This article investigates the implications of string theory for the conception of scientific theory confirmation. The classical understanding of theory confirmation is based on the assumption that scientific theory building is underdetermined by the available empirical data. Several arguments are presented, which suggest a devaluation of this ‘principle of scientific underdetermination’ in the context of string theory. An altered conception of scientific progress emerges that is not based on the notion of theory succession.

In this paper I analyse the problem of free will and determinism as it pertains to the Austrian School of Economics. I demonstrate that despite the fact they subscribe to the concept of causality,...

Celem artykułu jest przedstawienie sytuacji oraz kondycji finansowej strefy euro i próba zorientowania się w tym względzie na przyszłość. Kryzys strefy euro to największe wyzwanie dla całego Eurolandu, ale i Unii Europejskiej. Zła sytuacja finansowa i stagnacja z nią związana zmuszają do refleksji i podjęcia działań naprawczych. Nie wyciągnięcie wniosków generuje problemy i dezintegruje całą strefę euro. W artykule zostaną postawione: hipotezy, tezy oraz pytania badawcze.

In my article I present David Armstrong's stance on properties, relations, particulars and states of affairs. I introduce this categories to show, at the most general level, his metaphysical system called factualism. My article consists of four parts, in each one I characterize following categories: 1. Properties 2. Relation 3. Particulars 4. States of affairs. I also discuss Armstrong's arguments considering the nature of those categories and their role in his philosophy. Also, I try to emphasis differences between Armstrong's factualism (...) and other contemporary metaphysical positions (Bundle theory and Trop theory). (shrink)

String theory has played a highly influential role in theoretical physics for nearly three decades and has substantially altered our view of the elementary building principles of the Universe. However, the theory remains empirically unconfirmed, and is expected to remain so for the foreseeable future. So why do string theorists have such a strong belief in their theory? This book explores this question, offering a novel insight into the nature of theory assessment itself. Dawid approaches the topic from a (...) unique position, having extensive experience in both philosophy and high-energy physics. He argues that string theory is just the most conspicuous example of a number of theories in high-energy physics where non-empirical theory assessment has an important part to play. Aimed at physicists and philosophers of science, the book does not use mathematical formalism and explains most technical terms. (shrink)

The increasing digitalization of science particularly forgrounds the status of its visual objects. While more and more disciplines depend on methods of computer visualization, the respective transformation processes of knowledge on which the visualizations are based often remain unthematized. The article argues that an ontographic aisle between the abstraction and representation of knowledge lies in the visualization processes. This aisle is central to digitized scientific cultures. Therefore, two case studies from the history of computer graphics will be discussed.

Scientific theories are hard to find, and once scientists have found a theory, H, they often believe that there are not many distinct alternatives to H. But is this belief justified? What should scientists believe about the number of alternatives to H, and how should they change these beliefs in the light of new evidence? These are some of the questions that we will address in this article. We also ask under which conditions failure to find an alternative to H (...) confirms the theory in question. This kind of reasoning is frequently used in science and therefore deserves a careful philosophical analysis. 1 Introduction2 The Conceptual Framework3 The No Alternatives Argument4 Discussion I: A Quantitative Analysis of the No Alternatives Argument5 Discussion II: The Number of Alternatives and the Problem of Underdetermination6 ConclusionsAppendix AAppendix B. (shrink)

The aim of this paper is to examine Jizang’s theory of knowledge and truth in terms of contemporary philosophy. Firstly, I present the main areas of Madhyamaka thought, especially those concerning human knowledge and cognition, enunciated in Nagarjuna’s Vigrahavyāvartani. Secondly, I raise the issue of the acceptance of Madhyamaka in the area of Chinese thought, which provides us with the question of the inception and development of the sānlùn zōng – the Three Treatises School. Thirdly, I expound the main points (...) and key notions of Jizang’s philosophy: the crucial concepts of the “refutation of erroneous views as the illumination of right views” and “the Four Levels of the Two Kinds of Truth”. I try to explicate and develop these ideas in terms of modern epistemology, which in the first instance is related to the Münschausen trilemma. (shrink)

