Results for 'David Polizzi'

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  1.  10
    Lacan, Transference and the Place of the Criminal Subject.David Polizzi - 1997 - Journal of Theoretical and Philosophical Psychology 17 (1):32-44.
    Addresses the issue of transference from a Lacanian perspective and discusses the implications which transference has in working with criminal clients. The article begins by briefly discussing the constitution of Lacanian subjectivity which includes a discussion of J. Lacan's concepts of the imaginary and symbolic orders. The idea of transference is then situated between the play of the imaginary and symbolic orders which constantly asks the question, what does the Other want. This question is especially important in the therapeutic work (...)
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  2.  17
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163.
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  3.  19
    The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma.Thomas Frangenberg & Ludovico David - 1994 - Journal of the Warburg and Courtauld Institutes 57:191-208.
  4.  9
    The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253.Evans David - 2007 - Philosophy 82 (2):370.
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  5. Ensayos y Estudios de Juan David García Bacca.García Bacca & Juan David - 2002 - Fundación Para la Cultura Urbana.
  6. David Hume. Œuvres philosophiques choisies.Maxime David & L. Lévy-Bruhl - 1912 - Revue de Métaphysique et de Morale 20 (3):6-7.
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  7.  73
    The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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  8.  70
    David Lewis on Persistence.Katherine Hawley - forthcoming - In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. Wiley-Blackwell. pp. 237-49.
    This paper provides an overview on David Lewis's writings about persistence. I focus on two issues. First, what is the relationship between the doctrine of Humean Supervenience and the rejection of endurantism? Second, why did Lewis not adopt a stage theory of persistence, given that he advocated a counterpart theory of modality?
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  9.  30
    David Foster Wallace on the Good Life.Nathan Ballantyne & Justin Tosi - 2015 - In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. Columbia University Press. pp. 133-168.
    This chapter presents David Foster Wallace's opinion about the three positions regarding the good life—ironism, hedonism, and narrative theories. Ironism involves distancing oneself from everything one says or does, and putting on Wallace's so-called “mask of ennui.” Wallace said that the notion appeals to ironists because it insulates them from criticism. However, he reiterated that ironists can be criticized for failing to value anything. Hedonism states that a good life consists in pleasure. Wallace rejected such a notion, doubting that (...)
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  10.  17
    Quantum Implications: Essays in Honour of David Bohm.Hiley Basil & Peat F. David (eds.) - 1991 - Routledge.
    David Bohm is one of the foremost scientific thinkers of today and one of the most distinguished scientists of his generation. His challenge to the conventional understanding of quantum theory has led scientists to reexamine what it is they are going and his ideas have been an inspiration across a wide range of disciplines. Quantum Implications is a collection of original contributions by many of the world' s leading scholars and is dedicated to David Bohm, his work and (...)
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  11. Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips.Anthony Skelton - 2013 - Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  12. David Lewis: On the Plurality of Worlds.Phillip Bricker - 2006 - In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  13.  12
    David Hume: Common-Sense Moralist, Sceptical Metaphysician.David Fate Norton - 1982 - Philosophical Review 93 (3):444-446.
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  14. David Hume, Contractarian.David Gauthier - 1979 - Philosophical Review 88 (1):3-38.
  15.  56
    David Lewis and the Kangaroo: Graphing Philosophical Progress.Benj Hellie - forthcoming - In Russell Blackford & Damien Broderick (eds.), Philosophy's Future: The Problem of Philosophical Progress. Blackwell.
    Data-driven historiography of philosophy looks to objective modeling tools for illumination of the propagation of influence. While the system of David Lewis, the most influential philosopher of our time, raises historiographic puzzles to stymie conventional analytic methods, it proves amenable to data-driven analysis. A striking result is that Lewis only becomes the metaphysician of current legend following the midpoint of his career: his initial project is to frame a descriptive science of mind and meaning; the transition to metaphysics is (...)
