Results for 'Deng Xiaomang'

281 found
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  1. The Phenomenological Ontology of Literature.Xiaomang Deng - 2010 - Frontiers of Philosophy in China 5 (4):621-630.
    Literary ontology is essentially a phenomenological issue rather than one of epistemology, sociology, or psychology. It is a theory of the phenomenological essence intuited from a sense of beauty, based on the phenomenological ontology of beauty, which puts into brackets the sociohistorical premises and material conditions of aesthetic phenomena. Beauty is the objectified emotion. This is the phenomenological definition of the essence of beauty, which manifests itself on three levels, namely emotion qua selfconsciousness, sense of beauty qua emotion, and sentiment (...)
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  2.  90
    Heidegger’s Distortion of Dialectics in “Hegel’s Concept of Experience”.Xiaomang Deng - 2009 - Frontiers of Philosophy in China 4 (2):294-307.
    This essay reveals five points in which Heidegger misreads Hegel in “Hegel’s Concept of Experience”: (1) By forcedly introducing the concept of “will”, he interprets Hegel’s phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as “statement” and “the road of skeptics” as the process of phenomenological reduction; (3) reduces Hegel’s Sein to Seiende; (4) replaces “Contradiction” with “Ambiguity” so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the (...)
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  3. Kangde Zhe Xue Jiang Yan Lu =.Xiaomang Deng - 2005 - Guangxi Shi Fan da Xue Chu Ban She.
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  4. Ru Jia Lun Li Xin Pi Pan.Xiaomang Deng - 2010 - Chongqing da Xue Chu Ban She.
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  5. Ren Lun San Ti.Xiaomang Deng - 2008 - Chongqing da Xue Chu Ban She.
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  6. Wen Xue Yu Wen Hua San Lun.Xiaomang Deng - 2005 - Hubei Ren Min Chu Ban She.
    Ling zhi wu -- Ren zhi jing -- Ling hun zhi lü.
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  7. Xin Pi Pan Zhu Yi =.Xiaomang Deng - 2008 - Beijing da Xue Chu Ban She.
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  8. Zhong Xi Wen Hua Shi Yu Zhong Zhen Shan Mei de Zhe Si.Xiaomang Deng - 2004 - Heilongjiang Ren Min Chu Ban She.
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  9.  39
    Heidegger's Distortion of Dialectics in "Hegel's Concept of Experience".Deng Xiaomang & Zhang Lin - 2009 - Frontiers of Philosophy in China 4 (2):294 - 307.
    This essay reveals five points in which Heidegger misreads Hegel in "Hegel's Concept of Experience": (1) By forcedly introducing the concept of "will", he interprets Hegel's phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as "statement" and "the road of skeptics" as the process of phenomenological reduction; (3) reduces Hegel's Sein to Seiende; (4) replaces "Contradiction" with "Ambiguity" so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the (...)
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  10.  6
    21 Origins of Justice Theory in China and West.Deng Xiaomang - 2016 - Yearbook for Eastern and Western Philosophy 2016 (1):269-285.
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  11. One Thing After Another: Why the Passage of Time Is Not an Illusion.Natalja Deng - 2019 - In Adrian Bardon, Valtteri Arstila, Sean Power & Argiro Vatakis (eds.), The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception. Palgrave Macmillan.
    Does time seem to pass, even though it doesn’t, really? Many philosophers think the answer is ‘Yes’—at least when ‘time’s passing’ is understood in a particular way. They take time’s passing to be a process by which each time in turn acquires a special status, such as the status of being the only time that exists, or being the only time that is present. This chapter suggests that, on the contrary, all we perceive is temporal succession, one thing after another, (...)
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  12. Fine's McTaggart, Temporal Passage, and the A Versus B Debate.Natalja Deng - 2013 - Ratio 26 (1):19-34.
    I offer an interpretation and a partial defense of Kit Fine's ‘Argument from Passage’, which is situated within his reconstruction of McTaggart's paradox. Fine argues that existing A-theoretic approaches to passage are no more dynamic, i.e. capture passage no better, than the B-theory. I argue that this comparative claim is correct. Our intuitive picture of passage, which inclines us towards A-theories, suggests more than coherent A-theories can deliver. In Finean terms, the picture requires not only Realism about tensed facts, but (...)
