Results for 'Davis James Bohman'

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  1.  40
    Acknowledgment of External Reviewers for 2000.Fred Block, Davis James Bohman, Yang Cao, Randall Collins, Diane Davis, Jay Demerath, Brian Donovan, Steven Epstein, Adrian Favell & David Gartman - 2001 - Theory and Society 30 (1):155-156.
  2.  29
    Acknowledgment of External Reviewers for 2001.Steven Best, El Paso, James Bohman, Randall Collins, Mark Cooney, Diane Davis, Maria Epele, Capital Federal, Argentina Steven Epstein & Jennifer Jordan - 2002 - Theory and Society 31 (149):149-149.
  3.  18
    James Bohman, Democracy Across Borders: From Dêmos to Dêmoi.John Rundell - 2009 - Critical Horizons 10 (1):141-147.
  4. James Bohman, New Philosophy of Social Science, Problems of Indeterminacy Reviewed By.Michael D. Barber - 1994 - Philosophy in Review 14 (2):77-79.
  5.  7
    Liberalism, Deliberative Democracy, and “Reasons That All Can Accept”.Henry S. Richardson James Bohman - 2009 - Journal of Political Philosophy 17 (3):253-274.
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  6.  33
    James Bohman, Democracy Across Borders: From Demos to Demoi.Thomas Christiano - 2010 - Philosophical Review 119 (4):595-599.
  7. Improving Democratic Practice: Practical Social Science and Normative Ideals James Bohman.James Bohman - 2009 - In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave-Macmillan. pp. 83.
     
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  8.  13
    The Globalization of the Public Sphere: Cosmopolitan Publicity and the Problem of Cultural Pluralism.Bohman James - 1998 - Philosophy and Social Criticism 24 (2-3):199-216.
  9.  63
    Perceptions of Dishonesty Among Two-Year College Students: Academic Versus Business Situations. [REVIEW]M. Lynnette Smyth & James R. Davis - 2004 - Journal of Business Ethics 51 (1):63-73.
    This study statistically analyzes two-year college students' attitudes toward cheating via a survey containing academic and business situations that the students evaluated on a seven point scale from unethical to ethical. When both the general questions concerning attitudes about cheating and the opinions on the ethical statements are considered, the business students were generally more unethical in their behavior and attitudes than non-business majors. These results indicate a need for more ethical exposure in business courses to help students distinguish ethical (...)
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  10.  14
    Book Reviews : James Bohman, New Philosophy of Social Science: Problems of Indeterminacy. MIT Press, Cambridge, MA, 1992. Pp. X, 273. $32.50. [REVIEW]James Johnson - 1994 - Philosophy of the Social Sciences 24 (3):385-390.
  11. Towards a Theory of Singular Thought About Abstract Mathematical Objects.James E. Davies - 2019 - Synthese 196 (10):4113-4136.
    This essay uses a mental files theory of singular thought—a theory saying that singular thought about and reference to a particular object requires possession of a mental store of information taken to be about that object—to explain how we could have such thoughts about abstract mathematical objects. After showing why we should want an explanation of this I argue that none of three main contemporary mental files theories of singular thought—acquaintance theory, semantic instrumentalism, and semantic cognitivism—can give it. I argue (...)
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  12.  75
    Professional Ethics: Business Students' Perceptions. [REVIEW]James R. Davis & Ralph E. Welton - 1991 - Journal of Business Ethics 10 (6):451 - 463.
    Professional ethics, a contemporary topic of conversation among business professionals, is discussed using the perceptions of college business students as the focal point. This research relates to the issues of college instruction in professional ethics, differences in perceptions of ethical behavior attributed to gender, and whether or not students' perceptions of ethical behavior can be modified. After presenting a review of the more important historical developments and research related to professional ethics, this paper focuses on the results of a study (...)
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  13.  76
    Perceptions of Country Corruption: Antecedents and Outcomes. [REVIEW]James H. Davis & John A. Ruhe - 2003 - Journal of Business Ethics 43 (4):275 - 288.
