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  1. Space as Form of Intuition and as Formal Intuition: On the Note to B160 in Kant's Critique of Pure Reason.Christian Onof & Dennis Schulting - 2015 - Philosophical Review 124 (1):1-58.
    In his argument for the possibility of knowledge of spatial objects, in the Transcendental Deduction of the B-version of the Critique of Pure Reason, Kant makes a crucial distinction between space as “form of intuition” and space as “formal intuition.” The traditional interpretation regards the distinction between the two notions as reflecting a distinction between indeterminate space and determinations of space by the understanding, respectively. By contrast, a recent influential reading has argued that the two notions can be fused into (...)
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  2. On An Older Dispute: Hegel, Pippin, and the Separability of Concept and Intuition in Kant.Dennis Schulting - 2016 - In Kantian Nonconceptualism. London: Palgrave-Macmillan. pp. 227–255.
    In this chapter, I am interested in how, following Hegel’s critique of Kant, recent Hegelians have interpreted Kant’s claims in the Transcendental Deduction (TD), in particular. Hegelians such as Robert Pippin think that in TD Kant effectively compromises or wavers on the strict separability between concepts and intuitions he stipulates at A51/B75. For if the argument of TD, in particular in its B-version, is that the categories are not only the necessary conditions under which I think objects, by virtue of (...)
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  3.  69
    In Defence of Reinhold’s Kantian Representationalism: Aspects of Idealism in Versuch Einer Neuen Theorie des Menschlichen Vorstellungsvermögens.Dennis Schulting - 2016 - Kant Yearbook 8 (1):87-116.
    In this paper, I want to zero in on the Kantian idea that, whilst things in themselves must logically be presupposed as the ground underlying appearances and things are not reducible to their representations, (1) objects as appearances are not properties *of* things in themselves, and (2) things in themselves or the thing in itself cannot properly be represented or even thought. To do this, I turn to one of the earliest defenders and champions of the Kantian philosophy, Karl Leonhard (...)
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  4. Kant's Deduction From Apperception: A Reply to My Critics.Dennis Schulting - 2014 - Studi Kantiani 27:95-115.
    In my reply to the respective critiques by Corey Dyck, Marcel Quarfood and Andrew Stephenson of my book Kant’s Deduction and Apperception: Explaining the Categories (Palgrave 2012), I go over some of the main planks of my interpretation of the first step of the B-Deduction. In response to Dyck, I explain that there are several reasons why I believe that the deduction of the categories must indeed be seen as a logical derivation from the unity of apperception, and also why (...)
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  5.  32
    Critical Notice of Robert Pippin's "Logik Und Metaphysik: Hegels 'Reich der Schatten'".Dennis Schulting - 2016 - Critique 2016.
    In Robert Pippin’s new volume, entitled "Die Aktualität des Deutschen Idealismus", which collects 15 of his German-language papers including four that were first published in English, there are two essays that haven’t been published before, in either language. These concern his recent talk ‘Hegel über die politische Bedeutung kollektiver Selbsttäuschung’ and the essay ‘Logik und Metaphysik: Hegels “Reich der Schatten”’. I want to look at some aspects of that latter essay’s compelling arguments for seeing Hegel’s logic as a metaphysics, which (...)
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  6.  11
    Introduction.Dennis Schulting - 2016 - In Kantian Nonconceptualism. London: Palgrave-Macmillan.
  7. Kant, Non-Conceptuele Inhoud En Synthese.Dennis Schulting - 2010 - Tijdschrift Voor Filosofie 72 (4):679-715.
    Inspired by Kant's account of intuition and concepts, John McDowell has forcefully argued that the relation between sensible content and concepts is such that sensible content does not severally contribute to cognition but always only in conjunction with concepts. This view is known as conceptualism. Recently, Robert Hanna and Lucy Allais, among others, have brought against this view the charge that it neglects the possibility of the existence of essentially non-conceptual content that is not conceptualized or subject to conceptualization. Their (...)
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  8. Kant's Copernican Analogy: Beyond the Non-Specific Reading.Dennis Schulting - 2009 - Studi Kantiani 22:39-65.
    References to Kant's so-called Copernicanism or Copernican turn are often put in very general terms. It is commonly thought that Kant makes the Copernican analogy solely in order to point out the fact as such of a paradigm shift in philosophy. This is too historical an interpretation of the analogy. It leaves unexplained both Kant's and Copernicus' reasons for advancing their respective hypotheses, which brought about major changes in the conceptual schemes of philosophy and astronomy. My contention is that something (...)
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  9. Review: Besoli, Stefano, La Rocca, Claudio, and Martinelli, Riccardo (Eds.), L'universo Kantiano. Filosofia, Scienze, Sapere[REVIEW]Dennis Schulting - 2012 - Studi Kantiani:159-161.
  10.  57
    Probleme des ‚kantianischen‘ Nonkonzeptualismus im Hinblick auf die B-Deduktion.Dennis Schulting - 2015 - Kant-Studien 106 (4):561-580.
    Recently, Allais, Hanna and others have argued that Kant is a nonconceptualist about intuition, and that intuitions refer objectively independently of the functions of the understanding. Kantian conceptualists have responded, with reference to A89ff./B122ff. – which the nonconceptualist also cite as evidence for their reading, that this view conflicts with the central goal of Kant’s Transcendental Deduction to argue that all intuitions are subject to the categories. I argue that the conceptualist reading of A89ff./B122ff. is unfounded, but also that the (...)
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  11.  30
    Review: Corey Dyck's 'Kant and Rational Psychology'. [REVIEW]Dennis Schulting - 2016 - Studi Kantiani 29:185-191.
    This is a review of Corey Dyck's "Kant and Rational Psychology" (OUP 2014), in which among other things I criticise Dyck's claim that in the Critique Kant no longer identifies the "I think" with the "I am".
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  12.  43
    De zelfgenoegzaamheid van de linkse academici. Interview met Richard Rorty.Dennis Schulting, Mark Koster & Jappe Groenendijk - 2016 - Krisis: Journal for Contemporary Philosophy 28 (1):60-65.
    Interview with Richard Rorty, April 1997, Amsterdam. Occasion for the interview was Rorty being the occupant of the Spinoza Chair in 1997. The interview is mostly about Rorty's paper 'The Intellectuals and the Poor', in which he criticises the politics of left-wing academics.