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  13. A New Cosmological Argument From Grounding.Duen-Min Deng - 2020 - Analysis 80 (3):418-426.
    This paper presents a new cosmological argument based on considerations about grounding. I argue that, by assuming three plausible principles about grounding, we can construct a cosmological argument for the existence of a unique ungrounded being that ultimately grounds everything else. At the end of the paper I consider two possible objections, and offer my replies to them.
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  14. Our Experience of Passage on the B-Theory.Natalja Deng - 2013 - Erkenntnis 78 (4):713-726.
    Elsewhere I have suggested that the B-theory includes a notion of passage, by virtue of including succession. Here, I provide further support for that claim by showing that uncontroversial elements of the B-theory straightforwardly ground a veridical sense of passage. First, I argue that the B-theory predicts that subjects of experience have a sense of passivity with respect to time that they do not have with respect to space, which they are right to have, even according to the B-theory. I (...)
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  15. On Explaining Why Time Seems to Pass.Natalja Deng - 2013 - Southern Journal of Philosophy 51 (3):367-382.
    Usually, the B-theory of time is taken to involve the claim that time does not, in reality, pass; after all, on the B-theory, nothing really becomes present and then more and more past, times do not come into existence successively, and which facts obtain does not change. For this reason, many B-theorists have recently tried to explain away one or more aspect(s) of experience that they and their opponents take to constitute an experience of time as passing. In this paper, (...)
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  16.  28
    The Myth of Generic Grounding.Duen-Min Deng - forthcoming - Erkenntnis:1-9.
    Motivated by avoiding a difficulty confronting the usual formulations of identity criteria, Fine has proposed and developed a generic account of grounding. In this paper, I examine two versions of the account. I argue that both proposals fail, as it is difficult to see how the strategy of ‘going generic’ can really solve the problem. I conclude that the idea of generic grounding is mysterious and unmotivated.
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  17.  24
    Temporal Experience and the A Versus B Debate.Natalja Deng - 2017 - In Routledge Handbook of Philosophy of Temporal Experience.
    This chapter discusses some aspects of the relation between temporal experience and the A versus B debate. To begin with, I provide an overview of the A versus B debate and, following Baron et al. (2015), distinguish between two B-theoretic responses to the A- theoretic argument from experience, veridicalism and illusionism. I then argue for veridicalism over illusionism, by examining our (putative) experiences as of presentness and as of time passing. I close with some remarks on the relation between veridicalism (...)
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  18. Religion for Naturalists.Natalja Deng - 2015 - International Journal for Philosophy of Religion 78 (2):195-214.
    Some naturalists feel an affinity with some religions, or with a particular religion. They may have previously belonged to it, and/or been raised in it, and/or be close to people who belong to it, and/or simply feel attracted to its practices, texts and traditions. This raises the question of whether and to what extent a naturalist can lead the life of a religious believer. The sparse literature on this topic focuses on religious fictionalism. I also frame the debate in these (...)
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  19. The Inconceivable Popularity of Conceivability Arguments.Douglas I. Campbell, Jack Copeland & Zhuo-Ran Deng - 2017 - Philosophical Quarterly 67 (267):223-240.
    Famous examples of conceivability arguments include (i) Descartes’ argument for mind-body dualism, (ii) Kripke's ‘modal argument’ against psychophysical identity theory, (iii) Chalmers’ ‘zombie argument’ against materialism, and (iv) modal versions of the ontological argument for theism. In this paper, we show that for any such conceivability argument, C, there is a corresponding ‘mirror argument’, M. M is deductively valid and has a conclusion that contradicts C's conclusion. Hence, a proponent of C—henceforth, a ‘conceivabilist’—can be warranted in holding that C's premises (...)
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  20. Time, Metaphysics Of.Natalja Deng - forthcoming - Routledge Encyclopedia of Philosophy.
    Metaphysics is the part of philosophy that asks questions about the nature of reality – about what there is, and what it is like. The metaphysics of time is the part of the philosophy of time that asks questions about the nature of temporal reality. One central such question is that of whether time passes or flows, or whether it has a dynamic aspect.
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  21.  13
    Agnosticism and Fictionalism: A Reply to Le Poidevin.Natalja Deng - 2020 - European Journal for Philosophy of Religion 12 (3):183.