Celem niniejszego artykułu jest systematyczny namysł i próba oceny badań Dariusza Kuboka nad krytycyzmem, związanych z monografią Krytycyzm, sceptycyzm i zetetycyzm we wczesnej filozofii greckiej, która problematyzuje krytycyzm z perspektywy filozoficznej i prezentuje nowy paradygmat interpretacyjny wczesnej filozofii greckiej. Artykuł składa się z trzech części. Pierwsza przybliża część dorobku publikacyjnego Polskiego Badacza, będącego drogą do jego głównego dzieła. Druga omawia problem, metodę i strukturę opus magnum. Trzecia poddaje ocenie badania, a także ich znaczenie z perspektywy filozoficznej oraz ogólnohumanistycznej.

Archaeologists have been interested in Hollywood films for a few decades. What basically interested them was the theme of how cinema misperceives the practice of archaeology and its object of study (the past). In this paper I focus on How to Train Your Dragon (2010), 3-D animated film about Vikings for children. A film is always already a meta-film. Every film is, to use Hegelian distinction, a story in itself, presents more or less coherent story. At the same time, a (...) film is for itself, a meta-film, a meta-story which reflects on and encapsulates a more general context part of which is a particular film. In this paper both levels are scrutinised with regard to How to Train Your Dragon. My attention is paid especially to the ideological aspects of the film which presents a story about some vision of the past. It is an attempt of showing how archaeology, or more generally, the past is used to mask and stage at the same time elements of contemporary politics. (shrink)

Although Karl Jaspers was not a practicing Christian, a religion has always been a very important part of his considerations. The philosopher rejected the truth of revelation, but believed that faith can be very important part of human life. What we call “philosophy of religion” in Jaspers thought is not reflection about religious revelation, but consist of inquires about faith in that revelation. Author tried to ascertain if on the ground of Jaspers’s philosophy, religion, not being true in scientific sense, (...) can be true in other sense and if so – what sense of truth would it be. In wider perspective the question is: what “the truth of religion” means? Author shows similarities and dissimilarities between religious faith and Jaspers' concept of philosophical faith. (shrink)

Pico was generally perceived as a representative of the Pelagian heresy and a supporter of absolute freedom of man. However, more detailed analysis of his works reveals that in his views he was much more traditional than it used to be judged. Although Pico does not negate human freedom, he has consistently stressed the necessity of grace in salvation. So, in the question of free will Pico represents traditional post-Augustinian school and advocates, also present at the Thomas’, graduated concept of (...) grace. (shrink)

The recent studies on the relations between humanism or humanists and jurisprudence convince that Reneaissance, especially in XVIth century, when the national states began to raise, belonged to the periods of increased interest in the issue of law. Although Erasmus was not a layer, nor he introduced in any of his works a complete theory of law, he maintained close relations with many leading theoreticians of the law and jurists and sometimes spoke in the legal discussions of his age. Among (...) hist most important works concerning the matter of law were: Institutio principis Christiani, Ratio seu Methodus verae theologiae, Christiani matrimonii institutio, De interdicto esu carnium and Ecclesiastes. In the paper I’m going to concentrate on this latter work, in which Erasmus discusses the significance of preaching, preacher and widely understood Christian rhetoric. In the Ecclesiastes Erasmus touches the law subject with the special emphasis on historical character of law and relations between the divine law, the law of Christ and the law of Nature. After a short discussion about his understaning of law I will concentrate on the essential differentiation between the letter of law and the spirit of law, and I will point at proposed by Erasmus ways of introduction of law into human life. Erasmus, on the one hand, escaped a rigidity and abstraction of law and, on the other, he neutralised an aspect of the coercion of law. In his solution Erasmus appreciated the political dimension of preaching and acknowledged preacher as a more important guide of the people, than ruler. I’m going to interpret the Erasmian concept of preaching as an rhetorical mean of introduction of law in analogical way to “introduction” proposed by Plato in his Nomoi. (shrink)

