Results for 'Dennis William Dugan'

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  1. From Prayer to Pragmatism: A Biography of John L. Childs.Lawrence J. Dennis - 1992 - Southern Illinois University Press.
    Lawrence J. Dennis’s intellectual biography of John L. Childs, a leading figure in twentieth-century American educational philosophy between 1930 and 1960, traces Childs’s influence not only on education but also on midcentury politics, economics, and social issues. A disciple of John Dewey and an associate of William Heard Kilpatrick, George S. Counts, Boyd Bode, and other key figures in modern American education, Childs laid the philosophic basis for social reconstruction and became an important contributor to and interpreter of (...)
     
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  2.  1
    The Method and Presuppositions of Group Psychology.William Ray Dennis - 1925 - Journal of Philosophy 22 (24):668-670.
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    The Dimensionality of Language.Isidoros Doxas, Simon Dennis & William Oliver - 2007 - In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 227--232.
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  4. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  5.  36
    Some Translations 1. Clarendon Translations.—Euripides: Hecuba, by J. T. Sheppard; Medea, by F. L. Lucas; Alcestis, by H. Kynaston. Sophocles: Antigone, by R. Whitelaw. Oxford: Clarendon Press. Paper, Is. Net Each. 2. The Odyssey. Translated by Sir William Marris. Pp. 438. Oxford University Press. 8s. 6d. Net. 3. Aeschylus; Eumenides. Translated Into Rhyming Verse, with Introduction and Notes, by Gilbert Murray. Pp. Xiii + 63. London: George Allen and Unwin. Cloth, 2s. Net. 4. Choric Songs From Aeschylus, Selected From 'The Persians,' 'The Seven Against Thebes,' and 'Prometheus Bound,' with a Translation in English Rhythm. By E. S. Hoernle, I.C.S. Pp. 27 + 60. Oxford: Blackwell. Boards, 5s. Net. 5. Catullus LXIV. Translated Into English Verse by C. P. L. Dennis. Pp. 18. London: Burns Oates and Washbourne. Paper, Is. 3d. 6. Catullus in English Poetry. By Eleanor Shipley Duckett. Pp. Vii + 101. Smith College Classical Studies. Northampton, Massachusetts. Paper, 75 Cents. 7. Catullus—The. [REVIEW]A. B. Ramsay - 1927 - The Classical Review 41 (02):62-64.
  6. Alan Bundy (Ed.), Catalogue of Artificial Intelligence Techniques; Dennis Mercadal, Dictionary of Artificial Intelligence; Jenny Raggett and William Bains, Artificial Intelligence From A to Z; Ellen Thro, The Artificial Intelligence Dictionary.S. S. Ali - 1996 - Minds and Machines 6:100-105.
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  7.  5
    Hegel, Reason, And The Overdeterminacy Of God Review Of William Desmonds, Hegel's God: A Counterfeit Double?Dennis Schulting - 2005 - Bulletin of the Hegel Society of Great Britain 51:83-96.
    Review essay on William Desmond's critical account of Hegel's philosophy of God.
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  8.  17
    Metaxological 'Yes' and Existential 'No': William Desmond and Atheism.Dennis Vanden Auweele - 2013 - Sophia 52 (4):637-655.
    This article explores and critically assesses the metaxological account of a philosophy of God professed by William Desmond. Postmodern reflection on the philosophy of God has a tendency to focus on the 'signs' of God and urges for a passive acceptance of these signs. Desmond argues, contrary to this tendency, for a mindful togetherness of philosophical activity and religious passivity. After exploring Desmond's thought on this topic, I move to assess his 'metaxological yes' to God as the agapeic origin (...)
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    New Light on William Maclure.Dennis R. Dean - 1989 - Annals of Science 46 (6):549-574.
    The recent publication of twenty European travel journals originally written in the nineteenth century by William Maclure, the sometime ‘father of American geology’, has entailed major revisions in our understanding of their author. In the present essay I review geological portions of all twenty journals, integrating their contents with Maclure's already known but never before comprehensively discussed publications, which now appear in a new perspective. I then suggest a more adequate evaluation of Maclure's significance within a considerably revised schematization (...)
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  10. Editors' Introduction: The Modern Legacy of William James's A Pluralistic Universe.Brent D. Slife & Dennis C. Wendt - 2009 - Journal of Mind and Behavior 30 (3):103.
