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David Solomon [15]David Devidi And Graham Solomon [1]
  1. Internal Objections to Virtue Ethics.David Solomon - 1988 - Midwest Studies in Philosophy 13 (1):428-441.
  2. Virtue Ethics: Radical or Routine?David Solomon - 2003 - In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. pp. 57--80.
    This chapter explains why virtue ethics in the latter twentieth century has taken the following two forms: the first form orders evaluative concepts and then argues that the concept of a virtue is more basic than the concepts of a right act and a good state of affairs; the second form focuses on deeper questions about the nature and ambition of modern ethics and its ability to satisfy our need for reflective guidance. The former is a common approach given its (...)
     
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  3.  20
    9. Internal Objections to Virtue Ethics.David Solomon - 1997 - In Daniel Statman (ed.), Virtue Ethics: A Critical Reader. Edinburgh University Press. pp. 165-179.
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  4.  31
    MacIntyre and contemporary moral philosophy.David Solomon - 2003 - In Mark C. Murphy (ed.), Alasdair Macintyre. Cambridge University Press. pp. 114--151.
  5. Elizabeth Anscombe's "Modern Moral Philosophy": Fifty Years Later.David Solomon - 2008 - Christian Bioethics 14 (2):109-122.
    Extracts This article introduces an issue of Christian bioethics which examines the significance of Elizabeth Anscombe's classic article, “Modern Moral Philosophy”, on the 50th anniversary of its publication. The manifold influences of this article are explored in some detail and the current status of the three famous theses put forward by Anscombe in the article is assessed. This article also briefly introduces the other articles in this issue and loactes them within the general framework of contemporary discussions of Anscombe's work.
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  6.  78
    Christian Bioethics.H. Tristram Engelhardt, Joseph Boyle, John Peppin & David Solomon - 2002 - Christian Bioethics 8 (3):349-350.
    H. Tristram Engelhardt, Jr., Joseph Boyle, John Peppin, David Solomon; Christian Bioethics, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Vol.
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  7. Ritual as a cardinal category of moral reality: an introduction.David Solomon, Ping-Cheung Lo, Ruiping Fan & H. Tristram Engelhardt Jr - 2012 - In David Solomon, Ruiping Fan & Bingxiang Luo (eds.), Ritual and the moral life: reclaiming the tradition. Dordrecht: Springer.
     
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  8.  50
    Christian bioethics, secular bioethics, and the claim to cultural authority.David Solomon - 2005 - Christian Bioethics 11 (3):349-359.
    Though the papers in this volume for the most part address the question, “What is Christian about Christian Bioethics”, this paper addresses instead a closely related question, “How would a Christian approach to bioethics differ from the kind of secular academic bioethics that has emerged as such an important field in the contemporary university?” While it is generally assumed that a secular bioethics rooted in moral philosophy will be more culturally authoritative than an approach to bioethics grounded in the contingent (...)
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  9.  14
    Beyond the self: virtue ethics and the problem of culture.Raymond Hain & David Solomon (eds.) - 2019 - Waco, Texas: Baylor University Press.
    W. David Solomon sits at the very center of the revival of virtue ethics. Solomon's work extended what began with the publication of G. E. M. Anscombe's "Modern Moral Philosophy" (1958) by solidifying virtue ethics as a viable approach within contemporary moral philosophy. Beyond the Self: Virtue Ethics and the Problem of Culture comprises twelve chapters: eleven that employ Solomon's work and legacy, followed by a twelfth concluding chapter by Solomon himself. Each chapter deepens and develops virtue ethics as a (...)
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  10. Medical ethics at Notre Dame: The J. Philip Clarke Family lectures, 1988-1999.Margaret Monahan Hogan & David Solomon (eds.) - 2007 - [South Bend, Ind.?]: The Notre Dame Center for Ethics and Culture.
     
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  11. Medical ethics at Notre Dame: The J. Philip Clarke Family lectures, 1988-1999.Margaret Monahan Hogan & David Solomon (eds.) - 2007 - [South Bend, Ind.?]: The Notre Dame Center for Ethics and Culture.
    1988 : Does being a Christian physician really matter? / Edmund D. Pellegrino, response by John Robinson -- 1989: Clinical medical ethics: a review of the first decade / Mark Siegler, response by Maura Ryan -- 1990 : Who or what is an embryo? / Richard McCormick, response Margaret Monahan Hogan -- 1991: Euthanasia: Where is the debate going? / Daniel Callahan, response by Paul Weithman -- 1992: The moral inevitability of two tiers of health care / H. Tristram Engelhardt, (...)
     
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  12.  4
    The Common Good: Chinese and American Perspectives.P. C. Lo & David Solomon (eds.) - 2014 - Dordrecht: Imprint: Springer.
    This book addresses the Confucian philosophy of common good and deals with the comparative philosophy on eastern and western understandings of common good. The common good is an essentially contested concept in contemporary moral and political discussions. Although the notion of the common good has a slightly antique air, especially in the North Atlantic discussion, it has figured prominently in both the sophisticated theoretical accounts of moral and political theory in recent years and also in the popular arguments brought for (...)
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  13. Cultural and philosophical resistance to ritual in the modern world.David Solomon - 2012 - In David Solomon, Ruiping Fan & Bingxiang Luo (eds.), Ritual and the moral life: reclaiming the tradition. Dordrecht: Springer.
     
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  14. Ethics in the Twentieth Century.David Solomon - 1993 - Brenzel.
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  15.  15
    Ritual and the moral life: reclaiming the tradition.David Solomon, Ruiping Fan & Bingxiang Luo (eds.) - 2012 - Dordrecht: Springer.
    In the twentieth century, in both China and the West, ritual became marginalized in the face of the growth of secularism and individualism. In China, Confucianism and its essentially ritualistic comportment to the world were vigorously suppressed during the Cultural Revolution (1966-1976) under Mao Zedong. But de-ritualization already took place as a result of the Chinese Revolution of 1911 under Sun Yat-Sen. In the West, while the process of de-ritualization has been generally more gradual, it has been nonetheless drastic. In (...)
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  16. On Confusions About Bivalence and Excluded Middle.David Devidi And Graham Solomon - 1999 - Dialogue 38 (4):785-800.
    RÉSUMÉ: Cet article discute diverses confusions, actuelles ou potentielles, liées à la bivalence et au tiers exclu. Il s'agit, en particulier, 1) d'examiner divers cas illustrant les rapports entre la bivalence et le tiers exclu ; 2) de discuter la thèse selon laquelle le tiers exclu et le schéma-T de Tarskipour la vérité entraînent la bivalence; 3) de proposer quelques remarques sur les rapports entre la bivalence, le tiers exclu et lapreuve par l'absurde; 4) de scruter un argument répandu selon (...)
     
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