Results for 'David O' Connor'

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  1.  25
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  2. David O’Connor. God, Evil, and Design: An Introduction to the Philosophical Issues. Blackwell, 2008. [REVIEW]Logan Paul Gage - 2014 - European Journal for Philosophy of Religion 6 (1):209-215.
  3.  12
    Informal Logic Newsletter 4: 2, May 1982, J. Blair and Ralph Johnson, Eds., Depart-Ment of Philosophy, University of Wind-Sor, Windsor, Ontario, Canada N9B 3P4." Teaching Critical Thinking in The. [REVIEW]David Weinberger & John O'Connor - 1981 - Informal Logic 4 (2).
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  4.  46
    David O'Connor, God and Inscrutable Evil: In Defense of Theism and Atheism. Lanham, MD 1997. [REVIEW]Jeff Jordan - 2000 - International Journal for Philosophy of Religion 48 (1):61-64.
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  5. Clinical Phenomenology and Cognitive Psychology.David Fewtrell & Kieron O'Connor - 2013 - Routledge.
    Cognitive therapies are often biased in their assessment of clinical problems by their emphasis on the role of verbally-mediated thought in shaping our emotions, and in stressing the influence of thought upon feeling. Alternatively, a more phenomenological appraisal of psychological dysfunction suggests that emotion and thinking are complementary processes which influence each other. Cognitive psychology developed out of information-processing models, whereas phenomenological psychology is rooted in a philosophical perspective which avoids the assumptions of positivist methodology. But, despite their different origins, (...)
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  6.  7
    David O'Connor, "The Metaphysics of G. E. Moore". [REVIEW]Nicholas Fotion - 1985 - Journal of the History of Philosophy 23 (1):125.
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  7.  22
    David O'Connor God and Inscrutable Evil: In Defence of Theism and Atheism. (Lanham, MD: Rowman and Littlefield, 1998). Pp. XIII+273. £53 Hbk, £19.95 Pbk. [REVIEW]Katherin A. Rogers - 1999 - Religious Studies 35 (2):229-240.
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  8. Review of David O'Connor, God and Inscrutable Evil. [REVIEW]Daniel Howard-Snyder - 2001 - Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  9. Ancient Wisdom and Modern Love.O'Connor David - 1993 - Brenzel.
     
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  10.  53
    Epicurus' Ethical Theory: The Pleasures of Invulnerability.David K. O'Connor - 1991 - Ethics 101 (3):657-658.
  11. David Lewis in the Lab: Experimental Results on the Emergence of Meaning.Justin Bruner, Cailin O’Connor, Hannah Rubin & Simon M. Huttegger - 2018 - Synthese 195 (2):603-621.
    In this paper we use an experimental approach to investigate how linguistic conventions can emerge in a society without explicit agreement. As a starting point we consider the signaling game introduced by Lewis. We find that in experimental settings, small groups can quickly develop conventions of signal meaning in these games. We also investigate versions of the game where the theoretical literature indicates that meaning will be less likely to arise—when there are more than two states for actors to transfer (...)
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  12.  86
    The Convergence of Virtual Reality and Social Networks: Threats to Privacy and Autonomy.Fiachra O’Brolcháin, Tim Jacquemard, David Monaghan, Noel O’Connor, Peter Novitzky & Bert Gordijn - 2016 - Science and Engineering Ethics 22 (1):1-29.
    The rapid evolution of information, communication and entertainment technologies will transform the lives of citizens and ultimately transform society. This paper focuses on ethical issues associated with the likely convergence of virtual realities and social networks, hereafter VRSNs. We examine a scenario in which a significant segment of the world’s population has a presence in a VRSN. Given the pace of technological development and the popularity of these new forms of social interaction, this scenario is plausible. However, it brings with (...)
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  13.  52
    Aristotelian Justice as a Personal Virtue.David K. O'Connor - 1988 - Midwest Studies in Philosophy 13 (1):417-427.
  14.  41
    God and Inscrutable Evil: In Defense of Theism and Atheism.David O'Connor - 1997 - Rowman & Littlefield.
    In this important new book, David O'Connor discusses both logical and empirical forms of the problem of inscrutable evil, perennially the most difficult ...
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  15.  19
    Theism, Evil and the Onus of Proof: Reply to F. J. Fitzpatrick.David O' Connor - 1983 - Religious Studies 19 (2):241 - 247.
  16.  15
    Hypoactive Error-Related Activity Associated with Failure to Learn From Errors in Substance Dependent Individuals.Upton Daniel, O'Connor David, Charles-Walsh Kathleen, Rossiter Sarah, Moore Jennifer & Hester Robert - 2015 - Frontiers in Human Neuroscience 9.
