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Profile: David Marshall Miller (Iowa State University)
  1. National Responsibility and Global Justice.David Miller - 2007 - Oxford University Press.
    This chapter outlines the main ideas of my book National responsibility and global justice. It begins with two widely held but conflicting intuitions about what global justice might mean on the one hand, and what it means to be a member of a national community on the other. The first intuition tells us that global inequalities of the magnitude that currently exist are radically unjust, while the second intuition tells us that inequalities are both unavoidable and fair once national responsibility (...)
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  2. Immigration: The Case for Limits.David Miller - 2005 - In Andrew I. Cohen & Christopher Heath Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley-Blackwell. pp. 193-206.
    This article by David Miller is widely considered a standard defense of the (once) conventional view on immigration restrictionism, namely that (liberal) states generally have free authority to restrict immigration, save for a few exceptions.
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  3.  21
    On Nationality.David Miller - 2001 - Mind 110 (438):512-516.
    Nationalism is often dismissed today as an irrational political creed with disastrous consequences. Yet most people regard their national identity as a significant aspect of themselves, see themselves as having special obligations to their compatriots, and value their nation's political independence. This book defends these beliefs, and shows that nationality, defined in these terms, serves valuable goals, including social justice, democracy, and the protection of culture. National identities need not be illiberal, and they do not exclude other sources of personal (...)
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  4. Principles of Social Justice.David Miller - 2002 - Political Theory 30 (5):754-759.
     
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  5. Against Global Egalitarianism.David Miller - 2004 - Journal of Ethics 9 (1-2):55-79.
    This article attacks the view that global justice should be understood in terms of a global principle of equality. The principle mainly discussed is global equality of opportunity – the idea that people of similar talent and motivation should have equivalent opportunity sets no matter to which society they belong. I argue first that in a culturally plural world we have no neutral way of measuring opportunity sets. I then suggest that the most commonly offered defences of global egalitarianism – (...)
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  6. Distributing Responsibilities.David Miller - 2001 - Journal of Political Philosophy 9 (4):453–471.
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  7.  77
    Democracy's Domain.David Miller - 2009 - Philosophy and Public Affairs 37 (3):201-228.
  8.  70
    The New Science of Cognitive Sex Differences.David I. Miller & Diane F. Halpern - 2014 - Trends in Cognitive Sciences 18 (1):37-45.
  9. Critical Rationalism: A Restatement and Defence.David Miller - 1994 - Open Court.
     
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  10. Popper's Qualitative Theory of Verisimilitude.David Miller - 1974 - British Journal for the Philosophy of Science 25 (2):166-177.
  11. Holding Nations Responsible.David Miller - 2004 - Ethics 114 (2):240-268.
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  12.  6
    National Responsibility and Global Justice.David Miller - 2008 - Critical Review of International Social and Political Philosophy 11 (4):383-399.
  13. Reasonable Partiality Towards Compatriots.David Miller - 2005 - Ethical Theory and Moral Practice 8 (1-2):63-81.
    Ethical theories normally make room both for global duties to human beings everywhere and special duties to those we are attached to in some way. Such a split-level view requires us to specify the kind of attachment that can ground special duties, and to explain the comparative force of the two kinds of duties in cases of conflict. Special duties are generated within groups that are intrinsically valuable and not inherently unjust, where the duties can be shown to be integral (...)
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  14. Immigrants, Nations, and Citizenship.David Miller - 2008 - Journal of Political Philosophy 16 (4):371-390.
  15. Taking Up the Slack? Responsibility and Justice in Situations of Partial Compliance.David Miller - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press. pp. 230--45.
  16.  62
    Grounding Human Rights.David Miller - 2012 - Critical Review of International Social and Political Philosophy 15 (4):407-427.
    This paper examines the idea of human rights, and how they should be justified. It begins by reviewing Peter Jones?s claim that the purpose of human rights is to allow people from different cultural backgrounds to live together as equals, and suggests that this by itself provides too slender a basis. Instead it proposes that human rights should be grounded on human needs. Three difficulties with this proposal are considered. The first is the problem of whether needs are sufficiently objective (...)
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  17. In Defence of Nationality.David Miller - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University. pp. 3-16.
  18.  73
    Social Justice.David Miller - 1976 - Oxford University Press.
    This book explores the various aspects of social justice--to each according to his rights, to each acording to his desert, and to each according to his need--comparing the writings of Hume, Spencer, and Kropotkin. Miller demonstrates that there are radical differences in outlook on social justice between societies, and that these differences can be explained by reference to features of the social structure.
