Results for 'Deborah Yates'

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  1.  31
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  2.  23
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  3. A Strange Kind of Power: Vetter on the Formal Adequacy of Dispositionalism.David Yates - 2020 - Philosophical Inquiries 8 (1):97-116.
    According to dispositionalism about modality, a proposition <p> is possible just in case something has, or some things have, a power or disposition for its truth; and <p> is necessary just in case nothing has a power for its falsity. But are there enough powers to go around? In Yates (2015) I argued that in the case of mathematical truths such as <2+2=4>, nothing has the power to bring about their falsity or their truth, which means they come out (...)
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  4. Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read (...)
     
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  5.  66
    Drew M. Dalton: Longing for the Other: Levinas and Metaphysical Desire: Duquesne University Press, Pittsburgh, Pennsylvania, 2009, 313 Pp, Paperback, US $25, ISBN 978-0-8207-0425-8. [REVIEW]Christopher Yates - 2012 - Continental Philosophy Review 45 (2):325-332.
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  6.  33
    Checking Janicaud's Arithmetic: How Phenomenology and Theology" Make Two".Christopher Yates - 2009 - Analecta Hermeneutica 1:73-92.
    Yates reviews Janicaud’s critique in its first iteration, then observes what the emphases of its later form indicate about the kind of phenomenology he propounds. The paper highlights the contours of Janicuad's rigorous “minimalism,” his qualified “atheism,” and the peculiar manner in which his self-described pursuit of phenomenological “possibilities” is propelled by his rejection of theological possibilities. The author questions the selective appropriation of Husserl in Janicaud’s adherence to phenomenality and neutrality by underlining ambiguities within Husserl’s early focus on (...)
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  7. Lull and Bruno.Frances Amelia Yates - 1982 - Routledge.
    Frances Yates, leading Renaissance scholar of her time, revolutionised the study of art, science and ideas. She was a pioneer in her emphasis on visual culture, Fellow of the British Academy, and a remarkable twentieth century philosopher. This set provides immediate access to the work of this very important late twentieth century philosopher.
     
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  8.  86
    Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology.Ian Bapty & Tim Yates (eds.) - 1990 - Routledge.
    Introduction: Archaeology and Post-Structuralism Ian Bapty and Tim Yates i If it recedes one day, leaving behind its works and signs on the shores of our ...
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  9. Percy’s Poetics of Dwelling: The Dialogical Self and the Ethics of Reentry in The Last Gentleman and Lost in the Cosmos.Christopher Yates - 2018 - In Leslie Marsh (ed.), Walker Percy, Philosopher. Springer Verlag. pp. 171-196.
    Christopher Yates explores how two of Walker Percy’s seminal texts call us to practice self-examination in a way that seeks to overcome deceptive clarities in our lives. It is misguided, he argues, to read the texts as ventures in surrealist exploration or pietistic moralizing. Instead, LG and LC are one project that centers on the predicament of human finitude by way of three phenomena: the dialogical unfolding of subjectivity and truth, the ethical summons of alterity, and the conversion of (...)
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  10. The Essence of Dispositional Essentialism.David Yates - 2013 - Philosophy and Phenomenological Research 87 (1):93-128.
    Dispositional essentialists argue that physical properties have their causal roles essentially. This is typically taken to mean that physical properties are identical to dispositions. I argue that this is untenable, and that we must instead say that properties bestow dispositions. I explore what it is for a property to have such a role essentially. Dispositional essentialists argue for their view by citing certain epistemological and metaphysical implications, and I appeal to these implications to place desiderata on the concept of essence (...)
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  11. Emergence, Downwards Causation and the Completeness of Physics.David Yates - 2009 - Philosophical Quarterly 59 (234):110-131.
    The 'completeness of physics' is the key premise in the causal argument for physicalism. Standard formulations of it fail to rule out emergent downwards causation. I argue that it must do this if it is tare in a valid causal argument for physicalism. Drawing on the notion of conferring causal power, I formulate a suitable principle, 'strong completeness'. I investigate the metaphysical implications of distinguishing this principle from emergent downwards causation, and I argue that categoricalist accounts of properties are better (...)
