Results for 'David S. Hong'

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  1.  45
    The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma.Thomas Frangenberg & Ludovico David - 1994 - Journal of the Warburg and Courtauld Institutes 57:191-208.
  2. Søen Kierkegaard's Journals and Papers. Edited and Translated by Howard V. Hong and Edna H. Hong.Søen Kierkegaard, Edna Hatlestad Hong & Gregor Malantschuk - 1967 - Indiana University Press.
     
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  3. S Ren Kierkegaard's Journals and Papers. Edited and Translated by Howard V. Hong and Edna H. Hong, Assisted by Gregor Malantschuk. --. [REVIEW]Søen Kierkegaard, Howard Vincent Hong & Gregor Malantschuk - 1967 - Indiana University Press.
     
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  4.  14
    Zhang, Ji. One and Many: A Comparative Study of Plato's Philosophy and Daoism Represented by Ge Hong[REVIEW]David Chai - 2014 - Journal of Chinese Philosophy 41 (1-2):221-224.
  5.  19
    The Effect of the Governance Environment on Marketing Channel Behaviors: The Diamond Industries in the U.S., China, and Hong Kong. [REVIEW]Shaomin Li, Kiran Karande & Dongsheng Zhou - 2009 - Journal of Business Ethics 88 (3):453 - 471.
    International differences in how market exchanges are conducted (e.g., the mode of entry, level of ownership, and conflict resolution) have been attributed mainly to national culture and cultural distance. However, the cultural arguments cannot explain why economies/countries with similar cultural backgrounds (e.g., Hong Kong and China) exhibit differences in exchange arrangements. Thus, the cultural arguments provide little strategic guidance to multinational corporations (MNCs) in international marketing. We propose that in addition to culture, the governance environment in a country, namely, (...)
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  6. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse (...)
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  7.  59
    David S. Clarke, Some Pragmatist Themes. [REVIEW]Andrew Howat - 2010 - Transactions of the Charles S. Peirce Society 46 (1):143-149.
    David S. Clarke is clearly passionate about pragmatism. In this short, compelling book he explores what he calls “two fundamental claims” of pragmatism. He does this, he explains, with the “conviction that if pragmatism is to continue as a viable force in contemporary philosophy it must incorporate advances in philosophical method introduced by the linguistic philosophers of the past century” (xi). -/- The two fundamental claims that interest Clarke are as follows: -/- that cognitive inquiry and belief are to (...)
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  8.  22
    The Archaean Controversy in Britain: Part I—The Rocks of St David'S.D. R. Oldroyd - 1991 - Annals of Science 48 (5):407-452.
    Early geological investigations in the St David's area are described, particularly the work of Murchison. In a reconnaissance survey in 1835, he regarded a ridge of rocks at St David's as intrusive in unfossiliferous Cambrian; and the early Survey mapping was conducted on that assumption, leading to the publication of maps in 1845 and 1857. The latter represented the margins of the St David's ridge as ‘Altered Cambrian’. So the supposedly intrusive ‘syenite’ was regarded as younger, and (...)
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  9.  37
    A Note on Andrew Ramsay's Unpublished Report on the St David's Area, Recently Discovered.D. R. Oldroyd & G. McKenna - 1995 - Annals of Science 52 (2):193-196.
    Notice is given of the discovery of two reports and an accompanying manuscript map by Andrew Ramsay, on the geology of the St David's area, Pembrokeshire. This adds to previously published information on early geological work in this important region: Ramsay's report throw some light on his attitude towards Murchison's ideas on Welsh stratigraphy. The map is the earliest known version of the Survey's St David's sheet.
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  10. Translation in Theory and Practice: The Case of Johann David Michaelis’s Prize Essay on Language and Opinions (1759).Avi S. Lifschitz - 2010 - In Stafanie Stockhorst (ed.), Cultural Transfer through Translation. Rodopi.
    In this article Johann David Michaelis’s views of language and translation are juxtaposed with his own experience as a translated and translating author, especially with regard to the translations of his prize essay on the reciprocal influence of language and opinions (1759). Its French version originated in a close collaboration with the translators, while the pirated English edition was anonymously translated at second hand. The article reconstructs Michaelis’s relationship with the French translators and his renouncement of the English version, (...)
