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  1. The Cambridge Companion to Augustine.David Vincent Meconi & Eleonore Stump (eds.) - 2014 - Cambridge University Press.
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
     
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  2.  41
    Engaging Unbelief.David Vincent Meconi - 2001 - Review of Metaphysics 55 (2):381-382.
  3.  41
    Augustine.David Vincent Meconi - 1997 - Review of Metaphysics 51 (1):172-174.
  4.  21
    Christian Philosophy.David Vincent Meconi - 1998 - Review of Metaphysics 52 (2):489-490.
  5.  45
    Vysheslavtsev, Boris P. The Eternal in Russian Philosophy.David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):183-184.
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  6.  21
    On the Trinity, Books 8–15.David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):140-141.
  7.  11
    The Incarnation and the Role of Participation in St. Augustine's Confessions.David Vincent Meconi - 1998 - Augustinian Studies 29 (2):61-75.
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  8.  12
    Grata Sacris Angelis: Gender and the Imago Dei in Augustine's De Trinitate XII.David Vincent Meconi - 2000 - American Catholic Philosophical Quarterly 74 (1):47-62.
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  9.  11
    Moral Action and Christian Ethics.David Vincent Meconi - 1996 - Review of Metaphysics 50 (1):173-174.
  10.  25
    For the Joy Set Before Us.David Vincent Meconi - 2002 - American Catholic Philosophical Quarterly 76 (2):354-356.
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  11.  14
    Grata Sacris Angelis.David Vincent Meconi - 2000 - American Catholic Philosophical Quarterly 74 (1):47 - 62.
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  12.  20
    Augustine and Modernity.David Vincent Meconi - 2004 - International Philosophical Quarterly 44 (4):581-582.
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  13.  11
    Access to God in Augustine's Confessions: Books X–XIII.David Vincent Meconi - 2006 - Review of Metaphysics 60 (1):185-186.
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  14.  10
    The Augustinian Tradition.David Vincent Meconi - 2000 - Review of Metaphysics 54 (1):162-163.
  15.  16
    Patterson, Sue. Realist Christian Theology in a Postmodern Age.David Vincent Meconi - 2001 - Review of Metaphysics 54 (3):675-676.
  16.  10
    John of Scythopolis and the Dionysian Corpus.David Vincent Meconi - 2000 - Review of Metaphysics 53 (4):952-953.
  17.  17
    St. Augustine's Early Theory of Participation.David Vincent Meconi - 1996 - Augustinian Studies 27 (2):79-96.
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  18.  7
    The Confession of Augustine.David Vincent Meconi - 2001 - Review of Metaphysics 54 (4):924-925.
  19.  7
    What Has Athens to Do with Jerusalem?David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):190-191.
  20.  10
    Glaube Als Tugend Bei Thomas von Aquin.David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):190-192.
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  21.  15
    A Philosophy Rooted in Love.David Vincent Meconi - 1996 - American Catholic Philosophical Quarterly 70 (2):305-306.
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  22.  7
    Eternity in Time.David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):148-149.
  23.  14
    St. Augustine on Marriage and Sexuality.David Vincent Meconi - 1998 - Review of Metaphysics 51 (3):667-668.
  24.  10
    Mysticism, Metaphysics and Maritain.David Vincent Meconi - 1995 - Review of Metaphysics 49 (1):120-122.
  25.  7
    Ravishing Ruin.David Vincent Meconi - 2014 - Augustinian Studies 45 (2):227-246.
    Why are we sometimes drawn to our own pain, fascinated with our own melancholy? How is it that we can choose to injure ourselves and to rebel against our innate hunger for wholeness and perfection? This article discusses St. Augustine’s understanding of self-loathing and how it stems from the Fall and a consequent false love of self. Augustine analyzed sin as a way of establishing myself as my own sovereign, creating an idol which must eventually be pulled down if I (...)
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  26.  11
    Erich Przywara, S.J.David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162-163.
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  27.  10
    Encounters with God in Augustine's Confessions.David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):205-207.
  28.  10
    Gnosticism and Later Platonism.David Vincent Meconi - 2002 - Review of Metaphysics 56 (1):207-209.
  29.  6
    Becoming Gods by Becoming God's.David Vincent Meconi - 2008 - Augustinian Studies 39 (1):61-74.
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  30.  5
    Erich Przywara, SJ.David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162 - 163.
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  31.  9
    Reading Neoplatonism.David Vincent Meconi - 2001 - Review of Metaphysics 55 (1):155-157.
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  32.  2
    7. The Christian Cento and the Evangelization of Christian Culture.David Vincent Meconi - 2004 - Logos 7 (4).
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  33.  7
    Separatist Christianity: Spirit and Matter in the Early Church Fathers. By David A. Lopez.David Vincent Meconi - 2007 - Heythrop Journal 48 (6):996–997.
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  34.  2
    Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. By Ronald E. Heine.David Vincent Meconi - 2009 - Heythrop Journal 50 (1):122-123.
  35. Recapitulative Tropes in Augustine's Sermons.David Vincent Meconi - 2014 - New Blackfriars 95 (1060):689-697.
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  36. The Consummation of the Christian Promise: Recent Studies on Deification.David Vincent Meconi - 2006 - New Blackfriars 87 (1007):3-12.
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  37. Tres momentos de éxtasis en las 'Confesiones' de san Agustín.David Vincent Meconi - 2009 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 54 (214):453-468.
    Este artículo examina tres momentos de éxtasis, según han quedado recogidos en los libros 6-9 de las "Confesiones". Los relatos de las conversiones de Agustín a lo largo de las "Confesiones" están claramente señalados por tres compromisos intelectuales: el maniqueísmo, el neoplatonismo y el cristianismo. Sostiene que Agustín usa la experiencia del éxtasis para señalar cada una de estas tres fases de su odisea espiritual. Más aún, al hacer esto, este método de argumentación ilumina una escena memorable que, a primera (...)
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