    I have always found Robin’s writings on religion delightfully insightful and stimulating, and this piece was no exception. What follows are some of the thoughts that occurred to me, in order of occurrence.
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  22. Questions About 'Internal and External Questions About God'.Natalja Deng - 2012 - Religious Studies 48 (2):257-268.
    This article is an evaluation of Le Poidevin’s use of Carnap ’s stance on ontology within the philosophy of religion. Le Poidevin claims that 1) theists need to take God to be a putative entity within space-time in order for their claim that God exists to be meaningful, and that 2) instrumentalism about theology is viable. I argue that although Le Poidevin’s response to Carnap ’s argument is no less problematic than that argument itself, his position is in fact thoroughly (...)
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  23. Religion for Naturalists and the Meaning of Belief.Natalja Deng - 2019 - European Journal for Philosophy of Religion 11 (3):157-174.
    This article relates the philosophical discussion on naturalistic religious practice to Tim Crane’s The Meaning of Belief: Religion from an Atheist’s Point of View, in which he claims that atheists can derive no genuine solace from religion. I argue that Crane’s claim is a little too strong. There is a sense in which atheists can derive solace from religion and that fact is worth acknowledging.
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  24. On ‘Experiencing Time’: A Response to Simon Prosser.Natalja Deng - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (3):281-301.
    In his recent book ‘Experiencing time’, Simon Prosser discusses a wide variety of topics relating to temporal experience, in a way that is accessible both to those steeped in the philosophy of mind, and to those more familiar with the philosophy of time. He forcefully argues for the conclusion that the B-theorist of time can account for the temporal appearances. In this article, I offer a chapter by chapter response.
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  25. What Quine (and Carnap) Might Say About Contemporary Metaphysics of Time.Natalja Deng - forthcoming - In Frederique Janssen-Lauret (ed.), Quine, Structure, and Ontology. Oxford University Press.
    This chapter explores some of the relations between Quine’s and Carnap’s metaontological stances on the one hand, and contemporary work in the metaphysics of time, on the other. Contemporary metaphysics of time, like analytic metaphysics in general, grew out of the revival of the discipline that Quine’s critique of the logical empiricists (such as Carnap) made possible. At the same time, the metaphysics of time has, in some respects, strayed far from its Quinean roots. This chapter examines some likely Quinean (...)
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  26. What is Temporal Ontology?Natalja Deng - 2018 - Philosophical Studies 175 (3):793-807.
    Temporal ontology is the part of ontology involving the rival positions of presentism, eternalism, and the growing block theory. While this much is clear, it’s surprisingly difficult to elucidate the substance of the disagreement between presentists and eternalists. Certain events happened that are not happening now; what is it to disagree about whether these events exist? In spite of widespread suspicion concerning the status and methods of analytic metaphysics, skeptics’ doubts about this debate have not generally been heeded, neither by (...)
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  27.  44
    Understanding Consumer’s Responses to Enterprise’s Ethical Behaviors: An Investigation in China. [REVIEW]Xinming Deng - 2012 - Journal of Business Ethics 107 (2):159-181.
    The response of consumers to a firm’s ethical behavior and the underlying factors influencing/forming each consumer’s response outcome is analyzed in this article based on information obtained through interviews. The results indicate that, in the Chinese context, the responding outcome can be boiled down to five types, namely, resistance, questioning, indifference, praise, and support. Additionally, consumers’ responses were mainly influenced by the specific consumer’s ethical consciousness, ethical cognitive effort, perception of ethical justice, motivation judgment, institutional rationality, and corporate social responsibility–corporate (...)
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  28.  24
    A New Standardized Emotional Film Database for Asian Culture.Yaling Deng, Meng Yang & Renlai Zhou - 2017 - Frontiers in Psychology 8.
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    Consumers’ Responses to Corporate Social Responsibility Initiatives: The Mediating Role of Consumer–Company Identification.Xinming Deng & Yang Xu - 2017 - Journal of Business Ethics 142 (3):515-526.
    In order to explore the mechanism of consumer responses to corporate social responsibility, this paper constructs a research framework including CSR, consumer–company identification, consumer responses, and fit, and tests the framework using a scene-questionnaire survey. Empirical results demonstrate that CSR not only has positive influence on consumer purchase intention, recommend intention, and loyalty directly, but also has indirect positive influence on consumer purchase intention and recommend intention through CCI. The influencing process of CSR on CCI is moderated by fit and (...)
