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  1. Absolute Knowledge and Know Abandoned. The Discussion of Bildung in the Fourth Paragraph From the Absolute Knowledge.Davide De Pretto - 2008 - Verifiche: Rivista Trimestrale di Scienze Umane 37 (1-3):121-139.
     
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  2. Idealism as Pathology. The Hegelian Diagnosis of the Darkside of Idealism.Davide De Pretto - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):203-221.
     
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  3.  34
    Idealismo come patologia. La diagnosi hegeliana della Nachseite dell'idealismo.Davide De Pretto - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1):203-222.
    This paper illustrates Hegel’s criticism of the reduction of reality to thought in the idealism which he believed to be peculiar to the Indian spirit. The paper starts by analyzing the metaphors of dream and mesmerism. Hegel deducted these metaphors from anthropology and he largely used them to describe the ways in which Indian idealism is structured. We outline Hegel’s interpretation of some central concepts of Indian philosophy and religion, especially those of Brahman and Yoga. Then we reach the rebound (...)
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    Sapere assoluto e sapere abbandonato. La trattazione della" bildung" nel quarto capoverso de" Il sapere assoluto".Davide De Pretto - 2008 - Verifiche: Rivista Trimestrale di Scienze Umane 37 (1):121-140.
    The article analyzes section VI B («The Spirit in Self-Estrangement») within absolute knowing. The main focus is Hegel’s speculative analysis of the formal structure of absolute knowing, starting from infinite judgement («the thing is ego»), to its conclusion with the definition of utility as preisgegebnes Sein für anderes (a being at the mercy of an «other», in Baillie’s translation). The article does not examine the phenomenological process of culture development, but focuses on the formal structure of pure insight (the most (...)
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