Results for 'Deng-Ke Niu'

1000+ found
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  1.  98
    Counting citations in texts rather than reference lists to improve the accuracy of assessing scientific contribution.Wen-Ru Hou, Ming Li & Deng-Ke Niu - 2011 - Bioessays 33 (10):724-727.
  2.  44
    Ideas in theoretical biology origin of cancerous cells from tumours.Deng K. Niu & Jia-Kuan Chen - 1998 - Acta Biotheoretica 46 (4):379-381.
    With a previous paper (Niu & Wang, 1995), a general, hypothetical outline of the mechanism of carcinogenesis was proposed. With reference to the fact of starvation-induced hypermutation in micro-organisms, we propose that the hypoxia commonly seen in the cells at the centre of solid tumours might also result in hypermutation, and then p53-dependent programmed cell death. Like the apparently adaptive mutations in micro-organisms, only those genes (e.g. p53) that enable the cells to escape from apoptosis may be selected.
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  3.  30
    Margulis' theory on division of labour in cells revisited.Deng K. Niu, Jia-Kuan Chen & Yong-Ding Liu - 2001 - Acta Biotheoretica 49 (1):23-28.
    Division of labour is a marked feature of multicellular organisms. Margulis proposed that the ancestors of metazoans had only one microtubule organizing center (MTOC), so they could not move and divide simultaneously. Selection for simultaneous movement and cell division had driven the division of labour between cells. However, no evidence or explanation for this assumption was provided. Why could the unicellular ancetors not have multiple MTOCs? The gain and loss of three possible strategies are discussed. It was found that the (...)
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  4.  32
    Plant cellular osmotica.Deng K. Niu, Ming G. Wang & Ya F. Wang - 1997 - Acta Biotheoretica 45 (2):161-169.
    To cope with the water deficit resulting from saline environment, plant cells accumulate three kinds of osmotica: salts, small organic solutes and hydrophillic, glycine-rich proteins. Salts such as NaCl are cheap and available but has ion toxicity in high concentrations. Small organic solutes are assistant osmotica, their main function is to protect cytoplasmic enzymes from ionic toxicity and maintain the integrity of cellular membranes. Hydrophillic, glycine-rich proteins are the most effective osmotica, they have some characteristics to avoid crystallization even in (...)
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  5.  33
    Why animals have tumours.Deng K. Niu & Ya F. Wang - 1995 - Acta Biotheoretica 43 (3):279-280.
    From the viewpoint of an evolutionary biologist, carcinogenesis should be looked upon as a protective mechanism against destruction of DNA. Because genes expressed in embryonic cells are covered and protected by heterochromatinization, they are the most appropriate ‘alternate genes’ compared to genes that are expressed already in somatic cells. When DNA-damage occurs, the embryonic genes can be activated. Some somatic cells exhibit some features of embryonic cells.
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  6.  68
    Effect of Moxibustion Treatment on Degree Centrality in Patients With Mild Cognitive Impairment: A Resting-State Functional Magnetic Resonance Imaging Study.Ke Xu, Yichen Wei, Chengxiang Liu, Lihua Zhao, Bowen Geng, Wei Mai, Shuming Zhang, Lingyan Liang, Xiao Zeng, Demao Deng & Peng Liu - 2022 - Frontiers in Human Neuroscience 16.
    BackgroundMild cognitive impairment is a common neurological disorder. Moxibustion has been shown to be effective in treating MCI, but its therapeutic mechanisms still remain unclear. This study mainly aimed to investigate the modulation effect of moxibustion treatment for patients with MCI by functional magnetic resonance imaging.MethodsA total of 47 patients with MCI and 30 healthy controls participated in resting-state fMRI imaging scans. Patients with MCI were randomly divided into true moxibustion group and sham moxibustion group. The degree centrality approach was (...)
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  7.  6
    Yan jiu yu fan si: guan yu Zhongguo she hui ke xue zi zhu xing de si kao (Zeng xiu ban) = Yanjiu yu fansi: guanyu Zhongguo shehui kexue zizhuxing de sikao.Zhenglai Deng - 2018 - Beijing: Zhongguo fa zhi chu ban she.
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  8.  9
    Sheng ming jiao yu: lun li yu ke xue = Life education: ethics and science.Zecheng Niu - 2004 - Taibei Shi: Yang zhi wen hua shi ye gu fen you xian gong si.
