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David Wood
Vanderbilt University
  1.  57
    The Supply of Corporate Social Responsibility Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey R. Cohen, Leda Nath & David Wood - 2009 - Journal of Business Ethics 84 (4):497-527.
    Corporate social responsibility (CSR) is a dramatically expanding area of activity for managers and academics. Consumer demand for responsibly produced and fair trade goods is swelling, resulting in increased demands for CSR activity and information. Assets under professional management and invested with a social responsibility focus have also grown dramatically over the last 10 years. Investors choosing social responsibility investment strategies require access to information not provided through traditional financial statements and analyses. At the same time, a group of mainstream (...)
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  2.  21
    The "Double Sense" of Fichte's Philosophical Language - Some Critical Reflections on the Cambridge Companion to Fichte.David W. Wood - 2017 - Revista de Estud(I)Os Sobre Fichte 15:1-12.
    The principal thesis in this review-essay is that the key linguistic terms in Fichte’s Wissenschaftslehre especially have two main meanings that appear at first sight to be almost in contradiction or opposed to each other. The reader of Fichte therefore has to work hard to overcome any apparent conflicts in the “double sense” of his philosophical terminology. Accordingly, I argue that Fichte’s linguistic method and use of language should be seen as part of his chief philosophical method of synthesis, where (...)
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  3.  42
    A Survey of Governance Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey Cohen, Leda Nath & David Wood - 2008 - Journal of Business Ethics 83 (3):543-563.
    Recent years have featured a spate of regulatory action pertaining to the development and/or disclosure of corporate governance structures in response to financial scandals resulting in part from governance failures. During the same period, corporate governance activists and institutional investors increasingly have called for increased voluntary governance disclosure. Despite this attention, there have been relatively few comprehensive studies of governance disclosure practices and response to the regulation. In this study, we examine a sample of 50 U.S. firms and their public (...)
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  4.  2
    The Supply of Corporate Social Responsibility Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey Cohen, Leda Nath & David Wood - 2009 - Journal of Business Ethics 84 (4):497-527.
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  5.  65
    A Retributive Argument Against Punishment.Greg Roebuck & David Wood - 2011 - Criminal Law and Philosophy 5 (1):73-86.
    This paper proposes a retributive argument against punishment, where punishment is understood as going beyond condemnation or censure, and requiring hard treatment. The argument sets out to show that punishment cannot be justified. The argument does not target any particular attempts to justify punishment, retributive or otherwise. Clearly, however, if it succeeds, all such attempts fail. No argument for punishment is immune from the argument against punishment proposed here. The argument does not purport to be an argument only against retributive (...)
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  6.  13
    Six-Year-Olds' Difficulties Handling Intensional Contexts.Sarah Hulme, Peter Mitchell & David Wood - 2003 - Cognition 87 (2):73-99.
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  7. Punishment: Consequentialism.David Wood - 2010 - Philosophy Compass 5 (6):455-469.
    Punishment involves deliberating harming individuals. How, then, if at all, is it to be justified? This, the first of three papers on the philosophy of punishment (see also 'Punishment: Nonconsequentialism' and 'Punishment: The Future'), examines attempts to justify the practice or institution according to its consequences. One claim is that punishment reduces crime, and hence the resulting harms. Another is that punishment functions to rehabilitate offenders. A third claim is that punishment (or some forms of punishment) can serve to make (...)
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  8.  29
    Thinking After Heidegger.David Wood - 2002 - Polity.
    In _Thinking After Heidegger_, David Wood takes up the challenge posed by Heidegger - that after the end of philosophy we need to learn to _think_. But what if we read Heidegger with the same respectful irreverence that he brought to reading the Greeks, Kant, Hegel, Husserl and the others? For Wood, it is Derrida's engagements with Heidegger that set the standard here – enacting a repetition through transformation and displacement. But Wood is not content to crown the new king. (...)
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  9.  5
    Violence, Aggression, and Ethics: The Link Between Exposure to Human Violence and Unethical Behavior.Joshua R. Gubler, Skye Herrick, Richard A. Price & David A. Wood - 2018 - Journal of Business Ethics 147 (1):25-34.
    Can exposure to media portrayals of human violence impact an individual’s ethical decision making at work? Ethical business failures can result in enormous financial losses to individuals, businesses, and society. We study how exposure to human violence—especially through media—can cause individuals to make less ethical decisions. We present three experiments, each showing a causal link between exposure to human violence and unethical business behavior, and show this relationship is mediated by an increase in individual hostility levels as a result of (...)
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  10.  4
    Them’s Fightin’ Words: The Effects of Violent Rhetoric on Ethical Decision Making in Business.Joshua R. Gubler, Nathan P. Kalmoe & David A. Wood - 2015 - Journal of Business Ethics 130 (3):705-716.
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  11. The Provocation of Levinas: Rethinking the Other.Robert Bernasconi & David Wood (eds.) - 1988 - Routledge.
    There is a growing recognition of Levinas's importance. It can in part be attributed to an increasing concern that twentieth-century continental philosophy seems to have no place for ethics. In making ethics fundamental to philosophy, rather than a problem to which we might one day return, Levinas transforms continental thought. The book brings together some of the most interesting and far-reaching responses to the work of Levinas, in three different areas: contemporary feminism, psychotherapy, and Levinas's relation to other philosophers. It (...)
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  12. What is Ecophenomenology?David Wood - 2001 - Research in Phenomenology 31 (1):78-95.
    What is eco-phenomenology? This paper argues that eco-phenomenology, in which are folded both an ecological phenomenology and a phenomenological ecology, offers us a way of developing a middle ground between phenomenology and naturalism, between intentionality and causality. Our grasp of Nature is significantly altered by thinking through four strands of time's plexity - the invisibility of time, the celebration of finitude, the coordination of rhythms, and the interruption and breakdown of temporal horizons. It is also transformed by a meditation on (...)
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  13. Some Questions for My Levinasian Friends.David Wood - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 152--169.
     
