Results for 'David Montero Sánchez'

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  1. Estética y Marxismo, de Adolfo Sánchez Vázquez.David Montero - 1972 - Teorema: International Journal of Philosophy 2 (8):146-148.
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  2. A Defense of the Via Negativa Argument for Physicalism.Barbara Montero & David Papineau - 2005 - Analysis 65 (3):233-237.
  3.  58
    With Infinite Utility, More Needn't Be Better.Joel David Hamkins & Barbara Montero - 2000 - Australasian Journal of Philosophy 78 (2):231 – 240.
  4. Utilitarianism in Infinite Worlds.Joel David Hamkins & Barbara Montero - 2000 - Utilitas 12 (1):91.
    Recently in the philosophical literature there has been some effort made to understand the proper application of the theory of utilitarianism to worlds in which there are infinitely many bearers of utility. Here, we point out that one of the best, most inclusive principles proposed to date contradicts fundamental utilitarian ideas, such as the idea that adding more utility makes a better world.
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  5.  54
    New Inconsistencies in Infinite Utilitarianism: Is Every World Good, Bad or Neutral?Donniell Fishkind, Joel David Hamkins & Barbara Montero - 2002 - Australasian Journal of Philosophy 80 (2):178 – 190.
    In the context of worlds with infinitely many bearers of utility, we argue that several collections of natural Utilitarian principles--principles which are certainly true in the classical finite Utilitarian context and which any Utilitarian would find appealing--are inconsistent.
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  6. Humanismo retórico, viquismo y unamunismo.Luisa Montaño Montero & Jéssica Sánchez Espillaque - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    Este trabajo analiza la historicidad del lenguaje como prioridad ontológica del humanismo retórico . Esta indagación se proyecta en el seguimiento de la relación que establece Unamuno entre la palabra y el pensamiento.This work analyses the historicity of language as an ontological priority of rhetorical humanism . The research is linked to the relationship established by Unamuno between word and thought.
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  7.  13
    Disentangling the Mechanisms of Symbolic Number Processing in Adults’ Mathematics and Arithmetic Achievement.Josetxu Orrantia, David Muñez, Laura Matilla, Rosario Sanchez, Sara San Romualdo & Lieven Verschaffel - 2019 - Cognitive Science 43 (1).
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  8.  14
    Caliban: The New Latin-American Protagonist of the Tempest"Caliban"La Nueva Novela HispanoamericanaArt and Society. [REVIEW]Marta E. Sanchez, Roberto Fernandez-Retamar, Lynn Garafola, David A. McMurray, Roberto Marquez, Carlos Fuentes, Adolfo Sanchez-Vasquez & Maro Riofrancos - 1976 - Diacritics 6 (1):54.
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  9.  11
    La soledad de lo Uno: Mística y teología negativa en la obra de Michel de Certeau”.Rayiv David Torres Sánchez - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:245-260.
    From the moment in which all body is hidden, and the grave is empty of all presence, has a fundamental lack in common. Therefore this lack, in regard to the Christian world, is expressed in terms of original concealment. For its part, the medieval theological and mystical tradition, heiress and interlocutor of a metaphysical tradition of the Hellenic world, systematized throughout the centuries the grammar of this disappearance in terms of an inaccessibility and irreducibility of being, namely, an essential of (...)
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  10.  11
    Strike-Induced Chemosensory Searching in Rattlesnakes: A Rodent Specialist Differs From a Lizard Specialist.Eric Cruz, Susan Gibson, Karl Kandler, Galen Sanchez & David Chiszar - 1987 - Bulletin of the Psychonomic Society 25 (2):136-138.
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  11. El deseo diferido de los padres por obtener un título reflejado en los hijos al elegir su carrera.David Gómez Sánchez, Ramón Gerardo Recio Reyes & Eugenia Inés Eugenia Inés Martínez López - 2011 - Aposta 48:4.
    El objetivo de esta investigación es determinar si existe influencia en los alumnos al elegir una carrera profesional por parte de los padres al manifestar estos un deseo diferido por obtener un título profesional y establecer el grado de satisfacción de los alumnos con su carrera elegida. La investigación se realizó dos etapas, la primera detecta si existe el deseo diferido de los padres por obtener un título profesional y la influencia de este sobre los alumnos. La segunda midió la (...)
