Results for 'De James'

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  1.  13
    Recensión de James Scott: Elogio del Anarquismo. Traducción de Rosa M. Salleras Puig. Barcelona, Crítica, 2013, 222 págs. [REVIEW]Francisco Pereira Sánchez - 2018 - Télos 21 (2):133-137.
    Recensión de James Scott: Elogio del Anarquismo. Traducción de Rosa M. Salleras Puig. Barcelona, Crítica, 2013, 222 págs.
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  2. Crítica de James a Hume: el eterno dilema del yo.Mj Montes Fuentes - 1999 - Thémata: Revista de Filosofía 22:207-220.
     
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  3. Husserl e Wittgenstein leitores de James: a questão do tempo.Denis Perrin - 2004 - Dois Pontos 1 (1):59-97.
    resumo Este artigo parte da constatação de que a análise jamesiana da consciência do tempo constituiu uma fonte comum fundamental das meditações husserlianas e wittgensteinianas relativas ao tempo, o specious present engendrando tanto o ursprüngliche Zeitfeld de Husserl quanto o fliehende Gegenwart do Wittgenstein de 1929. Em seguida, examino a possibilidade de apreender a articulação entre as concepções do tempo de Husserl e de Wittgenstein no nível de suas respectivas apropriações da análise de James. Respondendo de modo afirmativo, sustento (...)
     
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  4.  21
    Os Fundamentos Do Governo Na Teoria Política de James Harrington.Alberto Ribeiro G. De Barros - 2015 - Filosofia Unisinos 16 (1).
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  5. The Origins of Meaning, de James R. Hurford.Teresa Bejarano Fernández - 2010 - Teorema: International Journal of Philosophy 29 (1):157-164.
     
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  6.  6
    La place de James dans l'évolution de la psychologie contemporaine.Arthur Fauville - 1925 - Revue Néo-Scolastique de Philosophie 27 (8):357-375.
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  7.  1
    La filosofía económica de James M. Buchanan.José Casas Pardo - 2011 - Anuario Filosófico 44 (2):233-252.
    A partir de los supuestos del individualismo metodológico, el ‘homo economicus’ y la modelización de la política como intercambio, Buchanan desarrolla las bases contractuales y constitucionales para la toma de decisiones colectivas. Para él, el conocimiento es intelectual y subjetivo. El proceso, y no el estadio final, es la realidad, y sobre él debe centrarse el economista. Asimismo es fundamental para él su confianza en la existencia de posibilidades de intercambio entre los individuos en la esfera pública, que se plasman (...)
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  8.  19
    Husserl E Wittgenstein Leitores de James: A Questão Do Tempo.Denis Perrin - 2005 - Doispontos 1 (1).
  9.  33
    “L'ètica de la creença” (W. K. Clifford) & “La voluntat de creure” (William James).Alberto Oya, William James & W. K. Clifford - 2016 - Quaderns de Filosofia 3 (2):123-172.
    Catalan translation, introductory study and notes on W. K. Clifford’s “The Ethics of Belief”. Published in Clifford, W.K. “L’ètica de la creença”. Quaderns de Filosofia, vol. III, n. 2 (2016), pp. 129–150. // Catalan translation, introductory study and notes on William James’s “The Will to Believe”. Published in James, William. “La voluntat de creure”. Quaderns de Filosofia, vol. III, n. 2 (2016), pp. 151–172. [Introductory study published in Oya, Alberto. “Introducció. El debat entre W. K. Clifford i William (...)
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  10.  48
    Correspondance de Charles renouvier et de William James (suite).Wm James, C. Renouvier & R. -B. Perry - 1929 - Revue de Métaphysique et de Morale 36 (2):193 - 222.
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  11.  2
    Lettre de William James à Joseph Segond.Wm James - 2022 - Revue Philosophique de la France Et de l'Etranger 4:535-540.
  12.  60
    Correspondance de Charles renouvier et de William James.R. -B. Perry, C. Renouvier & William James - 1929 - Revue de Métaphysique et de Morale 36 (1):1 - 35.
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  13.  10
    La signification actuelle de la philosophie de James.Milič Čapek - 1962 - Revue de Métaphysique et de Morale 67 (3):291 - 321.
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  14. " Razao E Liberdade. A Filosofia Política de James Madison" Arguiçao E Resposta.Alessandra Silveira & José Gomes André - 2011 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 37:217-240.