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  14. Philosophy at the Limit.David Wood - 1990 - Unwin Hyman.
    The structure and style of philosophy has evolved in response to philosophy's confrontation with its own limits. Are these limits real or are they just phantoms haunting the philosophical project? How do philosophy and philosophers attempt to overcome these limits, or at least come to terms with them? In "Philosophy at the Limit" David Wood pursues this theme in modern philosophers from Hegel to Derrida including Nietzsche, Wittgenstein, Heidegger and Gadamer. He focuses on questions of philosophical style, problems with dialogue (...)
     
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  15.  15
    The Deconstruction of Time.David Wood - 1989 - Humanities Press.
    Originally published in 1989, The Deconstruction of Time was the first to examine what has become the fundamental, even defining, project in continental ...
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  16.  6
    Derrida and Differance.David Wood & Robert Bernasconi (eds.) - 1988 - Northwestern University Press.
    A Society of the Friends of Difference would have to include Heraclitus, Nietzsche, Saussure, Freud, Adorno, Heidegger, Levinas, Deleuze, and Lyotard among its most prominent members.
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  17.  75
    Kant and the Power of Imagination by Jane Kneller.David W. Wood - 2009 - European Journal of Philosophy 17 (3):464-468.
  18.  57
    Punishment: The Future.David Wood - 2010 - Philosophy Compass 5 (6):483-491.
    A companion to 'Punishment: Consequentialism' and 'Punishment: Nonconsequentialism', which examine attempts to justify punishment as a state institution, this paper considers possible alternatives to punishment. On the assumption that there are two elements to punishment, an element of condemnation and of hard treatment, the paper considers, first, the alternative of condemnation without hard treatment, and secondly, of hard treatment without condemnation. The paper then looks ahead to possible developments in thinking and theorising about punishment.
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  19.  41
    The International Campaign Against the Multilateral Agreement on Investment: A Test Case for the Future of Globalisation?David Wood - 2000 - Philosophy and Geography 3 (1):25-45.
    Written from the point of view of a campaigner against economic globalisation, this paper looks at the recent Multilateral Agreement on Investment (MAI) and the campaign against it which eventually led to its demise. It looks at the nature of the diverse coalition of interests opposed to the MAI, and in particular their use of e-mail and the Internet, and argues that the success of this campaign has lessons beyond the immediate victory over the forces promoting the MAI. It is (...)
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  20. Thinking God in the Wake of Kierkegaard.David Wood - 1998 - In Jonathan Rée & Jane Chamberlain (eds.), Kierkegaard: A Critical Reader. Blackwell. pp. 53--74.
     
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  21. An Introduction to Derrida.David Wood - 1979 - Radical Philosophy 21:18-28.
     
