Results for 'David W. Versailles'

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  1.  10
    Critical Economic Methodology, A Personal Odyssey.David W. Versailles - 1998 - Journal des Economistes Et des Etudes Humaines 8 (1):155-162.
  2.  4
    Les Libertariens Et le Libéralisme: Etude Normative de la Liberté Ou Économie Positive? - Hardy Bouillon.David W. Versailles - 1996 - Journal des Economistes Et des Etudes Humaines 7 (4).
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  3.  13
    Les Libertariens Et le Libéralisme : Etude Normative de la Liberté Ou Économie Positive?: Compte Rendu Par David W. Versailles.Hardy Bouillon - 1996 - Journal de Economistes Et des Etudes Humaines 7 (4):633-648.
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  4.  12
    Values and Social Order: Compte Rendu Par David W. Versailles.Hardy Bouillon & Gerard Radnitzky - 1995 - Journal de Economistes Et des Etudes Humaines 6 (1):201-215.
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  5.  36
    Chance and Longevity. David W. E. Smith Replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  6. 7 SIMMEL'S THEORY OF CONFLICT David W. Felder.David W. Felder - 1999 - In Tm Powers & P. Kamolnick (ed.), From Kant to Weber: Freedom and Culture in Classical German Social Theory. pp. 125.
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  7.  18
    Artistic Contrivance and Religious Communication: DAVID W. CAIN.David W. Cain - 1972 - Religious Studies 8 (1):29-44.
    Remarks to the effect that a correct answer depends upon a correct question —that from a misleading question there can result only a misleading answer—are common today. In fact, one might suspect that such common concentration on finding the right questions has something to do with what seems to be an uncommon lack of answers. This concentration on the importance of asking the right questions can be applied to the interpretation of biblical literature. For here, certainly, the questions asked are (...)
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  8.  15
    Claudia Leeb’s The Politics of Repressed Guilt: The Tragedy of Austrian Silence with David W. McIvor, Lars Rensmann, and Claudia Leeb.Claudia Leeb, David W. McIvor & Lars Rensmann - 2020 - Critical Horizons 21 (1):63-79.
    In this article, I respond to David McIvor’s and Lars Rensmann’s discussion of my recent book, The Politics of Repressed Guilt: The Tragedy of Austrian Silence (2018, Edinburgh University Press). Both invited me to clarify my use of Arendt in my conception of embodied reflective judgment. I argue for a stronger connection between judgment and emotions than Arendt because one can effectively shut down critical thinking if one uses defense mechanisms to repress feelings of guilt. In response to McIvor, (...)
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  9.  7
    Critical Rationalism: A Restatement and Defence.David W. Miller - 1994 - Open Court.
    David Miller elegantly and provocatively reformulates critical rationalism—the revolutionary approach to epistemology advocated by Karl Popper—by answering its most important critics. He argues for an approach to rationality freed from the debilitating authoritarian dependence on reasons and justification. "Miller presents a particularly useful and stimulating account of critical rationalism. His work is both interesting and controversial... of interest to anyone with concerns in epistemology or the philosophy of science." —Canadian Philosophical Reviews.
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  10.  6
    Out of Error: Further Essays on Critical Rationalism.David W. Miller - 2006 - Ashgate Publishing.
    David Miller is the foremost exponent of the purist critical rationalist doctrine and here presents his mature views, discussing the role that logic and argument play in the growth of knowledge, criticizing the common understanding of argument as an instrument of justification, persuasion or discovery and instead advocating the critical rationalist view that only criticism matters. Miller patiently and thoroughly undoes the damage done by those writers who attack critical rationalism by invoking the sterile mythology of induction and justification (...)
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  11.  34
    Transposable Elements and an Epigenetic Basis for Punctuated Equilibria.David W. Zeh, Jeanne A. Zeh & Yoichi Ishida - 2009 - Bioessays 31 (7):715-726.
  12. Caring, Identification, and Agency.David W. Shoemaker - 2003 - Ethics 114 (1):88-118.
    This paper articulates and defends a noncognitive, care-based view of identification, of what privileged psychic subset provides the source of self-determination in actions and attitudes. The author provides an extended analysis of "caring," and then applies it to debates between Frankfurtians, on the one hand, and Watsonians, on the other, about the nature of identification, then defends the view against objections.
