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  1.  67
    Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.David G. Stern & P. M. S. Hacker - 1999 - Philosophical Review 108 (3):449.
    Originally conceived as a forty-page conclusion to Hacker’s twenty years of work on the monumental four-volume Analytical Commentary on the Philosophical Investigations, this book “rapidly assumed a life of its own”. A major contribution to the history of analytic philosophy, this substantial volume delivers even more than the title promises. The eight chapters are best approached as a six-chapter book, itself some 220 pages long, on Wittgenstein’s contribution to twentieth-century philosophy, followed by a two-chapter, 120-page epilogue about how and why (...)
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  2. Wittgenstein's Method: Neglected Aspects.Gordon Baker, Ilham Dilman & David G. Stern - 2005 - Philosophy 80 (313):432-455.
     
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  3.  34
    Wittgenstein's Philosophical Investigations: An Introduction.David G. Stern - 2004 - Cambridge University Press.
    In this new introduction to a classic philosophical text, David Stern examines Wittgenstein's Philosophical Investigations. He gives particular attention to both the arguments of the Investigations and the way in which the work is written, and especially to the role of dialogue in the book. While he concentrates on helping the reader to arrive at his or her own interpretation of the primary text, he also provides guidance to the unusually wide range of existing interpretations, and to the reasons why (...)
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  4.  71
    Wittgenstein on Mind and Language.David G. Stern - 1995 - Oxford University Press.
    Drawing on ten years of research on the unpublished Wittgenstein papers, Stern investigates what motivated Wittgenstein's philosophical writing and casts new light on the Tractatus and Philosophical Investigations. The book is an exposition of Wittgenstein's early conception of the nature of representation and how his later revision and criticism of that work led to a radically different way of looking at mind and language. It also explains how the unpublished manuscripts and typescripts were put together and why they often provide (...)
  5.  95
    Models of Memory: Wittgenstein and Cognitive Science.David G. Stern - 1991 - Philosophical Psychology 4 (2):203-18.
  6.  25
    Ethics and Professionalism: What Does a Resident Need to Learn?Susan Dorr Goold & David T. Stern - 2006 - American Journal of Bioethics 6 (4):9 – 17.
    Training in ethics and professionalism is a fundamental component of residency education, yet there is little empirical information to guide curricula. The objective of this study is to describe empirically derived ethics objectives for ethics and professionalism training for multiple specialties. Study design is a thematic analysis of documents, semi-structured interviews, and focus groups conducted in a setting of an academic medical center, Veterans Administration, and community hospital training more than 1000 residents. Participants were 84 informants in 13 specialties including (...)
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  7.  32
    The Cambridge Companion to Wittgenstein.Hans Sluga & David G. Stern (eds.) - 1996 - Cambridge University Press.
    Ludwig Wittgenstein is one of the most important, influential, and often-cited philosophers of the twentieth century, yet he remains one of its most elusive and least accessible. The essays in this volume address central themes in Wittgenstein's writings on the philosophy of mind, language, logic, and mathematics. They chart the development of his work and clarify the connections between its different stages. The contributors illuminate the character of the whole body of work by keeping a tight focus on some key (...)
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  8.  40
    Wittgenstein, Finitism, and the Foundations of Mathematics. [REVIEW]David Stern - 2001 - Dialogue 40 (3):624-625.
    More than half of Wittgenstein’s writings from the years between his return to philosophy in 1929 and the completion of Part I of the Philosophical Investigations in 1945 are about issues in the philosophy of mathematics. In 1929 he wrote that “There is no religious denomination in which so much sin has been committed through the misuse of metaphorical expressions as in mathematics”. But what sins, and which misuses, was he criticizing in his writings on the philosophy of mathematics? Wittgenstein, (...)
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  9.  10
    How Many Wittgensteins?David G. Stern - 2006 - In Alois Pichler & Simo Säätelä (eds.), Wittgenstein: The Philosopher and his Works. Ontos Verlag.
    The paper maps out and responds to some of the main areas of disagreement over the nature of Wittgenstein’s philosophy: (1) Between defenders of a “two Wittgensteins” reading (which draws a sharp distinction between early and late Wittgenstein) and the opposing “one Wittgenstein” interpretation. (2) Among “two-Wittgensteins” interpreters as to when the later philosophy emerged, and over the central difference between early and late Wittgenstein. (3) Between those who hold that Wittgenstein opposes only past philosophy in order to do philosophy (...)