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  11. Carnap's Second Aufbau and David Lewis's Aufbau.David Chalmers - manuscript
  12. The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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  13.  54
    Power, Transparency and Control: Hong Kong People’s Adaptations to Life. [REVIEW]Joseph Y. S. Cheng - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (2):163-177.
    This paper attempts to examine how the concepts of power, transparency and control are perceived in the life of ordinary Hong Kong people, and how the latter have been adapting to their perceptions and evaluations. The 2008 global financial tsunami and its aftermath will likely have a serious impact on their values. Hong Kong people’s experiences may in some ways represent those of modern men, especially those in East Asia. Democracy is premised on the ideal that life is (...)
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  14. Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips.Anthony Skelton - 2013 - Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  15. Phenomenal Judgment and the HOT Theory: Comments on David Rosenthal’s “Consciousness, Content, and Metacognitive Judgments”. [REVIEW]Katalin Balog - 2000 - Consciousness and Cognition 9 (2):215-219.
    In this commentary I criticize David Rosenthal’s higher order thought theory of consciousness . This is one of the best articulated philosophical accounts of consciousness available. The theory is, roughly, that a mental state is conscious in virtue of there being another mental state, namely, a thought to the effect that one is in the first state. I argue that this account is open to the objection that it makes “HOT-zombies” possible, i.e., creatures that token higher order mental states, (...)
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  16. A Critical Commentary on Block 2011: "David Friedman and Libertarianism: A Critique" and a Comparison with Lester [2000] 2012's Responses to Friedman.J. C. Lester - 2014 - In _Explaining Libertarianism: Some Philosophical Arguments_. Buckingham, England: The University of Buckingham Press. pp. 106-143.
    David Friedman posed a number of libertarian philosophical problems (Friedman 1989). This essay criticizes Walter Block’s Rothbardian responses (Block 2011) and compares them with J C Lester’s critical-rationalist, libertarian-theory responses (Lester [2000] 2012). The main issues are as follows. 1. Critical rationalism and how it applies to libertarianism. 2.1. How libertarianism is not inherently about law and is inherently about morals. 2.2. How liberty relates to property and can be maximized: carbon dioxide and radio waves. 2.3. Applying the theory (...)
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  17. Signification, Essence, and Meno's Paradox: A Reply to David Charles's 'Types of Definition in the Meno'.Gail Fine - 2010 - Phronesis 55 (2):125-152.
    According to David Charles, in the Meno Socrates fleetingly distinguishes the signification from the essence question, but, in the end, he conflates them. Doing so, Charles thinks, both leads to Meno's paradox and prevents Socrates from answering it satisfactorily. I argue that Socrates doesn't conflate the two questions, and that his reply to Meno's paradox is more satisfactory than Charles allows.
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  18.  76
    Naturalistic Moral Realism and Moral Disagreement: David Copp’s Account.Mark Hanin - 2012 - Res Publica 18 (4):283-301.
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  19. Defending David Lewis’s Modal Reduction.Barry Maguire - 2013 - Philosophical Studies 166 (1):129-147.
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  20.  46
    The Early History of David Bohm’s Quantum Mechanics Through the Perspective of Ludwik Fleck’s Thought-Collectives.Christian Forstner - 2008 - Minerva 46 (2):215-229.
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  21.  81
    Beyond Sectarianism? On David Miller’s Theory of Human Rights.Kieran Oberman - 2013 - Res Publica 19 (3):275-283.
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
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  22.  15
    Žižek and Australian Masculinity: Perceiving Gender Violence in David Williamson’s The Removalists.Jack Quirk - 2018 - International Journal of Žižek Studies 12 (1).
    Published in 2008, Slavoj Žižek’s Violence: Six Sideways Reflections provides critical insight into the structures of power which dictate our perception and comprehension of violence in society. In particular, Žižek’s conception of the distinction between the subjective and objective modes of perceiving violence is particularly illuminating. This paper utilizes Žižek’s distinction to recontextualize and reframe a classic of Australian theatre, David Williamson’s The Removalists. [i] This approach puts Žižek’s seminal work on violence to task, teases out new meanings from (...)
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  23. The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility.Daniel von Wachter - 2004 - Metaphysica 5 (2):105-114.