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  12.  25
    Pedro Sánchez de Acre, “filósofo moral”.Atilana Guerrero Sánchez - 2016 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 10:93-107.
    Pedro Sanchez de Acre, born at the beginning of the 16th century, was a prebendary of the cathedral of Toledo. He wrote three books about moral philosophy: Tree of Consultation and Varied Teaching in 1584, Moral and Philosophical Histor y in 1590 and Triangle of the Three Theological Virtues in 1595. These three books, representative of Miscellany, one of the most editorially successful literary genres of the 16th century, have become completely unknown with the passing of time. Besides the rare (...)
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  13.  66
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  14.  32
    Should We Teach Patriotism?/David Archard.Archard David - 1999 - Studies in Philosophy and Education.–Ny.
    This article examines a particular debate between Eamonn Callan and William Galston concerning the need for a civic education which counters the divisive pull of pluralism by uniting the citizenry in patriotic allegiance to a single national identity. The article offers a preliminary understanding of nationalism and patriotism before setting out the terms of the debate. It then critically evaluates the central idea of Callan that one might be under an obligation morally to improve one''s own patriotic inheritance, pointing to (...)
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  15.  44
    The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253.Evans David - 2007 - Philosophy 82 (2):370.
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  16.  57
    The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma.Thomas Frangenberg & Ludovico David - 1994 - Journal of the Warburg and Courtauld Institutes 57:191-208.
  17. Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez & traducción del latín - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  18. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  19. David Hume. Œuvres philosophiques choisies.Maxime David & L. Lévy-Bruhl - 1912 - Revue de Métaphysique et de Morale 20 (3):6-7.
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  20.  32
    The Problem with the ‘Problem of Evil’: David And Randall Basinger.Randall David - 1994 - Religious Studies 30 (1):89-97.
    Current discussions of the ‘problem of evil’ vary greatly in atleast two ways. First, those involved in such discussions often differ on the exact nature of the problem. Some see it as primarily logical, some as primarily evidential, and still others as primarily psychological. 1 Second, those involved in such discussions differ radically on what is required of the theist in response. Some claim that unless the theist can offer an explanation for evil that is satisfying to rational individuals in (...)
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  21.  22
    Reflexiones sobre la postmodernidad: Una conversación de David Sánchez Usanos con Fredric Jameson.Francisco Martorell Campos - 2011 - Dianoia 56 (67):220-224.
    Este trabajo esboza una forma de justificar el principio estructurador central de una teoría veritista de la evaluación epistémica, en respuesta a críticas planteadas por Eleonora Cresto a mi defensa del veritismo frente a una serie de objeciones en el sentido de que no es capaz de explicar la naturaleza y el valor del entendimiento. La primera sección presenta el esbozo de justificación del núcleo de una teoría veritista; la segunda responde a críticas más específicas de Cresto. This paper sketches (...)
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  22.  23
    Arqueologías de la Imagen-Red: La Subjetividad Dialógica En Level Five de Chris Marker.David Montero Sánchez - 2016 - Alpha (Osorno) 43:93-109.
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  23.  29
    Archeology of the image-network: Dialogic subjectivity in Chris Marker’s Level Five.David Montero Sánchez - 2016 - Alpha (Osorno) 43:93-109.
    El presente artículo explora la presencia de un principio dialógico en la configuración de las subjetividades que interactúan en Level Five de Chris Marker con el objetivo de matizar la metáfora crítica que califica de forma consistente el cine del director francés como ejemplo del autorretrato. Mediante el concepto bajtiniano de “devenir ideológico”, el texto presta especial atención a la creciente importancia que juegan las tecnologías de la comunicación en los procesos de reacentuación discursiva que determinan en último término la (...)
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  24.  35
    NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW]David Mateu Alonso - 2013 - Daimon: Revista Internacional de Filosofía 59:212-213.
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  25.  42
    Manon Trembley, David Paternotte and Carol Johnson : The Lesbian and Gay Movement and the State: Comparative Insights Into a Transformed Relationship. [REVIEW]Arturo Sánchez-García - 2014 - Feminist Legal Studies 22 (1):105-108.
  26.  18
    Santiago González Sánchez, Las Relaciones Exteriores de Castilla a Comienzos Del Siglo XV: La Minoría de Juan II . Madrid: Comité Español de Ciencias Históricas, 2013. Paper. Pp. 371. €25. ISBN: 978-84-15069-56-0. [REVIEW]David Arbesú - 2015 - Speculum 90 (2):545-547.
