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Dermot Moran
University College Dublin
  1. Introduction to Phenomenology.Dermot Moran - 2000 - Routledge.
    Introduction to Phenomenology is an outstanding and comprehensive guide to an important but often little-understood movement in European philosophy. Dermot Moran lucidly examines the contributions of phenomenology's nine seminal thinkers: Brentano, Husserl, Heidegger, Gadamer, Arendt, Levinas, Sartre, Merleau-Ponty and Derrida. Written in a clear and engaging style, this volume charts the course of the movement from its origins in Husserl to its transformation by Derrida. It describes the thought of Heidegger and Sartre, phenomenology's most famous thinkers, and introduces and assesses (...)
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  2. Introduction to Phenomenology.Dermot Moran - 2000 - Tijdschrift Voor Filosofie 62 (4):772-773.
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  3. Intentionality: Some Lessons From the History of the Problem From Brentano to the Present.Dermot Moran - 2013 - International Journal of Philosophical Studies 21 (3):317-358.
    Intentionality (?directedness?, ?aboutness?) is both a central topic in contemporary philosophy of mind, phenomenology and the cognitive sciences, and one of the themes with which both analytic and Continental philosophers have separately engaged starting from Brentano and Edmund Husserl?s ground-breaking Logical Investigations (1901) through Roderick M. Chisholm, Daniel C. Dennett?s The Intentional Stance, John Searle?s Intentionality, to the recent work of Tim Crane, Robert Brandom, Shaun Gallagher and Dan Zahavi, among many others. In this paper, I shall review recent discussions (...)
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  4. Sartre on Embodiment, Touch, and the “Double Sensation”.Dermot Moran - 2010 - Philosophy Today 54 (Supplement):135-141.
    The chapter titled “The Body” in Being and Nothingness offers a groundbreaking, if somewhat neglected, philosophical analysis of embodiment. As part of his “es- say on phenomenological ontology,” he is proposing a new multi-dimensional ontological approach to the body. Sartre’s chapter offers a radical approach to the body and to the ‘flesh’. However, it has not been fully appreciated. Sartre offers three ontological dimensions to embodiment. The first “ontological dimension” addresses the way, as Sartre puts it, “I exist my body.” (...)
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  5.  16
    Edmund Husserl: Founder of Phenomenology.Dermot Moran - 2005 - Polity.
    Dermot Moran provides a lucid, engaging, and critical introduction to Edmund Husserl's philosophy, with specific emphasis on his development of phenomenology. This book is a comprehensive guide to Husserl's thought from its origins in nineteenth-century concerns with the nature of scientific knowledge and with psychologism, through his breakthrough discovery of phenomenology and his elucidation of the phenomenological method, to the late analyses of culture and the life-world. Husserl's complex ideas are presented in a clear and expert manner. Individual chapters explore (...)
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  6.  51
    Husserl's Crisis of the European Sciences and Transcendental Phenomenology: An Introduction.Dermot Moran - 2012 - Cambridge University Press.
    Machine generated contents note: Preface; Introduction: Husserl's life and writings; 1. Husserl's Crisis: an unfinished masterpiece; 2. Galileo's revolution and the origins of modern science; 3. The Crisis in psychology; 4. Rethinking tradition: Husserl on history; 5. Husserl's problematical concept of the life-world; 6. Phenomenology as transcendental philosophy; 7. The ongoing influence of Husserl's Crisis.
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  7. Introduction to Phenomenology.Dermot Moran - 2002 - Philosophical Quarterly 52 (209):649-651.
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  8. ‘Let's Look at It Objectively’: Why Phenomenology Cannot Be Naturalized.Dermot Moran - 2013 - Royal Institute of Philosophy Supplement 72:89-115.
    In recent years there have been attempts to integrate first-person phenomenology into naturalistic science. Traditionally, however, Husserlian phenomenology has been resolutely anti-naturalist. Husserl identified naturalism as the dominant tendency of twentieth-century science and philosophy and he regarded it as an essentially self-refuting doctrine. Naturalism is a point of view or attitude (a reification of the natural attitude into the naturalistic attitude) that does not know that it is an attitude. For phenomenology, naturalism is objectivism. But phenomenology maintains that objectivity is (...)
