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David Smith [121]David Woodruff Smith [68]David L. Smith [23]David H. Smith [22]
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David Smith
University of California, Irvine
David Smith
St. Francis Xavier University
David Smith
University of New England (United States)
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  1.  60
    Husserl and Intentionality: A Study of Mind, Meaning, and Language.David Woodruff Smith & Ronald McIntyre - 1984 - Springer.
  2. The Circle of Acquaintaince.David Woodruff Smith - 1989 - Cambridge University Press.
  3. More Than Provocative, Less Than Scientific: A Commentary on the Editorial Decision to Publish Cofnas.Rasmus Rosenberg Larsen, Helen De Cruz, Jonathan Kaplan, Agustín Fuentes, Jonathan Marks, Massimo Pigliucci, Mark Alfano, David Livingstone Smith & Lauren Schroeder - 2020 - Philosophical Psychology 33 (7):893-898.
    This letter addresses the editorial decision to publish the article, “Research on group differences in intelligence: A defense of free inquiry” (Cofnas, 2020). Our letter points out several critical problems with Cofnas's article, which we believe should have either disqualified the manuscript upon submission or been addressed during the review process and resulted in substantial revisions.
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  4. The Structure of (Self-) Consciousness.David Woodruff Smith - 1986 - Topoi 5 (September):149-156.
  5. Less Than Human: Why We Demean, Enslave, and Exterminate Others.David Livingstone Smith - 2011 - St. Martins Press.
  6. Phenomenology and Philosophy of Mind.David Woodruff Smith & Amie Lynn Thomasson (eds.) - 2005 - Oxford: Clarendon Press.
    Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal awareness, and mental content. Phenomenology and (...)
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  7. Introduction.Barry Smith & David Woodruff Smith - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl.
    Husserl’s philosophy, by the usual account, evolved through three stages: 1. development of an anti-psychologistic, objective foundation of logic and mathematics, rooted in Brentanian descriptive psychology; 2. development of a new discipline of "phenomenology" founded on a metaphysical position dubbed "transcendental idealism"; transformation of phenomenology from a form of methodological solipsism into a phenomenology of intersubjectivity and ultimately (in his Crisis of 1936) into an ontology of the life-world, embracing the social worlds of culture and history. We show that this (...)
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  8. Phenomenology.David Woodruff Smith - 2008 - Stanford Encyclopedia of Philosophy.
    Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions.
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  9.  8
    The School Effect: A Study of Multi-Racial Comprehensives.David J. Smith & Sally Tomlinson - 1990 - British Journal of Educational Studies 38 (2):187-188.
  10. Paradoxes of Dehumanization.David Livingstone Smith - 2016 - Social Theory and Practice 42 (2):416-443.
    In previous writings, I proposed that we dehumanize others by attributing the essence of a less-than-human creature to them, in order to disable inhibitions against harming them. However, this account is inconsistent with the fact that dehumanizers implicitly, and often explicitly, acknowledge the human status of their victims. I propose that when we dehumanize others, we regard them as simultaneously human and subhuman. Drawing on the work of Ernst Jentsch, Mary Douglas, and Noël Carroll, I argue that the notion of (...)
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  11. Consciousness with Reflexive Content.David Woodruff Smith - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
  12.  50
    Geography and Ethics: Journeys in a Moral Terrain.James D. Proctor & David Marshall Smith (eds.) - 1999 - Routledge.
    Geography and Ethics examines the place of geography in ethics and of ethics in geography by drawing together specially commissioned contributors from distinguished scholars from around the world.
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  13.  54
    Mind World: Essays in Phenomenology and Ontology.David Woodruff Smith - 2004 - Cambridge University Press.
    This collection explores the structure of consciousness and its place in the world, or inversely the structure of the world and the place of consciousness in it. Amongst the topics covered are: the phenomenological aspects of experience, dependencies between experience and the world and the basic ontological categories found in the world at large. Developing ideas drawn from historical figures such as Descartes, Husserl, Aristotle, and Whitehead, the essays together demonstrate the interdependence of ontology and phenomenology and its significance for (...)
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  14.  22
    Geography and Moral Philosophy: Some Common Ground.David M. Smith - 1998 - Ethics, Place and Environment 1 (1):7-34.