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  13. Personal Identity and Practical Concerns.David W. Shoemaker - 2007 - Mind 116 (462):317-357.
    Many philosophers have taken there to be an important relation between personal identity and several of our practical concerns (among them moral responsibility, compensation, and self-concern). I articulate four natural methodological assumptions made by those wanting to construct a theory of the relation between identity and practical concerns, and I point out powerful objections to each assumption, objections constituting serious methodological obstacles to the overall project. I then attempt to offer replies to each general objection in a way that leaves (...)
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  14. Psychopathy, Responsibility, and the Moral/Conventional Distinction.David W. Shoemaker - 2011 - Southern Journal of Philosophy 49 (s1):99-124.
    In this paper, I attempt to show that the moral/conventional distinction simply cannot bear the sort of weight many theorists have placed on it for determining the moral and criminal responsibility of psychopaths. After revealing the fractured nature of the distinction, I go on to suggest how one aspect of it may remain relevant—in a way that has previously been unappreciated—to discussions of the responsibility of psychopaths. In particular, after offering an alternative explanation of the available data on psychopaths and (...)
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  15. African Ubuntu Philosophy and Global Management.David W. Lutz - 2009 - Journal of Business Ethics 84 (S3):313-328.
    In our age of globalization, we need a theory of global management consistent with our common human nature. The place to begin in developing such a theory is the philosophy of traditional cultures. The article focuses on African philosophy and its fruitfulness for contributing to a theory of management consistent with African traditional cultures. It also looks briefly at the Confucian and Platonic-Aristotelian traditions and notes points of agreement with African traditions. It concludes that the needed theory of global management (...)
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  16. Laconia - W. Cavanagh, J. Crouwel, R. W. V. Catling, G. Shipley: Continuity and Change in a Greek Rural Landscape. The Laconia Survey: Volume II: Archaeological Data. Pp. Xxx + 459, Ills. London: British School at Athens, 1996. ISBN: 0-904887-23-5. [REVIEW]David W. J. Gill - 1998 - The Classical Review 48 (1):131-132.
  17.  71
    The Arrogance of Humanism.David W. Ehrenfeld - 1978 - Oup Usa.
    Attacks nothing less than the currently prevailing worldphilosophy--humanism, which the author feels is exceedingly dangerous in itshidden assumptions.
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  18.  5
    To: “Surface to Subsurface Correlation of the Middle-Upper Triassic Shublik Formation Within a Revised Sequence Stratigraphic Framework,” William A. Rouse, Katherine J. Whidden, Julie A. Dumoulin, and David W. Houseknecht, Interpretation, 8, No. 2, SJ1–SJ16, Doi: 10.1190/INT-2019-0195.1. [REVIEW]William A. Rouse, Katherine J. Whidden, Julie A. Dumoulin & David W. Houseknecht - 2020 - Interpretation 8 (3):Y1-Y1.
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  19.  14
    Reproductive Mode and Speciation: The Viviparity‐Driven Conflict Hypothesis.David W. Zeh & Jeanne A. Zeh - 2000 - Bioessays 22 (10):938-946.
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  20.  15
    David W. Norton. Fifty Years Below Zero: Tributes and Meditations for the Naval Arctic Research Laboratory’s First Half Century at Barrow, Alaska. Foreword by, Maxwell E. Britton. Xvi + 576 Pp., Illus., Figs., Tables, Bibls., Index. Fairbanks: University of Alaska Press, 2001. $20, Can $30. [REVIEW]David van Keuren - 2003 - Isis 94 (1):198-199.
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  21.  11
    W.T. Harris, Peirce, and the Charge of Nominalism.David W. Agler & Marco Stango - 2015 - Hegel Bulletin 36 (2):135-158.
    While a number of classical pragmatists crafted their philosophies in conjunction with a careful study of Hegel's works, others saw their philosophies emerge in antagonism with proponents of Hegel. In this paper, we offer an instance of the latter case. Namely, we show that the impetus for Charles S. Peirce's early articulation and avowal of realism (the claim that some generals are real) was William Torrey Harris's claim that the formal laws of logic lacked universal validity. According to Harris, the (...)
