Search results for 'Dermott J. Walsh' (try it on Scholar)

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Profile: Dermott J. Walsh (University of California, Los Angeles)
  1.  21
    Dermott J. Walsh (2011). The Confucian Roots of Zen No Kenkyū: Nishida's Debt to Wang Yang-Ming in the Search for a Philosophy of Praxis. Asian Philosophy 21 (4):361 - 372.
    This essay takes as its focus Japanese philosopher Nishida Kitar? (1870?1945) and his seminal first text, An Inquiry into the Good (or in Japanese zen no kenky?). Until now scholarship has taken for granted the predominantly Buddhist orientation of this text, centered around an analysis of the central concept of ?pure experience? (junsui keiken) as something Nishdia extrapolates from his early experience of Zen meditation. However, in this paper I will present an alternative and more accurate account of the origins (...)
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  2. W. H. Walsh (1982). Kant as Seen by Hegel: W. H. Walsh. Royal Institute of Philosophy Supplement 13:93-109.
    Few major philosophers show evidence of having studied the works of their predecessors with special care, even in cases where they were subject to particular influences which they were ready to acknowledge. Hume knew that he was working in the tradition of ‘some late philosophers in England, who have begun to put the science of man on a new footing’—‘Mr Locke, my Lord Shaftsbury, Dr Mandeville, Mr Hutchinson, Dr Butler, &c.’ But there is not much sign in the Treatise or (...)
     
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  3.  23
    P. G. Walsh (1993). Philip J. Smith: Scipio Africanus and Rome's Invasion of Africa: A Historical Commentary on Titus Livius Book XXIX. (McGill University Monographs in Classical Archaeology and History, 13.) Pp. Xii + 105; 5 Maps. Amsterdam: J. C. Gieben, 1993. Fl. 55. [REVIEW] The Classical Review 43 (02):429-.
  4.  38
    Gerald Walsh (1928). The Life and Work of Blessed Robert Francis Cardinal Bellarmine, S.J. (1542-1621). Thought: A Journal of Philosophy 3 (1):130-136.
  5.  10
    P. G. Walsh (1966). Roman Civilization J. P. V. D. Balsdon (Ed.): The Romans. Pp. Xiv+288; 8 Plates. London: Watts, 1965. Cloth, 15s. Net. The Classical Review 16 (03):380-382.
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  6.  11
    P. G. Walsh (1971). Otivm Ac Negotivm J. P. V. D. Balsdon: Life and Leisure in Ancient Rome. Pp. 463; 16 Plates. London: Bodley Head, 1969. Cloth, £3·15. [REVIEW] The Classical Review 21 (02):265-266.
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  7.  11
    P. G. Walsh (1975). James J. Wilhelm: Medieval Song: An Anthology of Hymns and Lyrics. Pp. 416. London: Allen & Unwin, 1972. Cloth, £3·75. The Classical Review 25 (01):162-163.
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  8.  17
    P. G. Walsh (2009). Livy (J. ) Briscoe A Commentary on Livy Books 38–40. Pp. Xxiv + 614. Oxford: Oxford University Press, 2008. Cased, £95. ISBN: 978-0-19-929051-. [REVIEW] The Classical Review 59 (01):139-.
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  9.  17
    P. G. Walsh (1990). G. W. Clarke: The Letters of St Cyprian of Carthage, Translated and Annotated, Vol. IV: Letters 67–82. (Ancient Christian Writers, 47.) Pp. Vi + 345. New York and Mahwah, N.J.: Newman Press, 1989.Gregory J. Lombardo: St Augustine On Faith and Works, Translated and Annotated. (Ancient Christian Writers, 48.) Pp. Vii + 112. New York and Mahwah, N.J.: Newman Press, 1988.Thomas Halton: Theodoret of Cyrus On Divine Providence, Translated and Annotated. (Ancient Christian Writers, 49.) Pp. Vii + 230. New York and Mahwah, N.J.: Newman Press, 1988. [REVIEW] The Classical Review 40 (01):163-164.
  10.  7
    Harold T. Walsh (1978). "Justice and Punishment," Ed. J. B. Cederblom and William L. Blizek. Modern Schoolman 55 (4):408-410.
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  11.  14
    P. M. Brown & P. G. Walsh (1992). Manfred Wacht (Ed.): Concordantia in Lucretium. (Alpha–Omega, Reihe A, 122.) Pp. Vii + 845. Hildesheim, Zürich and New York: Olms–Weidmann, 1991. DM 298.Manfred Wacht (Ed.): Concordantia in Lucanum. (Alpha–Omega, Reihe A, 125.) Pp. Vii + 891. Hildesheim, Zürich and New York: Olms–Weidmann, 1992. DM 298.Rodney H. Cooper, Leo C. Ferrari, Peter M. Ruddock, J. Robert Smith (Edd.): Concordantia in Libros XIII Confessionum S. Aurelii Augustini: A Concordance to the Skutella (1969) Edition. (Alpha–Omega, Reihe A, 124.) 2 Vols. Pp. Xi+1191. Hildesheim, Zurich and New York: Olms–Weidemann, 1991. DM 396. [REVIEW] The Classical Review 42 (02):441-.
  12.  16
    P. G. Walsh (1971). J. W. James: Rhigyfarch's Life of St. David. The Basic Mid-Twelfth-Century Latin Text with Introduction, Critical Apparatus, and Translation. Pp. Xliii+49. Cardiff: University of Wales Press. 1967. Cloth, £1·25. [REVIEW] The Classical Review 21 (01):138-139.
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  13.  5
    W. H. Walsh (1970). H. J. Paton, 1887—1969. Kant-Studien 61 (1-4):427-432.
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  14.  8
    W. H. Walsh (1984). M. J. Inwood: Hegel. [REVIEW] Philosophy 59 (230):552.
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  15.  3
    W. H. Walsh (1969). The Credibility of Divine Existence: The Collected Papers of Norman Kemp Smtth. Edited by A. J. D. Porteous, R. D. Maclennan and G. E. Davie. (London, 1967. Pp. Viii & 446. Price 50s.). [REVIEW] Philosophy 44 (167):70-.
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  16.  1
    W. H. Walsh (1984). Hegel By M. J. Inwood London, Boston, Melbourne and Henley: Routledge and Kegan Paul, 1983, Xv + 582 Pp., £24.00. [REVIEW] Philosophy 59 (230):552.
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  17. M. Walsh (2000). Cox, J Mungall I Eds, Rural Healthcare. Nursing Ethics 7 (2):173-173.
     