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  12. Functionalism and the Metaphysics of Causal Exclusion.David Yates - 2012 - Philosophers' Imprint 12:1-25.
    Given their physical realization, what causal work is left for functional properties to do? Humean solutions to the exclusion problem (e.g. overdetermination and difference-making) typically appeal to counterfactual and/or nomic relations between functional property-instances and behavioural effects, tacitly assuming that such relations suffice for causal work. Clarification of the notion of causal work, I argue, shows not only that such solutions don't work, but also reveals a novel solution to the exclusion problem based on the relations between dispositional properties at (...)
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  13. Critical Notice: Mind and Cosmos.David Yates - 2013 - Analysis 73 (4):801-806.
    A critical assessment of Thomas Nagel's book, Mind and Cosmos, drawing out two independent notions of intelligibility, between which I argue Nagel equivocates in his central arguments.
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  14.  36
    The Clinical Ethics Credentialing Project: Preliminary Notes From a Pilot Project to Establish Quality Measures for Ethics Consultation.M. Swiderski Deborah, M. Ettinger Katharine, Nancy Mayris Webber & N. Dubler - 2010 - HEC Forum 22 (1):65-72.
    The Clinical Ethics Credentialing Project (CECP) was intiated in 2007 in response to the lack of uniform standards for both the training of clinical ethics consultants, and for evaluating their work as consultants. CECP participants, all practicing clinical ethics consultants, met monthly to apply a standard evaluation instrument, the “QI tool”, to their consultation notes. This paper describes, from a qualitative perspective, how participants grappled with applying standards to their work. Although the process was marked by resistance and disagreement, it (...)
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  15.  36
    Rawls and Habermas on Religion in the Public Sphere.Melissa Yates - 2007 - Philosophy and Social Criticism 33 (7):880-891.
    In recent essays, Jürgen Habermas endorses an account of political liberalism much like John Rawls'. Like Rawls, he argues that laws and public policies should be justified only in neutral terms, i.e. in terms of reasons that people holding conflicting world-views could accept. Habermas also, much like Rawls, distinguishes reasonable religious citizens, whose views should be included in public discourse, from unreasonable citizens in his expectation that religious citizens self-modernize. But in sharing these Rawlsian features, Habermas is vulnerable to some (...)
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  16. Response‐Dependence.David Yates - 2008 - Philosophical Books 49 (4):344-354.
    The paper covers a range of topics of recent interest in relation to response-depdendence: its characterisation in terms of 'basic equations', its application to areas such as ethics, colour theory and philosophy of mind, and the 'missing explanation' argument.
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  17.  26
    A Minimal Pair of Recursively Enumerable Degrees.C. E. M. Yates - 1966 - Journal of Symbolic Logic 31 (2):159-168.
  18. The World in the Head by Robert Cummins. (OUP 2010). [REVIEW]David Yates - 2012 - Analysis 72 (1):193-196.
  19. The Waning of Materialism. Edited by R. Koons and G. Bealer. (OUP 2010). [REVIEW]David Yates - 2012 - Philosophical Quarterly 62 (247):420-422.
  20.  65
    Ethics and the GMC Core Curriculum: A Survey of Resources in UK Medical Schools.K. W. Fulford, A. Yates & T. Hope - 1997 - Journal of Medical Ethics 23 (2):82-87.
    OBJECTIVES: To study the resources available and resources needed for ethics teaching to medical students in UK medical schools as required by the new GMC core curriculum. DESIGN: A structured questionnaire was piloted and then circulated to deans of medical schools. SETTING: All UK medical schools. RESULTS: Eighteen out of 28 schools completed the questionnaire, the remainder either indicating that their arrangements were "under review" (4) or not responding (6). Among those responding: 1) library resources, including video and information technology (...)