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  22. The "Double Sense" of Fichte's Philosophical Language - Some Critical Reflections on the Cambridge Companion to Fichte.David W. Wood - 2017 - Revista de Estud(I)Os Sobre Fichte 15:1-12.
    The principal thesis in this review-essay is that the key linguistic terms in Fichte’s Wissenschaftslehre especially have two main meanings that appear at first sight to be almost in contradiction or opposed to each other. The reader of Fichte therefore has to work hard to overcome any apparent conflicts in the “double sense” of his philosophical terminology. Accordingly, I argue that Fichte’s linguistic method and use of language should be seen as part of his chief philosophical method of synthesis, where (...)
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  23.  32
    "Mathesis of the Mind": A Study of Fichte’s Wissenschaftslehre and Geometry.David W. Wood - 2012 - New York/Amsterdam: Editions Rodopi (Brill Publishers). Fichte-Studien-Supplementa Vol. 29.
    This is an in-depth study of J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in ideal archetypal elements that (...)
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  24.  1
    An Introduction to Hilbert Space and Quantum Logic.David W. Cohen & David William Cohen - 1989 - Springer.
    Historically, nonclassical physics developed in three stages. First came a collection of ad hoc assumptions and then a cookbook of equations known as "quantum mechanics". The equations and their philosophical underpinnings were then collected into a model based on the mathematics of Hilbert space. From the Hilbert space model came the abstaction of "quantum logics". This book explores all three stages, but not in historical order. Instead, in an effort to illustrate how physics and abstract mathematics influence each other we (...)
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  25. Reading Philosophy with Background Knowledge and Metacognition.David W. Concepción - 2004 - Teaching Philosophy 27 (4):351-368.
    This paper argues that explicit reading instruction should be part of lower level undergraduate philosophy courses. Specifically, the paper makes the claim that it is necessary to provide the student with both the relevant background knowledge about a philosophical work and certain metacognitive skills that enrich the reading process and their ability to organize the content of a philosophical text with other aspects of knowledge. A “How to Read Philosophy” handout and student reactions to the handout are provided.
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  26.  33
    The Topography of Greece W. Kendrick Pritchett: Studies in Ancient Greek Topography. (Part 8.) Pp. Xxi+163; 116 Plates, 2 Figs. Amsterdam: J. C. Gieben, 1992. Paper, Fl. 145. [REVIEW]David W. J. Gill - 1994 - The Classical Review 44 (01):114-115.
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  27.  22
    Urban Agriculture and the Prospects for Deep Democracy.David W. McIvor & James Hale - 2015 - Agriculture and Human Values 32 (4):727-741.
    The interest in and enthusiasm for urban agriculture in urban communities, the non-profit sector, and governmental institutions has grown exponentially over the past decade. Part of the appeal of UA is its potential to improve the civic health of a community, advancing what some call food democracy. Yet despite the increasing presence of the language of civic agriculture or food democracy, UA organizations and practitioners often still focus on practical, shorter-term projects in an effort both to increase local involvement and (...)
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  28. Self-Exposure and Exposure of the Self: Informational Privacy and the Presentation of Identity. [REVIEW]David W. Shoemaker - 2010 - Ethics and Information Technology 12 (1):3-15.
  29.  53
    Bringing Ourselves to Grief.David W. McIvor - 2012 - Political Theory 40 (4):409-436.
    Within political theory there has been a recent surge of interest in the themes of loss, grief, and mourning. In this paper i address questions about the politics of mourning through a critical engagement of the work of Judith Butler. I argue that Butler's work remains tethered to an account of melancholic subjectivity derived from her early reading of Freud. These investments in melancholia compromise Butler's recent ethico-political interventions by obscuring the ambivalence of political engagements and the possibilities of achieving (...)
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  30. Moral Luck, Control, and the Bases of Desert.David W. Concepcion - 2002 - Journal of Value Inquiry 36 (4):455-461.
