Results for 'Derek S. King'

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  1. Medical Thinking a Historical Preface /Lester S. King. --. --.Lester S. King - 1982 - Princeton University Press, C1982.
     
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  2.  10
    King of the Jews: Temple Theology in John's Gospel. By Margaret Barker. Pp. Ix, 638, SPCK, London, 2014, $80.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):328-329.
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  3. Wisdom, Moderation, and Elenchus in Plato's Apology.Christopher S. King - 2008 - Metaphilosophy 39 (3):345–362.
    This article contends that Socratic wisdom (sophia) in Plato's Apology should be understood in relation to moderation (sophrosune), not knowledge (episteme). This stance is exemplified in an interpretation of Socrates' disavowal of knowledge. The god calls Socrates wise. Socrates holds both that he is wise in nothing great or small and that the god does not lie. These apparently inconsistent claims are resolved in an interpretation of elenchus. This interpretion says that Socrates is wise insofar as he does not believe (...)
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  4.  23
    Beloved Community: Martin Luther King, Howard Thurman, and Josiah Royce.Kipton Jensen & Preston King - unknown
    Martin Luther King’s primary emphasis was upon ‘beloved community,’ a phrase he borrowed from Royce, but an idea that he shared with St. Augustine. Theories of the state tend to focus upon division, in which one stratum dominates another or others. King’s context is the US in the segregated South—a region whose internal divisions sharply instantiate the idea of the state as an unequal hierarchy of dominance. King’s appeal was less to end black subjugation than to end (...)
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  5.  8
    Lewis's Fifth Floor: A Department Story.Stephen King - 2010 - Liverpool University Press.
    This book contains remarkable photographs taken on the ‘lost’ fifth floor of Lewis’s by photographer Stephen King. They capture the remarkable history and former glory.
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  6.  23
    Abbas, Niran, Editor. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. Pp. Ix+ 259. Paper, $27.95. Achinstein, Peter. Scientific Evidence: Philosophical Theories & Applications. Baltimore: Johns Hopkins University Press, 2005. Pp. Ix+ 286. Cloth, $49.95. Allard, James W. The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge. [REVIEW]Jack O. Balswick, Pamela Ebstyne King, Kevin S. Reimer, Steve Barbone, Lee Rice & Martin Hemelik - 2006 - Journal of the History of Philosophy 44 (1):131-34.
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  7.  11
    Life's Desire.J. S. King - 1932 - New Blackfriars 13 (153):788-788.
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  8.  10
    Chronicle From Aldgate: Life and Death in Shakespeare's London. Thomas Rogers Forbes.Lester S. King - 1972 - Isis 63 (1):119-120.
  9. Propositional Unity: What’s the Problem, Who has It and Who Solves It?Jeffrey C. King - 2013 - Philosophical Studies 165 (1):71-93.
    At least since Russell’s influential discussion in The Principles of Mathematics, many philosophers have held there is a problem that they call the problem of the unity of the proposition. In a recent paper, I argued that there is no single problem that alone deserves the epithet the problem of the unity of the proposition. I there distinguished three problems or questions, each of which had some right to be called a problem regarding the unity of the proposition; and I (...)
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  10.  26
    A Guide to Heidegger’s Being and Time.Magda King - 2001 - State University of New York Press.
    An indispensable guide to the major work of one of the twentieth century's most influential thinkers.
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  11.  61
    The Implications of an Organization's Structure on Whistleblowing.Granville King - 1999 - Journal of Business Ethics 20 (4):315-326.
    Previous studies investigating reports of corporate or individual wrongdoing have failed to examine the effects of an organization's structure upon the decision to blow the whistle. This paper suggests that an organization's structure may perform a significant role in the decision to report versus not report an observed wrongdoing. Five organizational structures were examined in regards to their effectiveness in encouraging or discouraging observers of unethical conduct channels for reporting such behavior. Discussion and implications are provided.
