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David A. White [50]David White [22]David Gordon White [16]David E. White [14]
David Manning White [2]David Edmund White [2]David Alan White [1]David D. White [1]

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David Edmund White
St. John Fisher College
David White
University of Scranton
David White
Southern Methodist University
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  1.  43
    Variability in photos of the same face.Rob Jenkins, David White, Xandra Van Montfort & A. Mike Burton - 2011 - Cognition 121 (3):313-323.
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  2.  32
    Viewers base estimates of face matching accuracy on their own familiarity: Explaining the photo-ID paradox.Kay L. Ritchie, Finlay G. Smith, Rob Jenkins, Markus Bindemann, David White & A. Mike Burton - 2015 - Cognition 141 (C):161-169.
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  3.  6
    Partitioning natural face image variability emphasises within-identity over between-identity representation for understanding accurate recognition.David White, Tanya Wayne & Victor P. L. Varela - 2022 - Cognition 219 (C):104966.
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  4.  36
    The metaphysics of disinterestedness: Shaftesbury and Kant.David A. White - 1973 - Journal of Aesthetics and Art Criticism 32 (2):239-248.
  5.  52
    Digging Wells while houses burn? Writing histories of hinduism in a time of identity politics.David Gordon White - 2006 - History and Theory 45 (4):104–131.
    Over the past fifty years, a number of approaches to the recovery of the multiple pasts of Hinduism have held the field. These include that of the discipline of History of Religions as it is constituted in North America as well as those of the Hindu nationalists, the col and post-colonial historians, and the Subaltern Studies School. None of these approaches have proven satisfactory because, for methodological or ideological reasons, none have adequately addressed human agency or historical change in their (...)
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  6.  5
    Derrida on Being as Presence: Questions and Quests.David A. White - 2017 - Berlin: De Gruyter Open.
    Jacques Derrida's extensive early writings devoted considerable attention to "being as presence," the reality underlying the history of metaphysics. In Derrida on Being as Presence: Questions and Quests, David A. White develops the intricate conceptual structure of this notion by close exegetical readings drawn from these writings. White discusses cardinal concepts in Derrida's revamping of theoretical considerations pertaining to language--signification, context, negation, iterability--as these considerations depend on the structure of being as presence and also as they ground "deconstructive" reading. White's (...)
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  7.  13
    Myth and Metaphysics in Plato's Phaedo.David A. WHITE - 1994 - Noûs 28 (1):101.
  8.  16
    The Rise of the Goddess in the Hindu Tradition.David Gordon White & Tracy Pintchman - 1996 - Journal of the American Oriental Society 116 (2):356.
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  9.  17
    Anselmian Explorations: Essays in Philosophical Theology.David E. White - 1990 - Philosophical Review 99 (1):109.
  10.  56
    Toward a theory of profundity in music.David A. White - 1992 - Journal of Aesthetics and Art Criticism 50 (1):23-34.
  11.  30
    Rhetoric and Reality in Plato's "Phaedrus".David A. White - 1993 - State University of New York Press.
    This book shows how the details of the myth and the accounts of interaction between lovers are based on a carefully articulated metaphysical structure.
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  12.  20
    Tantra in Practice.F. Chenet & David Gordon White - 2003 - Journal of the American Oriental Society 123 (1):211.
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  13.  14
    Myths of the Dog-Man.David N. Lorenzen & David Gordon White - 1992 - Journal of the American Oriental Society 112 (3):511.
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  14.  11
    The Metaphysics of Disinterestedness: Shaftesbury and Kant.David A. White - 1969 - Journal of Aesthetics and Art Criticism 28 (2):239-248.
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  15.  6
    Myth & Metaphysics in Plato's Phaedo.David A. White - 1989 - Susquehanna University Press.
    This study intends principally to isolate and describe the function of myth in the Phaedo in order to show its effect on the complex metaphysics developed throughout the dialogue. It further illustrates how these metaphysical concepts structure the dialogue's concluding eschatological myth.