    If we want to see justice done with regard to responsibility, then we must either (i) allow that people are never morally responsible, (iia) show that luck is not ubiquitous or at least that (iib) ubiquitous luck is not moral, or (iii) show that ascriptions of responsibility can retain justice despite the omnipresence of luck. This paper defends (iii); ascriptions of responsibility can be just even though luck is ubiquitous.
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  31.  2
    An Explicit and Reflective Approach to the Use of History to Promote Understanding of the Nature of Science.David W. Rudge & Eric M. Howe - 2009 - Science & Education 18 (5):561-580.
  32.  48
    Probability and Choice in the Selection Task.David W. Green, David E. Over & Robin A. Pyne - 1997 - Thinking and Reasoning 3 (3):209-235.
    Two experiments using a realistic version of the selection task examined the relationship between participants' probability estimates of finding a counter example and their selections. Experiment 1 used everyday categories in the context of a scenario to determine whether or not the number of instances in a category affected the estimated probability of a counter-example. Experiment 2 modified the scenario in order to alter participants' estimates of finding a specific counter-example. Unlike Kirby 1994a, but consistent with his proposals, both studies (...)
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  33. Circles of Learning Cooperation in the Classroom.David W. Johnson - 1984
     
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  34.  25
    In and Out of the Black Box: On the Philosophy of Cognition.David W. Hamlyn - 1990 - Cambridge: Blackwell.
  35. The Psychology Of Perception: A Philosophical Examination Of Gestalt Theory And Derivative Theories Of Perception.David W. Hamlyn - 1957 - The Humanities Press.
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  36. Untangling Employee Loyalty: A Psychological Contract Perspective.David W. Hart & Jeffery A. Thompson - 2007 - Business Ethics Quarterly 17 (2):297-323.
    Although business ethicists have theorized frequently about the virtues and vices of employee loyalty, the concept of loyalty remainsloosely defined. In this article, we argue that viewing loyalty as a cognitive phenomenon—an attitude that resides in the mind of theindividual—helps to clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on theethical implications of loyalty in organizations. Specifically, we adopt the psychological contract perspective to analyze loyalty’s cognitivedimensions, and treat loyalty as an individual-level construction of (...)
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  37. Polanyi and Peirce on the Critical Method.David W. Agler - 2011 - Tradition and Discovery 38 (3):13-30.
    This essay points to parallel criticisms made by Charles Peirce and Polanyi against the “critical method”or “method of doubt.” In an early set of essays and in later work, Peirce claimed that the Cartesian method of doubt is both philosophically bankrupt and useless because practitioners do not apply the method upon the criteria of doubting itself. Likewise, in his 1952 essay “The Stability of Beliefs” and in Personal Knowledge, Polanyi charges practitioners of the critical method with a failure to apply (...)
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  38. The Memory Boom: Why and Why Now.David W. Blight - 2009 - In Pascal Boyer & James Wertsch (eds.), Memory in Mind and Culture. Cambridge: Cambridge University Press. pp. 238--251.
     
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  39.  18
    The Contribution of Demoralization to End of Life Decisionmaking.David W. Kissane - 2004 - Hastings Center Report 34 (4):21-31.
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  40.  14
    Abstract Elementary Classes and Infinitary Logics.David W. Kueker - 2008 - Annals of Pure and Applied Logic 156 (2):274-286.
    In this paper we study abstract elementary classes using infinitary logics and prove a number of results relating them. For example, if is an a.e.c. with Löwenheim–Skolem number κ then is closed under L∞,κ+-elementary equivalence. If κ=ω and has finite character then is closed under L∞,ω-elementary equivalence. Analogous results are established for . Galois types, saturation, and categoricity are also studied. We prove, for example, that if is finitary and λ-categorical for some infinite λ then there is some σLω1,ω such (...)
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  41. Selves and Moral Units.David W. Shoemaker - 1999 - Pacific Philosophical Quarterly 80 (4):391-419.
    Derek Parfit claims that, at certain times and places, the metaphysical units he labels *'selves" may be thought of as the morally significant units (I.e., the objects of moral concern) for such things as resource distribution, moral responsibility, commitments, etc. But his concept of the self is problematic in important respects, and it remains unclear just why and how this entity should count as a moral unit in the first place. In developing a view I call *'Moderate Reductionism," I attempt (...)