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  12.  18
    The Impossibility of Naturalism: The Antinomies of Bhaskar's Realism.Anthony King - 1999 - Journal for the Theory of Social Behaviour 29 (3):267–288.
    From the publication of The Possibility of Naturalism, Bhaskar’s critical naturalism or realism has argued for a dualistic social ontology of interpreting individuals and objective, ‘real’ social structures. In arguing for a dualistic ontology, Bhaskar commits himself to two antinomies; he insists that society is dependent on individuals but also independent of them, and that social action is always intentional but it also has non-intentional, material features. These antinomies are apparently resolved by appeals to emergence. In fact, the appeal to (...)
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  13.  86
    Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World?Barbara J. King - 2008 - Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  14. Scotus's Rejection of Anselm.Peter King - unknown
    stance, Scotus adopts Anselm’s notion of a ‘(pure) perfection’ and elevates it to a fundamental principle of his metaphysics. Again, he distills Anselm’s Ontological Argument into something like its original Monologion components, and then treats each component part of the argument with a rigor and attention to detail far beyond anything Anselm suggested. In the case of Anselm’s so-called ‘two-wills’ theory, however, Scotus’s revisions are so extensive that they amount to a rejection of Anselm’s account, even though Scotus retains some (...)
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  15.  49
    Jean Buridan's Philosophy of Science.Peter King - 1987 - Studies in History and Philosophy of Science Part A 18 (2):109.
    introduced the concept of effective demand in the nascent science of economics; his discussions of astronomy were acute enough to raise Duhem’s interest. Neither are Buridan’s credentials as a nominalist in doubt, although investigation into his precise relation to William of Ockham continues: he rejected all abstract entities, whether universals, common natures, the complexe significabile, or types above and beyond tokens; for Buridan, every thing which exists is a concrete individual. His anti-realism included an epistemological component as well, for Buridan (...)
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  16.  59
    Rights and Slavery, Race and Racism: Leo Strauss, the Straussians, and the American Dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  17.  53
    The Accidental Derogation of the Lay Actor: A Critique of Giddens's Concept of Structure.Anthony King - 2000 - Philosophy of the Social Sciences 30 (3):362-383.
    The concept of structure is central to Giddens’s structuration theory because it apparently accounts for the reproduction of the social system without derogating the lay actor in functionalist or structuralist fashion. In fact, the concept of structure involves the very derogation of the lay actor which Giddens highlights as the principal error of these objectivist social theories and which he wishes to avoid. However, although Giddens fails to recognize it, the concept of “practical consciousness” which Giddens also regards as central (...)
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  18. A Critique of Baudrillard's Hyperreality: Towards a Sociology of Postmodernism.Anthony King - 1998 - Philosophy and Social Criticism 24 (6):47-66.
    Through the critical examination of Baudrillard's concept of hyperreality, this article seeks to make a wider contribution to contempor ary debates about postmodernism. It draws on a post-Cartesian, Heideg gerian philosophy to demonstrate the weakness of the concept of hyperreality and reveal its foundation in a Cartesian epistemology. The article goes on to claim that this same Heideggerian tradition suggests a way in which the concept of hyperreality and nihilistic postmodern sociologies more generally might be dialectically superseded. Instead of these (...)
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  19.  46
    Against Whiteness: Race and Psychology in the American South: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  20.  27
    Pride and Hume's Sensible Knave.James King - 1999 - Hume Studies 25 (1/2):123-137.
    Whether the sensible knave can take pride in herself is a question not merely curious but potentially devastating for Hume's moral theory. Hume assuredly classifies knavery a vice, but given his doctrine that it belongs to virtue to produce pride, then if she can take pride in herself qua knave, the knave is positioned to claim that knavery is, and ought to be recognized as, a virtue. And if this is true, then either Hume is mistaken to have classified knavery (...)
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  21.  44
    An Engaged Buddhist Response to John Rawls's "The Law of Peoples".Sallie B. King - 2006 - Journal of Religious Ethics 34 (4):637 - 661.