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  30. Making Sense of the Growing Block View.Natalja Deng - 2017 - Philosophia 45 (3):1113-1127.
    In this paper, I try to make sense of the growing block view using Kit Fine’s three-fold classification of A-theoretic views of time. I begin by motivating the endeavor of making sense of the growing block view by examining John Earman’s project in ‘Reassessing the prospects for a growing block model of the universe’. Next, I review Fine’s reconstruction of McTaggart’s argument and its accompanying three-fold classification of A-theoretic views. I then consider three interpretations of Earman’s growing block model: the (...)
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  31.  7
    Synchronization in Tempered Fractional Complex Networks Via Auxiliary System Approach.Weiyuan Ma, Changpin Li & Jingwei Deng - 2019 - Complexity 2019:1-12.
    In the famous continuous time random walk model, because of the finite lifetime of biological particles, it is sometimes necessary to temper the power law measure such that the waiting time measure has a convergent first moment. The CTRW model with tempered waiting time measure is the so-called tempered fractional derivative. In this article, we introduce the tempered fractional derivative into complex networks to describe the finite life span or bounded physical space of nodes. Some properties of the tempered fractional (...)
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  32.  22
    Transferable Feature Representation for Visible-to-Infrared Cross-Dataset Human Action Recognition.Yang Liu, Zhaoyang Lu, Jing Li, Chao Yao & Yanzi Deng - 2018 - Complexity 2018:1-20.
    Recently, infrared human action recognition has attracted increasing attention for it has many advantages over visible light, that is, being robust to illumination change and shadows. However, the infrared action data is limited until now, which degrades the performance of infrared action recognition. Motivated by the idea of transfer learning, an infrared human action recognition framework using auxiliary data from visible light is proposed to solve the problem of limited infrared action data. In the proposed framework, we first construct a (...)
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  33.  24
    Guanxi with Supervisor and Counterproductive Work Behavior: The Mediating Role of Job Satisfaction.Long Zhang & Yulin Deng - 2016 - Journal of Business Ethics 134 (3):413-427.
    This study aims to explore the role of informal leader–member interactions in managing counterproductive work behavior in a non-Western context. We propose that under the Chinese background, guanxi with supervisor increases employees’ job satisfaction, which further reduces their CWB. Partial least square structural equation modeling with a sample of 272 Chinese employees confirms this mediating effect of job satisfaction. However, we also find that job satisfaction passes the effect of guanxi with supervisor on to CWB targeting people, but not to (...)
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  34.  2
    The Influence of Context on the Large-Scale Assessment of High School Students’ Epistemic Cognition of Scientific Argumentation.Xinyu He, Yang Deng, Saisai Yu & Houxiong Wang - forthcoming - Science & Education.
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  35. How A-Theoretic Deprivationists Should Respond to Lucretius.Natalja Deng - 2015 - Journal of the American Philosophical Association 1 (3):417-432.
    What, if anything, makes death bad for the deceased themselves? Deprivationists hold that death is bad for the deceased iff it deprives them of intrinsic goods they would have enjoyed had they lived longer. This view faces the problem that birth too seems to deprive one of goods one would have enjoyed had one been born earlier, so that it too should be bad for one. There are two main approaches to the problem. In this paper, I explore the second (...)
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  36. The Effects of Dynamic Work Environments on Entrepreneurs’ Humble Leader Behaviors: Based on Uncertainty Reduction Theory.Xiao Deng, Bo Gao & Guozheng Li - 2019 - Frontiers in Psychology 10.
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  37.  29
    Geometric Asian Options Pricing Under the Double Heston Stochastic Volatility Model with Stochastic Interest Rate.Yanhong Zhong & Guohe Deng - 2019 - Complexity 2019:1-13.
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  38.  10
    Analysis and Applications of Location-Aware Big Complex Network Data.Jianxin Li, Ke Deng, Xin Huang & Jiajie Xu - 2019 - Complexity 2019:1-2.