  9. Yan jiu yu fan si: Zhongguo she hui ke xue zi zhu xing di si kao.Zhenglai Deng - 1998 - Shenyang Shi: Xin hua shu dian jing xiao.
  10.  4
    Ke xue de wei lai.Xianglin Yu & Yong Deng (eds.) - 2002 - Beijing: Ke xue chu ban she.
    本书汇集了各种报告或讲座中具有代表性的一部分,旨在创设一种民主自由的学术氛围,使各种观点、理论相互切磋、撞击,让读者置身于一个清美高洁,又五彩斑斓的学术百花园。.
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  11.  7
    Gao deng jiao yu ceng ci he ke lei jie gou yan jiu =.Yalin Yan - 2010 - Taiyuan Shi: Shanxi ren min chu ban she.
  12.  9
    Ke xue zhe xue wen ti yan jiu.Guichun Guo (ed.) - 2016 - Beijing: Ke xue chu ban she.
    Ben shu fen wei yi ban ke xue zhe xue,Zi ran ke xue zhe xue yu shu xue zhe xue,She hui ke xue zhe xue,Ren zhi yu xin li xue zhe xue,Ke xue ji shu yu she hui wu ge bu fen,Ju ti nei rong bao kuo:gui fan xing wen ti de yu yi zhuan xiang yu yu yong jin lu,Gui ze zun xun yu yi yi de gui fan xing,Dang dai wu li xue zhe xue de yan jiu xian (...)
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  13.  5
    Ke xue ben yuan he ke xue fang fa lun de ruo gan luo ji fan si =.Benluo Yang - 2014 - Shanghai Shi: Shanghai jiao tong da xue chu ban she.
    Ben shu hui ji le zhu zhe de wei rao 20 shi ji zi ran ke xue yan jiu zhong suo she ji"ke xue ben yuan"yi ji"ke xue fang fa lun"deng ji ben ming ti,Zhen dui jin xie nian fa sheng zai guo nei wai ke xue sheng huo zhong mou xie zhong da shi jian suo zuo de ruo gan fan si.
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  14. De xing duo luo yu Bu ping deng de qi yuan.Jean-Jacques Rousseau - 2015 - Taibei Shi: Lian jing chu ban shi ye gu fen you xian gong si. Edited by Juzheng Yuan & Jean-Jacques Rousseau.
    Lun ke xue yu yi shu (Di yi pian lun wen) ji qi xiang guan lun zhan -- Lun ren lei bu ping deng qi yuan yu ji chu (Di er pian lun wen )ji qi xiang guan lun zhan.
     
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  15.  6
    Kua xue ke fa gai nian li lun jie jian yan jiu.Zhengping Zhang - 2019 - [Wuhan]: Wuhan da xue chu ban she.
    Ben shu gong jiu zhang, nei rong bao gua : dao lun ; fu za xing shi jiao xia de fa gai nian li lun ; zhe xue shi jiao xia fa gai nian li lun ; jing ji xue shi jiao xia de fa gai nian li lun ; zheng zhi xue shi jiao xia de fa gai nian li lun ; she hui xue shi jiao xia de fa gai nian li lun ; shu xue shi jiao xia (...)
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  16. There’s No Time Like the Present: Present-Bias, Temporal Attitudes and Temporal Ontology.Natalja Deng, Andrew J. Latham, Kristie Miller & James Norton - 2020 - In Joshua Knobe & Shaun Nichols (eds.), The Oxford Studies in Experimental Philosophy. Oxford University Press.
    This paper investigates the connection between temporal attitudes (attitudes characterised by a concern (or lack thereof) about future and past events), beliefs about temporal ontology (beliefs about the existence of future and past events) and temporal preferences (preferences regarding where in time events are located). Our aim is to probe the connection between these preferences, attitudes, and beliefs, in order to better evaluate the normative status of these preferences. We investigate the hypothesis that there is a three-way association between (a) (...)
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  17. The philosophical roots of Western and Eastern conceptions of creativity.Weihua Niu & Robert J. Sternberg - 2006 - Journal of Theoretical and Philosophical Psychology 26 (1-2):18-38.
