsev during those fruitful years: the nature of freedom and the working out of an anthropology that is able to make sense of power, suffering, and what he calls the “tragically sublime,” as well as the human longing for immortality. The issues Vysheslavtsev poses here are clearly marked by his response to Soviet ideology, (...)
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  24.  23
    Mysticism, Metaphysics and Maritain: On the Road to the Spiritual Unconscious.David Vincent Meconi - 1995 - Review of Metaphysics 49 (1):120-122.
    Arraj's aim in this book is to examine the noetic activities involved in the intuition of being, mystical contemplation, and mysticism of the self within the whole of Jacques Maritain's writings. Arraj shows how these three activities are directed ultimately toward God but achieve this end differently and in different depths. Chapter 1 provides a good examination of Maritain's earlier years and Arraj indicates that Maritain begins by stressing the importance of the intuition of being and its necessity for any (...)
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  25.  26
    St. Augustine on Marriage and Sexuality.David Vincent Meconi - 1998 - Review of Metaphysics 51 (3):667-668.
  26.  26
    A Philosophy Rooted in Love: The Dominant Themes in the Perennial Philosophy of St. Thomas Aquinas.David Vincent Meconi - 1996 - American Catholic Philosophical Quarterly 70 (2):305-306.
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  27.  28
    The Didascalia Apostolorum. Edited and Translated by Alistair Stewart-Sykes.David Meconi - 2011 - Heythrop Journal 52 (3):461-462.
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  28.  20
    Glaube Als Tugend Bei Thomas von Aquin.David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):190-192.
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  29.  13
    Early Christian Books in Egypt. By Roger S. Bagnall. Pp. Xiii, 109, Princeton University Press, 2009, £20.95/$29.95. [REVIEW]David Meconi - 2012 - Heythrop Journal 53 (6):1029-1030.
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  30.  13
    Encounters with God in Augustine’s Confessions: Books VII-IX. [REVIEW]David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):205-207.
  31.  19
    John of Scythopolis and the Dionysian Corpus.David Vincent Meconi - 2000 - Review of Metaphysics 53 (4):952-953.
  32.  21
    Erich Przywara, S.J.: His Theology and His World.David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162-163.
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  33.  14
    Christian Grace and Pagan Virtue: The Theological Foundations of Ambrose's Ethics. By J. Warren Smith. Pp. Xxi, 317, Oxford Studies in Historical Theology. Oxford University Press, 2011, ₤64.00/$99.00. Ambrose & John Chrysostom: Clerics Between Desert and Empire. By J.H.W.G. Liebeschuetz. Pp. Xii, 303. Oxford University Press, 2011, ₤66.00/$110.00. [REVIEW]David Meconi - 2016 - Heythrop Journal 57 (1):243-245.
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  34.  20
    Patterson, Sue. Realist Christian Theology in a Postmodern Age.David Vincent Meconi - 2001 - Review of Metaphysics 54 (3):675-676.
  35.  19
    Gnosticism and Later Platonism.David Vincent Meconi - 2002 - Review of Metaphysics 56 (1):207-209.
  36.  33
    The Incarnation and the Role of Participation in St. Augustine’s Confessions.David Vincent Meconi - 1998 - Augustinian Studies 29 (2):61-75.
  37.  13
    Moral Action and Christian Ethics.David Vincent Meconi - 1996 - Review of Metaphysics 50 (1):173-174.
    Contending that much of modern ethical discourse relies too often on impersonal rules or some outcome-based theory, Jean Porter proposes a new look at the virtues as found in St. Thomas Aquinas. Focusing on the question, "How does one decide to do the right thing?" Porter attempts to demonstrate a theory of morality which lies between perfunctory norms and capricious whims.
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  38.  14
    The Augustinian Tradition.David Vincent Meconi - 2000 - Review of Metaphysics 54 (1):162-163.
  39.  12
    Irenaeus of Lyons: Identifying Christianity . By John Behr. Pp. V, 236, Oxford University Press, 2013, £60.00. [REVIEW]David Meconi - 2016 - Heythrop Journal 57 (1):242-243.
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  40.  6
    The Ultimate Gift: The Transformative Indwelling of Christ and the Christian.David Vincent Meconi - 2019 - Nova et Vetera 17 (1):197-213.
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  41.  12
    Eternity in Time.David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):148-149.
  42.  19
    Holiness. By Donna Orsuto.David Meconi - 2008 - Heythrop Journal 49 (3):536–537.
  43.  1
    Tres momentos de éxtasis en las 'Confesiones' de san Agustín.David Vincent Meconi - 2009 - Augustinus 54 (214):453-468.
    Este artículo examina tres momentos de éxtasis, según han quedado recogidos en los libros 6-9 de las "Confesiones". Los relatos de las conversiones de Agustín a lo largo de las "Confesiones" están claramente señalados por tres compromisos intelectuales: el maniqueísmo, el neoplatonismo y el cristianismo. Sostiene que Agustín usa la experiencia del éxtasis para señalar cada una de estas tres fases de su odisea espiritual. Más aún, al hacer esto, este método de argumentación ilumina una escena memorable que, a primera (...)
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  44.  12
    The World of Early Egyptian Christianity: Language, Literature, and Social Context. Edited by James E. Goehring and Janet A. Timbie. [REVIEW]David Meconi - 2011 - Heythrop Journal 52 (3):460-461.
  45.  10
    What Has Athens to Do with Jerusalem?David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):190-191.
  46.  11
    The Epistles of St Symeon the New Theologian. Edited and Translated by H.J.M. Turner.David Meconi - 2011 - Heythrop Journal 52 (3):469-470.
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  47.  10
    Erich Przywara, S.J.: His Theology and His World.David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162 - 163.
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  48.  4
    Realist Christian Theology in a Postmodern Age. [REVIEW]David Vincent Meconi - 2001 - Review of Metaphysics 54 (3):675-675.
    Pattersons work is ultimately an investigation into postmodern hermeneutical theories. She proceeds by applying Wittgensteins distinction between languages ability to describe but never justify matters of empirical fact to theological questions raised by later twentieth century thought. Patterson realizes that as speaking persons we inevitably play language-games, and it is precisely these games which allow us to relate to other persons, both human and divine. In exploring such a line of thought, she clearly sees her own work as the pursuit (...)
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  49.  8
    Becoming Gods by Becoming God's.David Vincent Meconi - 2008 - Augustinian Studies 39 (1):61-74.
  50.  13
    Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. By Ronald E. Heine.David Vincent Meconi - 2009 - Heythrop Journal 50 (1):122-123.
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