49 found
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  1.  15
    Time and Narrative.Paul Ricoeur, Kathleen Mclaughlin & David Pellauer - 1985 - International Journal for Philosophy of Religion 18 (3):180-183.
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  2.  4
    Time and Narrative.Paul Ricoeur, Kathleen Mclaughlin & David Pellauer - 1989 - Journal of Aesthetics and Art Criticism 47 (4):380-382.
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  3. Thinking Biblically Exegetical and Hermeneutical Studies.David Pellauer (ed.) - 1998
    Unparalled in its poetry, richness, and religious and historical significance, the Hebrew Bible has been the site and center of countless commentaries, perhaps none as unique as _Thinking Biblically_. This remarkable collaboration sets the words of a distinguished biblical scholar, André LaCocque, and those of a leading philosopher, Paul Ricoeur, in dialogue around six crucial passages from the Old Testament: the story of Adam and Eve; the commandment "thou shalt not kill"; the valley of dry bones passage from Ezekiel; Psalm (...)
     
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  4. Reflections on the Just.Paul Ricoeur & David Pellauer - 2008 - International Journal for Philosophy of Religion 64 (1):55-57.
     
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  5.  45
    In Memoriam Paul Ricoeur.David Pellauer, Charles Reagan & Gary Brent Madison - 2005 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (2):353-359.
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  6.  13
    Limning the Liminal: Carr and Ricoeur on Time and Narrative.David Pellauer - 1991 - Philosophy Today 35 (1):51-62.
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  7.  16
    The Politics of Hope.David Pellauer - 1988 - Review of Metaphysics 42 (2):381-382.
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  8. Christina Howells, Ed., The Cambridge Companion to Sartre Reviewed By.David Pellauer - 1994 - Philosophy in Review 14 (2):101-102.
     
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  9.  3
    Limning the Liminal.David Pellauer - 1991 - Philosophy Today 35 (1):51-62.
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  10.  17
    Response to Professors Sweeney and Ingbretsen.David Pellauer - 1988 - Proceedings of the American Catholic Philosophical Association 62:88-94.
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  11.  1
    Ricoeur's Hegel in Time and Narrative.David Pellauer - 1986 - Hegel Bulletin 7 (2):58-59.
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  12.  9
    Silence and the Phenomenology of Religious Experience.David Pellauer - 1983 - Philosophy Today 27 (2):138-143.
    Pellauer's programmatic study neatly differentiates what he takes to he a proper phenomenology of religion from the works of W. Bede Kristensen, Cornelius Bleeker and Gerhard van der Leeuw. Following Husser's lead, but leaving aside Husser's idealism, Pellauer suggests that Husserl provides a useful theoretical model of experience, one which is "hypothetically applicable to all human experience." Pellauer then critically explores Husser's model. This exploration opens the way for Pellauer to suggest important ways in which the phenomenon of silence should (...)
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  13.  7
    Hermeneutics and Philosophy of History.David Pellauer - 2003 - Philosophy Today 47 (5):12-22.
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  14.  18
    Review of Paul Ricoeur, On Translation[REVIEW]David Pellauer - 2007 - Notre Dame Philosophical Reviews 2007 (2).
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  15.  8
    A Response to Gary Madison's "Reflections on Ricoeur's Philosophy of Metaphor".David Pellauer - 1977 - Philosophy Today 21 (9999):437-445.
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  16.  8
    Remembering Paul Ricoeur.David Pellauer - 2007 - In Brian Treanor & Henry Isaac Venema (eds.), Philosophy Today. Fordham University Press. pp. 8-13.
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  17. John Bender and David E. Wellbery, Eds., Chronotypes: The Construction of Time Reviewed By.David Pellauer - 1992 - Philosophy in Review 12 (6):383-385.
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  18.  10
    Review of Scott Davidson (Ed.), Ricœur Across the Disciplines[REVIEW]David Pellauer - 2010 - Notre Dame Philosophical Reviews 2010 (9).
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  19.  3
    Remembering Paul Ricoeur.David Pellauer - 2007 - Philosophy Today 51 (9999):8-13.
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  20.  5
    Ricœur’s Own Linguistic Turn.David Pellauer - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):115-124.
    I want to discuss why it makes sense to speak of a linguistic turn in the philosophy of Paul Ricœur. He early on had said that “the word is my kingdom and I am not ashamed of it” without, at that time, spelling out just what this claim meant as regards a broader philosophy of language. Nor would he have had any difficulty in admitting that his attitude toward language and questions about language changed over time. Keywords : Analytic Philosophy, (...)
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  21.  2
    Remembering Paul Ricoeur.David Pellauer - 2007 - Philosophy Today 51 (Supplement):8-13.
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  22.  2
    In Memoriam Paul Ricoeur.David Pellauer, Charles Reagan & Gary Brent Madison - 2005 - Symposium 9 (2):353-359.
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  23.  8
    Reculer Pour Mieux Voir.David Pellauer - 1991 - Research in Phenomenology 21 (1):192-197.
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  24.  9
    Review of Karl Simms, Ricoeur and Lacan[REVIEW]David Pellauer - 2008 - Notre Dame Philosophical Reviews 2008 (5).
  25.  3
    Hermeneutics and the Philosophy of History.David Pellauer - 2003 - Philosophy Today 47 (Supplement):12-22.
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  26.  8
    Splitting the Difference: The Less Pretentious Claims of Reason.David Pellauer - 1994 - Research in Phenomenology 24 (1):252-258.
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  27.  1
    A Response to Gary Madison's "Reflections on Ricoeur's Philosophy of Metaphor".David Pellauer - 1977 - Philosophy Today 21 (Supplement):437-445.
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  28.  1
    Hermeneutics and the Philosophy of History: Ricoeur at Ninety.David Pellauer - 2003 - Philosophy Today 47 (Supplement):12-22.
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  29.  2
    Looking for the Just.David Pellauer - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1):132-143.
    This essay explores the idea of the just which allowed Ricoeur to move beyond and expand the “little ethics” presented in Oneself as Another . One key development is that he moves beyond the idea of solicitude as a kind of benevolent spontaneity on the basis of the insight that not all intersubjective relations are face-to-face. This recognition that who the other is can be important allows him to show why the just is a notion that explicitly arises at the (...)
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  30.  2
    Work to Be Done.David Pellauer - 2014 - Philosophy Today 58 (1):1-8.
    This plenary address to the 2013 annual meeting of the North American Society for Philosophical Hermeneutics is intended to shift the discussion beyond the study of individual figures like Gadamer and Ricoeur. Beyond the distinction between ontological and epistemological approaches to hermeneutics, and even that between regional and general hermeneutics, it seeks to pose three areas needing further inves­tigation. At the level of presuppositions and assumptions, more needs to be said about how we can say “we understand”; at the level (...)
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  31.  1
    Time and Narrative and Theological Reflection.David Pellauer - 1987 - Philosophy Today 31 (3):262-286.
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  32.  1
    With Thanks and Praise.David Pellauer - 1991 - Philosophy Today 35 (1):3-4.
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  33. Memory, History, Forgetting.Kathleen Blamey & David Pellauer (eds.) - 2004 - University of Chicago Press.
    Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France's role in North Africa stand distantly behind? Is it possible that history "overly remembers" some events at the expense of others? A landmark work in philosophy, Paul Ricoeur's _Memory, History, Forgetting_ examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production (...)
     