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  27.  8
    David Hume, la Imposibilidad de Un Progreso En Los Sentimientos Morales.José Reinel Sánchez - 2012 - Revista de filosofía (Chile) 68:115-132.
  28. La finalidad de los" Comentarios a los XXXI primeros salomos de David", de Benito Arias Montano.María Asunción Sánchez Manzano - 1998 - Ciudad de Dios: Revista Agustiniana 211 (1):51-125.
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  29.  5
    De Palas a Minerva: La formación científica y la estructura institucional de los ingenieros militares en el siglo XVIII. Horacio Capel, Joan Eugeni Sánchez, Omar Moncada.David R. Ringrose - 1990 - Isis 81 (3):577-578.
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  30. Knowledge and Causality in the Thought of David Hume.R. A. Rodriguez Sanchez - 2004 - Pensamiento 60 (226):145-161.
  31.  21
    Contribución al concepto de fetichización en Alfred Schmidt: valores de uso como forma natural.David Ruslam Sánchez Pacheco - 2013 - Utopía y Praxis Latinoamericana 18 (61):63-69.
    La cuidosa obra de Alfred Schmidt sobre el concepto de naturaleza en Marx es ya muestra del marxismo crítico. Si el marxismo, como ha sido visto, es un discurso que ve a la naturaleza y a la sociedad como entidades guiadas exclusivamente por la razón instrumental; entonces el marxismo estaría por de..
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  32.  9
    La dialéctica entre fuerza y debilidad en Dostoievski (1860-64). La ideología como clave para la interpretación.David Montero Bosch - 2013 - Revista de Filosofía (Madrid) 38 (2):135-147.
    Critical studies of Dostoevsky’s work usually avoid relating it to ideology. This essay assumes that the confrontation between the author’s ideology and his literary work can provide some vital clues to understanding concepts shared by both fields. The categories of strength and weakness are analyzed as important nodes in the conceptual-imaginative net. This paper focuses on a critical period in Dostoevsky’s work, from 1860 to1864, because there is a general consensus that it was an essential time for the evolution towards (...)
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  33.  6
    Enfermedad y caída en Albert Camus.David Montero Bosch - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:189-209.
    This article focuses on the theme of illness in Albert Camus. Special emphasis is placed on his last published novel, La Chute. The issue of disease is usually focused in relation to death and finitude both in literature and philosophy. This article focuses on the relation between the existential experience of illness and the decay of the plenitude of life. The case of Albert Camus is especially significant for his chronical illness and because disease has a prominent place in his (...)
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  34. Lo estético y el sentido: una lectura de la fe desde la finalidad.David Alonso Sánchez Elizondo - 2009 - Revista de Filosofía de la Universidad de Costa Rica 47 (120):119-125.
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  35. The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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  36. David Foster Wallace on the Good Life.Nathan Ballantyne & Justin Tosi - 2015 - In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. Columbia University Press. pp. 133-168.
    This chapter presents David Foster Wallace's views about three positions regarding the good life—ironism, hedonism, and narrative theories. Ironism involves distancing oneself from everything one says or does, and putting on Wallace's so-called “mask of ennui.” Wallace said that the notion appeals to ironists because it insulates them from criticism. However, he reiterated that ironists can be criticized for failing to value anything. Hedonism states that a good life consists in pleasure. Wallace rejected such a notion, doubting that pleasure (...)
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  37. David Lewis on Persistence.Katherine Hawley - forthcoming - In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. Wiley-Blackwell. pp. 237-49.
    This paper provides an overview on David Lewis's writings about persistence. I focus on two issues. First, what is the relationship between the doctrine of Humean Supervenience and the rejection of endurantism? Second, why did Lewis not adopt a stage theory of persistence, given that he advocated a counterpart theory of modality?
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  38.  48
    Quantum Implications: Essays in Honour of David Bohm.Basil Hiley & F. David Peat (eds.) - 1991 - Routledge.
    David Bohm is one of the foremost scientific thinkers of today and one of the most distinguished scientists of his generation. His challenge to the conventional understanding of quantum theory has led scientists to reexamine what it is they are going and his ideas have been an inspiration across a wide range of disciplines. _Quantum Implications_ is a collection of original contributions by many of the world' s leading scholars and is dedicated to David Bohm, his work and (...)