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  21. Meeting of the Association for Symbolic Logic Manchester 1969.R. O. Gandy & C. E. M. Yates - 1970 - Journal of Symbolic Logic 35 (4):598-613.
  22. The Religious Policy of Giordano Bruno.Frances A. Yates - 1940 - Journal of the Warburg and Courtauld Institutes 3 (3/4):181-207.
  23. Reviews : Homi K. Bhabha (Ed.), Nation and Narration, London: Routledge, 1990, Paper £9.99, Viii + 333 Pp. [REVIEW]Paul Yates - 1991 - History of the Human Sciences 4 (3):438-441.
  24.  38
    A Hohfeldian Analysis of Hobbesian Rights.Arthur Yates - 2013 - Law and Philosophy 32 (4):405-434.
    This paper has a threefold purpose: first, to criticize the customary application of Hohfeld’s theory of rights to Hobbes’s juridical/political theory that reduces all Hobbesian rights to Hohfeldian privileges; second, to defend the appropriateness of a proper application of a Hohfeldian analysis of rights to Hobbes’s theory by responding to criticisms offered by Eleanor Curran; and, lastly, to reveal the value a Hohfeldian analysis offers in clarifying a Hobbesian right that has been generally misunderstood in the literature. I argue that (...)
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  25.  24
    Initial Segments of the Degrees of Unsolvability Part II: Minimal Degrees.C. E. M. Yates - 1970 - Journal of Symbolic Logic 35 (2):243-266.
  26. The Art of Ramon Lull: An Approach to It Through Lull's Theory of the Elements.Frances A. Yates - 1954 - Journal of the Warburg and Courtauld Institutes 17 (1/2):115-173.
  27.  17
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Mathematical Logic Quarterly 8 (3‐4):331-345.
  28.  67
    Stations of the Self: Aesthetics and Ascetics in Foucault's Conversion Narrative.Christopher Yates - 2010 - Foucault Studies 8:78-99.
    Based primarily on his 1981-1982 course, The Hermeneutics of the Subject , I contend that Michel Foucault’s robust treatment of ancient models for self-salvation answers his systematic problem of a lost spiritual art of living primarily through a sustained dichotomy between the Hellenistic-Roman and Christian models of conversion. In this way his intended recovery of an aesthetic-ascetic spiritual “resistance” is accomplished through a methodology of resistance. He relies on an accelerating arrangement of polarities between the aim and practice of immanent (...)
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  29.  31
    II. Feyerabend's Democratic Relativism.Steven Yates - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):137-142.
    This note criticizes the political consequences Feyerabend draws from his ?epistemological anarchism?. Democratic relativism holds that since no traditions are ?true?, all must be given equal status in a free society. A basic protective structure is required, though, to keep the various institutions from overwhelming one another. I argue that Feyerabend provides no assurance that the protective structure would not be taken over by particular institutions; parallel problems exist for education. Hence Feyerabend's proposal is unworkable in principle. Furthermore it is (...)
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  30. Five Lost Classics: Tao, Huanglao, and Yin-Yang in Han China.Robin D. S. Yates (ed.) - 1997 - Ballantine Books.
  31.  86
    Editorial Introduction to the Special Section on Paul Ricoeur.C. Yates - 2011 - Philosophy and Social Criticism 37 (2):217-219.
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  32.  83
    Boissard's Costume-Book and Two Portraits.Frances A. Yates - 1959 - Journal of the Warburg and Courtauld Institutes 22 (3/4):365-366.
  33.  39
    Letters.Eric Yates, J. F. Leddy, Patricia M. Wharton & Maureen Taylor - 1986 - The Chesterton Review 12 (2):277-284.
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  34.  46
    The Causes of War and the Conditions of Peace.Gerard Francis Yates - 1936 - Thought: Fordham University Quarterly 11 (2):306-309.
  35.  41
    International Economics and Diplomacy in the Near East.Gerard Francis Yates - 1937 - Thought: Fordham University Quarterly 12 (2):343-344.