This article is an attempt of representing St. Augustine's struggle against the greatest problems of Christian ethics, namely, the problem of evil. After the introduction of the philosophical grounds of the problem, we will turn to the outline of the way the Bishop of Hippo has gone through in the quest of the rational explanations for the existence of evil. An analysis of Augustine's works has shown that he lost his hope to find any sensible answer to this question with (...) the lapse of time, and abandoned himself to an almost blind faith. The Saint leaves us all by ourselves with this anxious question about evil. (shrink)

The aim of the essay is to demonstrate that the contact of European philosophy with Chinese thought in the second half of the 17th and 18th century influenced the rise and development of secularism, which became a distinctive feature of the Western Enlightenment. The first part examines how knowing the history of China and Confucian ethics has questioned biblical chronology and undermined faith as a necessary condition of morality. These allegations were afterwards countered by reinterpreting Confucianism as crypto-monotheism. I will (...) argue this debate has contributed to the birth of secular philosophy of history, which put an end to the Enlightenment Sinophilism. Throughout those changes in the image of China, nothing but an image was discussed: as it would be presented on a basis of the thought of Wang Fuzhi and other representatives of Chinese kaozheng考證 movement, the encounter with the contemporaries of the Westerners would have opened a real dialogue. (shrink)

According to an argument by Colin Howson, the no-miracles argument is contingent on committing the base-rate fallacy and is therefore bound to fail. We demonstrate that Howson’s argument only applies to one of two versions of the NMA. The other version, which resembles the form in which the argument was initially presented by Putnam and Boyd, remains unaffected by his line of reasoning. We provide a formal reconstruction of that version of the NMA and show that it is valid. Finally, (...) we demonstrate that the use of subjective priors is consistent with the realist implication of the NMA and show that a core worry with respect to the suggested form of the NMA can be dispelled. (shrink)

In this paper we analyse the concept of coerced exchange (and partly of voluntary exchange inasmuch as the absence of coercion is its necessary condition), which is of utmost importance to economic theory in general and to the Austrian School of Economics in particular. The subject matter literature normally assumes that a coerced action occurs under threat. Threats in turn can be studied from the perspective of speech act theory, which is concerned with the speaker’s intentions. Ultimately, our goal is (...) to provide a descriptive (i.e. non-moralized) definitions of threat and coercion, based on the analysis of the coercer’s intentions. If successful, we would be in a position to present such an account of coerced and voluntary exchanges that is compatible with both speech act theory and the Austrian methodology. Although we focus on the Austrian School of Economics, we believe that our investigations might impact on economic theory in general. We also criticize a rights-based account of coercion employed in the research practice of some neo-Austrians and based on the libertarian ethic of property rights. (shrink)

The paper reconstructs the classical Confucian approach to sincerity (cheng 誠) as a political virtue of the governing and a civic virtue of the governed. For Confucian thinkers, sincerity thus understood shapes both the rulers and the ruled in terms of the common good, and guarantees the stability of a just political system. It is shown that for Confucius and the Zuo Commentary one of the key political and civic virtues was reliability (trustworthiness, xin), which later came to be viewed (...) as rooted in an inner virtue of sincerity, described by Mencius as natural, inherently moral, and social. The relation between moral and civic/political sincerity was then examined in the Great Learning and the philosophy of Xunzi. Their ideas were complemented in the later imperial period in the Essentials of Governance with a discussion of the connection between political sincerity and the virtue of loyalty (zhong). (shrink)

Author: Lipski Dawid Title: WŁADYSŁAW TATARKIEWICZ’S ANALYSIS OF ARISTOTLE’S PHILOSOPHY SYSTEM (Władysława Tatarkiewicza analiza systemu filozofii Arystotelesa) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 521-534 Keywords: WŁADYSŁAW TATARKIEWICZ, METAPHYSICS OF ARISTOTLE’S Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The paper attempts to present and critique the original analysis of Aristotle’s philosophy system, especially the layout and meaning of basic concepts in this system, which was performed by Władysław Tatarkiewicz in his (...) dissertation. The author, trying to conceive the overall philosophy of Aristotle through analysis of its key concepts, advanced thesis that Aristotle’s philosophical views on the “science of being” do not form a single compact system, but rather a plural and multi-layered model, in which each of the individual “layers” has an appropriate system of concepts. Although this diversity causes certain pluralism of principles within the system, there is one point – νοũς, which remains the principle uniting the whole order. It is the guarantor of order, unity of the system, but at the same time it also allows differences of entities. Divine νοũς becomes the last word in metaphysics. Keywords: Władysław Tatarkiewicz, metaphysics of Aristotle’s. (shrink)