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  24.  40
    A Survey of David Lewis's Theory of Counterfactuals: Resolved Difficulties and Resilient Obstacles.Thad Botham - 1999 - Dissertation, Texas A&M University
    David Lewis [1973] offers a possible worlds approach to a theory of counterfactuals. He attempts to specify necessary and sufficient conditions according to which a given counterfactual is true or false. This MA Thesis surveys Lewis's theory of counterfactuals in detail. Although for the most part I defend Lewis's account from several objections, in the final chapter I reason that his theory is susceptible to skepticism, which threatens any philosophical theory that relies on Lewis's theory to distinguish between non-paradigmatically (...)
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  25. David Lewis and Schrodinger's Cat.David Papineau - 2004 - Australasian Journal of Philosophy 82 (1):153.
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  26. David Lewis’s Humean Theory of Objective Chance.Barry Loewer - 2004 - Philosophy of Science 71 (5):1115--25.
    The most important theories in fundamental physics, quantum mechanics and statistical mechanics, posit objective probabilities or chances. As important as chance is there is little agreement about what it is. The usual “interpretations of probability” give very different accounts of chance and there is disagreement concerning which, if any, is capable of accounting for its role in physics. David Lewis has contributed enormously to improving this situation. In his classic paper “A Subjectivist's Guide to Objective Chance” he described a (...)
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  27. David Lewis’s Place in Analytic Philosophy.Scott Soames - 2014 - In A companion to David Lewis. Princeton University Press. pp. 139-166.
    By the early 1970s, and continuing through 2001, David Lewis and Saul Kripke had taken over W.V.O. Quine’s leadership in metaphysics, epistemology, philosophy of language, and philosophical logic in the English-speaking world. Quine, in turn, had inherited his position in the early 1950s from Rudolf Carnap, who had been the leading logical positivist -- first in Europe, and, after 1935, in America. A renegade positivist himself, Quine eschewed apriority, necessity, and analyticity, while (for a time) adopting a holistic version (...)
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  28.  54
    Augustine: City of God. With an English Translation. Vol. Iii : Translated by David S. Wiesen. Vol. Iv : Translated by Philip Levine. Pp. Xii+571; X+581. London: Heinemann, 1968, 1966. Cloth, 25s. Net Each. [REVIEW]S. L. Greenslade - 1970 - The Classical Review 20 (1):102-103.
  29.  95
    David Hildebrand, Dewey: A Beginner's Guide. [REVIEW]Pentti Määttänen - 2011 - Transactions of the Charles S. Peirce Society 47 (1):109-111.
    David Hildebrand has written an excellent introduction to John Dewey’s thought. It can be recommended not only for beginners but also for everyone whose conception of Dewey’s writings is based on secondary sources. Misinterpretations of Dewey’s pragmatism are far too common. Hildebrand’s clear and thorough exposition helps to avoid them, even though he does not take stands on debates concerning interpretations of Dewey’s work. Or perhaps his book succeeds in this just because Hildebrand is content to explain Dewey’s basic (...)
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  30.  75
    Deterritorialisation and Schizoanalysis in David Fincher's Fight Club.David H. Fleming & William Brown - 2011 - Deleuze and Guatarri Studies 5 (2):275-299.
    Taking a schizoanalytic approach to audio-visual images, this article explores some of the radical potentia for deterritorialisation found within David Fincher's Fight Club (1999). The film's potential for deterritorialisation is initially located in an exploration of the film's form and content, which appear designed to interrogate and transcend a series of false binaries between mind and body, inside and outside, male and female. Paying attention to the construction of photorealistic digital spaces and composited images, we examine the actual (and (...)
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  31. There Are No Just Wars: David Rodin and Oliver O’Donovan’s Divergent Critiques of a Tradition.David Hoekema - 2008 - Ars Disputandi 8.
    Two recent monographs re-examine the central elements of the just war tradition and its contemporary applications. David Rodin’s War and Self-Defense analyzes, and rejects, the common doctrine that just war is an instance of national self-defense, in parallel with the right of individuals to protect themselves against violent attack. This derivation fails, and it cannot justify resort to war. In contrast, Oliver O’Donovan’s The Just War Revisited dismisses the notion that there are rules for just war and calls instead (...)
     
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  32.  15
    David Bentley Hart's The Beauty of the Infinite: Critical Responses.David S. Cunningham - 2007 - New Blackfriars 88 (1017):581-584.
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  33.  71
    Gavin Hamilton’s Oath of Brutus and David’s Oath of the Horatii: The Revisionist Interpretation of Neo-Classical Art.David Carrier - 1988 - The Monist 71 (2):197-213.