     
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  15.  9
    La Publication duTreatise on Electricity and Magnetism de James Clerk Maxwell.Franck Achard - 1998 - Revue de Synthèse 119 (4):511-544.
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  16. Etude sur les données morales de Herbert Spencer, de "James Mc Cosh." traduit.H. A. G. H. - 1881 - Revue de Théologie Et de Philosophie 14 (1):31.
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  17.  39
    Prostitution Et Sexualité À Athènes À L’Époque Classique. Autour des Ouvrages de James N. Davidson (Courtesans and Fishcakes. The Consuming Passions of Classical Athens, 1997) Et D’Elke Hartmann (Heirat, Hetärentum Und Konkubinat Im. [REVIEW]Claudine Leduc & Pauline Schmitt Pantel - 2003 - Clio 17:137-161.
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  18.  7
    Un paradoxe psychologique: La théorie de James-Lange.L. Dugas - 1913 - Revue Philosophique de la France Et de l'Etranger 75:289 - 296.
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  19.  96
    Foucault at the Collège de France II : A Course Summary with an Introduction by James Bernauer.Michel Foucault & James Bernauer - 1981 - Philosophy and Social Criticism 8 (3):350-352.
  20.  12
    Leibniz on Estimating the Uncertain: An English Translation of De Incerti Aestimatione with Commentary.Wolfgang David Cirilo de Melo & James Cussens - 2004 - The Leibniz Review 14:31-41.
    Leibniz’s De incerti aestimatione, which contains his solution to the division problem, has not received much attention, let alone much appreciation. This is surprising because it is in this work that the definition of probability in terms of equally possible cases appears for the first time. The division problem is used to establish and test probability theory; it can be stated as follows: if two players agree to play a game in which one has to win a certain number of (...)
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  21.  22
    Letra E Ressurreição: O Corpo Escrito de “Ana Lívia Plurabella”, de James Joyce.Samudio Jonas Miguel Pires - 2017 - Horizonte 15 (48):1525.
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  22.  2
    " La voluntad de creer" de William James: Un capítulo de la historia de la lógica.Jorge Pérez de Tudela Velasco - 2005 - Convivium: revista de filosofía 18:159.
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  23.  12
    Bovet's La Conscience de Devoir Dans l'Introspection Provoquee.James H. Leuba - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (13):361.
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  24.  7
    Ovet's La Conscience de Devoir Dans l'Introspection Provoquee. [REVIEW]James H. Leuba - 1911 - Journal of Philosophy 8 (13):361.
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  25.  44
    No ordinário da Vida, um encontro com deus – Uma leitura da revelação a partir da obra crime E castigo, de fiodor dostoievski.James Wilson Januário de Oliveira & Wesclei Ribeiro da Cunha - 2013 - Revista de Teologia 7 (12):89-101.
    The objective of the present text is to develop a reflection about the value of human life in today’s society bringing into focus the contrasting perspectives of the ordinary and the extraordinary of life. For that purpose, we emphasize the conception of the Catholic Church from the Second Vatican Council that suggests an attitude of a Pilgrim Church which longs for dialogue with human beings in their ordinary life (we intend to rescue the positive sense of the term "ordinary"), in (...)
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  26.  21
    Leibniz on Estimating the Uncertain: An English Translation of De Incerti Aestimatione with Commentary.Wolfgang David Cirilo de Melo & James Cussens - 2004 - The Leibniz Review 14:31-41.
    Leibniz’s De incerti aestimatione, which contains his solution to the division problem, has not received much attention, let alone much appreciation. This is surprising because it is in this work that the definition of probability in terms of equally possible cases appears for the first time. The division problem is used to establish and test probability theory; it can be stated as follows: if two players agree to play a game in which one has to win a certain number of (...)
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  27.  10
    Notker der Deutsche, Martianus Capella, De nuptiis Philologiae et Mercurii, ed. James C. King. Tübingen: Max Niemeyer, 1979. Pp. xxxvi, 171; six facsimile plates. DM 63 ; DM 38. [REVIEW]James Dishington - 1981 - Speculum 56 (2):461.
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  28. La Presencia de William James En El Pensamiento.de Unamuno de Miguel - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):329.
