26 found
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David Weberman [25]David S. Weberman [1]David Sanford Weberman [1]
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David Weberman
Central European University
  1.  39
    Are Freedom and Anti‐Humanism Compatible? The Case of Foucault and Butler.David Weberman - 2000 - Constellations 7 (2):255-271.
  2.  34
    Moral Consciousness and Communicative Action. [REVIEW]David Weberman - 1992 - Philosophical Review 101 (4):924-926.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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  3.  82
    Heidegger and the Source(s) of Intelligibility.Pierre Keller & David Weberman - 1998 - Continental Philosophy Review 31 (4):369-386.
    Wittgensteinian readings of Being and Time, and of the source of the intelligibility of Dasein''s world, in terms of language and the average everyday public practices of das Man are partly right and partly wrong. They are right in correcting overly individualist and existentialist readings of Heidegger. But they are wrong in making Heidegger into a proponent of language or everydayness as the final word on intelligibility and the way the world is disclosed to us. The everydayness of das Man (...)
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  4.  22
    Sartre, Emotions, and Wallowing.David Weberman - 1996 - American Philosophical Quarterly 33 (4):393 - 407.
  5.  66
    Heidegger and the Disclosive Character of the Emotions.David Weberman - 1996 - Southern Journal of Philosophy 34 (3):379-410.
  6.  42
    The Nonfixity of the Historical Past.David Weberman - 1997 - Review of Metaphysics 50 (4):749 - 768.
    In a book that first appeared in 1965 entitled Analytical Philosophy of History, Arthur Danto argues that historical inquiry cannot be conceived as an attempt to reconstruct the past along the lines of an "ideal chronicler." The ideal chronicler "knows whatever happens the moment it happens, even in other minds. He is also to have the gift of instantaneous transcription: everything that happens across the whole forward rim of the Past is set down by him, as it happens the way (...)
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  7. Foucault's Reconception of Power.David Weberman - 1995 - Philosophical Forum 26 (3):189-217.
     
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  8.  49
    Liberal Democracy, Autonomy, and Ideology Critique.David Weberman - 1997 - Social Theory and Practice 23 (2):205-233.
  9.  45
    Cambridge Changes Revisited: Why Certain Relational Changes Are Indispensable.David Weberman - 1999 - Dialectica 53 (2):139–149.
    Peter Geach and others suppose that change in an object's relational properties absent any change in its intrinsic properties is not a genuine change in that object but only a “mere Cambridge change.” I explain and reject two strategies challenging Geach's position. I then present my own argument against Geach which depends on the recognition of entities identified in terms of their emergent properties, i.e. properties not reducible to physical properties. I provide some examples of such entities and address the (...)
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  10.  43
    Heidegger's Relationalism.David Weberman - 2001 - British Journal for the History of Philosophy 9 (1):109 – 122.
  11.  18
    Book Notes. [REVIEW]Bettina G. Bergo, Bernard Boxill, Matthew B. Crawford, Patrick Croskery, Michael J. Degnan, Paul Graham, Kenneth Kipnis, Avery H. Kolers, Henry S. Richardson & David S. Weberman - 2002 - Ethics 112 (4):884-889.
  12.  35
    Book Review:On Voluntary Servitude: False Consciousness and the Theory of Ideology. Michael Rosen. [REVIEW]David Weberman - 1998 - Ethics 108 (3):617-.
  13. Space and Pluralism.Stefano Moroni & David Weberman (eds.) - 2016 - Budapest: CEU Press.
    This book addresses the social, functional and symbolic dimensions of urban space in today’s world. The twelve essays range from a conceptual framing of the issues to case descriptions, rich with illustrations. Together they provide a thorough exploration of the nature and significance of social space and particular aspects of its distribution in today’s urban spaces and the various factors that are competing for it. -/- The book addresses a topic that is intrinsically interdisciplinary. Questions of space are examined from (...)
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  14. A New Defense of Gadamer’s Hermeneutics.David Weberman - 2000 - Philosophy and Phenomenological Research 60 (1):45-65.
    This paper re-examines the central thesis of Gadamer’s hermeneutics that objectivity is not a suitable ideal for understanding a text, historical event, or cultural phenomenon because there exists no one correct interpretation of such phenomena. Because Gadamer fails to make clear the grounds for this claim, this paper considers three possible arguments. The first, predominant in the literature on Gadamer, is built on the premise that we cannot surpass our historically situated prejudgments. The paper rejects this argument as insufficient. Similarly, (...)
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  15.  14
    A New Defense of Gadamer’s Hermeneutics.David Weberman - 2000 - Philosophical and Phenomenological Research 60 (1):45-65.
    This paper re-examines the central thesis of Gadamer's hermeneutics that objectivity is not a suitable ideal for understanding a text, historical event, or cultural phenomenon because there exists no one correct interpretation of such phenomena. Because Gadamer fails to make clear the grounds for this claim, this paper considers three possible arguments. The first, predominant in the literature on Gadamer, is built on the premise that we cannot surpass our historically situated prejudgments. The paper rejects this argument as insufficient. Similarly, (...)
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  16.  44
    Existence in Black.David Weberman - 2000 - Teaching Philosophy 23 (4):390-392.
  17.  6
    Existence in Black: An Anthology of Black Existential Philosophy. [REVIEW]David Weberman - 2000 - Teaching Philosophy 23 (4):390-392.
  18. Gadamer's hermeneutics, non-intentionalism and the underdeterminedness of aesthetic properties.David Weberman - 2004 - O Que Nos Faz Pensar:255-277.
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  19. Historische Objektivität.David Weberman - 1991
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  20.  50
    On Racial Kinship.David Weberman - 2001 - Social Theory and Practice 27 (3):419-436.
  21.  19
    Reconciling Gadamer's Non-Intentionalism with Standard Conversational Goals.David Weberman - 1999 - Philosophical Forum 30 (4):317–328.
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  22. Rajchman, John. Philosophical Events: Essays of The '80S.David Weberman - 1992 - Journal of Aesthetics and Art Criticism 50 (2):168-168.
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  23.  41
    Truth in Context.David Weberman - 2001 - Teaching Philosophy 24 (1):81-83.
  24.  12
    Truth in Context: An Essay on Pluralism and Objectivity. [REVIEW]David Weberman - 2001 - Teaching Philosophy 24 (1):81-83.
  25. The Relational Properties Approach to a Theory of Interpretation.David Weberman - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 31:40-45.
    This paper reexamines the central thesis of Gadamer’s theory of interpretation that objectivity is not a suitable ideal for understanding a text, historical event or cultural phenomenon because there exists no one correct interpretation of such phenomena. Because Gadamer fails to make clear the grounds for this claim, I consider three possible arguments. The first, predominant in the secondary literature, is built on the premise that we cannot surpass our historically situated prejudgments. I reject this argument as insufficient. I also (...)
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  26.  54
    The Theory of Difference: Readings in Contemporary Continental Thought. [REVIEW]David Weberman - 2006 - Teaching Philosophy 29 (1):75-77.