    Perhaps no name is more clearly associated with the formulation of American psychology than that of William James. Yet, one of James’s last published works, A Pluralistic Universe, is little known and rarely cited in the discipline. On the 100th anniversary of the publication of this book, the authors of this special issue of The Journal of Mind and Behavior explore the past, present, and future legacy of the provocative ideas contained in this volume for psychology, including the history (...)
     
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  11. Review: Bristow, William, Hegel and the Transformation of Philosophical Critique[REVIEW]Dennis Schulting - 2009 - Bulletin of the Hegel Society of Great Britain 59:82-88.
  12.  2
    Review of William Desmond: The Intimate Strangeness of Being. [REVIEW]Dennis Vanden Auweele - 2012 - Philosophischer Literaturanzeiger 65 (3):298-300.
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  13.  10
    Dennis C. Rasmussen,The Pragmatic Enlightenment: Recovering the Liberalism of Hume, Smith, Montesquieu, and Voltaire. Cambridge: Cambridge University Press, 2014. 349 Pp. $90.00 Hb. ISBN 9781107045002. [REVIEW]William Edward Morris - 2015 - Journal of Scottish Philosophy 13 (2):141-145.
  14.  19
    Book Review:Democracy and Disagreement. Amy Gutmann, Dennis Thompson. [REVIEW]William A. Galston - 1998 - Ethics 108 (3):607-.
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    Book Review:Ethics in Congress: From Individual to Institutional Corruption. Dennis F. Thompson. [REVIEW]William A. Galston - 1996 - Ethics 107 (1):161-.
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    Christopher Ben Simpson: The William Desmond Reader.Dennis Vanden Auweele - 2013 - Philosophischer Literaturanzeiger 66 (1):038-040.
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    Assessing William James' Potential Contribution to Business Ethics.Dennis P. McCann - 2002 - In Leo V. Ryan, F. Byron Nahser & Wojciech Gasparski (eds.), Praxiology and Pragmatism. Transaction Publishers. pp. 10--193.
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    Review of Christopher Ben Simpson: The William Desmond Reader. [REVIEW]Dennis Vanden Auweele - 2013 - Philosophischer Literaturanzeiger 66 (1):38-40.
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  19. The Sublime Pleasures of Tragedy: A Study of Critical Theory From Dennis to Keats.William Price Albrecht - 1975 - University Press of Kansas.
  20. Dennis Lee.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian (eds.), The George Grant Reader. University of Toronto Press. pp. 361-369.
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  21. Caesarius of Arles: The Making of a Christian Community in Late Antique Gaul.William E. Klingshirn.Dennis Trout - 1996 - Speculum 71 (2):445-447.
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  22. William Desmond: The Intimate Strangeness of Being.Dennis Vanden Auweele - 2012 - Philosophischer Literaturanzeiger 65 (3):298-300.
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  23. The Search for Meaning: A Short History.Dennis Ford - 2007 - University of California Press.
    In _The Search for Meaning: A Short History, _Dennis Ford explores eight approaches human beings have pursued over time to invest life with meaning and to infuse order into a seemingly chaotic universe. These include myth, philosophy, science, postmodernism, pragmatism, archetypal psychology, metaphysics, and naturalism. In engaging, companionable prose, Ford boils down these systems to their bare essentials, showing the difference between viewing the world from a religious point of view and that of a naturalist, and comparing a scientific worldview (...)
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  24. The Search for Meaning: A Short History.Dennis Ford - 2007 - University of California Press.
    In _The Search for Meaning: A Short History, _Dennis Ford explores eight approaches human beings have pursued over time to invest life with meaning and to infuse order into a seemingly chaotic universe. These include myth, philosophy, science, postmodernism, pragmatism, archetypal psychology, metaphysics, and naturalism. In engaging, companionable prose, Ford boils down these systems to their bare essentials, showing the difference between viewing the world from a religious point of view and that of a naturalist, and comparing a scientific worldview (...)
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  25. Ludwig Wittgenstein and William James.Jaime Nubiola - 2000 - Streams of William James 2 (3):2-4.
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
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  26. William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández.Jaime Nubiola - 2001 - Streams of William James 3 (2):10-11.
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  27.  73
    William James on Pragmatism and Religion.Guy Axtell - forthcoming - In Jacob Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. Lexington.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in (...)
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  28. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  29. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  30.  57
    A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.William James (ed.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  31.  18
    Social Responsiveness, Profitability and Catastrophic Events: Evidence on the Corporate Philanthropic Response to 9/11.William Crampton & Dennis Patten - 2008 - Journal of Business Ethics 81 (4):863-873.
