Results for 'Deborah Louise Black'

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  1.  11
    Deborah L. Black, Logic and Aristotle’s Rhetoric and Poetics in Medieval Arabic Philosophy . Leyden-New York-Copenhagen-Cologne, E.J. Brill, 1990, XII-290 Pp. [REVIEW]Ph Rosemann - 1991 - Bulletin de Philosophie Medievale 33:219-222.
  2. Imagination and Estimation: Arabic Paradigms and Western Transformations.Deborah L. Black - 2000 - Topoi 19 (1):59-75.
  3.  56
    Estimation ( Wahm) in Avicenna: The Logical and Psychological Dimensions.Deborah L. Black - 1993 - Dialogue 32 (2):219-.
    One of the chief innovations in medieval adaptations of Aristotelian psychology was the expansion of Aristotle's notion of imagination orphantasiato include a variety of distinct perceptual powers known collectively as the internal senses. Amongst medieval philosophers in the Arabic world, Avicenna offers one of the most complex and sophisticated accounts of the internal senses. Within his list of internal senses, Avicenna includes a faculty known as “estimation”, to which various functions are assigned in a wide variety of contexts. Although many (...)
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  4. Knowledge (‘Ilm) and Certitude (Yaqin) in Al-Farabi’s Epistemology.Deborah L. Black - 2006 - Arabic Sciences and Philosophy 16 (1):11-45.
  5. Intentionality in Medieval Arabic Philosophy.Deborah L. Black - 2010 - Quaestio 10:65-81.
    It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional (...)
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  6. Logic and Aristotle's “Rhetoric” and “Poetics” in Medieval Arabic Philosophy.Deborah L. Black - 1990 - Tijdschrift Voor Filosofie 54 (1):131-132.
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  7.  99
    Mental Existence in Thomas Aquinas and Avicenna.Deborah L. Black - 1999 - Mediaeval Studies 61 (1):45-79.
  8.  12
    Knowledge and Certitude in Al-Fārābī’s Epistemology.Deborah L. Black - 2006 - Arabic Sciences and Philosophy 16 (1):11-45.
  9. Avicenna on the Ontological and Epistemic Status of Fictional Beings.Deborah L. Black - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8:425-453.
    L'A. presenta un'analisi della Lettera sull'anima, in cui Avicenna affronta il tema delle idee di esseri fittizi, come la fenice, ed in particolare la permanenza di tali idee nell'anima dopo la sua separazione dal corpo. Nella parte centrale dello studio l'A. esamina il rapporto fra la risposta avicenniana al problema ed alcuni elementi dottrinali caratterizzanti il pensiero del filosofo: il tema degli universali, della quidditas, o natura comune, e la distinzione fra essenza ed esistenza.
     
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  10.  50
    Conjunction and the Identity of Knower and Known in Averroes.Deborah L. Black - 1999 - American Catholic Philosophical Quarterly 73 (1):159-184.
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  11.  12
    Logic and Aristotle's "Rhetoric" and "Poetics" in Medieval Arabic Philosophy.Deborah L. Black.Alfred Ivry - 1993 - Speculum 68 (4):1067-1069.
  12.  42
    Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW]Ian Netton, Oliver Leaman & Whalen Lai - 1992 - Asian Philosophy 2 (1):101-113.
  13. Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology.Deborah L. Black - 1993 - Journal of the History of Philosophy 31 (3):349-385.
  14.  8
    Cognoscere Per Impressionem.Deborah Black - 2014 - American Catholic Philosophical Quarterly 88 (2):213-236.
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  15.  60
    Aristotle's 'Peri Hermeneias' in Medieval Latin and Arabic Philosophy: Logic and the Linguistic Arts.Deborah L. Black - 1991 - Canadian Journal of Philosophy 21 (sup1):25-83.
  16.  15
    Avicenna.Deborah L. Black - 1994 - Journal of the History of Philosophy 32 (4):665-667.
  17.  37
    The 'Imaginative Syllogism' in Arabic Philosophy: A Medieval Contribution to the Philosophical Study of Metaphor.Deborah L. Black - 1989 - Mediaeval Studies 51 (1):242-267.
  18.  1
    Memory, Individuals, and the Past in Averroes's Psychology.Deborah Black - 1996 - Medieval Philosophy and Theology 5 (2):161-187.
  19.  1
    Memory, Individuals, and the Past in Averroes's Psychology.Deborah Black - 1996 - Journal of Nietzsche Studies 5 (2):161-188.
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  20.  26
    The Woman in Black: Exposing Sexist Beliefs About Female Officials in Elite Men’s Football.Carwyn Jones & Lisa Louise Edwards - 2013 - Sport, Ethics and Philosophy 7 (2):202-216.
    In this paper, we argue that there are important differences between playing and non-playing roles in sport. The relevance of sex differences poses genuine philosophical and ethical difficulties for feminism in the context of playing sport. In the case of non-playing roles in general, and officiating in particular, we argue that reference to essential differences between men and women is irrelevant. Officiating elite men?s football is not a role for which ?essential? (psychological and biological) differences are causally implicated neither in (...)
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  21.  15
    Criminal Justice: Local and Global.Deborah Drake, John Muncie & Louise Westmarland (eds.) - 2010 - Willan.
    The book will take instances of 'justice' in one jurisdiction and use global examples to illustrate how ambiguous the concept of 'justice' can be.
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  22.  3
    Deborah Howard, Venice and the East: The Impact of the Islamic World on Venetian Architecture, 1100–1500. New Haven, Conn., and London: Yale University Press, 2000. Pp. Xvi, 283; Color Frontispiece, 271 Black-and-White and Color Figures, and 1 Map. $60.Elizabeth Rodini - 2002 - Speculum 77 (2):558-560.
  23. Deborah Kahn, Canterbury Cathedral and Its Romanesque Sculpture. Austin, Tex.: University of Texas Press, 1991. Pp. 230; 12 Color Plates, 281 Black-and-White Illustrations. $42.50. [REVIEW]Francis Woodman - 1993 - Speculum 68 (4):1144-1146.
     