    There is an awakening of interest in links between geography and moral philosophy, or ethics. This paper reviews a range of issues where common ground might be found on this new disciplinary interface. These issues include the historical geography of moralities, the notion of moral geographies, inclusion and exclusion in the context of the bounding of spaces, and the moral significance of distance and proximity, as well as the more familiar concern with social justice. Environmental ethics provides a link with (...)
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  15. The Case of the Exploding Perception.David Woodruff Smith - 1979 - Synthese 41 (June):239-270.
  16. Theory of Intentionality.Ronald McIntyre & David Woodruff Smith - 1989 - In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America.
    §1. Intentionality; §2. Husserl's Phenomenological Conception of Intentionality; §3. The Distinction between Content and Object; §4. Husserl's Theory of Content: Noesis and Noema; §5. Noema and Object; §6. The Sensory Content of Perception; §7. The Internal Structure of Noematic Sinne; §8. Noema and Horizon; §9. Horizon and Background Beliefs.
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  17.  16
    Mind and Body.David Woodruff Smith - 1995 - In Barry C. Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. Cambridge University Press.
  18.  56
    Self-Deception: A Teleofunctional Approach.David Livingstone Smith - 2014 - Philosophia 42 (1):181-199.
    This paper aims to offer an alternative to the existing philosophical theories of self-deception. It describes and motivates a teleofunctional theory that models self-deception on the subintentional deceptions perpetrated by non-human organisms. Existing theories of self-deception generate paradoxes, are empirically implausible, or fail to account for the distinction between self-deception and other kinds of motivated irrationality. Deception is not a uniquely human phenomenon: biologists have found that many non-human organisms deceive and are deceived. A close analysis of the pollination strategy (...)
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  19.  91
    Dehumanization, Essentialism, and Moral Psychology.David Livingstone Smith - 2014 - Philosophy Compass 9 (11):814-824.
    Despite its importance, the phenomenon of dehumanization has been neglected by philosophers. Since its introduction, the term “dehumanization” has come to be used in a variety of ways. In this paper, I use it to denote the psychological stance of conceiving of other human beings as subhuman creatures. I draw on an historical example – Morgan Godwyn's description of 17th century English colonists' dehumanization of African slaves and use this to identify three explanatory desiderata that any satisfactory theory of dehumanization (...)
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  20.  80
    Indexical Sense and Reference.David Woodruff Smith - 1981 - Synthese 49 (1):101 - 127.
    This is a study of the epistemology of indexical reference, Or its foundation in the intentionality of the speaker's awareness of the referent. Where the referent is the object of the speaker's acquaintance on that occasion, The sense expressed is the generic content of that awareness. This, Indexical sense determines indexical reference, But indexical sense works by appeal to the context of the speaker's awareness of the referent. It is discussed how, By virtue of indexical sense, Indexical reference is rigid, (...)
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  21. Content and Context of Perception.David Woodruff Smith - 1984 - Synthese 61 (October):61-88.
  22.  32
    The Phenomenology of Consciously Thinking.David Woodruff Smith - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press.
  23.  55
    The Ins and Outs of Perception.David Woodruff Smith - 1986 - Philosophical Studies 49 (March):187-211.
  24.  5
    California Phenomenology.David Smith, Clinton Tolley & Jeffrey Yoshimi - 2019 - In Michela Ferri (ed.), The Reception of Husserlian Phenomenology in North America. Springer Verlag. pp. 365-387.
    We survey the development of “California Phenomenology”, both as a philosophical movement originating with Dagfinn Føllesdal’s formulation of a Fregean, analytic reading of Husserl in the late 1950s and 1960s, and as an evolving network of philosophers working throughout California, who have met under the auspices of several groups in a more or less continuous way since that time. We trace the history of these groups in detail, provide an overview of debates that occurred between “West Coast” approaches to Husserlian (...)
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  25.  61
    Husserl’s Identification of Meaning and Noema.David Woodruff Smith & Ronald Mcintyre - 1975 - The Monist 59 (1):115-132.
    This essay is a study of Edmund Husserl’s conception of meaning. In this first section we indicate its importance for his conception of phenomenology. In Section 2 we see that Husserl’s conception of linguistic meaning, of its nature as “ideal” and its role in mediating reference, is almost exactly that of his contemporary Gottlob Frege. In Sections 3 and 4 we further argue that, for Husserl, linguistic meaning and noematic Sinn are one and the same. For, according to Husserl, every (...)
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  26. What's the Meaning of 'This'?David Woodruff Smith - 1982 - Noûs 16 (2):181-208.