  17. Philosophy of Mind: Contemporary Readings.Timothy O’Connor & David Robb (eds.) - 2003 - Routledge.
    _Philosophy of Mind: Contemporary Readings_ is a comprehensive anthology that draws together leading philosophers writing on the major topics within philosophy of mind. Robb and O'Connor have carefully chosen articles under the following headings: *Substance Dualism and Idealism *Materialism *Mind and Representation *Consciousness Each section is prefaced by an introductory essay by the editors which guides the student gently into the topic in which leading philosophers are included. The book is highly accessible and user-friendly and provides a broad-ranging exploration (...)
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  18.  76
    O’Connor on Gratuitous Natural Evil.William Hasker - 1997 - Faith and Philosophy 14 (3):388-394.
    David O’Connor has criticized my arguments for the conclusion that God’s existence is compatible with genuinely gratuitous natural evil. In this reply, I show that his own arguments fail to achieve their objective; in addition, I point out several respects in which he has misstated my position.
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  19. Hume on Religion.David O'connor - 2001 - Tijdschrift Voor Filosofie 64 (4):796-796.
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  20. The Invulnerable Pleasures of Epicurean Friendship.David O'Connor - 1989 - Greek, Roman, and Byzantine Studies 30:165–86.
     
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  21. Theistic Objections to Skeptical Theism.David O'Connor - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell.
     
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  22.  94
    Hasker on Gratuitous Natural Evil.David O'connor - 1995 - Faith and Philosophy 12 (3):380-392.
    In a recent contribution to this journal William Hasker rejects the idea, long a staple in philosophical debates over God and evil, that the existence of gratuitous evil is inconsistent with the existence of God. Among his arguments are three to show that God and gratuitous natural evil are not mutually inconsistent. I will show that none of those arguments succeeds. Then, very briefly, and as a byproduct of showing this, I will sketch out how a potentially vexing form of (...)
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  23.  4
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse - 1968 - British Journal of Educational Studies 16 (3):243-257.
  24.  20
    Routledge Philosophy Guidebook to Hume on Religion.David O'Connor - 2001 - Routledge.
    Hume viewed religion as a way to relieve the anxiety caused by our fate, but as he saw it, the natural development of different monotheisms and religions often ...
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  25. Rewriting the Poets in Plato's Characters.David K. O'Connor - 2007 - In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato's Republic. Cambridge University Press. pp. 55--89.
  26.  22
    Swinburne on Natural Evil.David O'Connor - 1983 - Religious Studies 19 (1):65 - 73.
    In his recent book, The Existence of God , Richard Swinburne argues that the world as we find it is one that a good and omnipotent God would have good reason to bring about. He does not claim to demonstrate, that is, deductively to prove, that the world is God–made but rather to show that the proposition that God exists and made the world is more likely to be true and hence more reasonable to believe, all things considered, than its (...)
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  27.  10
    In Defense of Theoretical Theodicy.David O'connor - 1988 - Modern Theology 5 (1):61-74.
  28.  24
    A Skeptical Defense of Theism.David O’Connor - 1990 - Proceedings of the American Catholic Philosophical Association 64:211.
  29.  15
    The Metaphysics of G. E. Moore. By David O'Connor.G. Lynn Stephens - 1984 - Modern Schoolman 61 (4):272-272.
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  30.  22
    The Metaphysics of G. E. Moore.David O'Connor - 1982 - D.~Reidel.
    INTRODUCTION: MOORE AND METAPHYSICS In the course of this book I will make frequent use of the word 'metaphysics'. Indeed I will maintain that that word ...
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  31.  67
    Swinburne on Natural Evil From Natural Processes.David O'Connor - 1991 - International Journal for Philosophy of Religion 30 (2):77 - 87.
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  32.  26
    God, Evil, and Design. By David O'Connor God, the Best, and Evil. By Bruce Langtry Out of Eden: Adam and Eve and the Problem of Evil. By Paul W. Kahn. [REVIEW]Bradford McCall - 2009 - Heythrop Journal 50 (5):905-906.
  33.  19
    God, Evil, and Design. By David O'Connor. Pp. Viii, 226, Malden, MA/Oxford, Blackwell, 2008, $24.95. God, the Best, and Evil. By Bruce Langtry. Pp. Ix, 237, Oxford, Oxford University Press, 2008, $70.00. Out of Eden: Adam and Eve and the Problem of Evil. By Paul W. Kahn. Pp. Vii, 232, Princeton, Princeton University Press, 2007, $30.95. [REVIEW]Bradford McCall - 2015 - Heythrop Journal 56 (1):166-167.
  34.  2
    God, Evil and Design: An Introduction to the Philosophical Issues.David O'Connor - 2008 - Blackwell.
    Although vast and complex, the universe is orderly in many ways, and conditions at its beginning were right for the eventual evolution of life on this planet. But with life there is death, and with sentient life there is great pain and suffering, often with no apparent justification or purpose. Taking these things together, is it reasonable to conclude that the universe was brought about by God? Moreover, does the magnitude of seemingly pointless suffering square with the idea that God (...)