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  9. The Husserl Dictionary.Dermot Moran & Joseph Cohen - 2012 - Continuum.
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  10. From the Natural Attitude to the Life-World.Dermot Moran - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 105--124.
  11. Husserl’s Transcendental Philosophy and the Critique of Naturalism.Dermot Moran - 2008 - Continental Philosophy Review 41 (4):401-425.
    Throughout his career, Husserl identifies naturalism as the greatest threat to both the sciences and philosophy. In this paper, I explicate Husserl’s overall diagnosis and critique of naturalism and then examine the specific transcendental aspect of his critique. Husserl agreed with the Neo-Kantians in rejecting naturalism. He has three major critiques of naturalism: First, it (like psychologism and for the same reasons) is ‘countersensical’ in that it denies the very ideal laws that it needs for its own justification. Second, naturalism (...)
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  12.  76
    Conscious Thinking and Cognitive Phenomenology: Topics, Views and Future Developments.Marta Jorba & Dermot Moran - 2016 - Philosophical Explorations 19 (2):95-113.
    This introduction presents a state of the art of philosophical research on cognitive phenomenology and its relation to the nature of conscious thinking more generally. We firstly introduce the question of cognitive phenomenology, the motivation for the debate, and situate the discussion within the fields of philosophy, cognitive psychology and consciousness studies. Secondly, we review the main research on the question, which we argue has so far situated the cognitive phenomenology debate around the following topics and arguments: phenomenal contrast, epistemic (...)
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  13.  10
    Edmund Husserl's Phenomenology Of Habituality And Habitus.Dermot Moran - 2011 - Journal of the British Society for Phenomenology 42 (1):53-77.
  14. Heidegger's Critique of Husserl's and Brentano's Accounts of Intentionality.Dermot Moran - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (1):39-65.
    Inspired by Aristotle, Franz Brentano revived the concept of intentionality to characterize the domain of mental phenomena studied by descriptive psychology. Edmund Husserl, while discarding much of Brentano?s conceptual framework and presuppositions, located intentionality at the core of his science of pure consciousness (phenomenology). Martin Heidegger, Husserl?s assistant from 1919 to 1923, dropped all reference to intentionality and consciousness in Being and Time (1927), and so appeared to break sharply with his avowed mentors, Brentano and Husserl. Some recent commentators have (...)
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  15. Edmund Husserl. Founder of Phenomenology.Dermot Moran - 2006 - Tijdschrift Voor Filosofie 68 (4):813-814.
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  16.  69
    Introduction: Empathy and Collective Intentionality—The Social Philosophy of Edith Stein.Thomas Szanto & Dermot Moran - 2015 - Human Studies 38 (4):445-461.
  17. Phenomenology of Sociality: Discovering the ‘We’.Thomas Szanto & Dermot Moran (eds.) - 2015 - Routledge.
    Phenomenological accounts of sociality in Husserl, Heidegger, Merleau-Ponty, Sartre, Scheler, Schütz, Stein and many others offer powerful lines of arguments to recast current, predominantly analytic, discussions on collective intentionality and social cognition. Against this background, the aim of this volume is to reevaluate, critically and in contemporary terms, the rich phenomenological resources regarding social reality: the interpersonal, collective and communal aspects of the life-world. Specifically, the book pursues three interrelated objectives: it aims 1.) to systematically explore the key phenomenological aspects (...)
     
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  18.  21
    Noetic Moments, Noematic Correlates, and the Stratified Whole That is the Erlebnis: Section III, Chapter 3, Noesis and Noema.Dermot Moran - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter. pp. 195-224.
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    Introduction: Intersubjectivity and Empathy.Rasmus Thybo Jensen & Dermot Moran - 2012 - Phenomenology and the Cognitive Sciences 11 (2):125-133.