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  42. Warranted Neo-Confucian Belief: Religious Pluralism and the Affections in the Epistemologies of Wang Yangming (1472–1529) and Alvin Plantinga. [REVIEW]David W. Tien - 2004 - International Journal for Philosophy of Religion 55 (1):31-55.
    In this article, I argue that Wang Yangming'sNeo-Confucian religious beliefs can bewarranted, and that the rationality of hisreligious beliefs constitutes a significantdefeater for the rationality of Christianbelief on Alvin Plantinga's theory of warrant. I also question whether the notion of warrantas proper function can adequately account fortheories of religious knowledge in which theaffections play an integral role. Idemonstrate how a consideration of Wang'sepistemology reveals a difficulty forPlantinga's defense of the rationality ofChristian belief and highlights a limitation ofPlantinga's current conception of (...)
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  43.  81
    Embryos, Souls, and the Fourth Dimension.David W. Shoemaker - 2005 - Social Theory and Practice 31 (1):51-75.
    This paper defends the permissibility of stem cell research against a theological objector who objects to it by appealing to "souls.".
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  44.  74
    Reading as a Philosopher.David W. Concepción - 2019 - The Philosophers' Magazine 85:79-84.
    This essay explains how reading philosophy is different from other forms of academic reading and provides guidance for reading well to people who are new to the field.
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  45.  15
    Non-Formal Mechanisms in Mathematical Cognitive Development: The Case of Arithmetic.David W. Braithwaite, Robert L. Goldstone, Han L. J. van der Maas & David H. Landy - 2016 - Cognition 149:40-55.
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  46. Theoretical Persons and Practical Agents.David W. Shoemaker - 1996 - Philosophy and Public Affairs 25 (4):318-332.
    This paper defends Parfit's "theoretical" view of personal identity against Christine Korsgaard's objections grounded in practical identity.
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  47.  22
    Enemies and Friends: Arendt on the Imperial Republic at War.David W. Bates - 2010 - History of European Ideas 36 (1):112-124.
    Hannah Arendt's existential, republican concept of politics spurned Carl Schmitt's idea that enmity constituted the essence of the political. Famously, she isolated the political sphere from social conflict, sovereign regimes, and the realm of military violence. While some critics are now interested in applying Arendt's more abstract political ideas to international affairs, it has not been acknowledged that her original reconceptualization of politics was in fact driven by her analysis of global war, and in particular, the startling new challenges raised (...)
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  48.  61
    Untangling Employee Loyalty: A Psychological Contract Perspective.David W. Hart & Jeffery A. Thompson - 2007 - Business Ethics Quarterly 17 (2):297-323.
    Although business ethicists have theorized frequently about the virtues and vices of employee loyalty, the concept of loyalty remainsloosely defined. In this article, we argue that viewing loyalty as a cognitive phenomenon—an attitude that resides in the mind of theindividual—helps to clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on theethical implications of loyalty in organizations. Specifically, we adopt the psychological contract perspective to analyze loyalty’s cognitivedimensions, and treat loyalty as an individual-level construction of (...)
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  49. Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of Their History.David W. Wood - 2018 - Chadwick Library Edition, 2018.
    Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of Their History. Two Volumes, 645 pp. Originally translated by Fritz C. Koelln in 1973; translation substantially revised and corrected by David W. Wood (Great Barrington MA: Chadwick Library Edition, 2018).
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  50.  2
    Fichte-Studien 49 (2021) - The Enigma of Fichte’s First Principles.David W. Wood (ed.) - 2021 - Brill | Rodopi.
    Fichte-Studien, volume 49 (Leiden: Brill/Rodopi Publishers, 8 April 2021), edited by David W. Wood, 471pp. -/- Presenting new critical perspectives on J.G. Fichte’s Wissenschaftslehre, this volume of articles in English by an international group of scholars addresses the topic of first principles in Fichte’s writings. Especially discussed are the central text of his Jena period, the 1794/95 Grundlage der gesammten Wissenschaftslehre, as well as later versions like the Wissenschaftslehre nova methodo (1796-99) and the presentations of 1804 and 1805. Also (...)
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