Results for 'De Finibus Academica'

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  1. AE Douglas Argument as Affecting the Interpretation of the Substance of the Treatises. 1 Nowhere is the Last-Mentioned Approach More Necessary Than in Reading the Tusculans. They Are Written in a Form Which Cicero.De Finibus Academica & De Divinatione De Natura Deorum - 1995 - In J. G. F. Powell (ed.), Cicero the Philosopher: Twelve Papers. Clarendon Press.
     
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  2.  22
    Cicero de Finibus Bonorum Et Malorum.Leighton Reynolds & L. D. Reynolds (eds.) - 1998 - Clarendon Press.
    Cicero's De finibus, written in 45 BC, consists of three separate dialogues, dealing respectively with the ethical systems of Epicureanism, Stoicism, and the `Old Academy' of Antiochus of Ascalon. This critical edition of the text, based on a fresh study and collation of the manuscripts, is the first to appear for many years and the first to reflect a clear understanding of the whole manuscript tradition. It will be the second in a series of editions of Cicero's philosophical works; (...)
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  3. De Finibus Bonorum Et Malorum: Libri Quinque.Marcus Tullius Cicero & J. N. Madvig - 1869 - Impensis Librariae Gyldendalianae (Frederici Hegel).
    Excerpt from De Finibus Bonorum Et Malorum: Libri Quinque About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. (...)
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  4.  29
    Cicero, De Finibus, V. 5, 12.C. M. Mulvany - 1926 - The Classical Review 40 (05):153-154.
  5.  3
    Cicerón, Agustín y las raíces filosóficas de los diálogos de Casiciaco.Michael P. Foley - 2009 - Augustinus 54 (214):315-344.
    Para entender completamente los diálogos de Casiciaco de san Agustín, es preciso comprender cómo se relacionan con las obras filosóficas de Marco Tulio Cicerón. En concreto, "Contra Academicos" de Agustín es una respuesta a "Academica" de Cicerón. "De beata uita" es una respuesta a los ciceronianos "De finibus" y "Tusculanae disputationes". Su "De ordine" es una respuesta a la trilogía de Cicerón sobre la providencia: "De natura deorum", "De diuinatione" y "De fato". Reconocer la conexión entre estas obras (...)
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  6.  47
    De Finibus L. D. Reynolds(Ed.): Cicero , De Finibus Bonorum Et Malorum (Scriptorum Classicorum Bibliotheca Oxoniensis). Pp. Xxiv + 233. Oxford: Clarendon Press, 1998. Cased, £18.99. ISBN: 0-19-814670-. [REVIEW]D. R. Shackleton Bailey - 2001 - The Classical Review 51 (01):48-.
  7.  11
    De Finibus[REVIEW]D. R. Shackleton Bailey - 2001 - The Classical Review 51 (1):48-49.
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  8.  22
    Cicero, de Finibus. Books I. And II. By J. S. Reid, Litt.D. Cambridge, 1925.Albert C. Clark - 1926 - The Classical Review 40 (04):130-132.
  9. M. Tulli Ciceronis de Finibus Bonorum Et Malorum Libri Quinque.Marcus Tullius Cicero & James S. Reid - 1883 - Cambridge University Press.
    Excerpt from M. Tulli Ciceronis De Finibus Bonorum Et Malorum Libri Quinque Duo sunt, opinor, quae lectures a me hoc loco requi rent aut, si non requirent ipsi, rogandi mihi sunt, ut beneuolo animo et adtento accipiaut. Nam primum di ccudam st de horum librorum, quos Cicero de finibus honorum et maiorum scripsit, emendatiolle et enarratione et nninersae opera a me in iis positm ratio sic expli canda, ut, qua in commentariis disperse posita sunt, ea ad suas canssas (...)
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  10.  15
    Cicero, De Finibus 5.86: Back to the Codices.William W. Fortenbaugh - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (3):279-281.
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  11.  19
    Editorial: De Finibus.A. Phillips Griffiths - 1974 - Philosophy 49:343.
  12.  5
    Cicero: De finibus, III 15.John Gkucker - 2012 - Elenchos: Rivista di Studi Sul Pensiero Antico 33 (1):109-114.