    Globalization has increased the need for managers (and future managers) to predict the potential for country corruption. This study examines the relationship between Hofstede''s cultural dimensions and how country corruption is perceived. Power distance, individualism and masculinity were found to explain a significant portion of the variance in perceived corruption. A significant portion of country''s risk, trade flow with U.S.A., foreign investment, and per capita income was explained by perceived corruption.
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  14.  54
    Deliberative Democracy: On James Bohman's Public Deliberation: Pluralism, Complexity and Democracy.David S. Owen - 2001 - Philosophy and Social Criticism 27 (5):117-124.
  15.  45
    William Ames's Calvinist Ambiguity Over Freedom of Conscience.James Calvin Davis - 2005 - Journal of Religious Ethics 33 (2):333 - 355.
    Reformed Christianity's qualified embrace of freedom of conscience is per- haps best represented by William Ames (1576-1633). This essay explores Ames's interpretation of conscience, his understanding of its relationship to natural law, Scripture, and civil authority, and his vacillation on the sub- ject of conscientious freedom. By rooting his interpretation of conscience in natural law, Ames provided a foundation for conscience as an authority whose convictions are binding and worthy of some civil respect and free- dom. At the same time, (...)
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  16.  28
    Book ReviewsWilliam Rehg,, and James Bohman,, Eds. Pluralism and the Pragmatic Turn: The Transformation of Critical Theory; Essays in Honor of Thomas McCarthy.Cambridge, MA: MIT Press, 2001. Pp. 456. $75.00 ; $30.00. [REVIEW]Faviola Rivera - 2008 - Ethics 118 (2):349-354.
  17.  47
    Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter.James Calvin Davis - 2001 - Journal of Religious Ethics 29 (2):283 - 306.
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive relationship between (...)
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  18.  6
    Kenneth Baynes, James Bohman, and Thomas McCarthy, Editors. "After Philosophy: End or Transformation?". [REVIEW]Hayden White - 1988 - New Vico Studies 6:167.
  19.  24
    Do We See Numbers?: James Franklin: An Aristotelian Realist Philosophy of Mathematics. New York: Palgrave Macmillan, 2014, 320pp, $110 HB.James Davies - 2015 - Metascience 24 (3):483-486.
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  20.  16
    Group Decision and Social Interaction: A Theory of Social Decision Schemes.James H. Davis - 1973 - Psychological Review 80 (2):97-125.
  21.  29
    "Group Decision and Social Interaction: A Theory of Social Decision Schemes": Errata.James H. Davis - 1973 - Psychological Review 80 (4):302-302.
  22. Kenneth Baynes, James Bohman and Thomas McCarthy, Eds., After Philosophy: End or Transformation? Reviewed By.Ross Mandel - 1987 - Philosophy in Review 7 (12):476-478.
  23.  91
    On the Varieties of Abstract Objects.James E. Davies - 2019 - Australasian Journal of Philosophy 97 (4):809-823.
    I reconcile the spatiotemporal location of repeatable artworks and impure sets with the non-location of natural numbers despite all three being varieties of abstract objects. This is possible because, while the identity conditions for all three can be given by abstraction principles, in the former two cases spatiotemporal location is a congruence for the equivalence relation featuring in the relevant principle, whereas in the latter it is not. I then generalize this to other ‘physical’ properties like shape, mass, and causal (...)
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  24. "New Philosophy of Social Science: Problems of Indeterminacy", by James Bohman[REVIEW]James Johnson - 1994 - Philosophy of the Social Sciences 24 (3):385.
  25.  9
    Towards a Theory of Singular Thought About Abstract Mathematical Objects.James Davies - 2019 - Synthese 196 (10):4113-4136.
    This essay uses a mental files theory of singular thought—a theory saying that singular thought about and reference to a particular object requires possession of a mental store of information taken to be about that object—to explain how we could have such thoughts about abstract mathematical objects. After showing why we should want an explanation of this I argue that none of three main contemporary mental files theories of singular thought—acquaintance theory, semantic instrumentalism, and semantic cognitivism—can give it. I argue (...)