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  39.  15
    Quantitative Prediction of Total Organic Carbon Content in Shale-Gas Reservoirs Using Seismic Data: A Case Study From the Lower Silurian Longmaxi Formation in the Chang Ning Gas Field of the Sichuan Basin, China.Sheng Chen, Wenzhi Zhao, Qingcai Zeng, Qing Yang, Pei He, Shaohua Gai & Yu Deng - 2018 - Interpretation: SEG 6 (4):SN153-SN168.
    We present a quantitative prediction of total organic carbon content for shale-gas development in the Chang Ning gas field of the Sichuan Basin. We have used the rock-physics analysis method to define the geophysical characteristics of the reservoir and the most sensitive elastic parameter to TOC content. We established a quantitative prediction template of the TOC content by rock-physics modeling. Well data and 3D seismic data were combined for prestack simultaneous inversion to obtain the most sensitive elastic parameter data volume. (...)
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  40. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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    The Influence of Self-Relevance and Cultural Values on Moral Orientation.Junfeng Bian, Liang Li, Jianzhou Sun, Jie Deng, Qianwei Li, Xiaoli Zhang & Liangshi Yan - 2019 - Frontiers in Psychology 10.
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  42.  5
    Informal Status and Taking Charge: The Different Roles of OBSE, P-J Fit, and P-S Fit.Chuanjun Deng, Shudi Liao, Zhiqiang Liu, Yucheng Zhang & Yan Bao - 2020 - Frontiers in Psychology 11.
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  43.  15
    Multimodal Deep Feature Fusion for RGB-D Tracking.Ming-xin Jiang, Chao Deng, Ming-min Zhang, Jing-Song Shan & Haiyan Zhang - 2018 - Complexity 2018:1-8.
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  44.  17
    Quantitative Prediction of TOC Content in Shale Gas Reservoirs Using Seismic Data: A Case Study From the Lower Silurian Longmaxi Formation in the Chang Ning Gas Field of the Sichuan Basin, China.Sheng Chen, Wenzhi Zhao, Qingcai Zeng, Qing Yang, Pei He, Shaohua Gai & Yu Deng - forthcoming - Interpretation:1-40.
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  45. SEP Entry: Eternity in Christian Thought.Natalja Deng - 2018 - Stanford Encyclopedia of Philosophy 2018.
    This entry provides an overview of some key positions on God and time and discusses arguments for and against divine timelessness. The final section outlines some other philosophical contexts in which the concept of eternity can play a role.
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  46. Acknowledgement and the Paradox of Tragedy.Daan Evers & Natalja Deng - 2016 - Philosophical Studies 173 (2):337-350.
    We offer a new answer to the paradox of tragedy. We explain part of the appeal of tragic art in terms of its acknowledgement of sad aspects of life and offer a tentative explanation of why acknowledgement is a source of pleasure.
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    RBF Neural Network Backstepping Sliding Mode Adaptive Control for Dynamic Pressure Cylinder Electrohydraulic Servo Pressure System.Pan Deng, Liangcai Zeng & Yang Liu - 2018 - Complexity 2018:1-16.
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  48.  7
    Research on Face Recognition Method by Autoassociative Memory Based on RNNs.Qi Han, Zhengyang Wu, Shiqin Deng, Ziqiang Qiao, Junjian Huang, Junjie Zhou & Jin Liu - 2018 - Complexity 2018:1-12.
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  49.  4
    The Effectiveness of a Modified Advance Care Planning Programme.Renli Deng, Jianghui Zhang, Liuliu Chen, Jiarui Miao, Jiazhong Duan, Yeyin Qiu, Doris Leung, Helen Chan & Diana T. F. Lee - 2020 - Nursing Ethics 27 (7):1569-1586.
    Background: Frailty is a natural consequence of the aging process. With the increasing aging population in Mainland China, the quality of life and end-of-life care for frail older people need to be taken into consideration. Advance Care Planning has also been used worldwide in long-term facilities, hospitals and communities to improve the quality of end-of-life care, increase patient and family satisfaction, and reduce healthcare costs and hospital admissions in Western countries. However, it has not been practiced in China. Research objective: (...)
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    Perceived Severity of COVID-19 and Post-Pandemic Consumption Willingness: The Roles of Boredom and Sensation-Seeking.Shichang Deng, Wangshuai Wang, Peihong Xie, Yifan Chao & Jingru Zhu - 2020 - Frontiers in Psychology 11.
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