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  34.  78
    David S. Brown, Richard Hofstadter: An Intellectual Biography. [REVIEW]Bruce Kuklick - 2006 - Transactions of the Charles S. Peirce Society 42 (4):574-577.
  35.  45
    David Chalmers’s The Conscious Mind. [REVIEW]Brian Loar - 1999 - Philosophy and Phenomenological Research 59 (2):465-472.
    David Chalmers’s book is impressive in many ways. I admire the great skill, incisiveness and breadth of vision with which he conducts his argument. Many of his controversial theses and intuitions I find congenial. Unfortunately I do not believe the book’s central thesis, namely, that facts about consciousness are not physical facts. Much of the book is devoted either to establishing this, or to considering how things stand in the light of it. Let me quote a passage in which (...)
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  36.  56
    David Chalmers’s The Conscious Mind. [REVIEW]Brian Loar - 1999 - Philosophy and Phenomenological Research 59 (2):465 - 472.
    David Chalmers’s book is impressive in many ways. I admire the great skill, incisiveness and breadth of vision with which he conducts his argument. Many of his controversial theses and intuitions I find congenial. Unfortunately I do not believe the book’s central thesis, namely, that facts about consciousness are not physical facts. Much of the book is devoted either to establishing this, or to considering how things stand in the light of it. Let me quote a passage in which (...)
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  37.  50
    Augustine: City of God. With an English Translation. Vol. Iii (Books Vii–Xi): Translated by David S. Wiesen. Vol. Iv (Books Xii–Xv): Translated by Philip Levine. (Loeb Classical Library.) Pp. Xii+571; X+581. London: Heinemann, 1968, 1966. Cloth, 25s. Net Each. [REVIEW]S. L. Greenslade - 1970 - The Classical Review 20 (1):102-103.
  38. Real Essentialism • by David S. Oderberg.Crawford L. Elder - 2009 - Analysis 69 (2):376-378.
    This book presents vigorous and wide-ranging arguments in defense of an Aristotelian metaphysical scheme along fairly orthodox Thomistic lines. The central claim is that the items that populate the world have real essences – natures that mind-independently define what each such item is. This Aristotelian essentialism, Oderberg begins by telling us, is a different doctrine from what has recently been called ‘essentialism’, and a more powerful one . For recent essentialism has treated a thing's essence as merely all those properties (...)
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  39.  15
    David's Dilemma: A Case Study of Securities Regulation in a Small Open Market.Amir L. Licht - 2001 - Theoretical Inquiries in Law 2 (2).
    This article tells the story of an Israeli regulatory program aimed at luring back home Israeli companies listed only on U.S. stock markets, to facilitate dual listing of their stocks on the Tel Aviv Stock Exchange. Beyond documenting a piece of Israeli political economy, this article provides several lessons of general relevance to small or emerging markets as well as to large ones. In this story, the regulator of the small market finds itself a regulatory price-taker. In a mirror image, (...)
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  40.  26
    Integration of Approaches in David Wake’s Model-Taxon Research Platform for Evolutionary Morphology.James Griesemer - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4):525-536.
    What gets integrated in integrative scientific practices has been a topic of much discussion. Traditional views focus on theories and explanations, with ideas of reduction and unification dominating the conversation. More recent ideas focus on disciplines, fields, or specialties; models, mechanisms, or methods; phenomena, problems. How integration works looks different on each of these views since the objects of integration are ontologically and epistemically various: statements, boundary conditions, practices, protocols, methods, variables, parameters, domains, laboratories, and questions all have their own (...)
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  41.  40
    Hong Kong's Code of Ethics Initiative: Some Differences Between Theory and Practice. [REVIEW]Robin S. Snell & Neil C. Herndon - 2004 - Journal of Business Ethics 51 (1):75-89.
    Although detailed studies of code adoption and impact have already been conducted in Hong Kong, there has as yet been no critical analysis of why there has been a gap between the normative and positive factors underlying codes of ethics in Hong Kong. The purpose of this paper is to consider why Hong Kong companies adopting codes of ethics have failed to adhere closely to the best practice prescriptions for code adoption when it would likely be in (...)
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  42. Epistemology Moralized: David Hume's Practical Epistemology.Michael Ridge - 2003 - Hume Studies 29 (2):165-204.