  13.  39
    In Cicero's De Finibus, an Ars Vitae Between Technê and Theôria.Robin Weiss - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):351-384.
    Cicero’s De Finibus contains a debate about whether practical knowledge should be compared to theoretical knowledge (theôreia/sapientia), or to technical knowledge (technê/ars). The way in which practical knowledge is conceived by the Stoics on the one hand, and Peripatetics on the other, lies behind and explains, for Cicero, the tendency of Peripatetics to place greater priority upon harmony with the external world, and that of the Stoics to seek inner harmony at the cost of harmony with that external world. (...)
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  14.  22
    Cicero, De Finibus iii. 76.F. H. Sandbach - 1952 - The Classical Review 2 (01):11-.
  15.  21
    De Finibus, Book III Maximilian Schäfer: Ein Frühmittelstoisches System der Ethik Bet Cicero. Pp. Xvi+334. Munich: Salesianische Offizin, 1934. Paper Boards. [REVIEW]H. Rackham - 1935 - The Classical Review 49 (01):29-30.
  16.  13
    De Finibus, Book III. [REVIEW]H. Rackham - 1935 - The Classical Review 49 (1):29-30.
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  17. [Hypothesis Ethike] de Finibus & Officiis Secundum Naturæjus. Unde Casus Conscientiæ Quatenus Notiones À Natura Suppetunt, Dijudicari Poterunt. Jureconsultorum, Item Veterum Aliorumque Doctorum, Tam Ex Paganorum Quàm Ex Christianorum Scholis Consensus Ostenditur. Principia Item, & Rationes Novatorum Omnium in Philosophia Ad Ethicam & Politicam Spectantes, Quatenus Huic Hypothesi Contradicere Videantur, in Examen Veniunt. In Usum Theologiæ & Ll. & Vitæhonestati Studentium. [REVIEW]Robert Sharrock, Leonard Lichfield & Richard Davis - 1682 - Typis Lichfeldianis. Prostant Apud Ricardum Davis.
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  18.  8
    El sistema español de investigación académica: el CSIC como proyecto universitario de posguerra.Alfredo Rodríguez de Quiroga - 1999 - Arbor 163 (643-644):365-386.
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  19. XXIV. In Ciceronis Libros de Finibus Bonorum Observationes.Frid Jacob - 1851 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 6 (1-4):480-493.
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  20. Cicero's de Finibus: Philosophical Approaches.Julia Annas & Gábor Betegh (eds.) - 2015 - Cambridge University Press.
    Cicero is increasingly recognised as a highly intelligent contributor to the ongoing ethical debates between Epicureans, Stoics and other schools. In this work on the fundamentals of ethics his learning as a scholar, his skill as a lawyer and his own passion for the truth result in a work which dazzles us in its presentation of the debates and at the same time exhibits the detachment of the ancient sceptic. Many kinds of reader will find themselves engaged with Cicero as (...)
     
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  21. Cicero’s De Finibus.Julia Annas & Gábor Betegh (eds.) - 2016 - Cambridge: Cambridge University Press.
    Cicero is increasingly recognised as a highly intelligent contributor to the ongoing ethical debates between Epicureans, Stoics and other schools. In this work on the fundamentals of ethics his learning as a scholar, his skill as a lawyer and his own passion for the truth result in a work which dazzles us in its presentation of the debates and at the same time exhibits the detachment of the ancient sceptic. Many kinds of reader will find themselves engaged with Cicero as (...)
     
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  22.  30
    The Simile of the Talus in Cicero De Finibus 3.54.William O. Stephens & Brian S. Hook - 1996 - Classical Philology 91 (1):59-61.
    Two principal questions are addressed: In De Finibus 3.54 what position does Cicero imagine the talus to fall and lie? How does this talus simile shed light on the problematic relationship between the Stoics’ doctrine of ‘preferred indifferents’ and their definition of the Good as virtue?
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  23.  22
    N. Marinone: Cicerone, De Finibus Bonorum et Malorum. Pp. xxviii+330. Florence: La Nuova Italia, 1958. Paper, L. 800.M. L. Clarke - 1959 - The Classical Review 9 (03):293-.
  24.  15
    Cicero's De Finibus.James F. Orford - 1928 - Modern Schoolman 4 (5):71-72.