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  16. David Davies, Art as Performance.Reviews by Robert Stecker & John Dilworth - 2005 - Journal of Aesthetics and Art Criticism 63 (1):75–80.
    In his absorbing book Art as Performance, David Davies argues that artworks should be identified, not with artistic products such as paintings or novels, but instead with the artistic actions or processes that produced such items. Such a view had an earlier incarnation in Currie’s widely criticized “action type hypothesis”, but Davies argues that it is instead action tokens rather than types with which artworks should be identified. This rich and complex work repays the closest study in spite of (...)
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  17. Phenomenal Judgment and the HOT Theory: Comments on David Rosenthal’s “Consciousness, Content, and Metacognitive Judgments”. [REVIEW]Katalin Balog - 2000 - Consciousness and Cognition 9 (2):215-219.
    In this commentary I criticize David Rosenthal’s higher order thought theory of consciousness . This is one of the best articulated philosophical accounts of consciousness available. The theory is, roughly, that a mental state is conscious in virtue of there being another mental state, namely, a thought to the effect that one is in the first state. I argue that this account is open to the objection that it makes “HOT-zombies” possible, i.e., creatures that token higher order mental states, (...)
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  18.  20
    The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives.Christian Forstner - 2008 - Minerva 46 (2):215-229.
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  19.  13
    Alien Ideas: Review of Strangers in Our Midst: The Political Philosophy of Immigration, by David Miller. [REVIEW]Lister Matthew - 2016 - Thew New Rambler 2016.
    David Miller, Professor of Politics at Oxford University, has long been one of the most important and interesting contributors to political theory and philosophy. He is well known for insisting on the mutual relevance of philosophical reflection and political practice, an approach well captured by the title of his recent book, Justice for Earthlings. In his most recent book, Strangers in our Midst: The Political Philosophy of Immigration, Miller revises and extends the work he has been doing for several (...)
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  20.  88
    A Critique of David Miller's Like Minded Group and Cooperative Practice Models of Collective Responsibility.Uwe Steinhoff - manuscript
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  21.  57
    On the Plurality of Worlds: David Lewis. [REVIEW]Louis Derosset - 2011 - Humana Mente 19.
    A commentary on David Lewis's /On the Plurality of Worlds/.
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  22.  45
    Naturalistic Moral Realism and Moral Disagreement: David Copp's Account.Mark Hanin - 2012 - Res Publica 18 (4):283-301.
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  23.  14
    Book Review: Strangers in Our Midst: The Political Philosophy of Immigration by David Miller. [REVIEW]Alex Sager - 2016 - LSE Review of Books:N/A.
    Review of David Miller's Strangers in Our Midst.
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  24. The David Hume Library.David Fate Norton, Edinburgh Bibliographical Society & National Library of Scotland - 1996
     
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  25. David Hume: Reason in History.Claudia M. Schmidt - 2003 - Pennsylvania State University Press.
    In his seminal _Philosophy of David Hume_, Norman Kemp Smith called for a study of Hume "in all his manifold activities: as philosopher, as political theorist, as economist, as historian, and as man of letters," indicating that "Hume's philosophy, as the attitude of mind that found for itself these various forms of expression, will then have been presented, adequately and in due perspective, for the first time." Claudia Schmidt seeks to address this long-standing need in Hume scholarship. Against the (...)
     
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  26. Review of David O'Connor, God and Inscrutable Evil. [REVIEW]Daniel Howard-Snyder - 2001 - Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  27.  82
    Defending David Lewis's Modal Reduction.Barry Maguire - 2013 - Philosophical Studies 166 (1):129-147.
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  28.  21
    Reality and Humean Supervenience: Essays on the Philosophy of David Lewis.Preyer Gerhard, Siebelt Frank, D. M. Armstrong, Bennett Jonathan, Bigelow John, Bonevac Daniel, Bricker Phillip, Forrest Peter, Horgan Terence, W. Noonan Harold, Teller Paul & Tye Michael (eds.) - 2001 - Rowman & Littlefield Publishers.
