Search results for 'Dawn J. Dekle' (try it on Scholar)

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  1.  9
    Carole R. Beal, Andrew Garrod, Kate Ruben, Terri L. Stewart & Dawn J. Dekle (1997). Children's Moral Orientation: Does the Gender of Dilemma Character Make a Difference? Journal of Moral Education 26 (1):45-58.
    Abstract Previous work has found few gender differences in moral orientation among children. Two experiments were conducted with third grade children (8?year?olds) to learn if children's moral orientation would be affected by the gender of dilemma characters: all male, all female, or mixed gender. Children responded to stories in which animal characters faced a conflict. Children's suggestions as to how the characters should solve their problems were coded as expressing a concern for others (care orientation) or a focus on issues (...)
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  2.  2
    Marva J. Dawn (forthcoming). Book Review: The Art of Public Prayer: Not for Clergy Only. [REVIEW] Interpretation 54 (3):336-336.
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  3.  15
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  4.  18
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  5.  17
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  6.  16
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  7.  15
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  8.  20
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  9.  18
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  10.  18
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  11.  17
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  12.  15
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  13.  5
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  14.  13
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  15.  15
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  16. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  17. Steven J. Dick (2009). W. Patrick McCray.Keep Watching the Skies! The Story of Operation Moonwatch and the Dawn of the Space Age. Xvi + 308 Pp., Illus., Figs., Index. Princeton, N.J.: Princeton University Press, 2008. $29.95. [REVIEW] Isis 100 (3):685-686.
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  18.  5
    Giovanni Macchia (2014). J. Jeans’ Idealism About Space and its Influences on E.A. Milne at the Dawn of Modern Cosmology. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 46 (2):303-315.
    This paper deals with two important English scientists of the first half of the twentieth century: Edward Arthur Milne and James Hopwood Jeans. It examines the philosophical reasons that, in 1932, induced Milne to devote himself to the newborn modern cosmology. Among those reasons, it is argued that the most important ones were some of Jeans’ philosophical statements regarding the new relativistic view of the expanding universe. In particular, Milne reacted to some confusing idealist opinions expressed by Jeans in the (...)
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  19. Thomas F. X. Noble (1987). Patrick J. Geary, Aristocracy in Provence: The Rhône Basin at the Dawn of the Carolingian Age. (The Middle Ages.) Philadelphia: University of Pennsylvania Press; Stuttgart: Anton Hiersemann, 1985. Pp. Xii, 176; 4 Maps. $29.95. [REVIEW] Speculum 62 (4):945-947.
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  20.  4
    Graham Oliver (2012). (D.) Moore Dawn of Discovery: The Early British Travellers to Crete. Richard Pococke, Robert Pashley and Thomas Spratt, and Their Contribution to the Island's Bronze Age Archaeological Heritage (British Archaeological Reports International Series 2053). Oxford: Archaeopress, 2010. Pp. Iv + 174, Illus. £46. 9781407305424.(D.W.J.) Gill Sifting the Soil of Greece: The Early Years of the British School at Athens (1886–1919) (Bulletin of the Institute of Classical Studies Supplement 111). London: Institute of Classical Studies, School of Advanced Study, University of London, 2011. Pp. Xiv + 474. £38. 9791905670321. [REVIEW] Journal of Hellenic Studies 132 (1):303-305.
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  21.  2
    Julian Gardner (2013). Christine Sciacca, Ed., Florence at the Dawn of the Renaissance: Painting and Illumination, 1300–1350. Los Angeles: J. Paul Getty Museum, 2012. Pp. 448; 240 Color Figures. $65. ISBN: 9781606061268. [REVIEW] Speculum 88 (4):1163-1165.
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  22.  1
    H. A. Drake (2013). Defending Constantine: The Twilight of an Empire and the Dawn of Christendom by Peter J. Leithart (Review). Common Knowledge 19 (3):565-565.
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  23. Iwan Rhys Morus (1997). Records of the Dawn of Photography: Talbot's Notebooks P and QLarry J. Schaaf. Isis 88 (2):353-354.
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  24. Christopher Sellers (2009). Jacob Darwin Hamblin.Poison in the Well: Radioactive Waste in the Oceans at the Dawn of the Nuclear Age. X + 311 Pp., Bibl., Index. New Brunswick, N.J./London: Rutgers University Press, 2008. $49.95. [REVIEW] Isis 100 (4):948-949.
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  25. Mark J. Porrovecchio (2011). F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel. Lexington Books.
    Ferdinand Canning Scott Schiller was the foremost first generation British pragmatist; he is also the most overlooked pragmatist. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his pragmatic humanism and the ways those strategies led to his erasure from the intellectual history of pragmatism.
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  26.  11
    J. -J. Gavigan (1962). The Dawn of the Middle Ages. Augustinianum 2 (2):363-364.
  27.  10
    Francis J. Ambrosio (1986). Dawn and Dusk: Gadamer and Heidegger on Truth. [REVIEW] Man and World 19 (1):21-53.
    Understanding certainly does not mean merely the taking over of traditional opinion or the acknowledgment of what has been enshrined by tradition. Heidegger, who had first identified the concept of understanding as a universal determination of Dasein, means thereby precisely the character of understanding as project, which is really to say, Dasein in its orientation toward its own future. At the same time, I do not wish to deny that I for my part have emphasized within the universal matrix of (...)
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  28.  11
    H. J. Eggers (1968). Epochs From the Dawn of Mankind. Philosophy and History 1 (2):266-267.
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  29.  1
    J. Wilson (1944). Cellular Tissue and the Dawn of the Cell Theory. Isis: A Journal of the History of Science 35:168-173.
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  30.  3
    E. J. F. & V. Gordon Childe (1927). The Dawn of European CivilisationThe Aryans. A Study of Indo-European Origins. Journal of Hellenic Studies 47:158.
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  31.  1
    N. J. H. Dent (1980). Boomerangs at Dawn: Editorial. Philosophy 55 (211):1-2.
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  32. J. B. Baillie (1899). The Dawn of Mental Reason, or Mental Traits in the Lower Animals, by James Wier. [REVIEW] Ethics 10:264.
     