  29.  15
    James Hogg, Alain Girard, and Daniel Le Blévec, Eds., Les Chartreuses de la “Provincia Burgundiae,” Aujourd'hui Dans le Département de l'Ain Et l'Ordre des Chartreux. 2 Vols. Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 2011. Paper. 1: Pp. 1–270; Many Color and Black-and-White Figures, Tables, Graphs, Plans, and Maps. 2: Pp. Ii, 271–710; Many Color and Black-and-White Figures. €88. ISBN: 1: 978390264964805. 2: 978390264964812. [REVIEW]Coralie Zermatten - 2014 - Speculum 89 (1):207-208.
  30.  8
    Anet on L'amnesie Et la Dissociation des Souvenirs Par L'Emotion. [REVIEW]James H. Leuba - 1905 - Journal of Philosophy 2 (4):106.
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  31.  8
    Delacroix's Etudes d'Histoire Et de Psychologie du Mysticisme.James H. Leuba - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (1):21.
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  32.  6
    Elacroix's Etudes d'Histoire Et de Psychologie du Mysticisme. [REVIEW]James H. Leuba - 1909 - Journal of Philosophy 6 (1):21.
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  33.  11
    Janet on L'amnesie Et la Dissociation des Souvenirs Par L'Emotion.James H. Leuba - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (4):106.
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  34.  9
    El James de Putnam.Rosa M. Calcaterra - 2010 - Areté. Revista de Filosofía 22 (2):189-208.
    El presente trabajo busca reconstruir la posición de Hilary Putnam en torno a la filosofía de James, analizando los aspectos que han contribuido principalmente a la evolución del realismo putnamiano. Luego de precisar la afinidad entre Wittgenstein y James que guía el interés de Putnam por el pragmatismo de James, la autora recorre los temas éticos, epistemológicos y metafísicos a partir de los cuales surgen los aspectos más fructíferos de la filosofía pragmatista. Algunos de ellos son: la (...)
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  35. A Conduta Ética Do Rei No De Regimine Christiano de Tiago de Viterbo / The King's Ethical Conduct on the James' of Vitebo De Regimine Christiano.José A. de Souza - 2014 - Revista Española de Filosofía Medieval 21:175.
    James of Viterbo OESA,, let us only one political treatise, the De regimine christiano,, writen during the climax of the conflict between Boniface VIII and Philip IV of France,, in which, among other subjects, he also explained how must be the behavior of the king, under a religious-ethical perspective. The main theme of the XIV Congress of Medieval Philosophy: Continuity and discontinuities, allows to explain about this matter and to check that it well corresponds the whises of some societies (...)
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  36. Claudia Moatti: La Raison de Rome. Naissance de L’Esprit Critique À la Fin de la République. Pp. 474. Paris: Éditions du Seuil, 1997. Frs. 180. ISBN: 2-02-013115-3.James E. G. Zetzel - 2001 - The Classical Review 51 (1):191-192.
  37.  6
    C. Suetonius Tranquillus: De Grammaticis et Rhetoribus (review).James E. G. Zetzel - 1997 - American Journal of Philology 118 (3):475-478.
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  38.  39
    Claudia Moatti: La Raison de Rome. Naissance de l’esprit critique à la fin de la République. Pp. 474. Paris: Éditions du Seuil, 1997. frs. 180. ISBN: 2-02-013115-3. [REVIEW]James E. G. Zetzel - 2001 - The Classical Review 51 (01):191-.
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  39.  6
    Claudia Moatti: La Raison de Rome. Naissance de l’esprit critique à la fin de la République. Pp. 474. Paris: Éditions du Seuil, 1997. frs. 180. ISBN: 2-02-013115-3. [REVIEW]James E. G. Zetzel - 2001 - The Classical Review 51 (1):191-192.
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  40.  2
    Importancia de Los individuos.William James, Luisa Fernanda Jiménez Jiménez & Lucas C. Céspedes Jaime - 2022 - Humanitas Hodie 4 (1):H41a6.
    Nota introductoria William James nació el 11 de enero de 1842 en Nueva York, Estados Unidos, para después convertirse en filósofo, psicólogo y médico de la Universidad de Harvard. En cuanto a sus aportes, se considera como el precursor de la psicología funcional y sus desarrollos en la epistemología pragmatista son aún relevantes dada la amplitud de sus tesis. En paralelo, James defendió un humanismo característico de su época y, en contra del canon filosófico tradicional, propuso una defensa (...)