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  19.  84
    Two Ways to Think About Justice.David Miller - 2002 - Politics, Philosophy and Economics 1 (1):5-28.
    This paper contrasts universalist approaches to justice with contextualist approaches. Universalists hold that basic principles of justice are invariant — they apply in every circumstance in which questions of justice arise. Contextualists hold that different principles apply in different contexts, and that there is no underlying master principle that applies in all. The paper argues that universalists cannot explain why so many different theories of justice have been put forward, nor why there is so much diversity in the judgements that (...)
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  20.  10
    Out of Error: Further Essays on Critical Rationalism.David Miller - 2009 - In Zuzana Parusniková & R. S. Cohen (eds.), Rethinking Popper. Springer. pp. 417--423.
  21.  41
    Justice in Immigration.David Miller - 2015 - European Journal of Political Theory 14 (4):391-408.
    Legitimate states have a general right to control their borders and decide who to admit as future citizens. Such decisions, however, are constrained by principles of justice. But which principles? To answer this we have to analyse the multifaceted relationships that may hold between states and prospective immigrants, distinguishing on the one hand between those who are either inside or outside the state’s territory, and on the other between refugees, economic migrants and ‘particularity claimants’. The claims of refugees, stemming from (...)
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  22.  23
    Strangers in Our Midst: An Overview.David Miller - 2017 - Critical Review of International Social and Political Philosophy 20 (6):707-711.
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  23.  2
    Democracy, Exile, and Revocation.David Miller - 2016 - Ethics and International Affairs 30 (2):265-270.
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  24. The Ethical Significance of Nationality.David Miller - 1988 - Ethics 98 (4):647-662.
    My object in this paper is to defend the view that national boundaries may be ethically significant. The duties we owe to our compatriots may be more extensive than the duties we owe to strangers, simply because they are compatriots. On the face of it, such a view is hardly outlandish. On the contrary almost all of us, including our leaders, behave as though it were self-evidently true. We do not, for instance, hesitate to introduce welfare measures on the grounds (...)
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  25. Seeing and Believing: Galileo, Aristotelians, and the Mountains on the Moon.David Marshall Miller - 2013 - In Daniel De Simone & John Hessler (eds.), The Starry Messenger. Levenger Press. pp. 131-145.
    Galileo’s telescopic lunar observations, announced in Siderius Nuncius (1610), were a triumph of observational skill and ingenuity. Yet, unlike the Medicean stars, Galileo’s lunar “discoveries” were not especially novel. Indeed, Plutarch had noted the moon’s uneven surface in classical times, and many other renaissance observers had also turned their gaze moonward, even (in Harriot’s case) aided by telescopes of their own. Moreover, what Galileo and his contemporaries saw was colored by the assumptions they already had. Copernicans assumed the moon was (...)
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  26.  13
    Who Cares What the People Think? Revisiting David Miller’s Approach to Theorising About Justice.Alice Baderin, Andreas Busen, Thomas Schramme, Luke Ulaş & David Miller - forthcoming - Contemporary Political Theory.
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  27.  62
    Is There a Human Right to Immigrate?David Miller - 2013 - In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press.
  28. Constraints on Freedom.David Miller - 1983 - Ethics 94 (1):66-86.
  29. Market, State, and Community: Theoretical Foundations of Market Socialism.David Miller - 1989 - Oxford University Press UK.
    Can we conceive of a market economy that fulfils the ideals of socialism? In this book, David Miller provides a comprehensive examination, from the standpoint of political theory, of an economy in which market mechanisms retain a central role, but in which capitalist patterns of ownership have been superseded.
     
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  30. Cosmopolitanism: A Critique.David Miller - 2002 - Critical Review of International Social and Political Philosophy 5 (3):80-85.
    Cosmopolitanism, originally a doctrine of world citizenship, has come in recent political philosophy to mean simply an ethical outlook in which every human being is equally an object of moral concern. However ethical cosmopolitans slide from this moral truism to deny, controversially, that as agents we have special duties of limited scope. Political communities create relations of reciprocity between their citizens and pursue projects that reflect culturally specific values and beliefs, generating special duties among fellow-members. Strong cosmopolitanism would require the (...)
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  31. Pluralism, Justice, and Equality.David Miller & Michael Walzer (eds.) - 1995 - Oxford University Press.
    This is the first-ever book on Michael Walzer's ground-breaking and widely studied book Spheres of Justice. It contains contributions from many of the world's leading political philosophers.
     
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  32.  13
    Fair Trade: What Does It Mean and Why Does It Matter?David Miller - 2017 - Journal of Moral Philosophy 14 (3).