  36.  34
    Geopolitik.Gerard F. Yates - 1943 - Thought: Fordham University Quarterly 18 (1):111-113.
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  37.  33
    Which Way Democracy?Gerard F. Yates - 1940 - Thought: Fordham University Quarterly 15 (1):179-180.
  38.  32
    The Geography of the Peace.Gerard F. Yates - 1944 - Thought: Fordham University Quarterly 19 (3):497-499.
  39.  53
    Queen Elizabeth as Astraea.Frances A. Yates - 1947 - Journal of the Warburg and Courtauld Institutes 10:27-82.
  40.  68
    Experimental Philosophy and the Mbi.Dr John Yates - 2008 - Cogprints.
    Various facets of the MBI are discussed, and how it can be used in connection with experimental philosophy, experimental psychology and neuroscience. Brief historical references are given. The large implications of the MBI with regards to McTaggart's paradox and the resolution of the difficulties with quantum mechanics is mentioned. Later sections deal with the mereological fallacy, multiple universes, teletransportation, mind cloning and mind splitting. Dreamwork is chosen as a prime example of the use of the MBI and recent work by (...)
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  41.  6
    II. More on Democratic Relativism: A Response to Alford.Steven Yates - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):450-453.
    C. Fred Alford contends that the manner in which I objected to Feyerabend's democratic relativism is vulnerable to Feyerabend's rhetorical strategy, and that a better strategy would be to show that Feyerabend fails to demonstrate that democratic relativism is desirable. I reply in defense of the ?plausibility? issue on the grounds that Feyerabend's theory lends itself to uses (and abuses) beyond Utopian critique (in Alford's sense). I argue that it is the fact that critics ? myself included ? have assumed (...)
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  42.  62
    Category Theory Applied to a Radically New but Logically Essential Description of Time and Space.Dr John Yates - 2008 - Cogprints.
    McTaggart's ideas on the unreality of time as expressed in "The Nature of Existence" have retained great interest for many years for scholars, academics and other philosophers. In this essay, there is a brief discussion which mentions some of the high points of this philosophical interest, and goes on to apply his ideas to modern physics and neuroscience. It does not discuss McTaggart's C and D series, but does emphasise how the use of derived versions of both his A and (...)
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  43.  45
    Letters to the Editor.Sandra Lee Bartky, Marilyn Friedman, William Harper, Alison M. Jaggar, Richard H. Miller, Abigail L. Rosenthal, Naomi Scheman, Nancy Tuana, Steven Yates, Christina Sommers, Philip E. Devine, Harry Deutsch, Michael Kelly & Charles L. Reid - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):55 - 90.
  44.  26
    The Routledge Companion to Early Christian Thought. D. Jeffrey Bingham, Ed.Jonathan P. Yates - 2013 - Augustinian Studies 44 (1):150-152.
  45.  40
    Ramon Lull and John Scotus Erigena.Frances A. Yates - 1960 - Journal of the Warburg and Courtauld Institutes 23 (1/2):1-44.
  46.  25
    A New Form of the Ontological Argument.J. C. Yates - 1986 - Sophia 25 (3):41-43.
  47.  52
    The Emblematic Conceit in Giordano Bruno's de Gli Eroici Furori and in the Elizabethan Sonnet Sequences.Frances A. Yates - 1943 - Journal of the Warburg and Courtauld Institutes 6:101-121.
  48.  44
    Biases in the Perception of Mirror-Image Reversal.David J. Yates - 1995 - Philosophy 70 (272):289.
  49.  30
    Rhetoric and Politics in Italian Humanism.Delio Cantimori & Frances A. Yates - 1937 - Journal of the Warburg Institute 1 (2):83-102.
  50.  41
    Paolo Sarpi's "History of the Council of Trent".Frances A. Yates - 1944 - Journal of the Warburg and Courtauld Institutes 7:123-143.
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