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  18. W. H. Walsh (1982). FINDLAY, J. N. Kant and the Transcendental Object: A Hermeneutic Study. [REVIEW] Philosophy 57:415.
     
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  19. W. H. Walsh (1973). FINDLAY, J. N. "Ascent to the Absolute". [REVIEW] Mind 82:300.
     
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  20. W. H. Walsh (1984). INWOOD, M. J. Hegel. [REVIEW] Philosophy 59:552.
     
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  21. W. H. Walsh (1969). PORTEOUS, A. J. D., R. D. Maclennan and G. E. Davie .-"The Credibility of Divine Existence: The Collected Papers of Norman Kemp Smith". [REVIEW] Philosophy 44:70.
     
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  22. James J. Walsh (1967). Aristotle's Ethics: Issues and Interpretations. Belmont, Calif., Wadsworth Pub. Co..
    On the nature of Aristotle's Ethics, by R. A. Gauthier.--Reason, happiness, and goodness, by F. Siegler.--The nature of aims, by J. Dewey.--Thought and action in Aristotle, by G. E. M. Anscombe.--On forgetting the difference between right and wrong, by G. Ryle.--Aristotle and the punishment of psychopaths, by V. Haksar.--Suggested further readings (p. 121-123).
     
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  23. H. B. Acton, Alice Ambrose, T. M. Knox, Mario M. Rossi, H. J. Paton, W. H. Walsh, William Kneale, Peter Landsberg, Maurice Cranston, Homer H. Dubs, R. C. Cross & G. J. Whitrow (1948). New Books. [REVIEW] Mind 57 (228):510-543.
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  24.  61
    G. H. von Wright, H. J. Paton, Anthony Quinton, H. B. Acton, R. J. Spilsbury, S. Körner, Bernard Mayo, G. J. Warnock, W. H. Walsh & Mary Warnock (1953). New Books. [REVIEW] Mind 62 (248):557-576.
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  25.  13
    D. A. Rees, L. Minio-Paluello, Frederick C. Copleston, L. J. Russell, W. H. Walsh, William Kneale, P. T. Geach, C. Lewy, P. B. Medawar, R. M. Hare, W. B. Gallie & R. J. Hirst (1951). New Books. [REVIEW] Mind 60 (212):412-440.
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  26.  1
    J. G. & Gerald G. Walsh (1942). Medieval Humanism. Journal of Philosophy 39 (6):164.
  27.  1
    Paula J. Green, Frank S. Walsh & Patrick Doherty (1996). Promiscuity of Fibroblast Growth Factor Receptors. Bioessays 18 (8):639-646.
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  28. J. Findley & W. Walsh (1983). M Rosen's Hegel's Dialectic And Its Criticism. [REVIEW] Bulletin of the Hegel Society of Great Britain 7:33-39.
     
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  29. Patrick Horace Nowell-Smith, Leon J. Goldstein & William Henry Walsh (1977). The Constitution of the Historical Past. Wesleyan University Press.
     