    "This is a sea urchin", I declare while strolling the beach with a friend. What do I refer to by uttering the demonstrative pronoun "this"? The object immediately before me, of course. As it happens on this occasion, the object in the sand at my feet. I may point at it to aid my hearer - or I may not. BUt now , if the meaning of the term is distinguished from the referent, what is the meaning of this, or (...)
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  27.  70
    Intentionality Via Intensions.David Woodruff Smith & Ronald McIntyre - 1971 - Journal of Philosophy 68 (18):541-560.
  28.  61
    Consciousness, Self, and Attention.Jason Ford & David Woodruff Smith - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 353-377.
  29.  7
    Cues, Context, and Long-Term Memory: The Role of the Retrosplenial Cortex in Spatial Cognition.Adam M. P. Miller, Lindsey C. Vedder, L. Matthew Law & David M. Smith - 2014 - Frontiers in Human Neuroscience 8.
  30.  97
    Mathematical Form in the World.David Woodruff Smith - 2002 - Philosophia Mathematica 10 (2):102-129.
    This essay explores an ideal notion of form (mathematical structure) that embraces logical, phenomenological, and ontological form. Husserl envisioned a correlation among forms of expression, thought, meaning, and object—positing ideal forms on all these levels. The most puzzling formal entities Husserl discussed were those he called ‘manifolds’. These manifolds, I propose, are forms of complex states of affairs or partial possible worlds representable by forms of theories (compare structuralism). Accordingly, I sketch an intentionality-based semantics correlating these four Husserlian levels of (...)
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  31. Introduction.David Woodruff Smith & Amie L. Thomasson - 2003 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford University Press.
    Phenomenology and philosophy of mind can be defined either as disciplines or as historical traditions—they are both. As disciplines: phenomenology is the study of conscious experience as lived, as experienced from the first-person point of view, while philosophy of mind is the study of mind—states of belief, perception, action, etc.—focusing especially on the mind–body problem, how mental activities are related to brain activities. As traditions or literatures: phenomenology features the writings of Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, Roman (...)
     
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  32.  23
    Ethical Issues in Social Work.Richard Hugman & David Smith (eds.) - 1995 - Routledge.
    It has always been recognised that the practice of social work raises ethical questions and dilemmas. Recently, however, traditional ways of addressing ethical issues in social work have come to seem inadequate, as a result of developments both in philosophy and in social work theory and practice. This collection of thought-provoking essays explores the ethics of social work practice on the light of these changes. Ethical Issues in Social Work provides up to date critical analyses of the ethical implications of (...)
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  33.  1
    How Biology Shapes Philosophy: New Foundations for Naturalism.David Livingstone Smith (ed.) - 2016 - Cambridge University Press.
    How Biology Shapes Philosophy is a seminal contribution to the emerging field of biophilosophy. It brings together work by philosophers who draw on biology to address traditional and not so traditional philosophical questions and concerns. Thirteen essays by leading figures in the field explore the biological dimensions of ethics, metaphysics, epistemology, gender, semantics, rationality, representation, and consciousness, as well as the misappropriation of biology by philosophers, allowing the reader to critically interrogate the relevance of biology for philosophy. Both rigorous and (...)
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  34.  31
    The Ecological Perspective Applied to Social Perception: Revision of a Working Paper.Philip L. Knowles & David Lawson Smith - 1982 - Journal for the Theory of Social Behaviour 12 (1):53–78.
  35.  72
    The Realism in Perception.David Woodruff Smith - 1982 - Noûs 16 (1):42-55.
    Initially, Realism is related to perception and its intentionality, And perception is analyzed as a form of acquaintance, Or intuition, A direct cognitive relation to its object. Then several commitments to realism are detailed in the phenomenological content of everyday perception. At issue is internal, As opposed to external, Realism, In a sense defined. The demonstrative content of perception (i see "this object (visually before me)") contains a commitment to a causal relation between the perceptual experience and the object perceived, (...)
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  36. Indexically Yours: Why Being Human is More Like Being Here Than It is Like Being Water.David Livingstone Smith - 2013 - In Raymond Corbey Annette Lanjouw (ed.), The Politics of Species:Reshaping Our Relationships With Other Animals. Cambridge University Press. pp. 40-52.
  37.  28
    Meinongian Objects.David W. Smith - 1975 - Grazer Philosophische Studien 1 (1):43-71.