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  10.  75
    Wittgenstein, the Vienna Circle, and Physicalism: A Reassessment.David G. Stern - 2007 - In Alan Richardson & Thomas Uebel (eds.), The Cambridge Companion to Logical Empiricism. Cambridge University Press. pp. 305--31.
    The "standard account" of Wittgenstein’s relations with the Vienna Circle is that the early Wittgenstein was a principal source and inspiration for the Circle’s positivistic and scientific philosophy, while the later Wittgenstein was deeply opposed to the logical empiricist project of articulating a "scientific conception of the world." However, this telegraphic summary is at best only half-true and at worst deeply misleading. For it prevents us appreciating the fluidity and protean character of their philosophical dialogue. In retrospectively attributing clear-cut positions (...)
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  11.  54
    The Professionalism Movement: Behaviors Are the Key to Progress.Shiphra Ginsburg & David T. Stern - 2004 - American Journal of Bioethics 4 (2):14 – 15.
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  12. The Availability of Wittgenstein's Philosophy.David G. Stern - 1996 - In Hans D. Sluga & David G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press.
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  13.  12
    The Later Wittgenstein: The Emergence of a New Philosophical Method.David G. Stern & S. Stephen Hilmy - 1990 - Philosophical Review 99 (4):639.
  14. Essays on Hegel's Philosophy of Subjective Spirit.David S. Stern (ed.) - 2014 - State University of New York Press.
    _The first English-language collection devoted to Hegel’s_ Philosophy of Subjective Spirit.
     
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  15.  65
    The “Middle Wittgenstein”: From Logical Atomism to Practical Holism.David Stern - 1991 - Synthese 87 (2):203 - 226.
  16. Moore’s Notes on Wittgenstein’s Lectures, Cambridge 1930-1933: Text, Context, and Content.David G. Stern, Gabriel Citron & Brian Rogers - 2013 - Nordic Wittgenstein Review.
    Wittgenstein’s writings and lectures during the first half of the 1930s play a crucial role in any interpretation of the relationship between the Tractatus and the Philosophical Investigations . G. E. Moore’s notes of Wittgenstein’s Cambridge lectures, 1930-1933, offer us a remarkably careful and conscientious record of what Wittgenstein said at the time, and are much more detailed and reliable than previously published notes from those lectures. The co-authors are currently editing these notes of Wittgenstein’s lectures for a book to (...)
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  17.  3
    Wittgenstein on Mind and Language.David G. Stern - 1995 - Mind 105 (419):506-509.
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  18.  50
    The Immanence of Thought: Hegel’s Critique of Foundationalism.David S. Stern - 1990 - The Owl of Minerva 22 (1):19-33.
    From Kierkegaard’s famous polemic against Hegel’s system, and Marx’s rejection of the “mysticism” of reason, to Heidegger’s claim that Hegel completes the tradition of western metaphysics, and contemporary critics’ identification of Hegel as the authoritative spokesman — the “Master” — for the principles of unity and identity, a standard view has governed interpretations and evaluations of Hegel’s philosophy. Though familiarity with the positions just cited reveals considerable disparity, one does not need an especially discerning eye to recognize the common features (...)
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  19.  31
    Essays on Hegel's Philosophy of Subjective Spirit.David Stern (ed.) - 2013 - State University of New York Press.
    The first English-language collection devoted to Hegel’s Philosophy of Subjective Spirit.
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  20.  53
    The Return of the Subject?: Power, Reflexivity and Agency.David S. Stern - 2000 - Philosophy and Social Criticism 26 (5):109-122.
    The deconstruction of the subject associated with postmodernism cannot be said to have simply carried the day. Opponents and critics of postmodernism have held that we must return to the subject and to autonomy as a necessary condition of thinking about ethics, politics, agency and responsibility. Indeed, Peter Dews has recently argued that efforts to displace the subject repeat rather than dissolve the problems generated by subject-centered theories, a charge he takes to be devastating. The implications of this return to (...)
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  21. Practices, Practical Holism, and Background Practices.David G. Stern - 2000 - In Mark Wrathall & Jeff Malpas (eds.), Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, Volume 2. MIT Press.
  22.  38
    The Bind of Responsibility: Kierkegaard Derrida, and the Akedah of Isaac.David S. Stern - 2003 - Philosophy Today 47 (1):34-43.