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  30. M. J. Scott-Taggart & W. H. Walsh (1976). Kant's Criticism of Metaphysics. Philosophical Quarterly 26 (105):366.
  31.  16
    Philip J. Walsh (2016). The Sound of Silence: Merleau‐Ponty on Conscious Thought. European Journal of Philosophy 24 (3).
    We take ourselves to have an inner life of thought, and we take ourselves to be capable of linguistically expressing our thoughts to others. But what is the nature of this “inner life” of thought? Is conscious thought necessarily carried out in language? This paper takes up these questions by examining Merleau-Ponty’s theory of expression. For Merleau-Ponty, language expresses thought. Thus it would seem that thought must be independent of, and in some sense prior to, the speech that expresses it. (...)
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  32.  58
    Philip J. Walsh (forthcoming). Cognitive Extension, Enhancement, and the Phenomenology of Thinking. Phenomenology and the Cognitive Sciences:1-19.
    This paper brings together several strands of thought from both the analytic and phenomenological traditions in order to critically examine accounts of cognitive enhancement that rely on the idea of cognitive extension. First, I explain the idea of cognitive extension, the metaphysics of mind on which it depends, and how it has figured in recent discussions of cognitive enhancement. Then, I develop ideas from Husserl that emphasize the agential character of thought and the distinctive way that conscious thoughts are related (...)
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  33. Philip J. Walsh (2013). Husserl's Concept of Motivation: The Logical Investigations and Beyond. Logical Analysis and History of Philosophy 16:70-83.
    Husserl introduces a phenomenological concept called “motivation” early in the First Investigation of his magnum opus, the Logical Investigations. The importance of this concept has been overlooked since Husserl passes over it rather quickly on his way to an analysis of the meaningful nature of expression. I argue, however, that motivation is essential to Husserl’s overall project, even if it is not essen- tial for defining expression in the First Investigation. For Husserl, motivation is a relation between mental acts whereby (...)
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  34. Philip J. Walsh (2014). Empathy, Embodiment, and the Unity of Expression. Topoi 33 (1):215-226.
    This paper presents an account of empathy as the form of experience directed at embodied unities of expressive movement. After outlining the key differences between simulation theory and the phenomenological approach to empathy, the paper argues that while the phenomenological approach is closer to respecting a necessary constitutional asymmetry between first-personal and second-personal senses of embodiment, it still presupposes a general concept of embodiment that ends up being problematic. A different account is proposed that is neutral on the explanatory role (...)
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  35.  12
    Catherine M. Tiplady, Deborah-Anne B. Walsh & Clive J. C. Phillips (2013). Public Response to Media Coverage of Animal Cruelty. Journal of Agricultural and Environmental Ethics 26 (4):869-885.
    Activists’ investigations of animal cruelty expose the public to suffering that they may otherwise be unaware of, via an increasingly broad-ranging media. This may result in ethical dilemmas and a wide range of emotions and reactions. Our hypothesis was that media broadcasts of cruelty to cattle in Indonesian abattoirs would result in an emotional response by the public that would drive their actions towards live animal export. A survey of the public in Australia was undertaken to investigate their reactions and (...)
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  36.  32
    Philip J. Walsh (2016). Dan Zahavi: Self and Other: Exploring Subjectivity, Empathy, and Shame. [REVIEW] Husserl Studies 32 (1):75-82.
  37.  40
    Henny Kupferstein & Bong J. Walsh (forthcoming). Non-Verbal Paradigm for Assessing Individuals for Absolute Pitch. World Futures:1-16.