    This essay reviews the philosophical roots and the development of the concept of creativity in the West and East. In particular, two conceptions of creativity that originated in the West--divinely inspired creativity and individual creativity--are discussed and compared to the two Eastern conceptions of creativity that are rooted in ancient Chinese philosophical thought--natural and individual creativity. Both Western and Eastern conceptions of individual creativity come from a theistic or cosmic tradition of either divinely inspired or natural creativity. However, a defining (...)
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  18.  5
    Xing qi yu zhuan yi: jin dai ke xue zhong xin xian xiang de wen hua jie du.Guoyou Chen - 2008 - Changsha Shi: Hunan shi fan da xue chu ban she.
    Ben shu shi yi ben yan jiu ke xue li shi de shu ji. zhu yao nei rong bao kuo: Xi fang wen hua chuan tong he jin dai ke xue de dan sheng, Wen yi fu xing he Yidali ke xue zhong xin de xing qi, Xin jiao jing shen he Yingguo ke xue zhong xin shi dai de dao lai deng.
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  19. Kung chʻan chu i tao tê.Chih Niu - 1957
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  20.  7
    Liu yu: Zhonghua liu yu wen hua yan jiu.Weiguo Niu (ed.) - 2011 - Zhengzhou Shi: Henan da xue chu ban she.
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  21. Ren zen yang cai neng geng cong ming?Xinfang Niu - 1983 - Shijiazhuang: Hebei sheng xin hua shu dian fa xing.
     
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  22.  8
    Xiong Shili wen hua si xiang yan jiu.Jun Niu - 2018 - Beijing: Zhongguo she hui ke xue chu ban she.
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  23.  3
    Deng Xiaoping zhe xue si xiang (zhai bian).Xiaoping Deng - 1995 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
    本书把最新反映邓小平哲学思想特色的论述分为:解放思想,实事求是,照辩证法办事,改革是解放和发展生产力的必由之路,面向世界,吸收人类文明成果等10部分加以编辑。.
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  24.  53
    Is present-bias a distinctive psychological kind?Natalja Deng, Batoul Hodroj, Andrew J. Latham, Jordan Lee-Tory & Kristie Miller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Present-bias is the preference, all else being equal, for positive events to be located in the present rather than the non-present, and for negative events to be located in the non-present rather than the present. Very little attention has been given to present-bias in the contemporary literature on time biases. This may be because it is often assumed that present-bias is not a distinctive psychological kind; that what explains people’s being present-biased is just what explains them displaying various other time-biases. (...)
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  25.  6
    Da guan Song chao: feng ya mei xue de shi ge ce mian.Xiaonan Deng - 2020 - Xianggang: Xianggang zhong he chu ban you xian gong si. Edited by Zhishui Yang & Pei-kai Cheng.
    本書從十個方面介紹了宋朝文化藝術的高度成就。第一章總體概述了宋朝社會形態和文化風氣,後九章,分別對理學、書法、宋畫、宋詞、宋瓷、名物、茶事、雅集、以及《清明上河圖》這九個代表性的宋朝文化藝術現象進行具 體論述,包括源流、發展、特色、代表人物、代表作品、後世影響等各個方面,從士大夫的雅文化到市井小民的俗文化,無不透露出宋人活躍的思想與豐富的精神世界。每一章的主講人都是在該領域造詣頗深的專家學者,通俗流 暢的語言,配以大量書畫器物圖片,幫助讀者理解和感受宋朝人文藝術的風雅魅力。.
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  26. Wang Yangming sheng xue tan tao.Yuanzhong Deng - 1975
     
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  27.  3
    Yue dao.Longfei Niu - 2012 - Xianggang: Zhonghua shu ju (Xianggang) you xian gong si.
    《樂道》是隴菲多年精心撰著的音樂哲學專著。 自二十世紀八十年代初,隴菲潛心研究音樂哲學,試圖基於中國古典樂道,建立可與世界對話的中國音樂哲學,發表了多篇重要論著,如《行象簡論》、《形》、《春江花月夜 —— 自然、歷史、人生之千古絕唱》、《古琴與鋼琴》等等。自二零零二年起,《樂道》部分章節,陸續由期刊連載,引起廣泛關注,且被許多網站輾轉傳貼。《樂道》傳疏發明之中國古典哲學、中國古典樂道“道、形、器”(《易 經》)、“達、類、私”(《墨經》)、“人,法地地,法天天,法道道,法自然”(《道德經》)、“逝者如斯”(《論語》)、“以類相動”、“大樂與天地同和”、“大樂中天地之節”(《禮記》),以及隴菲拈出之“行 象”(《行象簡論》)等等洪範之疇,已逐漸為世人注目。.