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  22.  4
    Time After Time.David Wood - 2007 - Indiana University Press.
    In Time After Time, David Wood accepts, without pessimism, the broad postmodern idea of the end of time. Wood exposes the rich, stratified, and non-linear textures of temporal complexity that characterize our world. Time includes breakdowns, repetitions, memories, and narratives that confuse a clear and open understanding of what it means to occupy time and space. In these thoughtful and powerful essays, Wood engages Kierkegaard, Nietzsche, Heidegger, and Derrida to demonstrate how repetition can preserve sameness and how creativity can interrupt (...)
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  23.  9
    Retribution, Crime Reduction and the Justification of Punishment.David Wood - 2002 - Oxford Journal of Legal Studies 22 (2):301-321.
    The ‘dualist project’ in the philosophy of punishment is to show how retributivist and reductivist (utilitarian) considerations can be combined to provide an adequate justification of punishment. Three types of dualist theories can be distinguished—‘split‐level’, ‘integrated’ and ‘mere conjunction’. Split‐level theories (e.g. Hart, Rawls) must be rejected, as they relegate retributivist considerations to a lesser role. An attempted integrated theory is put forward, appealing to the reductivist means of deterrence. However, it cannot explain how the two types of considerations, retributivist (...)
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  24.  14
    Temporal Phronesis in the Anthropocene.David Wood - 2017 - Research in Phenomenology 47 (2):220-227.
    _ Source: _Volume 47, Issue 2, pp 220 - 227 The situation in which we find ourselves—of potentially catastrophic global climate change—makes it clear why we need to move beyond a phenomenological approach to time to include evolutionary, historical, material, ecological and personal perspectives. This paper distinguishes ten different ways in which the complexity of time reveals itself to contemporary reflection. These patterns or shapes of time supply interpretive resources for the temporal phronesis needed to navigate the challenge of productively (...)
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  25.  52
    On Being Haunted by the Future.David Wood - 2006 - Research in Phenomenology 36 (1):274-298.
    Derrida insists that we understand the 'to-come' not as a real future 'down the road', but rather as a universal structure of immanence. But such a structure is no substitute for the hard work of taking responsibility for what are often entirely predictable and preventable disasters (9/11, the Iraq war, Katrina, global warming). Otherwise "the future can only be anticipated in the form of an absolute danger". Derrida devotes much attention to proposing, imagining, hoping for a 'future' in which im-possible (...)
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  26. Anticipating by Pigeons Depends on Local Statistical Information in a Serial Response Time Task.Alyson L. Froehlich, Walter T. Herbranson, Julia D. Loper, David M. Wood & Charles P. Shimp - 2004 - Journal of Experimental Psychology: General 133 (1):31-45.
  27. Linda B. Smith, Susan S. Jones, Hanako Yoshida and Eliana Colunga (Indiana University) Whose Dam Account? Attentional Learning Explains Booth and Waxman, 209–213.Sarah Hulme, Peter Mitchell, David Wood, Michele Miozzo, Min Wang, Keiko Koda, Charles A. Perfetti, James R. Brockmole, Ranxiao Frances Wang & Jeffrey Lidz - 2003 - Cognition 87:237-239.
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  28.  23
    The Abuse of Animals and Domestic Violence: A National Survey of Shelters for Women Who Are Battered.Frank R. Ascione, David S. Wood & Claudia V. Weber - 1997 - Society and Animals 5 (3):205-218.
    The maltreatment of animals, usually companion animals, may occur in homes where there is domestic violence, yet we have limited information about the prevalence of such maltreatment. We surveyed the largest shelters for women who are battered in 49 states and the District of Columbia. Shelters were selected if they provided overnight facilities and programs or services for children. Ninety-six percent of the shelters responded. Analysis revealed that it is common for shelters to serve women and children who talk about (...)
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  29.  31
    Style and Strategy at the Limits of Philosophy.David Wood - 1980 - The Monist 63 (4):494-511.
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  30. Truth: Engagements Across Philosophical Traditions.José Medina & David Wood (eds.) - 2005 - Wiley-Blackwell.
    Setting the stage with a selection of readings from important nineteenth century philosophers, this reader on truth puts in conversation some of the main philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions. Focuses on the value or normativity of truth through exposing the dialogues between different schools of thought Features philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions Topics addressed include the normative relation between truth and subjectivity, consensus, art, testimony, (...)
     
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  31. Derrida: A Critical Reader.David Wood (ed.) - 1992 - Blackwell.
    Jacques Derrida's prolific output has been the delight of philosophers and literary theorists for over twenty years. His influence on the way we read theoretical texts continues to be profound. No serious contemporary thinker can fail to come to terms with deconstruction and there have been a number of monographs devoted to his work. Very few, however, have combined a critical edge with a detailed knowledge of his writing. The contributors to this volume were each asked - in the most (...)
     