    In "The Law of Peoples", John Rawls proposes a set of principles for international relations, his "Law of Peoples." He calls this Law a "realistic utopia," and invites consideration of this Law from the perspectives of non-Western cultures. This paper considers Rawls's Law from the perspective of Engaged Buddhism, the contemporary form of socially and politically activist Buddhism. We find that Engaged Buddhists would be largely in sympathy with Rawls's proposals. There are differences, however: Rawls builds his view from the (...)
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  22.  14
    An Engaged Buddhist Response to John Rawls's the Law of Peoples.Sallie B. King - 2006 - Journal of Religious Ethics 34 (4):637-661.
    In "The Law of Peoples", John Rawls proposes a set of principles for international relations, his "Law of Peoples." He calls this Law a "realistic utopia," and invites consideration of this Law from the perspectives of non-Western cultures. This paper considers Rawls's Law from the perspective of Engaged Buddhism, the contemporary form of socially and politically activist Buddhism. We find that Engaged Buddhists would be largely in sympathy with Rawls's proposals. There are differences, however: Rawls builds his view from the (...)
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  23.  24
    Prisoner's Paradoxes.Jonathan B. King - 1988 - Journal of Business Ethics 7 (7):475 - 487.
    As levels of trust decrease and the necessity for trust increase in our society, we are increasingly driven toward the untoward, even disastrous, outcomes of the prisoner's dilemma. Yet despite the growing evidence that (re)building conditions of trust is increasingly mandatory in our era, modern moral philosophy (by default) and the social sciences (implicitly) legitimize an instrumental rationality which is the root problem. The greatest danger is that as conditions of trust are rationalized away through the progressive institutionalization of an (...)
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  24.  19
    It's “the End of Sex” As We Know It, and I Feel … a Little Nervous.Louise P. King - 2017 - Hastings Center Report 47 (4):42-43.
    Reading Henry Greely's wonderful book, The End of Sex and the Future of Human Reproduction, while riding public transport sparked awkward looks and equally awkward discussions. I thought of removing the dust jacket, yet I was reminded that Greely's stated purpose in writing the book was to spark conversation. The title is, of course, intentionally provocative. Greely does not, in fact, believe that humans will stop having sex for the multitude of reasons that we do already. Quite the contrary; he (...)
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  25.  68
    ""Two-Dimensional Time: Macbeath's "Time's Square" and Special Relativity.Daniel King - 2004 - Synthese 139 (3):421 - 428.
    Murray MacBeath, in his essay ``Time's Square'', describes a fictitious scenariowhere various physical observations made by the participants would, he claims, invitethe interpretation that time for them is two-dimensional. In the present paper, however, Iargue that such observations come close to underdetermining the hypothesis of time's twodimensionality;for a rival hypothesis - that, under certain circumstances, the observationscan be explained in terms of the familiar time dilation effects predicted by special relativity- almost fits the evidence as well. That is, under certain (...)
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  26.  39
    Hannah Arendt's Mythology: The Political Nature of History and Its Tales of Antiheroes.James M. King - 2011 - The European Legacy 16 (1):27-38.
    Current scholarship has focused on analyzing how Arendt's storytelling corresponds to her political arguments. In following up this discussion, I offer a closer examination of the unusual myth Arendt uses to explain the condition of the modern age, a myth she refers to as the ?political nature of history.? I employ literary terms along with the standard vocabulary of political theory in shaping this reading of Arendt. Following Robert C. Pirro, I also consider Arendt's story as a tragedy, but in (...)
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  27.  14
    Testing Public Health Ethics: Why the CDC's HIV Screening Recommendations May Violate the Least Infringement Principle.Matthew W. Pierce, Suzanne Maman, Allison K. Groves, Elizabeth J. King & Sarah C. Wyckoff - 2011 - Journal of Law, Medicine and Ethics 39 (2):263-271.