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  28.  12
    Fang Yizhi lun xin zhi yan jiu.Keming Deng - 2019 - Taibei Shi: Wen jin chu ban she you xian gong si.
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  29.  2
    Ru xue xin lun =.Siping Deng - 2013 - Changsha Shi: Hunan da xue chu ban she.
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  30.  5
    Xi fang fa lü zhe xue jia yan jiu.Zhenglai Deng (ed.) - 2013 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
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  31.  5
    Ke Meihuai's updated version of the Tao te ching =.Meihuai Ke - 2023 - Paramus, New Jersey: Homa & Sekey Books. Edited by Laozi.
    The Tao Te Ching by Laozi is the philosophical inception of all Chinese thoughts and concepts. As its disparate versions, it is very hard to backtrack to the very original meaning of the Tao Te Ching. There are three most important versions of the Tao Te Ching: the original Wang Bi's version, the silk book (versions A and B) and the Chu Jian version. The preferred version of Laozi is the original Wang Bi's version. This edition is mainly based on (...)
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  32.  22
    The Condition of Female Education in Jinan.Deng Enming - 1997 - Chinese Studies in History 31 (2):55-60.
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  33.  17
    Study of Teaching Art Expected in Art Education.Deng Lan - 2011 - Journal of Aesthetic Education (Misc) 4:016.
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  34.  40
    A Family-Oriented Decision-Making Model for Human Research in Mainland China.Deng Rui - 2015 - Journal of Medicine and Philosophy 40 (4):400-417.
    This essay argues that individual-oriented informed consent is inadequate to protect human research subjects in mainland China. The practice of family-oriented decision-making is better suited to guide moral research conduct. The family’s role in medical decision-making originates from the mutual benevolence that exists among family members, and is in accordance with family harmony, which is the aim of Confucian society. I argue that the practice of informed consent for medical research on human subjects ought to remain family-oriented in mainland China. (...)
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  35.  40
    My Plan for Women's Emancipation and My Plan for Self-Improvement.Deng Chunlan - 1997 - Chinese Studies in History 31 (2):29-33.
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  36.  7
    A New Exploration of Hegel's Dialectics.Xiaomang Deng - 2022 - New York, New York: Routledge. Edited by Lihuan Wu & Chad Austin Meyers.
    The three-volume set gives new insights into Hegel's dialectics and thereby his overall philosophical thought via a retracing of the origins of dialectics and an analysis of its logic structure, with the concept of the Nous highlighted as fundamental to this. The first volume explores two origins of Hegelian dialectics from ancient Greek philosophy, namely the linguistic spirit of Logos and the existentialist spirit of Nous, before illuminating how their binary opposition, division and unification constitutes the inner tension of Hegel's (...)
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  37.  6
    Fa li xue.Yansen Deng, Qingxiu Chen, Chia-Yin Chang, Li Chunfu & Wun-yu Chang (eds.) - 2017 - Taibei Shi: Yuan zhou chu ban gong si.
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  38.  6
    Zhongguo chuan tong ren wen jing shen =.Ruiquan Deng - 2017 - Beijing Shi: Ren min chu ban she. Edited by Meihua Zhou.
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  39.  1
    Zhuzi men ren yu Zhuzi xue.Qingping Deng - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
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  40.  27
    Master-slave synchronization criteria for chaotic hindmarsh-rose neurons using linear feedback control.Ke Ding & Qing-Long Han - 2016 - Complexity 21 (5):319-327.
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  41.  16
    A Fourteen-Year-Old Chinese Student in America.Deng Qian - 2002 - Chinese Studies in History 36 (2):35-39.
  42.  33
    On Zhu Xi'S Metaphysical Theory of "Investigating Things" [Gewu].Deng Aimin - 1983 - Contemporary Chinese Thought 14 (3):35-96.
    In order to establish his "school of principle" system of thought, which was founded on objective idealism, Zhu Xi proposed a theory of "investigating things and exhausting principles" [gewu qiongli]. This became the epistemological foundation for his system of thought. This epistemology formed an organic whole with his world view. On the one hand, his "theory-of-investigating-things" epistemology opened up pathways for his system of objective idealism; on the other hand, his "school-of-principle" system formed the theoretical foundation for his epistemology of (...)