It is widely observed that Asian traditions of thought contain the conceptual resources for environmental ethics. Most studies have been devoted to Buddhist environmental ethics, but there have also been monographs that examined its presence in Hinduism, Jainism, and Neo-Confucianism. Quite surprisingly, prior to 2020, there had been no book that explored the most radical and consistently non-anthropocentric form of Asian environmental ethics, namely that of the Daoists. Previous studies analyzed Daoist ecology in general and focused on its manifestation in (...) the religious practices, meditation techniques... (shrink)

The aim of the article is to demonstrate that the contact between European philosophy and Chinese culture in the 17 th and 18 th centuries had an influence on the emergence and development of secularism, which became a distinctive feature of the Western Enlightenment. In the first part, I examine in what way knowledge of the history of China and the Confucian ethics contested the Biblical chronology and undermined faith as a prerequisite for morality. Subsequently, I analyze the attempts to (...) refute these allegations, reinterpreting Confucianism as crypto-monotheism. In the third part, I will show how the debate on Chinese culture has contributed to the birth of the secular philosophy of history, which put an end to the Enlightenment Sinophilia. In conclusion, I will present the main limitations of the thesis about the influence of Chinese thought on the birth of secularism. (shrink)

It is commonly assumed that historical materialism was first developed by Karl Marx, whose philosophy is often equated with this idea. The following paper challenges this opinion by showing that historical materialism, understood as a general position within the philosophy of history, can be traced back to two generally unheralded Chinese thinkers: Liu Zongyuan (773–819) and Li Gou (1009–1059). Historical materialism is here understood as a standpoint built on three tenets: (1) a belief in the dependence of culture on the (...) material fundaments of social life; (2) the interpretation of human history through the prism of structural transformations; and (3) understanding political and economic relationships in terms of antagonism between social groups. After elaborating upon the presence of these tenets in the thought of Liu and Li, the paper analyzes the influence of their ideas and, finally, points out the main differences between the premodern and modern forms of historical materialism. (shrink)

This article puts forth the first Polish translation of fragments of Minglitan, „Investigation into the Meaning of Names”, that is Chinese translation and commentary of Aristotle’s Categories prepared by Chinese scholar, Li Zhizao and Portuguese Jesuit, Francisco Furtado, and published in 1631. Five pieces have been select for the translation: Li Tianjing’s preface to Minglitan; a groundbreaking essay on sources of philosophy, containing the very first Chinese transliteration of the term φιλοσοφία; chapter on the category of substance; of quantity; and (...) chapter on opposites. The translation has been furnished with footnotes elaborating on Chinese terms employed in the Minglitan, and has been preceded by an introduction that delineates historical context of Minglitan, its content and structure, along with a brief sketch of its main linguistic determinants. (shrink)

The philosophy of Confucius has often been accused of lacking classical definitions of its core concepts. However, as I shall argue, Confucius systematically used nonclassical definitions—to be precise, operational ones. The notion of operational definition comes from Percy Bridgman’s The Logic of Modern Physics and means that the definiendum is defined by a set of operations that results in determining the meaning of the term in question. In the case of Confucian argumentation, operational definitions are mostly nominal and, in contrast (...) to unambiguous methods of measurement, also context-dependent. This results in there being various yet not mutually inconsistent definitions of one term, and in “paradigmatic examples” playing a crucial role. As I show, this mode of defining things had major implications for the content of Confucius’ thought. In fact, many of its forms could be traced back to other Chinese philosophers, including those of non-Confucian provenance. (shrink)