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Dennis J. Schmidt [78]Dennis Joseph Schmidt [1]
  1.  8
    Being and Time: A Revised Edition of the Stambaugh Translation.Martin Heidegger & Dennis J. Schmidt - 2010 - State University of New York Press.
    A revised translation of Heidegger's most important work.
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  2.  28
    On Germans and Other Greeks: Tragedy and Ethical Life.Dennis J. Schmidt - 2001 - Indiana University Press.
    In this illuminating work, Dennis J. Schmidt examines tragedy as one of the highest forms of human expression for both the ancients and the moderns.
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  3.  1
    Heidegger's Ways.Hans-Georg Gadamer & Dennis J. Schmidt (eds.) - 1994 - State University of New York Press.
    A particularly insightful commentary on Heidegger’s thinking, as well as a fascinating look at Gadamer himself.
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  4.  64
    On the Sources of Ethical Life.Dennis J. Schmidt - 2012 - Research in Phenomenology 42 (1):35-48.
    Abstract The purpose of this paper is to argue that the connection between hermeneutics and practical philosophy is so strong that one needs to consider hermeneutics as the outline of an ethical sensibility, one that takes up the challenges that are outlined by Heidegger's call for an “original ethics.“ Part of this argument entails demonstrating how understanding, the real task of every hermeneutic project, is ultimately a form of self-understanding.
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  5.  8
    Being and Time: A Revised Edition of the Stambaugh Translation.Joan Stambaugh & Dennis J. Schmidt (eds.) - 2010 - State University of New York Press.
    _A revised translation of Heidegger's most important work._.
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  6.  6
    Hermeneutics and Ethical Life.Dennis J. Schmidt - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Hoboken, NJ: Wiley. pp. 63–71.
    This chapter argues that as the tradition of hermeneutic reflection develops, it should come to show more clearly this very real and original concern with ethical life. It is also the most promising way of thinking the questions of ethics in our times. The chapter remarks on this topic to Gadamer's work on the ethical sensibility of hermeneutics. There are four rather obvious links between hermeneutic theory and ethics that can help illuminate this claim. First, hermeneutics is formulated with reference (...)
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  7.  31
    The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy.Dennis J. Schmidt - 1990 - MIT Press.
    What are the assumptions and tasks hidden in contemporary calls to "overcome" the metaphysical tradition? Reflecting upon the internal contradictions of the notions of "tradition" and "finiteness," Dennis J. Schmidt offers novel insights into how philosophy must relate to its traditions if it is to retain a vital sense of the plurality of "edges" that constitute its finiteness. He does this through a close examination of issues found in the work of Hegel and Heidegger, two philosophers who made the ideas (...)
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  8.  33
    Between Word and Image: Heidegger, Klee, and Gadamer on Gesture and Genesis.Dennis J. Schmidt - 2012 - Indiana University Press.
    Focusing on Heidegger and the work of Paul Klee, Schmidt pursues larger issues in the relationship between word, image, and truth.
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  9.  8
    3 Hermeneutics as Original Ethics.Dennis J. Schmidt - 2008 - In Shannon Sullivan & Dennis J. Schmidt (eds.), Difficulties of Ethical Life. Fordham University Press. pp. 35-48.
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  10.  7
    Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom, and History.Dennis J. Schmidt - 2005 - State University of New York Press.
    A wide-ranging attempt to develop a theory of ethical life from a hermeneutic understanding of language.
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  11.  31
    The Monstrous, Catastrophe, and Ethical Life.Dennis J. Schmidt - 2015 - Philosophy Today 59 (1):61-72.
    The purpose of this essay is to look at the ethical concerns and sensibilities that emerge out of Hegel and Heidegger’s respective interpretations of Antigone. Curiously, both of them turn to this ancient Greek tragedy in order to lay out the foundations of ethical life and the complexities of such a life in the present historical moment. The argument here in the end is that both Hegel and Heidegger find the lesson of the radical singularity defining ethical life to be (...)
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  12.  9
    The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy.John McCumber & Dennis J. Schmidt - 1991 - Philosophical Review 100 (3):510.
  13.  12
    Between Hegel and Heidegger.Dennis J. Schmidt - 1982 - Man and World 15 (1):17-31.
  14.  11
    From the Moly Plant to the Gardens of Adonis.Dennis J. Schmidt - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):167-177.
    The intention of this article is investigate ways in which the image and metaphor of the garden open productive avenues for thinking the being of nature. The primary focus of this investigation is found in two instances in which gardens play significant roles in presenting, even if only tacitly, an image of nature: Homer’s Odyssey and Plato’s reference to the “Gardens of Adonis” in Phaedrus.
