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  1. Phenomenology and Philosophy of Mind.David Woodruff Smith & Amie Lynn Thomasson (eds.) - 2005 - Oxford: Clarendon Press.
    Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal awareness, and mental content. Phenomenology and (...)
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  2. The Circle of Acquaintaince.David Woodruff Smith - 1989 - Cambridge University Press.
  3.  15
    Husserl and Intentionality: A Study of Mind, Meaning, and Language.David Woodruff Smith & Ronald McIntyre - 1984 - Springer.
  4. The Structure of Consciousness.David Woodruff Smith - 1986 - Topoi 5 (September):149-156.
  5.  33
    The Cambridge Companion to Husserl.Barry Smith & David Woodruff Smith (eds.) - 1995 - Cambridge University Press.
    The essays in this volume explore the full range of Husserl's work and reveal just how systematic his philosophy is. There are treatments of his most important contributions to phenomenology, intentionality and the philosophy of mind, epistemology, the philosophy of language, ontology, and mathematics. An underlying theme of the volume is a resistance to the idea, current in much intellectual history, of a radical break between 'modern' and 'postmodern' philosophy, with Husserl as the last of the great Cartesians. Husserl is (...)
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  6. Introduction.David Woodruff Smith & Amie L. Thomasson - 2003 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford University Press.
    Phenomenology and philosophy of mind can be defined either as disciplines or as historical traditions—they are both. As disciplines: phenomenology is the study of conscious experience as lived, as experienced from the first-person point of view, while philosophy of mind is the study of mind—states of belief, perception, action, etc.—focusing especially on the mind–body problem, how mental activities are related to brain activities. As traditions or literatures: phenomenology features the writings of Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, Roman (...)
     
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  7.  5
    The Circle of Acquaintance: Perception, Consciousness, and Empathy.David Woodruff Smith - 1989 - Philosophy and Phenomenological Research 52 (4):994-997.
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  8. What's the Meaning of 'This'?David Woodruff Smith - 1982 - Noûs 16 (2):181-208.
    "This is a sea urchin", I declare while strolling the beach with a friend. What do I refer to by uttering the demonstrative pronoun "this"? The object immediately before me, of course. As it happens on this occasion, the object in the sand at my feet. I may point at it to aid my hearer - or I may not. BUt now , if the meaning of the term is distinguished from the referent, what is the meaning of this, or (...)
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  9. Theory of Intentionality.Ronald McIntyre & David Woodruff Smith - 1989 - In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America.
    §1. Intentionality; §2. Husserl's Phenomenological Conception of Intentionality; §3. The Distinction between Content and Object; §4. Husserl's Theory of Content: Noesis and Noema; §5. Noema and Object; §6. The Sensory Content of Perception; §7. The Internal Structure of Noematic Sinne; §8. Noema and Horizon; §9. Horizon and Background Beliefs.
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  10.  41
    The Ins and Outs of Perception.David Woodruff Smith - 1986 - Philosophical Studies 49 (March):187-211.
  11.  75
    Content and Context of Perception.David Woodruff Smith - 1984 - Synthese 61 (October):61-88.
  12.  9
    The Several Factors of Consciousness.David Woodruff Smith - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (3):291-302.
    : In prior essays I have sketched a “modal model” of consciousness. That model “factors” out several distinct forms of awareness in the phenomenological structure of a typical act of consciousness. Here we consider implications of the model à propos of contemporary theories of consciousness. In particular, we distinguish phenomenality from other features of awareness in a conscious experience: “what it is like” to have an experience involves several different factors. Further, we should see these factors as typical of consciousness, (...)
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  13.  66
    The Case of the Exploding Perception.David Woodruff Smith - 1979 - Synthese 41 (June):239-270.
  14.  44
    Indexical Sense and Reference.David Woodruff Smith - 1981 - Synthese 49 (1):101 - 127.
    This is a study of the epistemology of indexical reference, Or its foundation in the intentionality of the speaker's awareness of the referent. Where the referent is the object of the speaker's acquaintance on that occasion, The sense expressed is the generic content of that awareness. This, Indexical sense determines indexical reference, But indexical sense works by appeal to the context of the speaker's awareness of the referent. It is discussed how, By virtue of indexical sense, Indexical reference is rigid, (...)
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  15. Naturalizing Phenomenology.David Woodruff Smith - 1999 - Stanford: Stanford University Press.