    Reality and Humean Supervenience confronts the reader with central aspects in the philosophy of David Lewis, whose work in ontology, metaphysics, logic, probability, philosophy of mind, and language articulates a unique and systematic foundation for modern physicalism.
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  29.  8
    The Suasive Art of David Hume.M. A. Box - 1990 - Princeton University Press.
    Recognized in his day as a man of letters equaling Rousseau and Voltaire in France and rivaling Samuel Johnson, David Hume passed from favor in the Victorian age--his work, it seemed, did not pursue Truth but rather indulged in popularization. Although Hume is once more considered as one of the greatest British philosophers, scholars now tend to focus on his thought rather than his writing. To round out our understanding of Hume, M. A. Box in this book charts the (...)
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  30.  4
    Henry David Thoreau's Anti‐Work Spirituality and a New Theological Ethic of Work.Malesic Jonathan - 2017 - Journal of Religious Ethics 45 (2):309-329.
    Although Henry David Thoreau stands outside the Christian canon, his outlook on the relations among spirituality, ecology, and economy highlights how Christian theologians can develop a theological work ethic in our era of economic and ecological precarity. He can furthermore help theologians counter the pro-work bias in much Christian thought. In Walden, Thoreau shows that the best work is an ascetic practice that reveals and reaps the abundance of nature and connects the person to the immanent divine and thereby (...)
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  31.  50
    Beyond Sectarianism? On David Miller's Theory of Human Rights.Kieran Oberman - 2013 - Res Publica 19 (3):275-283.
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
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  32.  16
    Everyday Examples: An Introduction to Philosophy, by David Cunning.Mike VanQuickenborne - 2016 - Teaching Philosophy 39 (1):106-110.
    Everyday Examples. An Introduction to Philosophy. presents the student with a somewhat unorthodox approach to the grand themes of philosophy. David Cunning has chosen an alternate route into many of the standard questions put to those in an introduction to philosophy course, both organizationally and content-wise. It will be quickly evident to the instructor that this approach has both its advantages and disadvantages.
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  33. The Philosophy of David Hume: A Critical Study of its Origins and Central Doctrines.Norman Kemp Smith - 1941 - Palgrave-Macmillan.
    Norman Kemp Smith's The Philosophy of David Hume continues to be unsurpassed in its comprehensive coverage of the ideas and issues of Hume's Treatise. Now, after years of waiting, this currently out-of-print and highly sought-after classic is being re-issued. This ground-breaking book has long been regarded as a classic study by scholars in the field, yet a new introduction by Don Garrett places the book in its contemporary context, showing Humes's continuing importance in the field.
     
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  34.  35
    ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW]John Sutton - 2002 - Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a psychological (...)
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  35.  60
    Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis.Andrea Borghini - 2002 - Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  36.  28
    David Hume on custom and habit and living with skepticism.John Christian Laursen - 2011 - Daimon: Revista Internacional de Filosofía 52:87-99.
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. (...)
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  37.  32
    Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW]María G. Navarro - 2012 - Polis: Revista Latinoamericana 32.
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  38.  25
    Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer).José L. Tasset - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):153-195.
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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  39.  3
    A Critical Commentary on Block 2011: "David Friedman and Libertarianism: A Critique" and a Comparison with Lester [2000] 2012's Responses to Friedman.J. C. Lester - 2014 - In Explaining Libertarianism: Some Philosophical Arguments. Buckingham, England: The University of Buckingham Press. pp. 106-143.
    David Friedman posed a number of libertarian philosophical problems (Friedman 1989). This essay criticizes Walter Block’s Rothbardian responses (Block 2011) and compares them with J C Lester’s critical-rationalist, libertarian-theory responses (Lester [2000] 2012). The main issues are as follows. 1. Critical rationalism and how it applies to libertarianism. 2.1. How libertarianism is not inherently about law and is inherently about morals. 2.2. How liberty relates to property and can be maximized: carbon dioxide and radio waves. 2.3. Applying the theory (...)