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  24.  7
    Socioeconomic Status: The Prime Indicator of Premature Death in Australia.James S. Lawson & Deborah Black - 1993 - Journal of Biosocial Science 25 (4):539-552.
    SummaryThe link between socioeconomic status and health has long been recognised. This study of deaths among Australian men aged 15–59 years demonstrates that during the 20-year period, 1966–86 the number of premature deaths was dramatically reduced among all socioeconomic groups, primarily as a result of falls in death rates due to heart disease, stroke and trauma. However, the marked differences in death rates according to social class remain, to the extent that if men of all social classes had the same (...)
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  25. Envisioning Emancipation: Black Americans and the End of Slavery.Deborah Willis & Barbara Krauthamer - 2012 - Temple University Press.
  26.  11
    Louise D’Arcens, Comic Medievalism: Laughing at the Middle Ages. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2014. Pp. X, 209; 6 Black-and-White Figures. $95. ISBN: 978-1-84384-380-1. [REVIEW]Sebastian Coxon - 2016 - Speculum 91 (4):1093-1094.
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  27. Louise Rice, The Altars and Altarpieces of New St. Peter's: Outfitting the Basilica, 1621–1666. Cambridge, Eng.: Cambridge University Press, in Association with the American Academy in Rome, 1997. Pp. Xvi, 478; Many Black-and-White Figures. $95. [REVIEW]George L. Hersey - 2001 - Speculum 76 (2):505-507.
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  28.  22
    Louise D’Arcens, Ed., The Cambridge Companion to Medievalism. Cambridge, UK, and New York: Cambridge University Press, 2016. Paper. Pp. Xii, 242; 16 Black-and-White Figures. $29.99. ISBN: 978-1-107-45165-0.Table of Contents Available Online at Https://Doi.Org/10.1017/CCO9781316091708. [REVIEW]David Matthews - 2018 - Speculum 93 (2):485-486.
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  29. Al-Fārābī.Deborah Black - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 2--178.
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  30. Al-Farabl.Deborah L. Black - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 1--178.
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  31. Aziz al-Azmeh, Ibn Khaldūn Reviewed by.Deborah L. Black - 1991 - Philosophy in Review 11 (3):147-149.
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  32. Aziz Al-Azmeh, Ibn Khaldūn. [REVIEW]Deborah Black - 1991 - Philosophy in Review 11:147-149.
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  33.  15
    Allegory and Philosophy in Avicenna , with a Translation of the "Book of the Prophet Muḥammad's Ascent to Heaven.". Peter Heath.Deborah Black - 1994 - Speculum 69 (3):796-798.
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  34.  25
    Aquinas Against the Averroists: On There Being Only One Intellect.Deborah L. Black - 1995 - Review of Metaphysics 49 (1):147-148.
    Ralph McInerny's translation of Aquinas's polemical opusculum, De unitate intellectus contra Averroistas, is part of a new series of texts whose purpose is, as the cover announces, to "present well-edited basic texts to be used in courses and seminars and for teachers looking for a succinct exposition of the results of recent research." McInerny's volume, with its facing page Latin text and English translation, fulfills the first goal in exemplary fashion; but the interpretive essays fall somewhat short of presenting "up-to-date (...)
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  35.  4
    Anthony Kenny, "Aquinas on Mind". [REVIEW]Deborah L. Black - 1995 - Journal of the History of Philosophy 33 (2):338.
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  36.  19
    Aquinas on Mind.Deborah L. Black - 1995 - Journal of the History of Philosophy 33 (2):338-341.
  37.  28
    Cognoscere Per Impressionem: Aquinas and the Avicennian Account of Knowing Separate Substances.Deborah Black - 2014 - American Catholic Philosophical Quarterly 88 (2):213-236.
    There are surprisingly few texts in which Avicenna discusses our knowledge of separate substances. The most extensive account occurs in Metaphysics 3.8, a text which was cited by Aquinas in a small number of works from relatively early in his academic career. Aquinas’s attitude to Avicenna’s account, which he dubbed knowledge per impressionem, is by no means uniform, even within a single work. Sometimes Avicenna is an adversary; sometimes he is an ally; still other times he is an innocent bystander. (...)
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  38. Ibn Sina and Mysticism: Remarks and Admonitions: Part Four. [REVIEW]Deborah Black - 1999 - Dialogue 38 (1):196-198.
    The Remarks and Admonitions is one of the last works written by the Islamic philosopher Avicenna. Like his more familiar works, the Shifa' and the Najah, this work covers the entire scope of theoretical philosophy, with its first three parts being devoted to logic, physics, and metaphysics, respectively. Part Four of this work is unique, however, since it moves outside the confines of philosophy and takes up the topic of mysticism, employing concepts and terms familiar from the tradition of Sufism. (...)
     