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  16.  38
    Mathematical Form in the World.David Woodruff Smith - 2002 - Philosophia Mathematica 10 (2):102-129.
    This essay explores an ideal notion of form (mathematical structure) that embraces logical, phenomenological, and ontological form. Husserl envisioned a correlation among forms of expression, thought, meaning, and object—positing ideal forms on all these levels. The most puzzling formal entities Husserl discussed were those he called ‘manifolds’. These manifolds, I propose, are forms of complex states of affairs or partial possible worlds representable by forms of theories (compare structuralism). Accordingly, I sketch an intentionality-based semantics correlating these four Husserlian levels of (...)
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  17.  48
    Husserl's Identification of Meaning and Noema.David Woodruff Smith & Ronald McIntyre - 1975 - The Monist 59 (1):115-132.
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  18.  74
    Is This a Dagger I See Before Me?David Woodruff Smith - 1983 - Synthese 54 (January):95-114.
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  19.  48
    Consciousness, Self, and Attention.Jason Ford & David Woodruff Smith - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 353-377.
  20.  38
    The Realism in Perception.David Woodruff Smith - 1982 - Noûs 16 (March):42-55.
    Initially, Realism is related to perception and its intentionality, And perception is analyzed as a form of acquaintance, Or intuition, A direct cognitive relation to its object. Then several commitments to realism are detailed in the phenomenological content of everyday perception. At issue is internal, As opposed to external, Realism, In a sense defined. The demonstrative content of perception (i see "this object (visually before me)") contains a commitment to a causal relation between the perceptual experience and the object perceived, (...)
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  21.  57
    Intentionality Via Intensions.David Woodruff Smith & Ronald McIntyre - 1971 - Journal of Philosophy 68 (18):541-560.
  22.  34
    Phenomenology.David Woodruff Smith - 2008 - Stanford Encyclopedia of Philosophy.
    Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions.
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  23.  87
    How to Husserl a Quine — and a Heidegger, Too.David Woodruff Smith - 1994 - Synthese 98 (1):153-173.
    Is consciousness or the subject part of the natural world or the human world? Can we write intentionality, so central in Husserl's philosophy, into Quine's system of ontological naturalism and naturalized epistemology — or into Heidegger's account of human being and existential phenomenology? The present task is to show how to do so. Anomalous monism provides a key.
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  24. The Cambridge Companion to Husserl.Barry Smith & David Woodruff Smith - 1996 - Tijdschrift Voor Filosofie 58 (4):768-769.
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  25.  52
    Three Facets of Consciousness.David Woodruff Smith - 2001 - Axiomathes 12 (1-2):55-85.
    Over the past century phenomenology has ably analyzed the basic structuresof consciousness as we experience it. Yet recent philosophy of mind, lookingto brain activity and computational function, has found it difficult to makeroom for the structures of subjectivity and intentionality that phenomenologyhas appraised. In order to understand consciousness as something that is bothsubjective and grounded in neural activity, we need to delve into phenomenologyand ontology. I draw a fundamental distinction in ontology among the form,appearance, and substrate of any entity. Applying (...)
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  26.  35
    Intentionality and Picturing: Early Husserlvis-À-visEarly Wittgenstein.David Woodruff Smith - 2002 - Southern Journal of Philosophy 40 (S1):153-180.
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  27. Consciousness with Reflexive Content.David Woodruff Smith - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
  28.  35
    The Cogito Circa Ad 2000.David Woodruff Smith - 1993 - Inquiry : An Interdisciplinary Journal of Philosophy 36 (3):225 – 254.
    What are we to make of the cogito (cogito ergo sum) today, as the walls of Cartesian philosophy crumble around us? The enduring foundation of the cogito is consciousness. It is in virtue of a particular phenomenological structure that an experience is conscious rather than unconscious. Drawing on an analysis of that structure, the cogito is given a new explication that synthesizes phenomenological, epistemological, logical, and ontological elements. What, then, is the structure of conscious thinking on which the cogito draws? (...)
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  29.  7
    Return to Consciousness.David Woodruff Smith - 2004 - In Mind World: Essays in Phenomenology and Ontology. Cambridge University Press.
  30.  48
    Ontological Phenomenology.David Woodruff Smith - 2000 - In The Proceedings of the Twentieth World Congress of Philosophy. pp. 243-251.