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  34. Memory, History, Forgetting.Kathleen Blamey & David Pellauer (eds.) - 2006 - University of Chicago Press.
    Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France's role in North Africa stand distantly behind? Is it possible that history "overly remembers" some events at the expense of others? A landmark work in philosophy, Paul Ricoeur's _Memory, History, Forgetting_ examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production (...)
     
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  35. Time and Narrative, Volume 3.Kathleen Blamey & David Pellauer (eds.) - 1990 - University of Chicago Press.
    In the first two volumes of this work, Paul Ricoeur examined the relations between time and narrative in historical writing, fiction, and theories of literature. This final volume, a comprehensive reexamination and synthesis of the ideas developed in volumes 1 and 2, stands as Ricoeur's most complete and satisfying presentation of his own philosophy. Ricoeur's aim here is to explicate as fully as possible the hypothesis that has governed his inquiry, namely, that the effort of thinking at work in every (...)
     
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  36. Time and Narrative, Volume 3.Kathleen Blamey & David Pellauer (eds.) - 1988 - University of Chicago Press.
    In the first two volumes of this work, Paul Ricoeur examined the relations between time and narrative in historical writing, fiction, and theories of literature. This final volume, a comprehensive reexamination and synthesis of the ideas developed in volumes 1 and 2, stands as Ricoeur's most complete and satisfying presentation of his own philosophy. Ricoeur's aim here is to explicate as fully as possible the hypothesis that has governed his inquiry, namely, that the effort of thinking at work in every (...)
     
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  37. Time and Narrative, Volume 2.Kathleen McLaughlin & David Pellauer (eds.) - 1990 - University of Chicago Press.
    In volume 1 of this three-volume work, Paul Ricoeur examined the relations between time and narrative in historical writing. Now, in volume 2, he examines these relations in fiction and theories of literature. Ricoeur treats the question of just how far the Aristotelian concept of "plot" in narrative fiction can be expanded and whether there is a point at which narrative fiction as a literary form not only blurs at the edges but ceases to exist at all. Though some semiotic (...)
     