    In this study we seek to determine whether catastrophic events lead to corporate charitable giving unrelated to levels of firm profitability. We examine the issue relative to the corporate philanthropic response to the 9/11 terrorist attacks of 2001. Based on a sample of 489 Fortune 500 companies, we find that differences in the extent of corporate contributions following 9/11 are positively and significantly associated with differences in firms' profitability. Further, while the degree of connection to the catastrophic event led to (...)
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  32.  44
    William Whewell, the Plurality of Worlds, and the Modern Solar System.Michael J. Crowe - 2016 - Zygon 51 (2):431-449.
    Astronomers of the first half of the nineteenth century viewed our solar system entirely differently from the way twentieth-century astronomers viewed it. In the earlier period the dominant image was of a set of planets and moons, both of which kinds of bodies were inhabited by intelligent beings comparable to humans. By the early twentieth century, science had driven these beings from every planet in our system except the Earth, leaving our solar system as more or less desolate regions for (...)
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  33.  48
    William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge.Francesca Bordogna - 2008 - University of Chicago Press.
    At Columbia University in 1906, William James gave a highly confrontational speech to the American Philosophical Association (APA). He ignored the technical philosophical questions the audience had gathered to discuss and instead addressed the topic of human energy. Tramping on the rules of academic decorum, James invoked the work of amateurs, read testimonials on the benefits of yoga and alcohol, and concluded by urging his listeners to take up this psychological and physiological problem. What was the goal of this (...)
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  34. William James on Emotion and Intentionality.Matthew Ratcliffe - 2005 - International Journal of Philosophical Studies 13 (2):179-202.
    William James's theory of emotion is often criticized for placing too much emphasis on bodily feelings and neglecting the cognitive aspects of emotion. This paper suggests that such criticisms are misplaced. Interpreting James's account of emotion in the light of his later philosophical writings, I argue that James does not emphasize bodily feelings at the expense of cognition. Rather, his view is that bodily feelings are part of the structure of intentionality. In reconceptualizing the relationship between cognition and affect, (...)
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  35. Deliberative Politics: Essays on Democracy and Disagreement.Stephen Macedo (ed.) - 1999 - Oxford University Press.
    The banner of deliberative democracy is attracting increasing numbers of supporters, in both the world's older and newer democracies. This effort to renew democratic politics is widely seen as a reaction to the dominance of liberal constitutionalism. But many questions surround this new project. What does deliberative democracy stand for? What difference would deliberative practices make in the real world of political conflict and public policy design? What is the relationship between deliberative politics and liberal constitutional arrangements? The 1996 publication (...)
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  36. Divide Et Impera! William James's Pragmatist Tradition in the Philosophy of Science.Alexander Klein - 2008 - Philosophical Topics 36 (1):129-166.
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  37.  19
    William Bateson From "Balanoglossus" to "Materials for the Study of Variation": The Transatlantic Roots of Discontinuity and the (Un)Naturalness of Selection. [REVIEW]Erik L. Peterson - 2008 - Journal of the History of Biology 41 (2):267 - 305.
    William Bateson (1861-1926) has long occupied a controversial role in the history of biology at the turn of the twentieth century. For the most part, Bateson has been situated as the British translator of Mendel or as the outspoken antagonist of W. F. R. Weldon and Karl Pearson's biometrics program. Less has been made of Bateson's transition from embryologist to advocate for discontinuous variation, and the precise role of British and American influences in that transition, in the years leading (...)
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  38. William James's Conception of Truth.Bertrand Russell - 1992 - In William James & Doris Olin (eds.), William James: Pragmatism, in Focus. Routledge.
    The original 1907 text of James' Pragmatism is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  39. New Arguments for 'Intelligent Design'? Review Article on William A. Dembski, Being as Communion: A Metaphysics of Information. [REVIEW]Philippe Gagnon - 2015 - ESSSAT News and Reviews 25 (1):17-24.
    Critical notice assessing the use of information theory in the attempt to build a design inference, and to re-establish some aspects of the program of natural theology, as carried out in this third major monograph devoted to the subject of intelligent design theory by mathematician and philosopher William A. Dembski, after The Design Inference (1998) and No Free Lunch (2002).
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  40. Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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    Wittgenstein and William James.Russell B. Goodman - 2005 - Cambridge University Press.
    This 2002 book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussions Russell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein (...)