    Phenomenology is the study of conscious experience from the first-person point of view. Husserl used principles of formal ontology even as he bracketed the natural-cultural world in describing our experience, and Heidegger pursued fundamental ontology in his variety of phenomenology describing our own modes of existence. I shall address the role of ontology in phenomenology, and vice versa. Our account of what exists depends on our account of what and how we experience. But, moreover, our understanding of the structure of (...)
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  31.  75
    Consciousness in Action.David Woodruff Smith - 1992 - Synthese 90 (1):119-43.
    A phenomenology of action is outlined, analyzing the structure of volition, kinesthesis, and perception in the experience of action, and, finally, the experience of embodiment in action. The intentionality of action is contrasted with that of thought and perception in regard to the role of the body, and the relations between an action, the experience of acting, and the context of the action are specified.
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  32.  32
    Bodily Versus Cognitive Intentionality.David Woodruff Smith - 1988 - Noûs 22 (March):51-52.
    The body, merleau-ponty claimed, carries a unique form of intentionality that is not reducible to the intentionality of thought. i propose to separate several different forms of intentionality concerning such ``bodily intentionality'': awareness of one's body and bodily movement; purposive action; and perception of one's environment in acting. these different forms of awareness are interdependent in specific ways. no one form of intentionality--cognitive or practical--is an absolute foundation for the others.
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  33.  16
    Introduction.David Woodruff Smith & Andrea Bonomi - 1986 - Topoi 5 (2):89-90.
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  34. Introduction.Barry Smith & David Woodruff Smith - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl.
     
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  35.  11
    Mind and Body.David Woodruff Smith - 1995 - In Barry C. Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. Cambridge University Press.
  36. From Logic Through Ontology to Phenomenology.David Woodruff Smith - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell.
     
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  37.  3
    Ontological Phenomenology.David Woodruff Smith - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 7:243-251.
    Phenomenology is the study of conscious experience from the first-person point of view. Husserl used principles of formal ontology even as he bracketed the natural-cultural world in describing our experience, and Heidegger pursued fundamental ontology in his variety of phenomenology describing our own modes of existence. I shall address the role of ontology in phenomenology, and vice versa. Our account of what exists depends on our account of what and how we experience. But, moreover, our understanding of the structure of (...)
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  38.  42
    Kantifying In.David Woodruff Smith - 1983 - Synthese 54 (2):261 - 273.
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  39. Rey Cogitans: The Unquestionability of Consciousness.David Woodruff Smith - 1987 - In Herbert R. Otto & James A. Tuedio (eds.), Perspectives on Mind. Kluwer Academic Publishers.
     
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  40. Intentionality Naturalized?David Woodruff Smith - 1999 - In Naturalizing Phenomenology. Stanford: Stanford University Press.
  41.  11
    The Phenomenology of Consciously Thinking.David Woodruff Smith - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press.
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  42.  2
    Husserl and Tarski: The Semantic Conception of Intentionality and Truth.David Woodruff Smith - 2016 - In Guillermo E. Rosado Haddock (ed.), Husserl and Analytic Philosophy. De Gruyter. pp. 143-174.
  43.  15
    Intentionality and Picturing.David Woodruff Smith - 2002 - Southern Journal of Philosophy 40 (Supplement):153-180.
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  44.  3
    Perception, Context, and Direct Realism.David Woodruff Smith - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter, which is concerned with the phenomenology of perception, especially the role of content and context in the intentionality of perception, tries to provide an account of the structure of perceptual experience and its intentional relation to its objects. In particular, it presents an analysis of consciousness and intentionality in perception. Perceptual experience is sensuous and paradigmatically intentional. The intentional character of a visual experience of an object is different to the successful intentional relation between the experience and the (...)
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  45.  13
    L8 Phenomenological Methods in Philosophy of Mind.David Woodruff Smith - 2013 - In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory? Routledge.
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  46.  21
    Philosophy and the Mirror of Nature.David Woodruff Smith - 1981 - Philosophical Topics 12 (2):288-294.
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  47.  9
    “Pure” Logic, Ontology, and Phenomenology.Smith David Woodruff - 2003 - Revue Internationale de Philosophie 2:21-44.
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  48.  18
    Symposium Papers, Comments and an Abstract: Bodily Versus Cognitive Intentionality?David Woodruff Smith - 1988 - Noûs 22 (1):51-52.
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  49.  12
    Thoughts.David Woodruff Smith - 1990 - Philosophical Papers 19 (November):163-189.
  50.  3
    Mohanty's Logic of Phenomenology.David Woodruff Smith - 2002 - Philosophy Today 46 (5):186-204.
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