  20. Hilary Putnam and Immanuel Kant: Two `Internal Realists'?Dermot Moran - 2000 - Synthese 123 (1):65-104.
    Since 1976 Hilary Putnam has drawn parallels between his "internal", "pragmatic", "natural" or "common-sense" realism and Kant's transcendental idealism. Putnam reads Kant as rejecting the then current metaphysical picture with its in-built assumptions of a unique, mind-independent world, and truth understood as correspondence between the mind and that ready-made world. Putnam reads Kant as overcoming the false dichotomies inherent in that picture and even finds some glimmerings of conceptual relativity in Kant's proposed solution. Furthermore, Putnam reads Kant as overcoming the (...)
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  21. Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein, and Karl Jaspers.Dermot Moran - 2008 - American Catholic Philosophical Quarterly 82 (2):265-291.
    Phenomenology, understood as a philosophy of immanence, has had an ambiguous, uneasy relationship with transcendence, with the wholly other, with the numinous. If phenomenology restricts its evidence to givenness and to what has phenomenality, what becomes of that which is withheld or cannot in principle come to givenness? In this paper I examine attempts to acknowledge the transcendent in the writings of two phenomenologists, Edmund Husserl and Edith Stein, and also consider the influence of the existentialist Karl Jaspers, who made (...)
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  22. The Routledge Companion to Twentieth Century Philosophy.Dermot Moran (ed.) - 2008 - Routledge.
    The twentieth century was one of the most significant and exciting periods ever witnessed in philosophy, characterized by intellectual change and development on a massive scale. _The Routledge Companion to Twentieth Century Philosophy_ is an outstanding authoritative survey and assessment of the century as a whole. Featuring twenty-two chapters written by leading international scholars, this collection is divided into five clear parts and presents a comprehensive picture of the period for the first time: major themes and movements logic, language, knowledge (...)
     
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  23.  22
    Husserl and Gurwitsch on Horizonal Intentionality: The Gurwitch Memorial Lecture 2018.Dermot Moran - 2019 - Journal of Phenomenological Psychology 50 (1):1-41.
    Gurwitsch is the philosopher of consciousness par excellence. This paper presents a systematic exposition of Aron Gurwitsch’s main contribution to phenomenology, namely his theory of the ‘field of consciousness’ with its a priori structure of theme, thematic field, margin. I present Gurwitsch as an orthodox defender of Husserlian descriptive phenomenology, albeit one who rejected Husserl’s reduction to the transcendental ego and Husserl’s overt idealism. He maintained with Husserl the priority of consciousness as the source of all meaning and validity but (...)
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  24.  54
    “Even the Papuan is a Man and Not a Beast”: Husserl on Universalism and the Relativity of Cultures.Dermot Moran - 2011 - Journal of the History of Philosophy 49 (4):463-494.
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  25.  10
    Husserl and Ricoeur: The Influence of Phenomenology on the Formation of Ricoeur’s Hermeneutics of the ‘Capable Human’.Dermot Moran - 2017 - Journal of French and Francophone Philosophy 25 (1):182-199.
    The phenomenology of Edmund Husserl had a permanent and profound impact on the philosophical formation of Paul Ricoeur. One could truly say, paraphrasing Maurice Merleau-Ponty’s brilliant 1959 essay ‘The Philosopher and his Shadow’,that Husserl is the philosopher in whose shadow Ricoeur, like Merleau-Ponty, also stands, the thinker to whom he constantly returns. Husserl is Ricoeur’s philosopher of reflection, par excellence. Indeed, Ricoeur always invokes Husserl when he is discussing a paradigmatic instance of contemporary philosophy of ‘reflection’ and also of descriptive, (...)
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  26. Introduccíon a la Fenomenologicá.Dermot Moran - 2011 - Anthropos.
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  27.  28
    Husserl and Realism in Logic and Mathematics.Dermot Moran - 1986 - Philosophical Studies 31:361-365.