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  26.  13
    Group Decision Making and Social Influence: A Social Interaction Sequence Model.Garold Stasser & James H. Davis - 1981 - Psychological Review 88 (6):523-551.
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  27.  56
    Positive and Negative Models of Suffering: An Anthropology of Our Shifting Cultural Consciousness of Emotional Discontent.James Davies - 2011 - Anthropology of Consciousness 22 (2):188-208.
    I explore how many within modern industrial societies currently understand, manage, and respond to their emotional suffering. I argue that this understanding and management of suffering has radically altered in the last 30 years, creating a new model of suffering, “the negative model” (suffering is purposeless), which has largely replaced the “positive model” (suffering is purposeful) that prevailed in the 18th and 19th centuries. This shift has been hastened by what I call the “rationalization of suffering”—namely, the process by which (...)
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  28.  6
    Beyond the Self-Legislation Model of Democracy: James Bohman’s Approach to Democratic Theory.Mark E. Warren - 2018 - Philosophy of the Social Sciences 48 (2):237-246.
    James Bohman’s work involves a paradigm shift in how we conceive democracy in complex, pluralized, globalized contexts comprised of multiple, overlapping constituencies that often have broad extension in space and time. He breaks with theories that view democracy as comprised of a bounded demos legislating for itself, and which conceptualize democracy as ways of organizing territorial, state-organized political entities. Elements of a progressive democratic theory that travels across borders should be built out of three ideas: a nonutopianism that (...)
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  29.  29
    Mission Possible: Do School Mission Statements Work? [REVIEW]James H. Davis, John A. Ruhe, Monle Lee & Ujvala Rajadhyaksha - 2007 - Journal of Business Ethics 70 (1):99 - 110.
    Does ethical content in organizational mission statements make a difference? Research regarding the effectiveness and results of mission statements is mixed. Krohe (1995, Across the board, 32, 17–21) concluded that much of the good results do not come from the mission statements themselves but from the strategic re-education that happens in producing one. We attempted to discover whether universities that explicitly state their ethical orientation and vision in their mission statements had students with higher perceived character trait importance and activities (...)
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  30. The Social Theory of Practice (James Bohman).S. Turner - 1997 - History and Theory 36:93-107.
     
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  31.  12
    Mission Possible: Do School Mission Statements Work?James H. Davis, John A. Ruhe, Monle Lee & Ujvala Rajadhyaksha - 2007 - Journal of Business Ethics 70 (1):99-110.
    Does ethical content in organizational mission statements make a difference? Research regarding the effectiveness and results of mission statements is mixed. Krohe concluded that much of the good results do not come from the mission statements themselves but from the strategic re-education that happens in producing one. We attempted to discover whether universities that explicitly state their ethical orientation and vision in their mission statements had students with higher perceived character trait importance and activities that reinforce character than universities that (...)
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  32.  41
    Socrates in Homeroom.James R. Davis - 2013 - Teaching Philosophy 36 (3):217-238.
    How should we teach philosophy in high schools? While electives are useful, I advocate going further to integrate philosophy into each traditional subject. High school instructors, working with philosophers, first teach logic as a foundation for asking philosophical questions within their subjects. Students are then encouraged to think about how they reason and what assumptions they are making in each subject. In English, students might consider what makes a novel a work of art; in science, they might explore what it (...)
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  33. Wealth and Economic Inequality.James B. Davies - 2009 - In Wiemer Salverda, Brian Nolan & Timothy M. Smeeding (eds.), The Oxford Handbook of Economic Inequality. Oxford University Press.
    This article surveys the distribution of wealth and its relationship to economic inequality more broadly. It shows that wealth inequality is high and contributes significantly to inequality in income and consumption, although higher wealth inequality is not always an indicator of greater inequality in well-being. In particular, welfare state policies can improve the well-being of low income groups while at the same time reducing their incentive to save. This may lead to high observed wealth inequality in places where it would (...)
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  34.  1
    Constructing Gender:: An Exploration of Afro-American Men's Conceptualization of Manhood.James Earl Davis & Andrea G. Hunter - 1992 - Gender and Society 6 (3):464-479.