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  13.  97
    Chapter 3. Transcendental Apperception and Consciousness in Kant's Lectures on Metaphysics.Dennis Schulting - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 89-113.
    I shall focus on one topic in chiefly the metaphysics lectures that are contemporaneous with Kant’s Critical phase. I look at one particular, though crucial, element, namely transcendental apperception and the notion of ‘consciousness’ and explore to what extent, and in which context, they are featured in the lectures and what changes (or not) from the pre-Critical to the Critical phase of Kant’s lecturing activity. After introducing the theme of apperception and consciousness in Kant and addressing some terminological issues, I (...)
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  14. Non-Apperceptive Consciousness.Dennis Schulting - 2012 - In Riccardo Pozzo, Piero Giordanetti & Marco Sgarbi (eds.), Kant's Philosophy of the Unconscious. de Gruyter.
    In this article, I am interested in answering two, relatively simple, but important questions: (a) Does Kant allow first-order consciousness without second-order consciousness, that is, does he allow for empirical consciousness that is not transcendentally apperceived, and so not accompanied by the 'I think', either in principle or de facto? (b) If Kant allows for unaccompanied first-order consciousness, what is the status of this consciousness? Is it in any way possible to be conscious of this consciousness? Or is this first-order (...)
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  15. Hegel on Kant's 'Synthetic A Priori' in "Glauben Und Wissen".Dennis Schulting - 2005 - In Andreas Arndt, Henning Ottman & Karol Bal (eds.), Hegel-Jahrbuch. Akademie Verlag. pp. 176-182.
    This is the published version of a paper presented at the Hegel conference on the occasion of 200 years of Hegel's essay Glauben und Wissen, held in Jena in 2002. It concerns a critical Kantian account of Hegel's critique of Kant.
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  16. Kant's Idealism: The Current Debate.Dennis Schulting - 2010 - In Dennis Schulting Jacco Verburgt (ed.), Kant's Idealism. Springer.
    This article presents an overview of the current debate on Kant's doctrine of idealism, focussing on the metaphysical interpretations of Ameriks, Allais, Friebe, Langton, Van Cleve and Westphal, and also on Guyer's recent reassessment of Allison's latest views.
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  17. Review: Bristow, William, Hegel and the Transformation of Philosophical Critique[REVIEW]Dennis Schulting - 2009 - Bulletin of the Hegel Society of Great Britain 59:82-88.
  18.  56
    Kant, Kästner and the Distinction Between Metaphysical and Geometric Space.Christian Onof & Dennis Schulting - 2014 - Kantian Review 19 (2):285-304.
    Kant’s text on Kästner, which for the first time appears in an integral English translation in this same issue of Kantian Review in which this article appears, is important for our understanding of Kant’s conception of space. The key point is Kant’s insistence on a clear distinction between metaphysical and geometric space. The first is a given infinite, while the second is a potential infinite. Fichant’s translation into French of this text in the 1990s (Fichant 1997) came at a time (...)
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  19. Limitation and Idealism: Kant's 'Long' Argument From the Categories.Dennis Schulting - 2010 - In Dennis Schulting Jacco Verburgt (ed.), Kant's Idealism. Springer.
    I argue, without offering what Ameriks has called a 'short argument', that idealism follows already from the constraints that the use of the categories, in particular the categories of quality, places on the conceivability of things in themselves. My claim is that, although it is not only possible but also necessary to think things in themselves, it doesn't follow that by merely thinking we have a full grasp of the nature of things in themselves. For support, I look to a (...)
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  20. Kant's Transcendental Religious Argument: The Possibility of Religion.Dennis Schulting - 2013 - In Stefano Bacin & Claudio La Rocca (eds.), Akten des XI. Kant-Kongresses 2010. de Gruyter. pp. 949-962.
  21. Kant, Non-Conceptual Content, and the 'Second Step' of the B-Deduction.Dennis Schulting - 2012 - Kant Studies Online:51-92.
    This article is a modified version in translation of the original Dutch version that appeared in Tijdschrift voor Filosofie 4 (2010) / * Inspired by Kant's account of intuition and concepts, John McDowell has forcefully argued that the relation between sensible content and concepts is such that sensible content does not severally contribute to cognition but always only in conjunction with concepts. This view is known as conceptualism. Recently, Robert Hanna and Lucy Allais, among others, have brought against this view (...)
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  22.  71
    Review: Sedgwick, Hegel's Critique of Kant[REVIEW]Dennis Schulting - 2016 - Kant-Studien 107 (2):414–419.
    this is a review of Sally Sedgwick's Hegel's Critique of Kant (OUP 2012), published in Kant-Studien.
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  23.  29
    The Functionality of Christian Life: Problems of the Early Hegel's Epistemology of Religion.Dennis Schulting - 2006 - Bulletin of the Hegel Society of Great Britain 53:107-124.
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  24. Kant's Idealism. New Interpretations of a Controversial Doctrine.Dennis Schulting & Jacco Verburgt (eds.) - 2010 - Springer.
    This key collection of essays sheds new light on long-debated controversies surrounding Kant’s doctrine of idealism and is the first book in the English language that is exclusively dedicated to the subject. Well-known Kantians Karl Ameriks and Manfred Baum present their considered views on this most topical aspect of Kant's thought. Several essays by acclaimed Kant scholars broach a vastly neglected problem in discussions of Kant's idealism, namely the relation between his conception of logic and idealism: The standard view that (...)
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  25. Apperception, Self-Consciousness, and Self-Knowledge in Kant.Dennis Schulting - forthcoming - In Matthew Altman (ed.), The Palgrave Kant Handbook. Palgrave-Macmillan.
    CONTACT ME FOR A COPY/ In this paper, I wish to concentrate on two connected elements of Kant’s theory of self-consciousness: the transcendental conditions for establishing the identity of self-consciousness, which first enable the awareness thereof, namely self-consciousness strictly speaking, and the relation between self-consciousness and self-knowledge. I contend that two mistaken assumptions underlie the critique of Kant’s “derivative” or so-called “reflection-theoretical” view of self-consciousness, namely the belief that it does not accommodate a sui generis theory of self-consciousness: (1) that (...)
     