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  15. Scales: Human and otherwise: On moral and material complexity.Dennis J. Schmidt - 2001 - Journal of Speculative Philosophy 15 (3):190-194.
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  16.  1
    3. Aesthetics and subjectivity. Subjektivierung der Ästhetik durch die Kantische Kritik (GW 1, 48–87).Dennis J. Schmidt - 2007 - In Günter Figal (ed.), Hans-Georg Gadamer, Wahrheit und Methode. Akademie Verlag. pp. 29-43.
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  17. 3. Aesthetics and subjectivity: Subjektivierung der Ästhetik durch die Kantische Kritik (GW 1, 48–87).Dennis J. Schmidt - 2011 - In Günter Figal (ed.), Hans-Georg Gadamer 2.A.: Wahrheit Und Methode. Akademie Verlag. pp. 25-37.
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  18.  21
    Anything But a Series of Footnotes.Dennis J. Schmidt - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):275-286.
    Whitehead’s widely cited and accepted remark that the history of philosophy is but a series of footnotes to Plato has implications for how both Plato and the history of philosophy is to be understood. Such an understanding does an injustice to both Plato and the history of philosophy. A recent book by John Sallis, Platonic Legacies, presents us with a counterview, one that offers a more exciting view of both Plato and the meaning of his legacy for the history of (...)
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  19.  4
    Between Niobe and Mary.Dennis J. Schmidt - 2017 - Research in Phenomenology 47 (2):241-249.
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  20. Brill Online Books and Journals.Dennis J. Schmidt, Simon Critchley & Jacques Derrida - 2003 - Research in Phenomenology 33 (1).
     
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  21. Circles—Hermeneutic and Otherwise: On Various Senses of the Future as 'Not Yet.'.Dennis J. Schmidt - 1990 - In David Wood (ed.), Writing the Future. Routledge. pp. 67--77.
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  22.  26
    Commentary: Towards 'Another Time': Sallis on Husserl, Earth, and Time.Dennis J. Schmidt - 1994 - Southern Journal of Philosophy 32 (S1):107-112.
  23.  13
    Changing the Subject: Heidegger, “the” National and Epochal.Dennis J. Schmidt - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):441-464.
  24.  10
    Der Spielraum Des Verhal Tens, by Bernhard Waldenfels.Dennis J. Schmidt - 1987 - Journal of the British Society for Phenomenology 18 (1):96-98.
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  25.  15
    Ethics, Indifference, and Social Concern.Dennis J. Schmidt - 2012 - Epoché: A Journal for the History of Philosophy 17 (1):15-24.
    The purpose of this paper is to raise the question of ethical life independently of the framework of metaphysical assumptions, above all, independently of the language and idiom of conceptual reason. In order to carry out this project, which is akin to what Heidegger described as the project of formulating an “original ethics,” I take up several works by Charles Scott that I find offering especially productive openings for that project.
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  26.  30
    From the Moly Plant to the Gardens of Adonis.Dennis J. Schmidt - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):167-177.
    The intention of this article is investigate ways in which the image and metaphor of the garden open productive avenues for thinking the being of nature. The primary focus of this investigation is found in two instances in which gardens play significant roles in presenting, even if only tacitly, an image of nature: Homer’s Odyssey and Plato’s reference to the “Gardens of Adonis” in Phaedrus.
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  27. Gadamer.Dennis J. Schmidt - 2017 - In Simon Critchley & William R. Schroeder (eds.), A Companion to Continental Philosophy. Oxford, UK: Blackwell. pp. 433–442.
    Any determination of Hans‐Georg Gadamer's place in Continental philosophy needs to begin by noting that his contribution to that tradition is associated with the style of philosophizing designated as “hermeneutics.” But while a presentation of Gadamer's thought is well‐advised to begin with a discussion of his conception of hermeneutics, it must not end with that theme. In fact, what is perhaps most notable about Gadamer's work is both its historical and disciplinary breadth as well as the wide range of issues (...)
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  28.  9
    Gilles Deleuze., Kant's Critical Philosophy.Dennis J. Schmidt - 1989 - International Studies in Philosophy 21 (1):74-75.
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  29. Heidegger and Gadamer on hermeneutics and the difficulty of truth.Dennis J. Schmidt - 2016 - In Michael J. Bowler & Ingo Farin (eds.), Hermeneutical Heidegger. Northwestern University Press.
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  30.  18
    In Heidegger's Wake: Belonging to the Discourse of the "Turn".Dennis J. Schmidt - 1989 - Heidegger Studies 5:201-211.
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  31.  6
    In Heidegger's Wake: Belonging to the Discourse of the "Turn".Dennis J. Schmidt - 1989 - Heidegger Studies 5:201-211.