    This article explores the meanings of manhood as articulated by Afro-American men. Conceptualization and Q-sort methods are used to examine men's construction of manhood and men's ratings of the importance of selected attributes to being a man. Manhood emerged as a multidimensional construct with four major domains and 15 distinct clusters of ideas. The cluster of attributes rated as most important to being a man paralleled the conceptualization of manhood derived from the open-ended interviews for both professional and nonprofessional men. (...)
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  35.  12
    Criticizing Democracy, Democratizing Critical Theory: A Brief Retrospective on James Bohman's Work.Kenneth Baynes - 2021 - Constellations 28 (2):151-158.
  36. Capitalism and Freedom.Igor Grazin & James Davis - 1999 - Proceedings of the International Association for Business and Society 10:109-120.
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  37.  7
    Success and Speed of Problem Solving by Individuals and Groups.Frand Restle & James H. Davis - 1962 - Psychological Review 69 (6):520-536.
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  38. Grounding Concepts: An Empirical Basis for Arithmetical Knowledge – C.S. Jenkins.James Robert Brown & James Davies - 2011 - Philosophical Quarterly 61 (242):208-211.
  39.  37
    Democracy Across Borders: From Dêmos to Dêmoi.James Bohman - 2007 - MIT Press.
    Today democracy is both exalted as the "best means to realize human rights" and seen as weakened because of globalization and delegation of authority beyond the nation-state. In this provocative book, James Bohman argues that democracies face a period of renewal and transformation and that democracy itself needs redefinition according to a new transnational ideal. Democracy, he writes, should be rethought in the plural; it should no longer be understood as rule by the people, singular, with a specific (...)
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  40.  7
    Privilege as Moral Vice.James Calvin Davis - 2019 - Journal for Peace and Justice Studies 29 (2):25-43.
    The admissions cheating scandal illustrated how colleges and universities in the US depend upon and reinforce socio-economic privilege. The first part of this paper uses a Reformed Christian approach to moral virtue to analyze privilege in higher education as an ethical problem. Understanding privilege as moral vice clarifies the relationships between practices, attitudes, and intentions we associate with privilege. The second part of this paper contrasts ethical frameworks prominent in the discourse on higher education with a commitment to the common (...)
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  41. Art for Everyman.James Joachim[from old catalog] Davis - 1956 - New York: Vantage Press.
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  42. Bonifacio Llamera, O.P., Teologia de San Jose. [REVIEW]James J. Davis - 1955 - The Thomist 18:424.
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  43. Credit and Village Society in Fourteenth-Century England. [REVIEW]James Davis - 2010 - The Medieval Review 9.
  44. Empire of the Gods: The Liberation of Eros.James Davies - 1996 - Peter Lang.
    "Empire of the Gods" makes a major and original contribution to the literature on love. The history of Eros is its attempted liberation into wholeness and individuality. Its modern expression as a flesh-monism requires expansion to include reason and spirit (including Agape), the classical, to include affect and flesh. The illicit character of the Romantic Love of the Twelfth Century (seen as two versions: Utopian and Historical) provides a radical key not only to synthesis but also to surmounting oppressive enculturation, (...)
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  45. J. L. Segundo , "A Theology for Artisans of a New Community". I "The Community Called Church". II "Grace and the Human Condition". [REVIEW]James J. Davis - 1974 - The Thomist 38 (4):978.
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  46. Notes and News.James V. Davis - 1958 - Philosophy and Phenomenological Research 19:281.
     
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  47. Recent Publications.James V. Davis - 1958 - Philosophy and Phenomenological Research 19:282.
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  48.  69
    Democracy Across Borders: From Dêmos to Dêmoi by James Bohman.Robin Celikates - 2009 - Constellations 16 (1):205-206.
  49.  6
    A Response to the Task Force on Supportive Care.Jane D. Hoyt & James M. Davies - 1984 - Journal of Law, Medicine and Ethics 12 (3):103-105.
  50.  1
    The Unguarded CEO.Steven A. Frankforter, James H. Davis & David A. Vollrath - 2002 - Proceedings of the International Association for Business and Society 13:244-252.
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