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Dennis J. Schmidt [64]Dennis Joseph Schmidt [1]
  1.  12
    On Germans and Other Greeks: Tragedy and Ethical Life.Dennis J. Schmidt - 2001 - Indiana University Press.
    In this illuminating work, Dennis J. Schmidt examines tragedy as one of the highest forms of human expression for both the ancients and the moderns.
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  2. Heidegger's Ways.Hans-Georg Gadamer & Dennis J. Schmidt - 1994 - State University of New York Press.
    A particularly insightful commentary on Heidegger’s thinking, as well as a fascinating look at Gadamer himself.
     
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  3. Being and Time: A Revised Edition of the Stambaugh Translation.Martin Heidegger & Dennis J. Schmidt - 2010 - State University of New York Press.
    A revised translation of Heidegger's most important work.
     
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  4.  8
    George Di Giovanni and HS Harris, Eds. And Annotaters., Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism. [REVIEW]Dennis J. Schmidt - 1989 - International Studies in Philosophy 21 (1):75-76.
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  5.  12
    Between Word and Image: Heidegger, Klee, and Gadamer on Gesture and Genesis.Dennis J. Schmidt - 2012 - Indiana University Press.
    Focusing on Heidegger and the work of Paul Klee, Schmidt pursues larger issues in the relationship between word, image, and truth.
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  6.  5
    Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom, and History.Dennis J. Schmidt - 2005 - State University of New York Press.
    A wide-ranging attempt to develop a theory of ethical life from a hermeneutic understanding of language.
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  7. Scales: Human and Otherwise: On Moral and Material Complexity.Dennis J. Schmidt - 2001 - Journal of Speculative Philosophy 15 (3):190-194.
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  8.  36
    On the Sources of Ethical Life.Dennis J. Schmidt - 2012 - Research in Phenomenology 42 (1):35-48.
    Abstract The purpose of this paper is to argue that the connection between hermeneutics and practical philosophy is so strong that one needs to consider hermeneutics as the outline of an ethical sensibility, one that takes up the challenges that are outlined by Heidegger's call for an “original ethics.“ Part of this argument entails demonstrating how understanding, the real task of every hermeneutic project, is ultimately a form of self-understanding.
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  9.  18
    Lyrical and Ethical Subjects.Dennis J. Schmidt - 1995 - Proceedings of the Eighth International Kant Congress 1:1083-1092.
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  10.  2
    The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy.John McCumber & Dennis J. Schmidt - 1991 - Philosophical Review 100 (3):510.
  11.  15
    The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy.Dennis J. Schmidt - 1990 - MIT Press.
    What are the assumptions and tasks hidden in contemporary calls to "overcome" the metaphysical tradition? Reflecting upon the internal contradictions of the notions of "tradition" and "finiteness," Dennis J. Schmidt offers novel insights into how philosophy must relate to its traditions if it is to retain a vital sense of the plurality of "edges" that constitute its finiteness. He does this through a close examination of issues found in the work of Hegel and Heidegger, two philosophers who made the ideas (...)
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  12.  60
    What We Owe the Dead: Of Mortality, Measure, and Morality.Dennis J. Schmidt - 1997 - Research in Phenomenology 27 (1):190-198.
  13.  14
    Anything But a Series of Footnotes: Some Comments on John Sallis’s Platonic Legacies.Dennis J. Schmidt - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):275-286.
    Whitehead’s widely cited and accepted remark that the history of philosophy is but a series of footnotes to Plato has implications for how both Plato and the history of philosophy is to be understood. Such an understanding does an injustice to both Plato and the history of philosophy. A recent book by John Sallis, Platonic Legacies, presents us with a counterview, one that offers a more exciting view of both Plato and the meaning of his legacy for the history of (...)
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  14.  5
    Der Spielraum Des Verhal Tens, by Bernhard Waldenfels.Dennis J. Schmidt - 1987 - Journal of the British Society for Phenomenology 18 (1):96-98.
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  15.  9
    Changing the Subject: Heidegger, “the” National and Epochal.Dennis J. Schmidt - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):441-464.
  16.  2
    Between Hegel and Heidegger.Dennis J. Schmidt - 1982 - Man and World 15 (1):17-31.