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  26. Review: Westphal, Kenneth, Kant's Transcendental Proof of Realism[REVIEW]Dennis Schulting - 2009 - Kant-Studien 100 (3):382-385.
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  27. On Strawson on Kantian Apperception.Dennis Schulting - 2008 - South African Journal of Philosophy 27 (3):257-271.
    *The version archived here is the corrected version* NOTE: a reworked version of this article will appear in my next book "Original Apperception: Self-Consciousness in Kant and German Idealism"; a work-in-progress version can be downloaded via below link to my website http://dschulting.wixsite.com/dennisschulting //ABSTRACT: Strawson famously argues that Kant’s argument for the necessary conditions of experience can only be retained once freed from a priori synthesis. Strawson claims that a purely ‘analytical connexion’ between experience and the object of experience is conceptually (...)
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  28.  71
    Review of The Cambridge Companion to the Trinity. [REVIEW]Dennis Schulting - manuscript
  29.  93
    Review. Stapleford, Scott, Kant's Transcendental Arguments[REVIEW]Dennis Schulting - 2011 - Kant Studies Online 2011:105-115.
  30.  42
    Kant - On Kästner's Treatises.Dennis Schulting & Christian Onof - 2014 - Kantian Review 19 (2):305–313.
    An integral translation of Kant's 'Über Kästners Abhandlungen' (AA XX: 410-23). This translation is accompanied by an introductory essay on the importance of the Kästner treatise for an understanding of Kant's theory of space as infinite. See Onof & Schulting, "Kant, Kästner and the Distinction between Metaphysical and Geometrical Space".
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  31.  40
    Review: Dickerson, Kant on Representation and Objectivity[REVIEW]Dennis Schulting - 2005 - Kantian Review 10 (1):155-156.
  32. Kant's Radical Subjectivism: An Introductory Essay.Dennis Schulting - forthcoming - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave.
    This is the 33-page introduction to my new monograph on the Transcendental Deduction, to be published this May, titled "Kant's Radical Subjectivism: Perspectives on the Transcendental Deduction", collecting essays on various topics central to the argument of the Deduction. For an analytical table of contents, see here: http://media.wix.com/ugd/aa4405_a7dd7abd37284f899fd64e078c58ee66.pdf .
     