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  23.  26
    The Uses of Wittgenstein's Beetle: Philosophical Investigations and its Interpreters.David G. Stern - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell. pp. 248--268.
  24.  76
    Teaching Humanism.David T. Stern, Jordan J. Cohen, Ann Bruder, Barbara Packer & Allison Sole - 2008 - Perspectives in Biology and Medicine 51 (4):495-507.
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  25. Robert John Ackerman, Wittgenstein's City. [REVIEW]David G. Stern - 1988 - Philosophy in Review 8 (10):382-385.
     
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  26.  26
    The Practical Turn.David G. Stern - 2003 - In Stephen P. Turner & Paul Roth (eds.), The Blackwell Guidebook to the Philosophy of the Social Sciences. Blackwell. pp. 11--185.
  27.  42
    The Critique of Pure Modernity: Hegel, Heidegger, and After. [REVIEW]David S. Stern - 1990 - The Owl of Minerva 21 (2):185-190.
    To put modernity in its place. Such is the avowed goal of David Kolb’s important and impressive new book. Accordingly, it presents itself not merely as a contribution to the scholarly literature on Hegel and Heidegger, though it should be remarked at the outset that Kolb’s scholarship is sound and his acquaintance with the burgeoning literatures, not only in English and German, but in French and Italian as well, commendable and put to good use. Rather, Kolb’s conviction that Hegel and (...)
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  28.  15
    Des Remarques philosophiques aux Recherches philosophiques.David G. Stern - 2012 - Philosophiques 39 (1):9-34.
    La discussion sur le langage privé que l’on trouve dans les Recherchesphilosophiques a été écrite entre 1937 et 1945, après que les 190 premières remarques de la partie I du livre eurent presque atteint leur forme finale. Les textes post-1936 sur le langage privé constituent un nouveau départ, dans sa lettre et son esprit, par rapport au matériau d’avant 1936.Néanmoins, entre 1929 et 1936, Wittgenstein s’est penché à plusieurs reprises sur l’idée d’un langage « que moi seul peux comprendre ». (...)
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  29. Another Strand in the Private Language Argument.David G. Stern - 2010 - In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.
    The title of this chapter is borrowed from John McDowell's ‘One strand in the private language argument’ (1998b). In that paper, he argues that much of what is best in Wittgenstein's discussion of private language can be seen as a development of the Kantian insight that there is no such thing as an unconceptualized experience - that even the most elementary sensation must have a conceptual aspect. On McDowell's view, a sensation is a ‘perfectly good something - an object, if (...)
     
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  30.  64
    Heraclitus’ and Wittgenstein’s River Images: Stepping Twice Into the Same River.David G. Stern - 1991 - The Monist 74 (4):579-604.
    This paper examines a number of river images which have been attributed to Heraclitus, the ways they are used by Plato and Wittgenstein, and the connection between these uses of imagery and the metaphilosophical issues about the nature and limits of philosophy which they lead to. After indicating some of the connections between Heraclitus’, Plato’s and Wittgenstein’s use of river images, I give a preliminary reading of three crucial fragments from the Heraclitean corpus, associating each with a different river image. (...)
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  31. Was Wittgenstein a Jew?David G. Stern - 2001 - In James Klagge (ed.), Wittgenstein: Biography and Philosoph. Cambridge University Press.
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  32. Wittgenstein's Critique of Referential Theories of Meaning and the Paradox of Ostension: Philosophical Investigations §§26-48.David G. Stern - 2008 - In David K. Levy & Edoardo Zamuner (eds.), Wittgenstein’s Enduring Arguments. Routledge.
     
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  33.  7
    Specificity Within the EGF Family/ErbB Receptor Family Signaling Network.David J. Riese & David F. Stern - 1998 - Bioessays 20 (1):41-48.
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  34.  9
    Weininger and Wittgenstein on ‘Animal Psychology.’.David G. Stern - 2004 - In David G. Stern & Béla Szabados (eds.), Wittgenstein Reads Weininger. Cambridge University Press. pp. 169.
  35.  64
    The "Dénouement" of "Empiricism and the Philosophy of Mind".Keith Lehrer & David G. Stern - 2000 - History of Philosophy Quarterly 17 (2):201 - 216.
  36.  41
    The Logical Must: Wittgenstein on LogicBy Penelope Maddy.David G. Stern - 2016 - Analysis 76 (3):391-393.