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  35.  14
    Ancient Egyptian Kingship.Edward Bleiberg, David O'Connor & David P. Silverman - 1998 - Journal of the American Oriental Society 118 (2):286.
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  36.  6
    York Minister: A Catalogue of Medieval Stained Glass, 1: The West Windows of the Nave, wII, wII, nXXX, sXXXVI. Thomas French, David O'Connor.Michael Camille - 1990 - Speculum 65 (4):984-984.
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  37.  93
    Skepticism and Philo’s Atheistic Preference.David O’Connor - 2003 - Hume Studies 29 (2):267-282.
  38.  9
    Ancient Nubia: Egypt's Rival in Africa.Leo Depuydt & David O'Connor - 1996 - Journal of the American Oriental Society 116 (3):531.
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  39.  2
    Sedation in the Terminally Ill—A Clinical Perspective.Margaret O’Connor, David W. Kissane & Odette Spruyt - 1999 - Monash Bioethics Review 18 (3):17-27.
    This article discusses the place of sedation in the care of the terminally ill, as used in the practice of palliative care using case studies, clinical pragmatism forms the theoretical framework from which to elucidate the varying part that sedation plays in the overall management of a person facing the end of life. We contend that when used appropriately, sedation is an ethical and legitimate intervention that enhances comfort at the end of life and ought not sedate the person onto (...)
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  40.  55
    A Variation on the Free Will Defense.David O'connor - 1987 - Faith and Philosophy 4 (2):160-167.
    A proposition that theism has traditionally tried to establish, as part of its general effort to reconcile the existence of God and that of evil in the (supposedly God-made) world, is the following; that natural evil is logically a precondition of freedom of choice. Often the approach to this task has been through the free will defense. In my paper I argue that the standard formulation of that defense will not succeed in the specific task mentioned, and propose a variation (...)
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  41.  19
    Moore and the Paradox of Analysis.David O'Connor - 1982 - Philosophy 57 (220):211 - 221.
    In 1942, replying to a criticism put to him by Langford, G. E. Moore confessed that he was unable to solve the paradox of analysis. But while conceding inability to solve the puzzle Moore offered the following suggestion, which he did not further develop: I think that, in order to explain the fact that, even if ‘To be a brother is the same thing as to be a male sibling’ is true, yet nevertheless this statement is not the same as (...)
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  42.  25
    Philosophical Specialization and General Philosophy.David O'connor - 1993 - Metaphilosophy 24 (1-2):113-122.
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  43.  30
    Ethical Naturalism and Evil.David O'connor - 1993 - Faith and Philosophy 10 (3):389-393.
  44.  35
    Two Ideals of Friendship.David K. O'Connor - 1990 - History of Philosophy Quarterly 7 (2):109 - 122.
  45.  19
    David Lewis in the Lab: An Experimental Study of Signaling Convention.Justin Bruner, Cailin O'Connor, Hannah Rubin & Simon Huttegger - unknown
    In this paper we use an experimental approach to investigate how linguistic conventions can emerge in a society without explicit agreement. As a starting point we consider the signaling game introduced by Lewis. We find that in experimental settings, small groups can quickly develop conventions of signal meaning in these games. We also investigate versions of the game where the theoretical literature indicates that meaning will be less likely to arise---when there are more than two states for actors to transfer (...)
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  46.  26
    On the Problem of Evil's Not Being What It Seems.David O'Connor - 1987 - Philosophical Quarterly 37 (149):441-447.
  47.  12
    On Natural Evil's Being Necessary for Free Will.David O'Connor - 1985 - Sophia 24 (2):36-44.
  48.  13
    Schlesinger and the Morally Perfect Man.David O'Connor - 1986 - Journal of Value Inquiry 20 (3):245-249.
  49.  11
    Understanding Phenomonology—David R. Cerbone. [REVIEW]John K. O’Connor - 2007 - International Philosophical Quarterly 47 (4):486-488.
    "Understanding Phenomenology" provides a guide to one of the most important schools of thought in modern philosophy. The book traces phenomenology's historical development, beginning with its founder, Edmund Husserl and his "pure" or "transcendental" phenomenology, and continuing with the later, "existential" phenomenology of Martin Heidegger, Jean-Paul Sartre, and Maurice Merleau-Ponty. The book also assesses later, critical responses to phenomenology - from Derrida to Dennett - as well as the continued significance of phenomenology for philosophy today. Written for anyone coming to (...)
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  50.  15
    "Finding the Mean: Theory and Practice in Aristotelian Political Philosophy", by Stephen G. Salkever. [REVIEW]David K. O’Connor - 1995 - Ancient Philosophy 15 (1):251.
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