    Meinong's object theory is primarily motivated by the needs of intentionality theory. I argue that Meinongian objects must be intensional entities if, as asked, they are to serve as the objects of thought in a purely object-theoretic account of intentionality. For Meinong, incomplete objects are the proper objects of thought. Complete objects are beyond our grasp; we apprehend them as best we can when we intend incomplete objects embedded in them. This yields, on a semantic plane, an account of failures (...)
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  38.  41
    Geography and Moral Philosophy: Some Common Ground.David M. Smith - 1998 - Philosophy and Geography 1 (1):7 – 33.
    There is an awakening of interest in links between geography and moral philosophy, or ethics. This paper reviews a range of issues where common ground might be found on this new disciplinary interface. These issues include the historical geography of moralities, the notion of moral geographies, inclusion and exclusion in the context of the bounding of spaces, and the moral significance of distance and proximity, as well as the more familiar concern with social justice. Environmental ethics provides a link with (...)
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  39.  22
    Perception, Context, and Direct Realism.David Woodruff Smith - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter, which is concerned with the phenomenology of perception, especially the role of content and context in the intentionality of perception, tries to provide an account of the structure of perceptual experience and its intentional relation to its objects. In particular, it presents an analysis of consciousness and intentionality in perception. Perceptual experience is sensuous and paradigmatically intentional. The intentional character of a visual experience of an object is different to the successful intentional relation between the experience and the (...)
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  40.  30
    The Several Factors of Consciousness.David Woodruff Smith - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (3):291-302.
    : In prior essays I have sketched a “modal model” of consciousness. That model “factors” out several distinct forms of awareness in the phenomenological structure of a typical act of consciousness. Here we consider implications of the model à propos of contemporary theories of consciousness. In particular, we distinguish phenomenality from other features of awareness in a conscious experience: “what it is like” to have an experience involves several different factors. Further, we should see these factors as typical of consciousness, (...)
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  41.  23
    Husserl and Tarski: The Semantic Conception of Intentionality and Truth.David Woodruff Smith - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 143-174.
  42.  14
    Return to Consciousness.David Woodruff Smith - 2004 - In Mind World: Essays in Phenomenology and Ontology. Cambridge University Press.
  43. How to Husserl a Quine — and a Heidegger, Too.David Woodruff Smith - 1994 - Synthese 98 (1):153-173.
    Is consciousness or the subject part of the natural world or the human world? Can we write intentionality, so central in Husserl's philosophy, into Quine's system of ontological naturalism and naturalized epistemology — or into Heidegger's account of human being and existential phenomenology? The present task is to show how to do so. Anomalous monism provides a key.
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  44. Truth and Epoche: The Semantic Conception of Truth in Phenomenology.David Woodruff Smith - 2016 - In Paul Livingston, Andrew Cutrofello & Jeffrey Bell (eds.), Beyond the Analytic-Continental Divide: Plurality Philosophy in the Twenty-First Century. Routledge.
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  45. Naturalizing Phenomenology.David Woodruff Smith - 1999 - Stanford: Stanford University Press.
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  46.  13
    Horror sanguinis.David Livingstone Smith & Ioana Panaitiu - 2016 - Common Knowledge 22 (1):69-80.
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  47.  94
    Is This a Dagger I See Before Me?David Woodruff Smith - 1983 - Synthese 54 (January):95-114.
  48.  12
    Ethical Behavior of Marketing Managers and Mba Students: A Comparative Study.David E. Smith, J. Robert Skalnik & Patricia C. Skalnik - 1999 - Teaching Business Ethics 3 (4):321-335.
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  49.  16
    Ethical Reflection and Service Internships.David C. Smith - 1996 - Journal of Business Ethics 15 (1):59 - 65.
    To achieve the goals of ethics education, students must have oportunities to develop both moral capacities (imagination, responsibility, and perseverance) and intellectual capacities (critical thinking). This article contends that service-based learning represents an important opportunity for integrative ethics education. It describes a program of leadership internships at North Central College in Naperville, Illinois, in which faculty members conduct a for-credit reflection seminar with students involved in service internships. The seminar is based upon student-written cases about ethical issues they face in (...)
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  50.  57
    The Social Perception Process: Reconsidering the Role of Social Stimulation.David Lawson Smith & G. P. Ginsburg - 1989 - Journal for the Theory of Social Behaviour 19 (1):31–45.
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