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  39.  25
    Ibn Sina and Mysticism: Remarks and Admonitions: Part Four. [REVIEW]Deborah Black - 1999 - Dialogue 38 (1):196-198.
    The Remarks and Admonitions is one of the last works written by the Islamic philosopher Avicenna. Like his more familiar works, the Shifa' and the Najah, this work covers the entire scope of theoretical philosophy, with its first three parts being devoted to logic, physics, and metaphysics, respectively. Part Four of this work is unique, however, since it moves outside the confines of philosophy and takes up the topic of mysticism, employing concepts and terms familiar from the tradition of Sufism. (...)
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  40. Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy.Deborah L. BLACK - 1990 - E.J. Brill.
  41.  11
    L. E. Goodman, "Avicenna". [REVIEW]Deborah L. Black - 1994 - Journal of the History of Philosophy 32 (4):665.
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  42.  10
    Memory, Individuals, and the Past in Averroes's Psychology.Deborah Black - 1996 - Medieval Philosophy & Theology 5 (2):161-187.
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  43. Models of the Mind: Mataphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection.Deborah Black - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15:319-352.
    La prima parte dello studio verte sulla critica avanzata da Tommaso contro la dottrina averroista dell'unità dell'intelletto, e nello specifico contro l'idea che l'intelletto materiale funzioni come soggetto degli intelligibili, cioè come «colui che conosce» i pensieri intelligibili. Tale critica è presente sia nel De unitate sia nella Sententia libri De anima. La seconda parte dello studio verte sul pensiero di Averroè relativo all'intellezione, e su diverse posizioni tenute dal filosofo in relazione all'intelletto materiale . L'esame critico del tema dell'intelletto (...)
     
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  44.  24
    Reason Reflecting on Reason.Deborah L. Black - 2009 - Proceedings of the American Catholic Philosophical Association 83:41-59.
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  45.  7
    Reason Reflecting on Reason: Philosophy, Rationality, and the Intellect in the Medieval Islamic and Christian Traditions.Deborah L. Black - 2009 - Proceedings of the American Catholic Philosophical Association 83:41-59.
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  46. " The Incoherence"(Ca. 1180).Deborah L. Black - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 119.
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  47. The 'Imaginative Syllogism' in Arabic Philosophy a Medieval Contribution to the Philosophical Study of Metaphor.Deborah L. Black - 1989 - Pontifical Institute of Mediaeval Studies.
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  48.  7
    Deborah L. Moore, Medieval Anglo-Irish Troubles: A Cultural Study of BL MS Harley 913. Turnhout: Brepols, 2016. Pp. Xii, 336; 6 Black-and-White Figures. [REVIEW]Susanna Fein - 2018 - Speculum 93 (3):881-882.
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  49.  12
    Alan M. Stahl, The Venetian Tornesello: A Medieval Colonial Coinage. (Numismatic Notes and Monographs, 163.) New York: American Numismatic Society, 1985. Pp. Viii, 96; 4 Black-and-White Plates. $20. [REVIEW]Louise Buenger Robbert - 1987 - Speculum 62 (2):517-518.
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  50.  9
    Bruno Dini, Una Pratica di Mercatura in Formazione . Florence: Felice Le Monnier, 1980. Paper. Pp. Xi, 293; 8 Black-and-White Facsimile Plates. L 30,000. [REVIEW]Louise Buenger Robbert - 1982 - Speculum 57 (4):965.
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