  17.  6
    Letter of Thanks.Dennis J. Schmidt - 2017 - Epoché: A Journal for the History of Philosophy 22 (1):3-4.
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  18.  6
    Where Ethics Begins..Dennis J. Schmidt - 2017 - Epoché: A Journal for the History of Philosophy 22 (1):159-175.
    The purpose of this essay is to take up the question of how an ethical con­sciousness emerges, that is where ethics might begin, and to ask about some of the consequences one might draw from this beginning. The essay argues that one site for thinking through such a beginning is the consciousness of mortality. To unpack such a claim, the essay takes up Heidegger’s discussion of this point in Being and Time as well as Derrida’s discussion of this consciousness in (...)
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  19.  16
    The Monstrous, Catastrophe, and Ethical Life.Dennis J. Schmidt - 2015 - Philosophy Today 59 (1):61-72.
    The purpose of this essay is to look at the ethical concerns and sensibilities that emerge out of Hegel and Heidegger’s respective interpretations of Antigone. Curiously, both of them turn to this ancient Greek tragedy in order to lay out the foundations of ethical life and the complexities of such a life in the present historical moment. The argument here in the end is that both Hegel and Heidegger find the lesson of the radical singularity defining ethical life to be (...)
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  20.  13
    Ethics, Indifference, and Social Concern.Dennis J. Schmidt - 2012 - Epoché: A Journal for the History of Philosophy 17 (1):15-24.
    The purpose of this paper is to raise the question of ethical life independently of the framework of metaphysical assumptions, above all, independently of the language and idiom of conceptual reason. In order to carry out this project, which is akin to what Heidegger described as the project of formulating an “original ethics,” I take up several works by Charles Scott that I find offering especially productive openings for that project.
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  21.  13
    “Strangers in the Dark: On the Limitations of the Limits Ofpraxisin the Early Heidegger”.Dennis J. Schmidt - 1990 - Southern Journal of Philosophy 28 (S1):43-49.
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  22.  4
    Another Interrupted Conversation.Dennis J. Schmidt - 2014 - Oxford Literary Review 36 (2):306-308.
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  23.  21
    From the Moly Plant to the Gardens of Adonis.Dennis J. Schmidt - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):167-177.
    The intention of this article is investigate ways in which the image and metaphor of the garden open productive avenues for thinking the being of nature. The primary focus of this investigation is found in two instances in which gardens play significant roles in presenting, even if only tacitly, an image of nature: Homer’s Odyssey and Plato’s reference to the “Gardens of Adonis” in Phaedrus.
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  24.  24
    Commentary: Towards 'Another Time': Sallis on Husserl, Earth, and Time.Dennis J. Schmidt - 1994 - Southern Journal of Philosophy 32 (S1):107-112.
  25.  18
    The Idiom of the Ethical.Dennis J. Schmidt - 2012 - Epoché: A Journal for the History of Philosophy 17 (1):15-24.
    The purpose of this paper is to raise the question of ethical life independently of the framework of metaphysical assumptions, above all, independently of the language and idiom of conceptual reason. In order to carry out this project, which is akin to what Heidegger described as the project of formulating an “original ethics,” I take up several works by Charles Scott that I find offering especially productive openings for that project.
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  26.  14
    Adorno Und Heidegger.Dennis J. Schmidt - 1986 - International Studies in Philosophy 18 (1):106-108.
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  27.  24
    In Kant’s Wake: On John Sallis’ Transfigurements.Dennis J. Schmidt - 2010 - Research in Phenomenology 40 (1):104-114.
  28.  13
    Towards “Another Time”.Dennis J. Schmidt - 1994 - Southern Journal of Philosophy 32 (Supplement):107-112.
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  29.  6
    Strangers in the Dark: On the Limitations of the Limits of Praxis in the Early Heidegger.Dennis J. Schmidt - 1990 - Southern Journal of Philosophy 28 (Supplement):43-49.
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  30.  24
    Why I Am so Happy.Dennis J. Schmidt - 1994 - Research in Phenomenology 24 (1):3-14.
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  31.  5
    Introduction to Heidegger's "Notes on Klee".Dennis J. Schmidt - 2017 - Philosophy Today 61 (1):3-6.
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  32.  11
    Socrates with a Cane.Dennis J. Schmidt - 2002 - South African Journal of Philosophy 21 (4):223-227.