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  16.  29
    Slippery slope arguments.David E. White - 1985 - Metaphilosophy 16 (2‐3):206-213.
  17.  30
    Kant on Plato and the Metaphysics of Purpose.David A. White - 1993 - History of Philosophy Quarterly 10 (1):67 - 82.
  18.  14
    Russell in the Jazz Age.David E. White - unknown
    In lieu of an abstract, here is the chapter's first paragraph: MOST OF BERTRAND RUSSELL'S BIOGRAPHERS do not even mention Horace Liveright, yet Liveright was a key player in the development of Russell as a popular philosopher and public intellectual. In particular, it was on a commission from Liveright that Russell wrote three of his best-selling books, books that are still in print and that many people have found helpful.
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  19. Husserl and the Poetic Consciousness.David A. White - 1972 - Pacific Philosophical Quarterly 53 (4):408.
  20.  39
    Proto-sāṃkhya and advaita vedānta in the bhagavadgītā.David White - 1979 - Philosophy East and West 29 (4):501-507.
  21. Mokṡa as value and experience.David White - 1959 - Philosophy East and West 9 (3/4):145-161.
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  22. Pleasure and the continuum in the Nicomachean ethics.David A. White - 1983 - Southern Journal of Philosophy 21 (4):611-623.
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  23. Forgiveness: Probing the Boundaries.Stephen Bloch-Shulman & David White (eds.) - 2008 - Inter-Disciplinary Press.
     
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  24.  11
    Objectivity as a journalistic virtue.David E. White - 1985 - Journal of Social Philosophy 16 (3):13-19.
  25.  4
    The social lifestyle of myxobacteria.Arthur L. Koch & David White - 1998 - Bioessays 20 (12):1030-1038.
    Myxobacteria are social organisms that usually remain together even though they are not chemically attached to each other. They cooperatively feed and form aggregates and fruiting bodies. Their mode of movement, the forces and mechanisms that allow movement, the factors that keep them together, and the processes leading to the structures composed of many cells are only now beginning to be understood. Possibilities that may be key to their abilities are three models proposed elsewhere for different aspects of their biology. (...)
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  26.  10
    Sight, Sound and Society: Motion Pictures and Television in America.Frank Manchel, David Manning White & Richard Averson - 1971 - Journal of Aesthetic Education 5 (2):166.
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  27.  41
    On the Generation of Matter in Plotinus’ Enneads.Ann Pang-White & David White - 2001 - Modern Schoolman 78 (4):289-299.
    There has been some controversy about whether or not in the 'Enneads' sensible matter is generated by a higher principle. If not, is sensible matter eternally self-subsisting? If so, what precisely is the manner of its generation? H.-R. Schwyzer argued that sensible matter is not generated because generation implies corruption. Kevin Corrigan, on the contrary, argued not only that sensible matter is generated but also that there are multiple generations of such matter. In this paper, the authors re-examine some key (...)
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  28.  1
    Abbott and Costello Meet Frankenstein.David White - 2018 - Philosophy Now 128:50-51.
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  29. An Argument for God's Existence.David E. White - 1979 - International Journal for Philosophy of Religion 10 (2):101 - 115.
  30.  12
    A Journey in the World of the Tantras.David Gordon White & Mark S. G. Dyczkowski - 2004 - Journal of the American Oriental Society 124 (4):823.
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  31. A Refutation of Heidegger as Nihilist.David A. White - 1975 - Pacific Philosophical Quarterly 56 (3):276.
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  32.  16
    Censorship and the Concept Of Imitation.David A. White - 1974 - New Scholasticism 48 (4):464-480.
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  33.  28
    Can Alston withstand the Gale?David A. White - 1996 - International Journal for Philosophy of Religion 39 (3):141 - 149.
  34.  6
    Critical Thinking and Artistic Creation.David A. White & Robin Robinson - 2001 - The Journal of Aesthetic Education 35 (2):77.
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  35. Divine immutability, properties and time.David A. White - 2000 - Sophia 39 (2):70-78.