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  42.  61
    William James and His Darwinian Defense of Freewill.Matthew Crippen - 2011 - In Mark Wheeler (ed.), 150 Years of Evolution: Darwin’s Impact on Contemporary Thought and Culture. pp. 68-89.
    Abstract If asked about the Darwinian influence on William James, some might mention his pragmatic position that ideas are “mental modes of adaptation,” and that our stock of ideas evolves to meet our changing needs. However, while this is not obviously wrong, it fails to capture what James deems most important about Darwinian theory: the notion that there are independent cycles of causation in nature. Versions of this idea undergird everything from his campaign against empiricist psychologies to his theories (...)
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  43. William James on Consciousness Beyond the Margin.Eugene Taylor - 2011 - Princeton University Press.
    At the turn of the twentieth century, William James was America's most widely read philosopher. In addition to being one of the founders of pragmatism, however, he was also a leading psychologist and author of the seminal work, The Principles of Psychology. While scholars argue that James withdrew from the study of psychology after 1890, Eugene Taylor demonstrates convincingly that James remained preeminently a psychologist until his death in 1910.Taylor details James's contributions to experimental psychopathology, psychical research, and the (...)
     
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  44.  34
    Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. (...)
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  45.  83
    William James on Emotion and Morals.Guy Axtell - forthcoming - In Jacob Goodson (ed.), Cries of the Wounded: William James, Moral Philosophy, and the Moral Life. Rowman & Littlefield.
    The Emotions chapter (XXV) in James' Principles of Psychology traverses the entire range of experienced emotions from the “coarser” and more instinctual to the “subtler” emotions intimately involved in cognitive, moral, and aesthetic aspects of life. But Principles limits himself to an account of emotional consciousness and so there are few direct discussions in the text of Principles about what later came to be called moral psychology, and fewer about anything resembling philosophical ethics. Still, James’ short section on the subtler (...)
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  46.  20
    Threads That Guide or Ties That Bind: William Kirby and the Essentialism Story.Charissa S. Varma - 2009 - Journal of the History of Biology 42 (1):119-149.
    Nineteenth-century British entomologist William Kirby is best known for his generic division of bees based on tongues and his vigorous defence of natural theology. Focusing on these aspects of Kirby's work has lead many current scholars to characterise Kirby as an "essentialist." As a result of this characterisation, many important aspects of his work, Monographia Apum Angliœ (1802) have been over-looked or misunderstood. Kirby's religious devotion, for example, have lead some scholars to assume Kirby used the term "type" for (...)
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  47.  16
    Mathematics and Physics of First and Last Instants: Walter Burley and William of Ockham.Edith Dudley Sylla - 2017 - Vivarium 55 (1-3):103-129.
    _ Source: _Volume 55, Issue 1-3, pp 103 - 129 In his _De primo et ultimo instanti_, Walter Burley paid careful attention to continuity, assuming that continua included and were limited by indivisibles such as instants, points, _ubi_, degrees of quality, or _mutata esse_. In his _Tractatus primus_, Burley applied the logic of first and last instants to reach novel conclusions about qualities and qualitative change. At the end of his _Quaestiones in libros Physicorum Aristotelis_, William of Ockham used (...)
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    The Revolutionary Vision of William Blake.Thomas J. J. Altizer - 2009 - Journal of Religious Ethics 37 (1):33-38.
    It was William Blake's insight that the Christian churches, by inverting the Incarnation and the dialectical vision of Paul, have repressed the body, divided God from creation, substituted judgment for grace, and repudiated imagination, compassion, and the original apocalyptic faith of early Christianity. Blake's prophetic poetry thus contributes to the renewal of Christian ethics by a process of subversion and negation of Christian moral, ecclesiastical, and theological traditions, which are recognized precisely as inversions of Jesus, and therefore as instances (...)
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  49. Remarks on R. B. Perry's Portrait of William James.Horace Meyer Kallen - 1937 - Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
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    A Few Puzzles About William James' Theory of Truth.Xingming Hu - 2016 - Kriterion: Revista de Filosofia 57 (135):803-821.
    William James makes several major claims about truth: (i) truth means agreement with reality independently of the knower, (ii) truth is made by human beings, (iii) truth can be verified, and (iv) truth is necessarily good. These claims give rise to a few puzzles: (i) and (ii) seem to contradict each other, and each of (ii), (iii), and (iv) has counter-intuitive implications. I argue that Richard Gale's interpretation of James' theory of truth is inadequate in dealing with these puzzles. (...)
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