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  33. Gap? What Gap? - On the Unity of Apperception and the Necessary Application of the Categories.Dennis Schulting - forthcoming - In Giuseppe Motta Udo Thiel (ed.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). de Gruyter.
    This article is based on a presentation held at the conference "Immanuel Kant: Die Einheit des Bewusstseins", September 2014, Graz University, Austria. A much longer version of this paper appears as Chapter 4 in my forthcoming new book "Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction" (Palgrave Macmillan 2017) Here's an abstract: // In some Anglophone Kant literature (Van Cleve 1999; Gomes 2010; Stephenson 2014; cf. Shaddock 2015), the problem has been raised of an alleged ‘gap’ in Kant’s argument in (...)
     
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  34.  46
    Review: K.L. Reinhold, Versuch Einer Neuen Theorie des Menschlichen Vorstellungsvermögen[REVIEW]Dennis Schulting - 2011 - International Yearbook of German Idealism 8:356-361.
    Review of new edition of K. L. Reinhold's Versuch (1789), ed. E.-O. Onnasch.
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  35. Deducing the Categories of Modality and Relation - Reich Revisited.Dennis Schulting - 2008 - In Valerio Rohden, Riccardo Terra & Guido de Almeida (eds.), Akten des 10. Internationalen Kant-Kongresses. de Gruyter. pp. 691--702.
    This is a précis of a forthcoming book which expounds and defends Kant's claim to the derivation of the categories from the principle of apperception in the vein of Klaus Reich.
     