    The CDC's HIV screening recommendations for health care settings advocate abandoning two important autonomy protections: (1) pretest counseling and (2) the requirement that providers obtain affirmative agreement from patients prior to testing. The recommendations may violate the least infringement principle because there is insufficient evidence to conclude that abandoning pretest counseling or affirmative agreement requirements will further the CDC's stated public health goals.
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  28.  14
    The Conceivability of God: ROBERT H. KING.Robert H. King - 1973 - Religious Studies 9 (1):11-22.
    In the continuing dialogue between Western philosophy and the Christian religion, the central issue has generally been the existence of God. There has however been a discernible shift in the focus of the discussion in recent years. Rather than the existence of God, the issue now seems to be the concept of God. It is increasingly argued by philosophers critical of religion that the concept of God is basically incoherent, and that therefore the question of God's existence or non-existence does (...)
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  29.  9
    “In Whose Name I Write”: Newman's Two Translations of Athanasius.Benjamin John King - 2008 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 15 (1):32-55.
    John Henry Newman made two translations of Athanasius's Orations Against the Arians: in the first half of the 1840s, when still an Anglican, for the Oxford Library of the Fathers series and a second attempt late in his life, a “free translation” published in 1881, by which time he was a Cardinal. The changes that he made to his original translation reflect thirty-five years of reading Catholic theology. In various ways, the new translation shares the theology of Leo XIII's Thomistic (...)
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  30.  27
    ‘Consumed By Fire From Within’: Teilhard de Chardin's Pan‐Christic Mysticism In Relation To The Catholic Tradition.Ursula King - 1999 - Heythrop Journal 40 (4):456–477.
    Pierre Teilhard de Chardin , eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through (...)
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  31.  11
    The Rhetoric of the Victim: Odysseus in the Swineherd's Hut.Ben King - 1999 - Classical Antiquity 18 (1):74-93.
    This paper explores some aspects of the complex narrative strategies employed by Odysseus in his lying tale to Eumaios . Odysseus' fictional autobiography is an ethical parable, designed to commend and validate the very principles of hospitality that Eumaios most cherishes. In the tale, Zeus, god of guests, punishes those who violate hospitality and protects those who depend upon it, bringing the beggar ultimately to the worthy swineherd. In adopting the persona of the wandering immigrant or outsider , Odysseus makes (...)
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  32.  7
    ‘Consumed By Fire From Within’: Teilhard de Chardin's Pan‐Christic Mysticism In Relation To The Catholic Tradition.Ursula King - 1999 - Heythrop Journal 40 (4):456-477.
    Pierre Teilhard de Chardin, eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through all (...)
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  33.  13
    Aristotle's Theory of ΤΟΠΟΣ.H. R. King - 1950 - Classical Quarterly 44 (1-2):76-.
    Diogenes Laertius relates the tale that Aristotle, upon being reproached for giving alms to a debased fellow, replied, ‘It was not his character, but the man, that I pitied.’ Some such reply is equally apt in apology for a paper paying homage to an idea long discredited in the philosophical world, Aristotle's theory of Place. I have been moved, not indeed by the apparent character of Aristotle's theory, for that is easily reproached, but by what has proved for the philosophical (...)
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  34. One Hundred Philosophers: The Life and Work of the World's Greatest Thinkers.Peter J. King - 2004 - Barron's Educational Series.
    For some of the world's great thinkers, including Aristotle, Aquinas, and Hegel, philosophy is a vast system of fixed, capital-T Truth for humankind to discover, explore and comprehend. For others, even among those with philosophies as diverse as William James and Ludwig Wittgenstein, philosophy is simply a tool, or a process for ascertaining individual factual truths specific to a given time and place. It is often said that if you ask any ten philosophers to define their subject, you're likely to (...)
     
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  35. Disagreement: What’s the Problem? Or A Good Peer is Hard to Find.Nathan L. King - 2012 - Philosophy and Phenomenological Research 85 (2):249-272.