  28.  59
    What Does Heidegger Mean by the Transcendence of Dasein?Dermot Moran - 2014 - International Journal of Philosophical Studies 22 (4):491-514.
    In this paper, I shall examine the evolution of Heidegger?s concept of?transcendence? as it appears in Being and Time,?On the Essence of Ground? and related texts from the late 1920s in relation to his rethinking of subjectivity and intentionality. Heidegger defines Being as?transcendence? in Being and Time and reinterprets intentionality in terms of the transcendence of Dasein. In the critical epistemological tradition of philosophy stemming from Kant, as in Husserl, transcendence and immanence are key notions. Indeed,?transcendence in immanence? is a (...)
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  29. The Phenomenology Reader.Tim Mooney & Dermot Moran (eds.) - 2002 - Routledge.
    _The Phenomenology Reader_ is the first comprehensive anthology of seminal writings in phenomenology. Carefully selected readings chart phenomenology's most famous thinkers, such as Husserl, Heidegger, Sartre and Derrida, as well as less well known figures such as Stein and Scheler. Ideal for introductory courses in phenomenology and continental philosophy, _The Phenomenology Reader_ provides a comprehensive introduction to one of the most influential movements in twentieth-century philosophy.
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  30.  89
    Fink's Speculative Phenomenology: Between Constitution and Transcendence.Dermot Moran - 2007 - Research in Phenomenology 37 (1):3-31.
    In the last decade of his life (from 1928 to 1938), Husserl sought to develop a new understanding of his transcendental phenomenology (in publications such as Cartesian Meditations, Formal and Transcendental Logic, and the Crisis) in order to combat misconceptions of phenomenology then current (chief among which was Heidegger’s hermeneutic phenomenology as articulated in Being and Time). During this period, Husserl had an assistant and collaborator, Eugen Fink, who sought not only to be midwife to the birth of Husserl’s own (...)
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  31. The Inaugural Address: Brentano's Thesis.Dermot Moran - 1996 - Proceedings of the Aristotelian Society, Supplementary Volumes( 70:1-27.
     
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  32.  3
    Nicholas of Cusa and Modern Philosophy.Dermot Moran - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press. pp. 173--192.
  33. The Phenomenology Reader.Dermot Moran & Timothy Mooney - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):462-462.
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  34.  36
    “Our Germans Are Better Than Your Germans”: Continental and Analytic Approaches to Intentionality Reconsidered.Dermot Moran - 1999 - Philosophical Topics 27 (2):77-106.
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  35.  22
    ‘There is No Brute World, Only an Elaborated World’: Merleau-Ponty on the Intersubjective Constitution of the World.Dermot Moran - 2013 - South African Journal of Philosophy 32 (4):355-371.
    In his later works, Merleau-Ponty proposes the notion of ‘the flesh’ as a new ‘element’, as he put it, in his ontological monism designed to overcome the legacy of Cartesian dualism with its bifurcation of all things into matter or spirit. Most Merleau-Ponty commentators recognise that Merleau-Ponty’s notion of ‘flesh’ is inspired by Edmund Husserl’s conceptions of ‘lived body’ and ‘vivacity’ or ‘liveliness’ . But it is not always recognised that, for Merleau-Ponty, the constitution of the world of perception, the (...)
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  36.  2
    Husserl’s Phenomenology of Spirit: A Reading of the Crisis of European Sciences and Related Manuscripts.Dermot Moran - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag.
    In this paper I trace the revival of Hegel in France and Germany in the early twentieth century and point especially to the crucial role of phenomenology in incorporating Hegel into their mature transcendental philosophy. Indeed, Martin Heidegger was responsible for a significant revival of Hegel studies at the University of Freiburg, following his arrival there in 1928 as the successor to Husserl. Similarly, Husserl’s student, Fink characterised Husserl’s phenomenology in explicitly Hegelian terms as “the self-comprehension of the Absolute”. The (...)
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  37. Medieval Philosophy.Dermot Moran - 2003 - In John Shand (ed.), Fundamentals of Philosophy. Routledge. pp. 155.