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  36.  24
    Review of Terry Pinkard - Hegel's Naturalism. Mind, Nature, and the Final Ends of Life. [REVIEW]Dennis Schulting - manuscript
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  37.  10
    Kants kopernikanisch-newtonische Analogie.Dieter Schönecker, Dennis Schulting & Niko Strobach - 2011 - Deutsche Zeitschrift für Philosophie 59 (4):497-518.
    There is hardly an analogy in the history of philosophy that has been referred to as often as the one that Kant himself draws in the second preface of the Critique of pure reason between Copernicus′ revolution in astronomy and his own revolution in metaphysics; and yet there is to the present day no detailed analysis thereof. The analogy is much more complex than meets the superficial eye: In the first passage , Kant does not draw a simple comparison to (...)
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  38.  2
    Hegel, Reason, And The Overdeterminacy Of God Review Of William Desmonds, Hegel's God: A Counterfeit Double?Dennis Schulting - 2005 - Bulletin of the Hegel Society of Great Britain 51:83-96.
    Review essay on William Desmond's critical account of Hegel's philosophy of God.
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  39. The Continuum Companion to Kant.Gary Banham, Dennis Schulting & Nigel Hems (eds.) - 2012 - Continuum.
    The first genuine and comprehensive English-language handbook to the study of Kant's philosophy, containing sections on Kant's key works, the philosophical and historical contexts of his philosophy, essays on the reception and influence of the Kantian philosophy, a lexical A-Z list of lemmata addressing central themes and concepts of Kant's thought and an extensive English-language bibliography of secondary literature.
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  40. Figurative Synthesis, Spatial Unity and the Possibility of Perceptual Knowledge.Dennis Schulting - forthcoming - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave.
    Besides addressing structural and methodical issues relating to the so-called ‘second step’ of the B-Deduction, this paper expands on the theme of synthesis and addresses Kant’s argument in that second step about how figurative synthesis (synthesis speciosa) or transcendental or productive imagination accounts for the possibility of perceptual knowledge of spatiotemporal objects. I consider three key points: First, I discuss some systematic issues regarding the precise relation between intellectual and figurative synthesis. I argue that figurative synthesis is in fact intellectual (...)
     
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  41. Gap? What Gap? On the Transcendental Unity of Apperception and the Necessary Application of the Categories.Dennis Schulting - forthcoming - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave.
    In this paper, I address the problem, raised in some recent Anglophone Kant literature (Van Cleve 1999; Gomes 2010; Stephenson 2014) and going back to Stroud (1968), of an alleged ‘gap’ in Kant’s argument in TD for the necessary application of the categories to objects of experience that needs bridging, and show that it is based on a misunderstanding about the principle of the unity of apperception and its inherent objective validity. The ostensible gap is construed in terms of the (...)
     
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  42. Kant's Deduction From Apperception.Dennis Schulting - forthcoming - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave.
    In this article, I consider critical arguments levelled against central elements of my view, expounded in my book Kant’s Deduction and Apperception (Schulting 2012b; KDA), that the categories are derived a priori from the principle of apperception, the ‘I think’. This view goes back to a much earlier, and more famous attempt by Klaus Reich, first proposed in 1932 (see Reich 2001), to argue that the functions of thought are ultimately and a priori derivable from the objective unity of apperception. (...)
     