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  33. J. B. Baillie (1900). The Dawn of Reason, or Mental Traits in the Lower AnimalsJames Wier. International Journal of Ethics 10 (2):264-265.
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  34. Arthur J. Evans, Angelo Mosso, Marion C. Harrison, Coleman Phillipson, F. W. Hasluck, G. Plaumann, Pierre Paris & Barclay V. Head (1911). The Dawn of Mediterranean CivilisationThe International Law and Custom of Ancient Greece and RomeCyzicusPtolemais in Oberagypten. Ein Beitrag Zur Geschichte des Hellenismus in AgyptenPromenades Archeologiques En EspagneHistoria Numorum. A Manual of Greek Numismatics: New and Enlarged Edition. Journal of Hellenic Studies 31:127.
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  35. Garth J. Hallett (2015). Humanity at the Crossroads: Technological Progress, Spiritual Evolution, and the Dawn of the Nuclear Age. Hamilton Books.
    Humanity at the Crossroads attempts to answer questions regarding the effect of technological progress on our lives. This book concludes that the very technology which threatens to destroy us, not merely its more favorable offshoots, is itself the catalyst for that better world we may yet hope to inhabit.
     
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  36. J. B. Baillie (1900). Book Review:The Dawn of Reason, or Mental Traits in the Lower Animals. James Wier. [REVIEW] Ethics 10 (2):264-.
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  37. J. Kalpakian (2007). Nomadic Societies in the Middle East and North Africa * Edited by Dawn Chatty. Journal of Islamic Studies 18 (3):441-445.
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  38. J. Norman Lockyer (1894). The Dawn of Astronomy. A Study of the Temple-Worship and Mythology of the Ancient Egyptians. The Monist 5:300.
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  39. J. C. Yardley & Waldemar Heckel (eds.) (2009). The Dawn of the Roman Empire: Books 31-40. OUP Oxford.
    Books 31 to 40 of Livy's history chart Rome's emergence as an imperial nation and the Romans tempestuous involvement with Greece, Macedonia and the near East in the opening decades of the second century BC; they are our most important source for Graeco-Roman relations in that century. Livy's dramatic narrative includes the Roman campaigns in Spain and against the Gallic tribes of Northern Italy; the flight of Hannibal from Carthage and his death in the East; the debate on the Oppian (...)
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  40.  13
    Edward J. Larson (2004). Evolution: The Remarkable History of a Scientific Theory. Modern Library.
    “I often said before starting, that I had no doubt I should frequently repent of the whole undertaking.” So wrote Charles Darwin aboard The Beagle , bound for the Galapagos Islands and what would arguably become the greatest and most controversial discovery in scientific history. But the theory of evolution did not spring full-blown from the head of Darwin. Since the dawn of humanity, priests, philosophers, and scientists have debated the origin and development of life on earth, and with (...)
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  41.  51
    J. Neubert Mitchell, S. Carlson Dawn, Kacmar K. Michele, A. Roberts James & B. Chonko Lawrence (2009). The Virtuous Influence of Ethical Leadership Behavior: Evidence From the Field. Journal of Business Ethics 90 (2):157 - 170.
    This study examines a moderated/mediated model of ethical leadership on follower job satisfaction and affective organizational commitment. We proposed that managers have the potential to be agents of virtue or vice within organizations. Specifically, through ethical leadership behavior we argued that managers can virtuously influence perceptions of ethical climate, which in turn will positively impact organizational members' flourishing as measured by job satisfaction and affective commitment to the organization. We also hypothesized that perceptions of interactional justice would moderate the ethical (...)
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  42. James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  43.  21
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  44.  52
    Dawn R. Elm & Tara J. Radin (2012). Ethical Decision Making: Special or No Different? [REVIEW] Journal of Business Ethics 107 (3):313-329.
    Theories of ethical decision making assume it is a process that is special, or different in some regard, from typical individual decision making. Empirical results of the most widely known theories in the field of business ethics contain numerous inconsistencies and contradictions. In an attempt to assess why we continue to lack understanding of how individuals make ethical decisions at work, an inductive study of ethical decision making was conducted. The results of this preliminary study suggest that ethical decision making (...)
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  45. Douglas Hedley & Sarah Hutton (eds.) (2008). Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy. Springer.
    International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa : Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls ; Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in Lord Herbert and the Cambridge Platonists, (...)
     
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  46.  20
    Ruth R. Faden, Liza Dawson, Alison S. Bateman‐House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao‐Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, Leroy B. Walters & John D. Gearhart (2003). Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy. Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  47. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  48.  41
    J. Scott Jordan & M. McBride Dawn (2007). Stable Instabilities in the Study of Consciousness: A Potentially Integrative Prologue? Journal of Consciousness Studies 14 (1-2):1-2.
    The purpose of this special issue and the conference that inspired it was to address the issue of conceptual integration in a science of consciousness. We felt this to be important, for while current efforts to scientifically investigate consciousness are taking place in an interdisciplinary context, it often seems as though the very terms being used to sustain a sense of interdisciplinary cooperation are working against it. This is because it is this very array of common concepts that generates a (...)
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  49.  21
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  50.  36
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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