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  40. David Gauthiers kontraktualistische Moralbegründung.Vuko Andrić - 2010 - Aufklärung Und Kritik 33:80-104.
    This paper offers a critique of David Gauthier’s contractarian moral theory. I point out morally counter-intuitive implications of Gauthier’s theory – for example, with respect to societies with slavery or concerning the protection of animals – as well as theoretically unattractive features, such as the overly optimistic assumption of translucent agents. However, contractarian moral theories can be improved by correcting the theoretically unattractive features. Moreover, though some morally counter-intuitive implications cannot be avoided, whether we should accept these implications ultimately (...)
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  41.  46
    The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility.von Wachter Daniel - 2004 - Metaphysica 5 (2):105-114.
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  42.  67
    David Hume: Critical Assessments.Stanley Tweyman (ed.) - 1994 - Routledge.
    These four volumes bring together for the first time some of the most important research on the philosophy of David Hume (1711-1776). Included topics are: Volume 1--Epistemology, Reason, Induction, Scepticism; Volume 2--Space and Time, Ontology, Causality, Personal Identity and the Self, Naturalism, Mental Activity; Volume 3--Ethics, Is/Ought, Reason and the Passions; Volume 4--Religion, Miracles, Politics, Economics, Justice as well as some miscellaneous topics. The papers have been selected for their clarity, their high quality, their originality and their lasting significance. (...)
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  43.  16
    Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW]Yolanda González Ruiz - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  44. David Hume Philosophical Historian.David Hume, David Fate Norton & Richard Henry Popkin - 1965 - Bobbs-Merrill.
  45.  7
    David Pollard and Philosophy.Jason Martin Wirth - 2016 - Research in Phenomenology 46 (1):117-134.
    _ Source: _Volume 46, Issue 1, pp 117 - 134 This essay attends to both the critical and poetic work of David Pollard. In so doing, it not only engages the works themselves, but also allows the contours of such an engagement to manifest themselves, both with regards to the works at hand and more broadly. What does reading and thinking with Pollard give us to experience about reading and thinking as such?
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  46.  28
    Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW]Glenn Branch - 2009 - Sophia 48 (1):99-101.
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  47.  10
    Monique David-Ménard: Deleuze ou Freud/Lacan?Bento Prado Junior - 2007 - Discurso 36:13-18.
    This paper is a commentary of David -Ménard’s Répétition et invention en Deleuze et Freud.
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  48.  5
    L’amour et le point de vue moral dans David Copperfield.Éléonore Le Jallé - 2015 - Methodos 15.
    Dans l’essai qu’elle consacre au roman de Dickens David Copperfield, Martha Nussbaum affirme que si ce roman montre qu’une union de l’amour et de la moralité est possible, le narrateur y parvient à travers l’écriture du roman et grâce à l’amour « romantique et érotique » qu’il éprouve pour le personage de Steerforth. Je montre au contraire que la forme de moralité que l’amour permet d’atteindre caractérise aussi, dans ce roman, d’autres types d’amour, non-érotiques, notamment l’amour parental, l’amour filial (...)
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  49. The Life of David Hume.Ernest C. Mossner - 1954 - Oxford University Press UK.
    Mossner's Life of David Hume remains the standard biography of this great thinker and writer. First published in 1954, and updated in 1980, it is now reissued in paperback in response to increased interest in Hume. E. C. Mossner was Emeritus Professor of English at the University of Texas at Austin. 'Mossner's work is a quite remarkable scholarly achievement; it will be an indispensable tool for Hume scholars and a treasure-trove of information for all students of the intellectual and (...)
     
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  50.  13
    The Moral Philosophy of David Hume.R. David Broiles - 1964 - The Hague: Martinus Nijhoff.
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