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  43.  5
    Kong jing san juan.Lijun Deng - 2015 - Beijing Shi: Zhongguo wen shi chu ban she.
    Di 1 juan. Zhu zhang juan -- Di 2 juan. Xue shi juan -- Di 3 juan. Shi ji juan.
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  44.  6
    Zhe xue shi fang fa lun shi si jiang.Xiaomang Deng - 2015 - Chongqing: Chongqing da xue chu ban she.
    「哲學史方法論」是武漢大學哲學系三十年來的傳統課程,由武漢大學哲學系的老前輩蕭萐父、陳修齋、楊祖陶等人創立。該課程的學術信念是,按照德國古典哲學的傳統,把哲學史和哲學看作是一致的(即歷史和邏輯一致), 在哲學史中尋求哲學規律,在哲學中奠定哲學史的根基。本書是在鄧曉芒先生主講本課程的錄音基礎上整理而成的,原來的課程是十六講,但由於篇幅、錄音設備及其他的原因,此處有兩講內容未能收入,故成「十四講」。 在本課程中,鄧曉芒先生對蘇格拉底和孔子的言說方式進行了比較,提出了蘇格拉底以追問的方式進行學理式的辯論,而孔子以聖人的姿態用情感的方式進行辯論,並且這兩種方式決定了中西文化的不同的觀點。作者對中國百年 西方哲學研究中實用主義偏向的檢討,中國百年西方哲學研究中十大文化錯位的闡述,其中貫穿了中西比較的方法。 鄧曉芒,2009年12月起,任華中科技大學哲學系教授,此前曾長期任教於武漢大學哲學系。長期從事德國古典哲學研究,是西學東漸一百多年以來,直接從德文全譯康德「三大批判」的國內第一人。鄧曉芒先生用自己的思 考、講壇和著作,深度介入當代中國思想進程和精神建構,在思想界獨樹一幟。.
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  45. v. 3]. Wei Jin Nan bei chao juan.Deng Mingying zhu - 2014 - In Kailin Tang, Zeying Wang, Hengtian Gao, Peichao Li & Bin Li (eds.), Zhonghua min zu dao de sheng huo shi. Shanghai Shi: Zhongguo chu ban ji tuan, Dong fang chu ban zhong xin.
     
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  46. Each journey begins with a single step: The Taoist book of life.Ming-Dao Deng - 2018 - Charlottesville, VA: Hampton Roads Publishing Company. Edited by Laozi.
    This is a book of guidance rooted in the wisdom of ancient China. Bestselling author Deng Ming-Dao provides key poetic lines that distill the essence of Taoism, organizing them in the form of a journey. The material here is drawn from a variety of sources, including, the Yijing, 300 Tang Poems, and the full text of the Daodejing. As Deng Ming-Dao notes, "We walk the Way each day. We don't know what's ahead, and so it's helpful to have (...)
     
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  47.  11
    Simple Threshold Rules Solve Explore/Exploit Trade‐offs in a Resource Accumulation Search Task.Ke Sang, Peter M. Todd, Robert L. Goldstone & Thomas T. Hills - 2020 - Cognitive Science 44 (2):e12817.
    How, and how well, do people switch between exploration and exploitation to search for and accumulate resources? We study the decision processes underlying such exploration/exploitation trade‐offs using a novel card selection task that captures the common situation of searching among multiple resources (e.g., jobs) that can be exploited without depleting. With experience, participants learn to switch appropriately between exploration and exploitation and approach optimal performance. We model participants' behavior on this task with random, threshold, and sampling strategies, and find that (...)
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  48.  5
    Dang dai Zhongguo de he xin jia zhi guan.Guofeng Deng - 2018 - Beijing: Ren min ri bao chu ban she. Edited by Qiming Hu & Zhanfeng Wang.
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  49. Non-classical Logic, Structural Modelling and Meaning: The Proceedings of the Second Taiwan Philosophical Logic Colloquium TPLC-2014.D. M. Deng, Hanti Lin & Syraya C. M. Yang (eds.) - 2016 - Springer Verlag.
  50. Ren xing lun.Gongxuan Deng - 1981 - Taibei Shi Yangmingshan Huagang: Zhongguo wen hua da xue chu ban bu.
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