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  1.  9
    Kierkegaard's Kenotic Christology.David R. Law - 2013 - Oxford University Press.
    1. Kierkegaard as theologian and the question of kenosis -- 2. The nature of kenotic Christology -- 3. Kierkegaard's knowledge of kenotic Christology -- 4. Kenosis in Philosophical fragments -- 5. Kenosis in Practice in Christianity -- 6. Kierkegaard's existential kenoticism.
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  2.  47
    Negative Theology in Heidegger's Beiträge Zur Philosophie.David R. Law - 2000 - International Journal for Philosophy of Religion 48 (3):139-156.
  3.  3
    Kierkegaard as Negative Theologian.David R. Law - 1993 - Oxford University Press UK.
    David Law's new book deals with Kierkegaard's `apophaticism' - or those elements of Kierkegaard's thought which emphasize the incapacity of human reason and the hiddenness of God.
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  4.  90
    Jaspers and Theology.David R. Law - 2005 - Heythrop Journal 46 (3):334–351.
  5. Inspiration.David R. Law - 2001
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  6. Making Christianity Difficult: The "Existentialist Theology" of Kierkegaard's Postscript.David R. Law - 2010 - In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
     
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  7.  15
    Luther‘s Legacy and the Origins of Kenotic Christology.David R. Law - 2017 - Bulletin of the John Rylands Library 93 (2):41-68.
    The theological energies released by Martin Luther in 1517 created a set of theological insights and problems that eventually led to the development of kenotic Christology. This article traces how kenotic Christology originated in the Eucharistic Controversy between Luther and Zwingli, before receiving its first extensive treatment in the debate between the Lutheran theologians of Tübingen and Giessen in,the early seventeenth century. Attention then turns to the nine-teenth century, when doctrinal tensions resulting from the enforced union of the Prussian Lutheran (...)
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  8.  11
    Kierkegaard and the History of Theology.David R. Law - 2013 - In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford University Press. pp. 166.
    This chapter analyses Soren Kierkegaard's thought about the history of theology, discussing different notions of historical theology and evaluating how they apply to the way Kierkegaard engaged with history of theology. It explains the two key elements of the Kierkegaardian historical theology: tracking the process of decline from the Christianity of the New Testament to the enfeebled caricature that passed for Christianity in contemporary Denmark; and recovering the voices of the true Christians of the past who genuinely followed Christ in (...)
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  9.  10
    The Existential Chalcedonian Christology of Kierkegaard’s Practice in Christianity.David R. Law - 2010 - Kierkegaard Studies Yearbook 2010 (1):129-152.
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  10.  4
    The Double Life of the Logos: The Nestorian Kenoticism of Hans Lassen Martensen.David R. Law - 2010 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 17 (2):203-226.
    This essay examines the theology of the nineteenth century Danish theologian and churchman Hans Lassen Martensen, focusing on the disputed question of the kenotic character of Martensen's Christology. A survey of the scholarship on this question is followed by discussions of Martensen's doctrine of God and his Christology, giving particular attention to his controversial notion of the double life of the Logos, i. e. the view that the Logos continued to enjoy an unlimited divine existence in the sphere of eternity (...)
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