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  38. Time and Narrative, Volume 1.Kathleen McLaughlin & David Pellauer (eds.) - 1990 - University of Chicago Press.
    _Time and Narrative_ builds on Paul Ricoeur's earlier analysis, in _The Rule of Metaphor_, of semantic innovation at the level of the sentence. Ricoeur here examines the creation of meaning at the textual level, with narrative rather than metaphor as the ruling concern. Ricoeur finds a "healthy circle" between time and narrative: time is humanized to the extent that it portrays temporal experience. Ricoeur proposes a theoretical model of this circle using Augustine's theory of time and Aristotle's theory of plot (...)
     
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  39. Christina Howells, Ed., The Cambridge Companion to Sartre. [REVIEW]David Pellauer - 1994 - Philosophy in Review 14:101-102.
  40. Living Up to Death.David Pellauer (ed.) - 2009 - University of Chicago Press.
    When French philosopher Paul Ricoeur died in 2005, he bequeathed to the world a highly regarded, widely influential body of work which established him as one of the greatest thinkers of our time. He also left behind a number of unfinished projects that are gathered here and translated into English for the first time. _Living Up to Death_ consists of one major essay and nine fragments. Composed in 1996, the essay is the kernel of an unrealized book on the subject (...)
     
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  41. Man Made God: The Meaning of Life.David Pellauer (ed.) - 2002 - University of Chicago Press.
    What happens when the meaning of life based on a divine revelation no longer makes sense? Does the quest for transcendence end in the pursuit of material success and self-absorption? Luc Ferry argues that modernity and the emergence of secular humanism in Europe since the eighteenth century have not killed the search for meaning and the sacred, or even the idea of God, but rather have transformed both through a dual process: the humanization of the divine and the divinization of (...)
     
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  42. Nietzsche and Music.David Pellauer & Graham Parkes (eds.) - 2004 - University of Chicago Press.
    "Without music, life would be an error."—Friedrich Nietzsche In his youth, Friedrich Nietzsche yearned to become a great composer and wrote many pieces of music. He later claimed to be "the most musical of all philosophers." Yet most books on Nietzsche fail to explore the importance of music for his thought. _Nietzsche and Music_ provides the first in-depth examination of the fundamental significance of music for Nietzsche's life and work. Nietzsche's views on music are essential for understanding his philosophy as (...)
     
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  43. Notebooks for an Ethics.David Pellauer (ed.) - 1992 - University of Chicago Press.
    A major event in the history of twentieth-century thought, _Notebooks for a Ethics_ is Jean-Paul Sartre's attempt to develop an ethics consistent with the profound individualism of his existential philosophy. In the famous conclusion to _Being and Nothingness_, Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. Presented here for (...)
     
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  44. Paul Ricœur and Phenomenology: The Twenty-Fourth Annual Symposium of the Simon Silverman Phenomenology Center.David Pellauer & Katerina Daniel (eds.) - 2007 - Simon Silverman Phenomenology Center, Duquesne University.
     
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  45.  6
    Ricoeur: A Guide for the Perplexed.David Pellauer - 2007 - Continuum.
    Reading Ricoeur -- Freedom and nature -- Ricoeur's turn to hermeneutics -- The fullness of language and figurative discourse -- Selfhood and personal identity -- Memory, recognition, practical wisdom.
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  46. Reflections on the Just.David Pellauer (ed.) - 2007 - University of Chicago Press.
    At the time of his death in 2005, French philosopher Paul Ricoeur was regarded as one of the great thinkers of his generation. In more than half a century of writing about the essential questions of human life, Ricoeur’s thought encompassed a vast range of wisdom and experience, and he made landmark contributions that would go on to influence later scholars in such areas as phenomenology, hermeneutics, structuralism, and theology. Toward the end of his life, Ricoeur began to focus directly (...)
     
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  47. Response to Professors Sweeney and Ingbretsen.David Pellauer - 1988 - Proceedings and Addresses of the American Philosophical Association 62:88.
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  48. The Just.David Pellauer (ed.) - 2003 - University of Chicago Press.
    The essays in this book contain some of Paul Ricoeur's most fascinating ruminations on the nature of justice and the law. His thoughts ranging across a number of topics and engaging the work of thinkers both classical and contemporary, Ricoeur offers a series of important reflections on the juridical and the philosophical concepts of right and the space between moral theory and politics.
     
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  49. The Just.David Pellauer (ed.) - 2000 - University of Chicago Press.
    The essays in this book contain some of Paul Ricoeur's most fascinating ruminations on the nature of justice and the law. His thoughts ranging across a number of topics and engaging the work of thinkers both classical and contemporary, Ricoeur offers a series of important reflections on the juridical and the philosophical concepts of right and the space between moral theory and politics.
     
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