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  32. The Step Back: Ethics and Politics After Deconstruction.David Wood - 2005 - State University of New York Press.
    Explores the ethical and political possibilities of philosophy after deconstruction.
     
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  33.  9
    Beyond Deconstruction?David Wood - 1987 - Royal Institute of Philosophy Lectures 21:175-194.
    There are many people who think that deconstruction has run its course, has had its day, and that it is now time to return to the important business of philosophy, or perhaps to serious ethical, social and political questions. Derrida's work, it is said, leads nowhere but a sterile philosophy of difference that in its de-politicized, de-historicized abstractness is a form of conservatism little better than the kinds of identity thinking to which it seems to be so radically opposed. In (...)
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  34. The Experience of the Ethical.David Wood - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. Routledge. pp. 105--120.
     
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  35.  1
    Much Obliged.David Wood - 1997 - Philosophy Today 41 (1):135-140.
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  36.  60
    Reductivism, Retributivism, and the Civil Detention of Dangerous Offenders.David Wood - 1997 - Utilitas 9 (1):131.
    The paper examines one objection to the suggestion that, rather than being subjected to extended prison sentences on the one hand, or simply released on the other, dangerous offenders should be in principle liable to some form of civil detention on completion of their normal sentences. This objection raises the spectre of a, pursuing various reductivist means outside the criminal justice system. The objection also threatens to undermine dualist theories of punishment, theories which combine reductivist and retributivist considerations. The paper (...)
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  37. Reading Derrida: An Introduction.David Wood - 1992 - In Derrida: A Critical Reader. Blackwell. pp. 1--4.
     
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  38.  62
    Of Derrida, Heidegger, and Spirit.David Wood (ed.) - 1993 - Northwestern University Press.
    Jacques Derrida's _De l'espirit: Heidegger et la question_ is one of his most interesting and accessible later works. In it, Derrida attempts to come to terms with Heidegger's Nazi connections by way of an extended reflection on Heidegger's use of the term "Geist." In _Of Derrida, Heidegger, and Spirit,_ David Wood presents a variety of powerful and distinctive responses to Derrida's book.
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  39. Essays on Philosophy in Australia.Jan T. J. Srzednicki & David Wood - 1992
     
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  40.  38
    Nozick's Justification of the Minimal State.David Wood - 1978 - Ethics 88 (3):260-262.
  41.  14
    The Johannine Question: From Fichte to Steiner.David W. Wood - 2015 - Southern Cross Review 99.
  42.  36
    Hume on Identity and Personal Identity.David Wood - 1979 - Australasian Journal of Philosophy 57 (1):69 – 73.
  43.  13
    From "Fichticizing" to "Romanticizing": Fichte and Novalis on the Activities of Philosophy and Art.David W. Wood - 2014 - Fichte-Studien 41:247-278.
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  44.  10
    Prolegomena to a New Theory of Time.David Wood - 1980 - Research in Phenomenology 10 (1):177-191.
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  45.  18
    The Truth About Animals.David Wood - 2012 - Environmental Philosophy 9 (2):159-167.
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  46.  10
    Empowerment or Repression? Opening Up Questions of Identification and Surveillance in Brazil Through a Case of 'Identity Fraud'.David Murakami Wood & Rodrigo Firmino - 2009 - Identity in the Information Society 2 (3):297-317.
    A real but typical case of identity fraud is used to open up the complex web of identification systems in Brazil. It is argued that identification has two poles related to the nature of citizenship—repression and inclusion—and that reactions from citizens to new identification schemes can be attributed to how they view the purpose of the cards in these terms. In Brazil, a sense of inclusion and citizenship based on a fear of anonymity and exclusion predominates leading to widespread support (...)
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  47. Passions: An Oblique Offering.David Wood & Thomas Dutoit - 1992 - In Derrida: A Critical Reader. Blackwell.
     
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  48.  27
    Ethos Beyond Ethics: Remarks on Charles Scott.David Wood - 2000 - Research in Phenomenology 30 (1):212-222.
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  49.  9
    Political Openings.David Wood - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):465-478.
  50.  25
    Language and Temporal Texture.David Wood, Robert Bernasconi & Donna Shea Urey - 1983 - Research in Phenomenology 13 (1):221-230.
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