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Derek Michaud [11]Derek A. Michaud [6]
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Derek A. Michaud
University of Maine
  1.  79
    “Reason Turned Into Sense”: John Smith on Spiritual Sensation.Derek A. Michaud - 2017 - Leuven: Peeters.
    John Smith (1618-1652), long known for the elegance of his prose and the breadth of his erudition, has been underappreciated as a philosophical theologian. This book redresses this by showing how the spiritual senses became an essential tool for responding to early modern developments in philosophy, science, and religion for Smith. Through a close reading of the Select Discourses (1660) it is shown how Smith’s theories of theological knowledge, method, and prophecy as well as his prescriptive account of Christian piety (...)
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  2. Chaos and Tehomophobia. [REVIEW]Derek Michaud - 2003 - Journal for Cultural and Religious Theory 4 (3):115-117.
    Review of Catherine Keller’s the Face of the Deep (Routledge, 2002).
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  3. Christian Platonism in Early Modernity.Derek A. Michaud - 2021 - In Alexander J. B. Hampton & John P. Kenney (eds.), Christian Platonism: A History. Cambridge University Press. pp. 280-302.
  4. John Smith Among the Cambridge Platonists.Derek Michaud - manuscript
  5.  13
    Preparation for Natural Theology: With Kant's Notes and the Danzig Rational Theology Transcript. [REVIEW]Derek A. Michaud - 2017 - Reading Religion 2017.
  6. Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW]Derek Michaud - 2013 - Heythrop Journal 54 (2):330-331.
  7. “Personal Identity: How Do We Survive Our Death? [REVIEW]Derek Michaud - 2013 - Heythrop Journal, 54, Issue 2 54 (2):330-331.
     
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  8. Philosophical Religions From Plato to Spinoza, Carlos Fraenkel, Cambridge University Press, 2012. [REVIEW]Derek Michaud - 2015 - Reviews in Religion and Theology 22 (3):233-235.
  9. "Reason Turned Into Sense: John Smith on Spiritual Sensation".Derek Michaud - 2015 - Dissertation, Boston University
    John Smith (1618-1652), the 17th century Cambridge Platonist, employed the traditional language of the spiritual senses of the soul to develop an early modern theological aesthetic central to his religious epistemology and thus to his philosophy of religion and systematic theology. As a Christian Platonist, Smith advocated intellectual intuition of Divine Goodness as the key to theological knowledge and spiritual practice. Additionally, Smith’s theory of prophecy rests on the reception of sensible images in the imagination. Chapter one lays out how (...)
     
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  10. Reflections on Ecology, Theology and Ethics.Derek Michaud - 2003 - Quodlibet 5.
     
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  11. Toward An Adequate Model for the Theology of Religions.Derek Michaud - 2008 - Engaging Particularities. Chestnut Hill, MA.
    This paper is an exercise in the Christian (meta)theology of religions. As such, it rests on the idea that systematic theology must take account of the fact of religious pluralism within its articulation of the Christian faith. It might be asked however, despite clear motivations such as the traditional imperative of mission, why we need a theology of religions at all. Why not simply dialogue or engage in a kind of comparative study of the texts and practices of the religions? (...)
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  12. The Legacy of a ‘Living Library’: On the Reception of John Smith.Derek Michaud - 2019 - In Douglas Hedley & David Leech (eds.), Revisioning Cambridge Platonism: Sources and Legacy. Springer Verlag. pp. 241-257.
    John Smith was among the first of the Cambridge Platonists. He was therefore in a position to influence not only his contemporaries but all those who followed after him well into the twentieth century and beyond. Well established lines of influence both to and from Whichcote, Cudworth, and More are explored first before moving on to less well-known connections to Bishop Simon Patrick and mathematician Isaac Barrow. Smith’s continued significance for eighteenth century theology is demonstrated through discussion of his inspiration (...)
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  13. The Multidimensional Unity of Life, Theology, Ecology, and COVID-19.Derek A. Michaud - forthcoming - In Alexander J. B. Hampton (ed.), Pandemic, Ecology and Theology Perspectives on COVID-19. Routledge.
  14. The Patristic Roots of John Smith’s True Way or Method of Attaining to Divine Knowledge.Derek Michaud - 2011 - In Thomas Cattoi & June McDaniel (eds.), Perceiving the Divine through the Human Body: Mystical Sensuality. Palgrave-Macmillan.
    The literature on the Cambridge Platonists abounds with references to Neoplatonism and the Alexandrian Fathers on general themes of philosophical and theological methodology. The specific theme of the spiritual senses of the soul has received scant attention however, to the detriment of our understanding of their place in this important tradition of Christian speculation. Thus, while much attention has been paid to the clear influence of Plotinus and the Florentine Academy, far less has been given to important theological figures that (...)
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  15. Varieties of Spiritual Sense: Cusanus and John Smith.Derek Michaud - 2019 - In Simon J. G. Burton, Joshua Hollmann & Eric Parker (eds.), Nicholas of Cusa and the Making of the Early Modern World. Brill. pp. 285-306.
  16. What Part of Fides Quaerens Don’T You Intellectum ? On the Persistent Philosophical Misunderstanding of Anselm’s Ontological Argument.Derek A. Michaud - manuscript
    A *very* rough draft of a paper on Anselm's "ontological argument" in which I argue that the argument in the Proslogion rests on a robust notion of having "that then which nothing greater can be thought" in one's mind.
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