    Key to Gadamer's theory of hermeneutics are notions of translation, conversation, and openness. What is often not known is just how much Gadamer himself embodied those notions in his own practice as a teacher and a friend. In what follows, I speak of how the man I knew Hans-Georg Gadamer to be, illustrated some of the traits of hermeneutic theory that show that such a theory is always a practice of life and an ethical practice. Not a theoretical text but (...)
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  33.  17
    On Counting, Stars, and Music.Dennis J. Schmidt - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:179-190.
  34.  12
    Keeping Pace with the Movement of Life: On Words and Music.Dennis J. Schmidt - 2013 - Research in Phenomenology 43 (2):193-203.
    The largest purpose of this paper is to ask about how it is that life is re-presented by us. The argument is that life should be considered as a matter not of a collection of objects, but of a movement, of time. Furthermore, the claim is that the conceptual language of philosophy has the liability of ossifying this movement of life but that music, which is time and movement above all, is able to keep pace with this movement of life.
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  35.  19
    On Blank Pages, Storms, and Other Images of History.Dennis J. Schmidt - 1999 - Research in Phenomenology 29 (1):13-30.
  36.  4
    Between Niobe and Mary.Dennis J. Schmidt - 2017 - Research in Phenomenology 47 (2):241-249.
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  37.  10
    Lyrical and Ethical Subjects.Dennis J. Schmidt - 1996 - Philosophy Today 40 (1):188-196.
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  38.  7
    From the Moly Plant to the Gardens of Adonis.Dennis J. Schmidt - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):167-177.
    The intention of this article is investigate ways in which the image and metaphor of the garden open productive avenues for thinking the being of nature. The primary focus of this investigation is found in two instances in which gardens play significant roles in presenting, even if only tacitly, an image of nature: Homer’s Odyssey and Plato’s reference to the “Gardens of Adonis” in Phaedrus.
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  39.  9
    Klee’s Gardens.Dennis J. Schmidt - 2013 - Research in Phenomenology 43 (3):394-404.
    The image and the idea of the garden play a prominent role in both Klee’s paintings and in his theoretical work. The purpose of this paper is to ask about the significance of gardens for Klee. In the end, I argue that the garden provides an image of growth and of place that opens possibilities for understanding the human place in the world.
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  40.  9
    Gilles Deleuze., Kant's Critical Philosophy.Dennis J. Schmidt - 1989 - International Studies in Philosophy 21 (1):74-75.
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  41.  8
    Walter Jaeschke., Die Religionsphilosophie Hegels.Dennis J. Schmidt - 1989 - International Studies in Philosophy 21 (1):93-94.
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  42.  13
    Reason in the Age of Science.Dennis J. Schmidt - 1988 - International Studies in Philosophy 20 (1):80-81.
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  43.  4
    Lyrical and Ethical Subjects: The Ordeal of the Foreign and the Enigma of One's Own.Dennis J. Schmidt - 1996 - Philosophy Today 40 (1):188-196.
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  44.  10
    Die Heidegger Kontroverse.Dennis J. Schmidt - 1991 - International Studies in Philosophy 23 (1):99-99.
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  45.  10
    Kierkegaard’s Relation to Hegel.Dennis J. Schmidt - 1987 - International Studies in Philosophy 19 (1):102-103.
  46.  9
    In Heidegger's Wake: Belonging to the Discourse of the "Turn".Dennis J. Schmidt - 1989 - Heidegger Studies 5:201-211.
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  47.  10
    Solve Et Coagula: Something Other Than an Exercise in Dialectic.Dennis J. Schmidt - 1998 - Research in Phenomenology 28 (1):259-271.
  48.  3
    Brill Online Books and Journals.Dennis J. Schmidt, Simon Critchley & Jacques Derrida - 2003 - Research in Phenomenology 33 (1).
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  49.  1
    Adorno Und Heidegger: Untersuchung Einer Philosophischen Kommunikationsverweigerung. [REVIEW]Dennis J. Schmidt - 1986 - International Studies in Philosophy 18 (1):106-108.
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  50.  2
    On the Obscurity of Origins.Dennis J. Schmidt - 1982 - Philosophy Today 26 (4):322-331.
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