    - Peter Railton1 Railton's remark is accurate; contemporary philosophers almost invariably suppose that morality is more vulnerable than empirical science to scepticism. Yet David Hume apparently embraces an inversion of this twentieth century orthodoxy.2 In book I of the Treatise, he claims that the understanding, when it reflects upon itself, "entirely subverts itself" (T 1. 4.7.7; SBN 267) while, in contrast, in book III he claims that our moral faculty, when reflecting upon itself, acquires "new force" (T 3.3.6.3; SBN (...)
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  43.  32
    David S. Oderberg and Jacqueline A. Laing, Human Lives: Critical Essays on Consequentialist Bioethics:Human Lives: Critical Essays on Consequentialist Bioethics.David M. Adams - 2000 - Ethics 110 (2):434-436.
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  44.  30
    David S. Oderberg and Jacqueline A. Laing, Human Lives: Critical Essays on Consequentialist Bioethics.Reviewed by David M. Adams - 2000 - Ethics 110 (2).
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  45. Defending Abortion Philosophically: A Review of David Boonin's a Defense of Abortion. [REVIEW]Francis Beckwith - 2006 - Journal of Medicine and Philosophy 31 (2):177 – 203.
    This article is a critical review of David Boonin's book, A Defense of Abortion (Cambridge University Press, 2002), a significant contribution to the literature on this subject and arguably the most important monograph on abortion published in the past twenty years. Boonin's defense of abortion consists almost exclusively of sophisticated critiques of a wide variety of pro-life arguments, including ones that are rarely defended by pro-life advocates. This article offers a brief presentation of the book's contents with extended assessments (...)
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  46. On David Chalmers’s The Conscious Mind. [REVIEW]Sydney Shoemaker - 1999 - Philosophy and Phenomenological Research 59 (2):439-444.
    One does not have to agree with the main conclusions of David Chalmers’s book in order to find it stimulating, instructive, and frequently brilliant. If Chalmers’s arguments succeed, his achievement will of course be enormous; he will have overthrown the materialist orthodoxy that has reigned in philosophy of mind and cognitive science for the last half century. If, as I think, they fail, his achievement is nevertheless considerable. For his arguments draw on, and give forceful and eloquent expression to, (...)
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  47.  35
    Saving the Strong Programme? A Critique of David Bloor’s Recent Work.Stephen Kemp - 2005 - Studies in History and Philosophy of Science Part A 36 (4):707-720.
    This article critically appraises David Bloor’s recent attempts to refute criticisms levelled at the Strong Programme’s social constructionist approach to scientific knowledge. Bloor has tried to argue, contrary to some critics, that the Strong Programme is not idealist in character, and it does not involve a challenge to the credibility of scientific knowledge. I argue that Bloor’s attempt to deflect the charge of idealism, which calls on the self-referential theory of social institutions, is partially successful. However, I suggest that (...)
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  48. Hong Kong's Relations with China: The Future of" One Country, Two Systems".Christine Loh - 2006 - Social Research: An International Quarterly 73 (1):293-316.
    Nine years into the tumultuous life of Hong Kong as a special Administrative Region of the People’s Republic of China, it has become clearer what role Hong Kong plays in China’s modernization. This paper argues that Hong Kong’s role is that of a transforming catalyst. In dealing with the affairs of this city, Beijing from time to time has to put aside its normal instincts. This creates opportunities with potentially far-reaching consequences for the nation as a whole (...)
     
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  49.  11
    Hume's Science of Human Nature: Scientific Realism, Reason, and Substantial Explanation by David Landy.Miren Boehm - 2019 - Journal of the History of Philosophy 57 (2):350-351.
    In his bold and excellent book on Hume's scientific methodology, David Landy positions himself between the "Deductive-Nomological" reading, which explains particular phenomena in terms of empirical regularities, and the "New Hume" position, which considers empirical regularities to be the explananda and unknowable essences the explanans. Landy sides with the New Humeans, except that for him the essences, or "theoretical posits," are knowable. These essences become knowable, despite their being in principle unobservable, through the tool of "perceptible models." Landy argues (...)
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  50. The Cardinality Objection to David Lewis's Modal Realism.Alexander R. Pruss - 2001 - Philosophical Studies 104 (2):169-178.
    According to David Lewis's extreme modal realism, every waythat a world could be is a way that some concretely existingphysical world really is. But if the worlds are physicalentities, then there should be a set of all worlds, whereasI show that in fact the collection of all possible worlds is nota set. The latter conclusion remains true even outside of theLewisian framework.
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