  36.  40
    Abelard's Answers to Porphyry.Peter King - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:249-270.
    Abelardo eredita dall'Isagoge di Porfirio una questione filosofica fondamentale, relativa al problema degli universali, posto al centro della metafisica. Abelardo si pone subito fuori da questa linea interpretativa. L'A. esamina le risposte di Abelardo ai quattro quesiti di Porfirio formulati all'inizio dell'Isagoge punto per punto, attraverso l'esame di Dialectica, Logica «Ingredientibus» nella parte relativa al commento all'Isagoge, in rapporto con il Commentarius maior in Isagogen Porphyrii di Boezio, la Logica «Nostrorum petitioni sociorum», le Introductiones parvulorum, tentando di spodestare la metafisica (...)
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  37. Issues Raised by Ruthrof’s ’Meaning: An Intersemiotic Perspective’.David King - 1997 - Semiotica 115 (3-4):391-396.
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  38. Abelard's Intentionalist Ethics.Peter King - 1995 - Modern Schoolman 72 (2-3):213-231.
  39.  18
    Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law.Amanda Cook, Harold King & John A. Polikandriotis - 2014 - Journal of Law, Medicine and Ethics 42 (3):284-289.
    Currently, all 50 states and the District of Columbia have youth concussion laws based on the core principals of the 2009 Lystedt Law of Washington State. On April 23, 2013, the state of Georgia signed into law House Bill 284, “The Return to Play Act of 2013” and became one of the last states to pass youth concussion legislation. This Act became effective on January 1, 2014. The purpose of this report is to highlight the legislative process of enacting Georgia (...)
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  40.  11
    Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law.Amanda Cook, Harold King & John A. Polikandriotis - 2014 - Journal of Law, Medicine and Ethics 42 (3):284-289.
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  41.  90
    Heidegger’s Etymological Method: Discovering Being by Recovering the Richness of the Word.Matthew King - 2007 - Philosophy Today 51 (3):278-289.
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  42.  66
    Augustine’s Encounter with Neoplatonism.Peter King - 2005 - Modern Schoolman 82 (3):213-226.
  43. Filarete's Portrait Signature on the Bronze Doors of St Peter's and the Dance of Bathykles and His Assistants.Catherine King - 1990 - Journal of the Warburg and Courtauld Institutes 53:296-299.
  44.  24
    Kierkegaard's Critique of Ethics.James King - 1972 - Proceedings and Addresses of the American Philosophical Association 46:189.
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  45.  34
    Thomas Hobbes's Children.Peter King - unknown
    Children therefore, whether they be brought up and preserved by the father, or by the mother, or by whomsoever, are in most absolute subjection to him or her, that so bringeth them up, or preserveth them. And they may alienate them, that is, assign his or her dominion, by selling, or giving them, in adoption or servitude to others; or may pawn them for hostages, kill them for rebellion, or sacrifice them for peace, by the law of nature, when he (...)
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  46. Jean Buridan's Logic the Treatise on Supposition, the Treatise on Consequences.Jean Buridan & Peter King - 1985
  47.  57
    Thomas Mann's Joseph and His Brothers: Religious Themes and Modern Humanism.J. Robin King - 1978 - Thought: Fordham University Quarterly 53 (4):416-432.
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  48.  37
    John Buridan’s Solution to the Problem of Universals.Peter King - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. pp. 1-28.
  49.  20
    There's A Lot We Don't Know (and We Ought to Say So).Nancy M. P. King - 2013 - American Journal of Bioethics 13 (12):20-21.
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  50. The Earliest Syriac Translation of Aristotle's Categories: Text, Translation and Commentary.Daniel King - 2010 - Brill.
    The present volume makes available for the first time the earliest translation of Aristotle into a Semitic language. It will open the way to a fuller understanding of the transformation of Greek logic in Syriac and Arabic.
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