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  43. On Hegel's Critique of Kant's Subjectivism in the Transcendental Deduction.Dennis Schulting - forthcoming - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave.
    In this article, I expound Hegel’s critique of Kant, which he first and most elaborately presented in his early essay "Faith and Knowledge" (1802), by focusing on the criticism that Hegel levelled against Kant’s (supposedly) arbitrary subjectivism about the categories. This relates to the restriction thesis of Kant’s transcendental idealism: categorially governed empirical knowledge only applies to appearances, not to things in themselves, and so does not reach objective reality, according to Hegel. Hegel claims that this restriction of knowledge to (...)
     
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  44. Pure Consciousness Is Found Already in Logic: Apperception, Judgement and Spontaneity.Dennis Schulting - forthcoming - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave.
    In this paper, I address the intimate reflexive relation between self-consciousness and objective cognition, by linking self-consciousness explicitly to the topic of judgement. First, I explain that already early on in his published work, even before the Critique—in which this connection of course centrally informs his theory of knowledge, there are clear hints about the epistemic significance of self-consciousness or the mind, even though a fully-fledged theory of judgement and a fully-fledged theory of apperception only first appear in the Critical (...)
     
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  45. Problems of Kantian Nonconceptualism and the Transcendental Deduction.Dennis Schulting - forthcoming - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave.
    In this paper, I discuss the debate on Kant and nonconceptual content in the context of the main argument of the B-Deduction. Kantian conceptualists (Bowman 2011; Griffith 2012; Gomes 2014) have responded to the recent nonconceptualist offensive, with reference to A89ff./B122ff. (§13)—which, confusingly, the nonconceptualists also cite as evidence for their contrary reading—by arguing that the nonconceptualist view conflicts with the central goal of TD, namely, to argue that all intuitions are subject to the categories. I contend that the conceptualist (...)
     
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  46. Subjectivism, Material Synthesis and Idealism.Dennis Schulting - forthcoming - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave.
    In this paper, I show that there is at least one crucial, non-short, argument, which does not involve arguments about spatiotemporality, why Kant’s subjectivism about the possibility of knowledge, argued in the Transcendental Deduction, must lead to idealism. This has to do with the fact that given the implications of the discursivity thesis, namely, that the domain of possible determination of objects is characterised by limitation, judgements of experience can never reach the completely determined individual, i.e. the thing in itself (...)
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  47. Analytic of Teleological Judgment.Dennis Schulting - forthcoming - In Sorin Baiasu & Mark Timmons (eds.), The Kantian Mind. Routledge.
  48. Hegel On Kant's »synthetic A Priori« In »glauben Und Wissen«.Dennis Schulting - 2005 - Hegel-Jahrbuch 7:176-182.
    No categories
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  49. Kant's Critical Ethico-Theology in the Lectures.Dennis Schulting - forthcoming - In Courtney Fugate (ed.), Kant's Lectures on Metaphysics: A Critical Guide. Cambridge University Press.
    The purpose of this chapter is twofold: First, I consider the place of Kant’s argument for moral theism both in the sections on moral theology that were part of his lectures on metaphysics (of those extant, only L1, K2, and Dohna contain small separate sections on moral theology) and in the more extensive separately held lectures on natural theology (Pölitz and Danziger), both of which were based on Part III of Baumgarten’s Metaphysica, in the development of the various incarnations of (...)
     
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  50. Kant's Deduction and Apperception. Explaining the Categories.Dennis Schulting - 2012 - Palgrave-Macmillan.
    A FREE EBOOK VERSION OF THE CORRECTED 2016 EDITION CAN BE OBTAINED FROM THE ARCHIVE BELOW / Dennis Schulting offers a thoroughgoing, analytic account of the first half of the Transcendental Deduction of the Categories in the B-edition of Kant’s Critique of Pure Reason that is different from existing interpretations in at least one important aspect: its central claim is that each of the 12 categories is wholly derivable from the principle of apperception, which goes against the current view that (...)
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