  38.  53
    Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena.Dermot Moran - 1999 - Medieval Philosophy and Theology 8 (1):53-82.
    In this article I wish to re-examine the vexed issue of the possibility of idealism in ancient and medieval philosophy with particular reference to the case of Johannes Scottus Eriugena (c. 800idealisms immaterialism as his standard for idealism, and it is this decision, coupled with his failure to acknowledge the legacy of German idealism, which prevents him from seeing the classical and medieval roots of idealism more broadly understood.
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  39.  31
    Proclus’s Commentary on Plato’s Parmenides. [REVIEW]Dermot Moran - 1989 - Irish Philosophical Journal 6 (1):164-166.
  40.  73
    Pantheism From John Scottus Eriugena to Nicholas of Cusa.Dermot Moran - 1990 - American Catholic Philosophical Quarterly 64 (1):131-152.
  41.  44
    The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages.Dermot Moran - 1989 - Cambridge University Press.
    This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism. Moran has written the most comprehensive study yet of Eriugena's philosophy, tracing the sources of his thinking and analyzing his most important text, the Periphyseon. This volume will (...)
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  42. Phenomenology: Critical Concepts in Philosophy.Lester Embree & Dermot Moran (eds.) - 2004 - Routledge.
    Phenomenology as a tradition owes its name to Edmund Husserl, in his Logical Investigations (1900-1). It began as a bold new way of doing philosophy, an attempt to bring it back from abstract metaphysical speculation and empty logical calculation in order to come into contact with concrete living experience. As formulated by Husserl, Phenomenology is the investigation of the structures of consciousness that enable consciousness to refer to objects outside itself. It soon broadened into a world-wide and now century-old tradition. (...)
     
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  43.  33
    Sinnboden der Geschichte: Foucault and Husserl on the Structural a Priori of History.Dermot Moran - 2016 - Continental Philosophy Review 49 (1):13-27.
    In this paper I explore Husserl’s and Foucault’s approaches to the historical a priori and defend Husserl’s richer notion. Foucault borrows the expression ‘historical a priori’ from Husserl and there are continuities, but also significant and ultimately irreconcilable differences, between their conceptions. Both are looking for ‘conditions of possibility,’ forms of ‘institution’ or instauration, and patterns of transformation, for scientific knowledge. Husserl identifies the ‘a priori of history’ with the ‘historical a priori’ and believes that the ‘invariant essential structures of (...)
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  44.  33
    Editors’ Introduction: Resurrecting the Phenomenological Movement.Dermot Moran & Rodney K. B. Parker - 2015 - Studia Phaenomenologica 15:11-24.
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  45.  45
    A Case for Philosophical Pluralism: The Problem of Intentionality.Dermot Moran - 1996 - In Royal Institute of Philosophy Supplement. New York: Cambridge University Press. pp. 19-32.
    In what sense can we speak of pluralism regarding the philosophical traditions or styles crudely characterised as ‘Continental’ and ‘Analytic’? Do these traditions address the same philosophical problems in different ways, or pose different problems altogether? What, if anything, do these traditions share?
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  46.  11
    Idealism in Medieval Philosophy.Dermot Moran - 1999 - Medieval Philosophy & Theology 8 (1):53-82.
  47.  44
    Husserl's Letter to Lévy-Bruhl: Introduction.Dermot Moran & Lukas Steinacher - 2011 - The New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):325-347.
  48.  21
    Heidegger’s Phenomenology and the Destruction of Reason.Dermot Moran - 1985 - Irish Philosophical Journal 2 (1):15-35.
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  49.  48
    Volume Introduction.Dermot Moran & Stephen Voss - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:11-12.
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  50.  11
    Studies in the Philosophy of J. N. Findlay, Edited by Robert S. Cohen, Richard M. Martin and Merold Westphal.Dermot Moran - 1986 - Journal of the British Society for Phenomenology 17 (2):200-201.
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