    There are grounds for the opinion that Cicero, well known today for his oratorical powers, has been denied his rightful place in the age long chain of philosophers. In the following article, Mr. Orford points out his true position and uncovers the essential points of one of his finest works.
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  25.  31
    Cicero’s De Finibus: Philosophical Approaches.Kelsey Ward - 2018 - Ancient Philosophy 38 (2):473-477.
  26. M.T. Ciceronis de Finibus Bonorum & Malorum Ad Brutum. L. Primus.Marcus Tullius Cicero & Philipo di Petri - 1480 - Impressum Per Philippum Condampetri Regnante Iohanne Mazenico Inclito Duce.
  27. M. Tullii Ciceronis de Finibus Bonorum Et Malorum Libri Quinque.Marcus Tullius Cicero & J. N. Madvig - 1869 - Impensis Librariae Gyldendalianae (Frederici Hegel).
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  28. M. Tulli Ciceronis de Finibus Bonorum Et Malorum.Marcus Tullius Cicero & James S. Reid - 1925 - University Press.
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  29. M. Tullii Ciceronis de Finibus Bonorum Et Malorum Libri Quinque.Marcus Tullius Cicero & W. M. L. Hutchinson - 1909 - Edward Arnold.
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  30.  40
    Martha's De Finibus III.-V - Cicéron: Des Termes Extrêmes des Biens Et des Maux. Tome II. (Livres III.- V.) ParJules Martha. Pp. 343. Paris: Société d'Édition ‘Les Belles Lettres,’ 1930. Paper, 20 Fr. [REVIEW]H. Rackham - 1930 - The Classical Review 44 (6):230-232.
  31.  27
    The Budé de Finibus Cicéron, Des Tertnes extrêmes des Biens et des Manx, Texte établi et traduit par J. Martha. Tome I. (Livres L, ii.). Pp. xxxi + 254. Paris: Société d'Edition 'Les Belles Lettres,' 1928. Paper, 20 fr. [REVIEW]H. Rackham - 1930 - The Classical Review 44 (02):74-75.
  32.  9
    Cicero’s De Finibus: Philosophical Approaches, Edited by Julia Annas and Gábor Betegh.Jan Maximilian Robitzsch - 2018 - Polis 35 (1):273-276.
  33. Nature and the Good: An Exploration of Ancient Ethical Naturalism in Cicero’s De Finibus.Juan Pablo Bermúdez-Rey - 2011 - Pensamiento y Cultura 14 (2):145-163.
    This paper investigates the differences between ancient Greek and modern ethical naturalism, through the account of the whole classical tradition provided by Cicero in De finibus bonorum et malorum. Ever since Hume’s remarks on the topic, it is usually held that derivations of normative claims from factual claims require some kind of proper justification. It ́s a the presence of such justifications in the Epicurean, Stoic, and Academic-Peripatetic ethical theories (as portrayed in De finibus), and, after a negative (...)
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  34.  10
    The Budé de Finibus[REVIEW]H. Rackham - 1930 - The Classical Review 44 (2):74-75.
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  35. On Stoic Good and Evil de Finibus Bonorum Et Malorum Liber Iii and Paradoxa Stoicorum.Marcus Tullius Cicero & M. R. Wright - 1991
     
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  36. Coniunctio Inter Homines Hominum: Cicero, de Finibus V. 65 and Related Passages.Jean Mingay - 1972 - In Richard Walzer, S. M. Stern, Albert Habib Hourani & Vivian Brown (eds.), Islamic Philosophy and the Classical Tradition. Columbia, University of South Carolina Press.
  37.  48
    Cicero: On Stoic Good and Evil. De Finibus 3 and Paradoxa Stoicorum.Gisela Striker - 1993 - Philosophical Books 34 (1):11-12.
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  38. Ein Unstoischer Beweisgang in Cicero, de Finibus 3,27?Andreas Graeser - 1972 - Hermes 100 (3):492-495.
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  39. Quod "tépos" Graeci dicunt: el concepto latino "finis" respecto del griego "tepos" ante la problemática de la gradación del supremo bien planteada en el "De finibus" de Cicerón.Cristina García Santos - 2001 - Anuario Filosófico 34 (71):791-804.