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  32.  28
    In Kant’s Wake: On John Sallis’ Transfigurements.Dennis J. Schmidt - 2010 - Research in Phenomenology 40 (1):104-114.
  33.  9
    Introduction to Heidegger's "Notes on Klee".Dennis J. Schmidt - 2017 - Philosophy Today 61 (1):3-6.
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  34.  25
    Klee’s Gardens.Dennis J. Schmidt - 2013 - Research in Phenomenology 43 (3):394-404.
    The image and the idea of the garden play a prominent role in both Klee’s paintings and in his theoretical work. The purpose of this paper is to ask about the significance of gardens for Klee. In the end, I argue that the garden provides an image of growth and of place that opens possibilities for understanding the human place in the world.
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  35. Kunst, Kritik und die Sprache der Philosophie: Zum Beitrag Blochs.Dennis J. Schmidt - 1987 - Philosophische Rundschau 34:299.
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  36.  15
    Keeping Pace with the Movement of Life: On Words and Music.Dennis J. Schmidt - 2013 - Research in Phenomenology 43 (2):193-203.
    The largest purpose of this paper is to ask about how it is that life is re-presented by us. The argument is that life should be considered as a matter not of a collection of objects, but of a movement, of time. Furthermore, the claim is that the conceptual language of philosophy has the liability of ossifying this movement of life but that music, which is time and movement above all, is able to keep pace with this movement of life.
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  37.  13
    Lyrical and Ethical Subjects: The Ordeal of the Foreign and the Enigma of One's Own.Dennis J. Schmidt - 1996 - Philosophy Today 40 (1):188-196.
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  38.  22
    Lyrical and Ethical Subjects.Dennis J. Schmidt - 1995 - Proceedings of the Eighth International Kant Congress 1:1083-1092.
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  39.  5
    Lyrical and Ethical Subjects: The Ordeal of the Foreign and the Enigma of One's Own.Dennis J. Schmidt - 1996 - Philosophy Today 40 (1):188-196.
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  40.  7
    Letter of Thanks.Dennis J. Schmidt - 2017 - Epoché: A Journal for the History of Philosophy 22 (1):3-4.
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  41.  10
    Natural Law and Human Dignity.Dennis J. Schmidt (ed.) - 1986 - MIT Press.
    Ernst Bloch, one of the most original and influential of contemporary European thinkers and a founder of the Frankfurt School, has left his mark on a range of fields from philosophy and social theory to aesthetics and theology. Natural Law and Human Dignity, the first of his major works to appear in English is unique in its attempt to get beyond the usual oppositions between the natural law and social utopian traditions, providing basic insights on the question of human rights (...)
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  42.  4
    Nietzsche und die Wiedergeburt der Tragödie.Dennis J. Schmidt - 2011 - In Lore Hühn & Philipp Schwab (eds.), Die Philosophie des Tragischen: Schopenhauer - Schelling - Nietzsche. De Gruyter. pp. 473-496.
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  43.  23
    On blank pages, storms, and other images of history.Dennis J. Schmidt - 1999 - Research in Phenomenology 29 (1):13-30.
  44.  20
    On Counting, Stars, and Music.Dennis J. Schmidt - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:179-190.
  45. On Shades: Three questions to John Sallis.Dennis J. Schmidt - 2002 - Continental Philosophy Review 35 (1):79-86.
     
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  46.  6
    On Testimony and Bare Life.Dennis J. Schmidt - 2023 - Epoché: A Journal for the History of Philosophy 27 (2):331-340.
    Commenting upon van der Heiden’s The Voice of Misery, this paper addresses the peculiar task of witnessing and testimony that reaches beyond the ordinary sense of being a witness that is defined by the sphere of juridical concerns. Here the concern is with testimony that reaches to the point of “bare life”, the point at which a life is stripped down to a point at which the very idea of speech and bonds with others is shed. Understood in this sense, (...)
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  47. On tragedy and ethical life.Dennis J. Schmidt - 2003 - In Rudolf Bernet & Daniel J. Martino (eds.), Phenomenology Today: The Schuwer Spep Lectures, 1998-2002. Simon Silverman Phenomenology Center, Duquesne University.
     
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  48.  3
    On the Ethopoetic Possibilities of the Work of Art.Dennis J. Schmidt - 2017 - Philosophy Today 61 (1):73-84.
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  49.  3
    On the Obscurity of Origins.Dennis J. Schmidt - 1982 - Philosophy Today 26 (4):322-331.
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  50. Paul Klee and the Writing of Life.Dennis J. Schmidt - 2012 - In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
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