  36.  3
    Derrida on Formal Logic: An Interpretive Essay.David A. White - 2011 - Lexington Books.
    Derrida on Formal Logic: An Interpretive Essay develops the dominant themes in Jacques Derrida's texts on the principles of formal logic, especially identity and contradiction, as these themes emerged from Derrida's discussion of Joyce's Ulysses. For students of Derrida and his place as a critic of western metaphysics, the work provides a clear account and critical evaluation of implications drawn from Derrida's conclusions concerning the strength of formal logic.
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  37.  36
    Evil, Probation and the "Sunday Truth" of Theism.David E. White - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:103-107.
    In this paper, I reconstruct the problem of evil as an argument to the conclusion, "No one can claim to be a theist without abandoning the ethics of belief that would ordinarily be required for a civil way of life." Most theistic replies to this argument reduce theism to a "Sunday truth," i.e., a sincere belief that has no direct relevance to ordinary life. Bishop Butler's position - that this world is best understood as a probationary state - is presented (...)
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  38.  46
    Evil, Probation and the.David E. White - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:103-107.
    In this paper, I reconstruct the problem of evil as an argument to the conclusion, "No one can claim to be a theist without abandoning the ethics of belief that would ordinarily be required for a civil way of life." Most theistic replies to this argument reduce theism to a "Sunday truth," i.e., a sincere belief that has no direct relevance to ordinary life. Bishop Butler's position - that this world is best understood as a probationary state - is presented (...)
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  39.  12
    Gustave Liétard et Palmyr Cordier: Travaux sur l'histoire de la médecine indienneGustave Lietard et Palmyr Cordier: Travaux sur l'histoire de la medecine indienne.David Gordon White, Arion Roşu & Arion Rosu - 1993 - Journal of the American Oriental Society 113 (1):165.
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  40.  8
    'Great moments in sport:' The one and the many.David A. White - 1975 - Journal of the Philosophy of Sport 2 (1):124-132.
  41.  1
    Geo-religion, Natural and Revealed.David White - 2018 - Proceedings of the XXIII World Congress of Philosophy 61:185-188.
    An advanced constitution is proposed to allow the age-old conflict of religion and reason to evolve and progress as have other human institutions. No specific resolution is imposed, but rather all sides are prohibited from dismissing in the disputation that which they have already accepted in practice. We work back from points at issue to the common ground, and then work forward using forms of inference accepted by all in practice. This method has the appearance of an argumentum ad hominem, (...)
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  42.  51
    Heidegger on Sameness and Difference.David A. White - 1980 - Southwestern Journal of Philosophy 11 (3):107-125.
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  43.  22
    Human perfection in the bhagavadgītā.David White - 1971 - Philosophy East and West 21 (1):43-53.
  44.  7
    Is Kripke Really at the Helm?David A. White - 1994 - Religious Studies 30 (1):45-54.
  45.  35
    Is Kripke really at The Helm?: David A. White.David A. White - 1994 - Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  46.  4
    Ian Ramsey: To Speak Responsibly of God.David E. White & Jerry H. Gill - 1978 - Philosophical Review 87 (1):134.
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  47.  15
    I wonder..David A. White & Sheila Schlaggar - 1993 - Teaching Philosophy 16 (4):335-346.
  48. Joseph Butler.David E. White - 2001 - Internet Encyclopedia of Philosophy.
     
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  49. Joseph Butler as a Bridge joining Ancients, Moderns & Future Generations.David Edmund White - manuscript
    Joseph Butler was an Anglican priest and later a bishop who wrote about ethics, religion, and other philosophical themes. He is not well known today. During his lifetime and into the early part of the twentieth century he was better known especially for his major work the Analogy of Religion (1736). Today he is known mostly for his sermons which are interpreted as essays on ethics and for his essay on identity. Butler had a profound effect on J. H. Newman, (...)
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  50.  11
    John Humphrey Noyes.David White - 2008 - Philosophy Now 70:14-16.
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