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  39.  48
    História natural da religião, de David Hume.David Hume & Jaimir Conte - 2005 - São Paulo, SP, Brasil: Editora da Unesp.
    Tradução para o português da obra "História natural da religião", de David Hume.Tradução, apresentação e notas: Jaimir Conte. Editora da UNESP: São Paulo, 1ª ed. 2005. ISBN: 8571396043.
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  40. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse (...)
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  41. La teoría del juicio moral en David Hume: un movimiento a tres tiempos.Alejandro Ordieres - 2017 - Estudios 15 (121):39-53.
    In David Hume’s A Treatise of Human Nature, reason and passion are in constant interaction forming belief. Moral events are distinguished on three levels: moral sentiment, moral action and moral judgment, in which reason and passion interact, although with different functions at each level.
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  42. Entrevista com a poeta E militante negra sônia Sanchez.Rachel Elizabeth Harding - 2012 - Saberes Em Perspectiva 2 (2):121-140.
    In this interview, poet, playwright and human rights activist, Sonia Sanchez, offers rare commentary on her creative process and her life as an artist-activist. Sanchez discusses her childhood in Alabama and the influence of her father and her grandmother in her work. She talks about her dissatisfactions with organized religion, the meaning of spirituality in her life, and the challenge of living a principled life. Sanchez also describes her encounter with Malcolm X, her experience in the Nation of Islam and (...)
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  43. Translation in Theory and Practice: The Case of Johann David Michaelis’s Prize Essay on Language and Opinions (1759).Avi S. Lifschitz - 2010 - In Stafanie Stockhorst (ed.), Cultural Transfer through Translation. Rodopi.
    In this article Johann David Michaelis’s views of language and translation are juxtaposed with his own experience as a translated and translating author, especially with regard to the translations of his prize essay on the reciprocal influence of language and opinions (1759). Its French version originated in a close collaboration with the translators, while the pirated English edition was anonymously translated at second hand. The article reconstructs Michaelis’s relationship with the French translators and his renouncement of the English version, (...)
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  44. On the Plurality of Worlds: David Lewis. [REVIEW]Louis Derosset - 2011 - Humana Mente 4 (19).
    A commentary on David Lewis's /On the Plurality of Worlds/.
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  45.  91
    Review of David E. Cooper, "Animals and Misanthropy" (Routledge, 2018). [REVIEW]Ian James Kidd - forthcoming - Philosophy.
    A review of David E. Cooper's book, "Animals and Misanthropy", which argues that reflection on awful treatment of animals justifies a negative critical judgment on human life and culture.
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  46.  54
    David Hume: Common-Sense Moralist, Sceptical Metaphysician.David Fate Norton - 1982 - Philosophical Review 93 (3):444-446.
  47. David Hume, Contractarian.David Gauthier - 1979 - Philosophical Review 88 (1):3-38.
  48.  40
    Ethnocentrism: Lessons From Richard Rorty to Randy David.Tracy Llanera - 2017 - Philippine Sociological Review 65:133-149.
    This article engages Richard Rorty’s controversial concept of ethnocentrism with the help of Randolf (Randy) S. David’s writings. The first section defines Rorty’s concept of ethnocentrism and responds to the general criticisms of relativism and divisiveness that have been made against it. The second section suggests a conceptual replacement for Rorty’s notion of a vicious ethnocentrism: egotism. Egotism is a kind of cultural ethnocentrism that is resistant to openness, creativity, and social transformation. Inspired by David’s work, the third (...)
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  49.  36
    Henry David Thoreau's Anti‐Work Spirituality and a New Theological Ethic of Work.Malesic Jonathan - 2017 - Journal of Religious Ethics 45 (2):309-329.
    Although Henry David Thoreau stands outside the Christian canon, his outlook on the relations among spirituality, ecology, and economy highlights how Christian theologians can develop a theological work ethic in our era of economic and ecological precarity. He can furthermore help theologians counter the pro-work bias in much Christian thought. In Walden, Thoreau shows that the best work is an ascetic practice that reveals and reaps the abundance of nature and connects the person to the immanent divine and thereby (...)
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  50. Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips.Anthony Skelton - 2013 - Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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