  37.  6
    Parables in Midrash: Narrative and Exegesis in Rabbinic Literature.Edward A. Goldman & David Stern - 1993 - Journal of the American Oriental Society 113 (3):500.
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  38.  25
    The Pea Aphid, Acyrthosiphon Pisum: An Emerging Genomic Model System for Ecological, Developmental and Evolutionary Studies.Jennifer A. Brisson & David L. Stern - 2006 - Bioessays 28 (7):747-755.
  39. The Methods of the Tractatus: Beyond Positivism and Metaphysics?David G. Stern - 2003 - In Paolo Parrini, Wes Salmon & Merrilee Salmon (eds.), Logical Empiricism: Historical and Contemporary Perspectives. Pittsburgh University Pres.
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  40.  39
    Equality and Partiality.David S. Stern - 1993 - Teaching Philosophy 16 (3):280-282.
  41. Recent Work on Wittgenstein, 1980–1990. [REVIEW]David G. Stern - 1994 - Synthese 98 (3):415-458.
    While Wittgenstein wrote unconventionally and denied that he was advancing philosophical theses, most of his interpreters have attributed conventional philosophical theses to him. But the best recent interpretations have taken the form of his writing and his distinctive way of doing philosophy seriously. The 1980s have also seen the emergence of a body of work on Wittgenstein that makes extensive use of the unpublished Wittgenstein papers. This work on Wittgenstein's method and his way of writing are the main themes of (...)
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  42.  25
    The University of Iowa Tractatus Map.David G. Stern - 2016 - Nordic Wittgenstein Review 5 (2):203-220.
    Drawing on recent work on the nature of the numbering system of the _Tractatus_ and Wittgenstein’s use of that system in his composition of the _Prototractatus_, the paper sets out the rationale for the online tool called__ __ The University of Iowa Tractatus Map. The map consists of a website with a front page that links to two separate subway-style maps of the hypertextual numbering system Wittgenstein used in his _Tractatus_. One map displays the structure of the published _Tractatus_; the (...)
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  43.  26
    Midrash and Indeterminacy.David Stern - 1988 - Critical Inquiry 15 (1):132-161.
    Literary theory, newly conscious of its own historicism, has recently turned its attention to the history of interpretation. For midrash, this attention has arrived none too soon. The activity of Biblical interpretation as practiced by the sages of early Rabbinic Judaism in late antiquity, midrash has long been known to Western scholars, but mainly as either an exegetical curiosity or a source to be mined for facts about the Jewish background of early Christianity. The perspective of literary theory has placed (...)
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  44.  37
    Review of Taking Wittgenstein at His Word by Robert Fogelin. [REVIEW]David G. Stern - 2012 - Journal of the History of Philosophy 50 (1):147-148.
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  45.  21
    Contemporary Political Philosophy: An Introduction. [REVIEW]David S. Stern - 1993 - Teaching Philosophy 16 (3):276-277.
  46.  32
    Wittgenstein Versus Carnap on Physicalism: A Reassessment.David Stern - unknown
    The "standard account" of Wittgenstein’s relations with the Vienna Circle is that the early Wittgenstein was a principal source and inspiration for the Circle’s positivistic and scientific philosophy, while the later Wittgenstein was deeply opposed to the logical empiricist project of articulating a "scientific conception of the world." However, this telegraphic summary is at best only half-true and at worst deeply misleading. For it prevents us appreciating the fluidity and protean character of their philosophical dialogue. In retrospectively attributing clear-cut positions (...)
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  47. Private Language.David G. Stern - 2011 - In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. Oxford University Press.
    Ludwig Wittgenstein's treatment of private language has received more attention than any other aspect of his philosophy. Yet, for more than fifty years, a remarkably self-contained exegetical tradition has defined the terms of debate and the principal positions that are discussed. Orthodox interpreters hold that the proof that a private language is impossible turns on showing it is ruled out by some set of systematic philosophical commitments about logic, meaning, and knowledge. Leading candidates for this ground on which the argument (...)
     
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  48.  41
    Autonomy and Political Obligation in Kant.David S. Stern - 1991 - Southern Journal of Philosophy 29 (1):127-147.
  49.  45
    Wittgenstein's Lectures on Ethics, Cambridge 1933.David G. Stern - 2013 - Wittgenstein-Studien 4 (1).
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  50.  21
    Kant and Hegel on the Logic of Being-for-Self.David S. Stern - 1995 - Proceedings of the Eighth International Kant Congress 1:973-976.
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