    Autistic individuals have been observed to demonstrate high intelligence through musical communication, leading to many empirical studies on this topic. Absolute Pitch has been a captivating phenomenon for researchers, although there has been disagreement regarding AP percentages among the population and appropriate testing methods for AP. This study analyzed data collected from 118 people, using a pitch matching paradigm designed specifically to be inclusive of those who are likely to have note-naming difficulty due to communication challenges. Thirty-eight participants were autistic (...)
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  38.  7
    W. H. Walsh & A. J. Ayer (1965). The Concept of a Person, and Other Essays. Philosophical Quarterly 15 (58):76.
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  39.  74
    J. A. Burgess & Adrian Walsh (1998). Is Genetic Engineering Wrong, Per Se? Journal of Value Inquiry 32 (3):393-406.
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  40.  41
    Tony Lynch & A. J. Walsh (2000). The Good Mercenary? Journal of Political Philosophy 8 (2):133–153.
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  41.  10
    Adrian J. Walsh & Richard Giulianotti (2012). This Sporting Mammon: A Normative Critique of the Commodification of Sport. Journal of the Philosophy of Sport 28 (1):53-77.
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  42.  22
    Clare R. Walsh & Ruth M. J. Byrne (2007). How People Think “If Only …” About Reasons for Actions. Thinking and Reasoning 13 (4):461 – 483.
    When people think about how a situation might have turned out differently, they tend to imagine counterfactual alternatives to their actions. We report the results of three experiments which show that people imagine alternatives to actions differently when they know about a reason for the action. The first experiment ( n = 36) compared reason - action sequences to cause - effect sequences. It showed that people do not imagine alternatives to reasons in the way they imagine alternatives to causes: (...)
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  43.  35
    Charles J. Walsh (1949). The New Nihilism. Thought: A Journal of Philosophy 24 (2):201-203.
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  44.  34
    Charles J. Walsh (1942). Studies in War Economics. Thought: A Journal of Philosophy 17 (1):185-187.
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  45.  32
    Charles J. Walsh (1941). Fiscal Policy and Inflation. Thought: A Journal of Philosophy 16 (4):667-680.
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  46.  27
    Charles J. Walsh (1950). Maintaining Competition. Thought: A Journal of Philosophy 25 (1):125-128.
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  47.  23
    James J. Walsh (1964). Medieval Philosophy. [REVIEW] Journal of Philosophy 61 (3):115-118.
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  48.  11
    A. J. Walsh, Sport, Commerce and the Market.
    Over the past 50 years, we have witnessed a revolution in the organisation and social understanding of elite sport. Elite sport has been commercialised. Top-level athletes have become professionals who often receive remarkable levels of income and sporting events, such as the World Cup, are multi-billion dollar exercises that attract enormous levels of sponsorship. Many sports, such as cricket, have been substantially revamped in order to make them more appealing to mass audiences and, accordingly, more beneficial to sponsors and many (...)
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  49.  25
    Charles J. Walsh (1950). Turkey. Thought: A Journal of Philosophy 25 (3):537-538.
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  50.  12
    A. J. Walsh, Attitudes: Review 'Consciousness and Moral Responsibility' by Neil Levy. Oxford University Press, $117 Hb, 176 Pp, 978019870638. [REVIEW]
    Consider the following dilemma. If it is possible to identify the cause of a person's action and beliefs - causes that are outside the agent's own conscious reasoning - in what sense can we say that the person chooses what she does or she thinks? If the person did not consciously choose, then it is reasonable to ask whether she should be held morally responsible for any of the subsequent consequences of her actions. This is the general territory of the (...)
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