    _ Source: _Page Count 21 The paper begins by locating the issue of trade within the broader literature on international and global justice. It then sets out eight different conceptions of ‘fair trade’, and examines the principles that lie behind them. They fall into three broad categories: _procedural fairness_ accounts, which apply principles of equal treatment to the international rules under which trade takes place; _producers’ entitlement_ accounts, which claim that trade must be structured so that all participants are safeguarded (...)
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  33.  3
    Beyond Interactionism: A Transactional Approach to Behavioral Development.David B. Miller - 1988 - Behavioral and Brain Sciences 11 (4):641.
  34.  94
    Distributive Justice: What the People Think.David Miller - 1992 - Ethics 102 (3):555-593.
  35. Comparative and Noncomparative Desert.David Miller - 2003 - In Serena Olsaretti (ed.), Desert and Justice. Oxford University Press. pp. 25--44.
  36. Justice and Boundaries.David Miller - 2009 - Politics, Philosophy and Economics 8 (3):291-309.
    Michael Walzer has argued that `distributive justice presupposes a bounded world', but what counts as a relevant boundary? The article criticizes two arguments holding that boundaries should not count at all: a negative argument that there is no relevant difference between human relationships within and across state borders and a positive argument that principles of justice must, as a matter of logic, be universal in scope. It then examines three rival accounts of the bounded scope of distributive justice : the (...)
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  37.  44
    Qualities, Properties, and Laws in Newton's Induction.David Marshall Miller - 2009 - Philosophy of Science 76 (5):1052-1063.
    Newton’s argument for universal gravitation in the Principia eventually rested on the third “Rule of Philosophizing,” which warrants the generalization of “qualities of bodies.” An analysis of the rule and the history of its development indicate that the term ‘quality’ should be taken to include both inherent properties of bodies and relations among systems of bodies, generalized into `laws'. By incorporating law‐induction into the rule, Newton could legitimately rebuff objections to his theory by claiming that universal gravitation was justified by (...)
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  38. Political Philosophy for Earthlings.David Miller - 2008 - In David Leopold & Marc Stears (eds.), Political Theory: Methods and Approaches. Oxford University Press. pp. 29--48.
  39.  58
    The Accuracy of Predictions.David Miller - 1975 - Synthese 30 (1-2):159 - 191.
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  40. Hiftory of Science.James Longrigg, Mario Biagioli, N. Wise, Crosbie Smith, M. Micale, Ralph Colp Jr, William Clark, K. Cleaver & David P. Miller - forthcoming - History of Science.
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  41.  73
    Group Rights, Human Rights and Citizenship.David Miller - 2002 - European Journal of Philosophy 10 (2):178–195.
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  42.  91
    Reviews : James Tully (Ed.), Meaning and Context: Quentin Skinner and His Critics, Cambridge: Polity Press, 1988, £29.50, Paper E12.50, Xii + 353 Pp. [REVIEW]David Miller - 1990 - History of the Human Sciences 3 (2):314-316.
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  43.  59
    Q Chicago Journals.David Miller - 1992 - Ethics 102 (3):555-593.
  44.  1
    Inference, Method and Decision.David Miller & Roger D. Rosenkrantz - 1980 - Philosophical Quarterly 30 (120):264.
  45.  27
    The Responsibility to Protect Human Rights.David Miller - 2009 - In Lukas H. Meyer (ed.), Legitimacy, Justice and Public International Law. Cambridge Univeristy Press. pp. 232.
  46.  35
    The Distance Between Constituents.David Miller - 1978 - Synthese 38 (2):197 - 212.
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  47. Whitehead's Extensive Continuum.David L. Miller - 1946 - Philosophy of Science 13 (2):144-149.
  48.  98
    Equality and Justice.David Miller - 1997 - Ratio 10 (3):222–237.
  49.  62
    Embodying Emotions: What Emotion Theorists Can Learn From Simulations of Emotions. [REVIEW]Matthew P. Spackman & David Miller - 2008 - Minds and Machines 18 (3):357-372.
    Cognitively-oriented theories have dominated the recent history of the study of emotion. However, critics of this perspective suggest the role of the body in the experience of emotion is largely ignored by cognitive theorists. As an alternative to the cognitive perspective, critics are increasingly pointing to William James’ theory, which emphasized somatic aspects of emotions. This emerging emphasis on the embodiment of emotions is shared by those in the field of AI attempting to model human emotions. Behavior-based agents in AI (...)
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  50. G. H. Mead's Conception of "Present".David L. Miller - 1943 - Philosophy of Science 10 (1):40-46.
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