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  41.  18
    Miller, James. La pasión de Michel Foucault.Carlos Ossandón Buljevic - 2013 - Ideas Y Valores 62 (151):278-281.
    El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...)
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  42.  1
    James of Viterbo: de Regimine Christiano: A Critical Edition and Translation.Bob R. W. Dyson (ed.) - 2009 - Brill.
    _De regimine Christiano_, produced at the height of the great conflict of 1296-1303 between Pope Boniface VIII and Philip the Fair of France, is a detailed and rigorous defence of the papacy’s claim to supremacy even in temporal matters.
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  43.  18
    James Mensch, Embodiments: From the Body to the Body Politic (Evanston, Il: Northwestern University Press, 2009) Religious Intolerance: Hating Your Neighbour as Yourself.James Mensch - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):171-189.
    Religion has been a constant throughout human history. Evidence of it dates from the earliest times. Religious practice is also universal, appearing in every region of the globe. To judge from recorded history and contemporary accounts, religious intolerance is equally widespread. Yet all the major faiths proclaim the golden rule, namely, to “love your neighbour as yourself.” When Jesus was asked by a lawyer, “Who is my neighbour?” he replied with the story of the good Samaritan—the man who bound up (...)
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  44. De Atheist en de Gelovige: een samenspraak over de theodicee.James Wood - 2002 - Nexus 34.
    In een vruchteloos debat van een filosoof en een bisschop komen vele vragen aan de orde, die de zoekende mens vanaf de oudheid hebben beziggehouden, waaronder het wezen God, de rechtvaardiging van het kwaad in de wereld en hoe dit te rijmen is met de goddelijke liefde.
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  45.  1
    The Rev. James Bradley on the Motion of the Fixed Stars.James Bradley - 1912 - The Monist 22 (2):268-285.
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  46.  54
    The Rev. James Bradley on the Motion of the Fixed Stars.James Bradley - 1912 - The Monist 22 (2):268-285.
  47. Teaching Peirce to Undergraduates.James Campbell, Cornelis de Waal & Richard Hart - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  48. M. Tulli Ciceronis de Finibus Bonorum Et Malorum Libri Quinque.Marcus Tullius Cicero & James S. Reid - 1883 - Cambridge University Press.
    Excerpt from M. Tulli Ciceronis De Finibus Bonorum Et Malorum Libri Quinque Duo sunt, opinor, quae lectures a me hoc loco requi rent aut, si non requirent ipsi, rogandi mihi sunt, ut beneuolo animo et adtento accipiaut. Nam primum di ccudam st de horum librorum, quos Cicero de finibus honorum et maiorum scripsit, emendatiolle et enarratione et nninersae opera a me in iis positm ratio sic expli canda, ut, qua in commentariis disperse posita sunt, ea ad suas canssas generation reuocata (...)
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  49.  4
    Realidades Múltiples y Ámbitos Finitos de Sentido (de W. James a A. Schütz) a la Luz Del Proyecto Fenomenológico-Trascendental de "Ideas I".Alicia María De Mingo Rodríguez - 2021 - Investigaciones Fenomenológicas 5:219.
    Aunque inicialmente la propuesta de A. Schütz resulta esclarecedora y sugerente, sin embargo, al proponer hablar de ámbitos finitos de sentido en lugar de realidades múltiples, se puede encubrir una posibilidad de mala interpretación del proyecto trascendental de la fenomenología. Ello estaría en función de la gran importancia que detenta en Schütz no sólo la actitud natural, sino el mundo de la “realidad práctica”. Me propongo plantear esta problemática a la luz del proyecto husserliano de fenomenología trascendental presentado en Ideen (...)
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  50.  42
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages.Andrew Papanikitas & Barbara Prainsack - 2011 - Philosophia 39 (4):771-774.
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages Content Type Journal Article Category Book Review Pages 771-774 DOI 10.1007/s11406-011-9319-4 Authors Andrew Papanikitas, Department of Education and Professional Studies, King’s College London, Strand Campus, London, WC2R 2LS UK Barbara Prainsack, Kings Institute of Social Science and Public Policy, King’s College London, Strand Campus, London, WC2R 2LS UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 4.
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