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  40.  34
    Tullia’s Secret Shrine: Birth and Death in Cicero’s De Finibus.William H. Altman - 2008 - Ancient Philosophy 28 (2):373-393.
  41.  1
    Aprendizados No Campo da Metodologia de Orientação Acadêmica.Faustino Luis do Couto Teixeira - 2020 - Horizonte:1226-1226.
    A pesquisa acadêmica exige uma gama de procedimentos. Cada área desenvolve seus métodos, que são avaliados pelos resultados da qualidade das pesquisas. Para quem se inicia nesse processo, conhecer esses passos e procedimentos é muito significativo e definidor da formação do pesquisador. O presente texto, nascido na área de Ciências da Religião e Teologia, tem por objetivo a apresentação do método que foi desenvolvido pelo autor, professor convidado do Programa de Pós-graduação em Ciência da Religião da UFJF – PPCIR-UFJF, em (...)
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  42. Six Lectures Introductory to the Philosophical Writings of Cicero, with Notes on the Subject-Matter of the Academia and de Finibus.Thomas Woodhouse Levin - 1871
  43.  28
    Rhetorica Disputatio: The Strategy of "de Finibus" II.Brad Inwood - 1990 - Apeiron 23 (4):143.
  44.  37
    Mary N. Potter Packer: Cicero's Presentation of Epicurean Ethics. A Study Based Primarily on De Finibus I and II. Pp. Ix+127. New York: Columbia University Press, 1938. Paper. [REVIEW]Cyril Bailey - 1939 - The Classical Review 53 (5-6):221-.
  45.  25
    La teoria delle passioni di Davide Hume. By Galvano della Volpe. (Bologna: L. Cappelli. 1931. Pp. 44.)Léon Brunschvicq. By Cleto Carbonara. (Naples: Francesco Perella. 1931. Pp. 72. Price 8 lire.)Lo svolgimento del pensiero di Giuseppe de Maistre. By Giorgio Candeloro. (Rome: Tipografia del Senato. 1931. Price 10 lire.)Cicerone e I'etica stoica nel libro III del “De Finibus.”ByFlaviana Moscarini.(Ibid. 1930.). [REVIEW]T. E. Jessop - 1932 - Philosophy 7 (27):348-.
  46.  2
    A Note On Cicero's De Finibus 3.75.J. P. Wilson - 1992 - Mnemosyne 45 (3):364-365.
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  47.  43
    "Cicero On Stoic Good and Evil: De Finibus 3 and Paradoxa a Stoicorum", Edited with Introduction, Translation, and Commentary by M.R. Wright. [REVIEW]Paul Mackendrick - 1994 - Ancient Philosophy 14 (2):463.
  48. El concepto latino de 'finis' respecto del griego τέλος. Ante la problemática de la gradación del supremo bien planteada en el de Finibus de Cicerón.Cristina García Santos - 2001 - Anuario Filosófico 34 (3):791-804.
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  49.  11
    An Interpolated Line of Terence at Cicero, De Finibus 2.14.P. G. McC Brown - 1997 - Classical Quarterly 47 (2):583-584.
    Hanc quoque ‘iucunditatem’, si vis, transfer in animum, rnodo intellegas inter ilium qui dicat Tanta laetitia auctus sum ut nihil constet et eum qui Nunc demum mihi animus ardet, quorum alter laetitia gestiat, alter dolore crucietur, esse ilium medium [Quamquam haec inter nos nuper notitia admodum est] qui nee laetetur nee angatur, itemque inter eum qui potiatur corporis expetitis voluptatibus et eum qui crucietur summis doloribus esse eum qui utroque careat.
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  50.  14
    An Interpolated Line of Terence at Cicero, De Finibus 2.14.P. G. McC Brown - 1997 - Classical Quarterly 47 (02):583-.
    Hanc quoque ‘iucunditatem’, si vis, transfer in animum , rnodo intellegas inter ilium qui dicat Tanta laetitia auctus sum ut nihil constet et eum qui Nunc demum mihi animus ardet, quorum alter laetitia gestiat, alter dolore crucietur, esse ilium medium [Quamquam haec inter nos nuper notitia admodum est] qui nee laetetur nee angatur, itemque inter eum qui potiatur corporis expetitis voluptatibus et eum qui crucietur summis doloribus esse eum qui utroque careat.
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