Results for 'Desmond Manderson Exodus'

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  1. Introduction.Desmond Manderson Exodus - 2008 - In Desmond Manderson (ed.), Essays on Levinas and Law: A Mosaic. Palgrave-Macmillan.
     
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  2. Desmond Manderson, Songs Without Music: Aesthetic Dimensions of Law and Justice Reviewed By.Karl Simms - 2001 - Philosophy in Review 21 (5):360-361.
     
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  3.  5
    Desmond Manderson, Danse Macabre: Temporalities of Law in the Visual Arts.Anne Brunon-Ernst - 2019 - Revue D’Études Benthamiennes 16.
    “Every culture is first and foremost a particular experience of time” Giorgio Agamben, History and Infancy: the Destruction of Experience, trans. Liz Heron, Verso, 1993, p. 91 Desmond Manderson’s book, Danse Macabre, is an essential read which reminds us that “the visual and spectacular are indispensable elements of how we come to know and are known by politics, law, and regulation”. It presents remarkable research on visual representations of the law, achieving the difficult task of...
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  4.  9
    Review of Desmond Manderson (Ed.), Essays on Lévinas and Law: A Mosaic[REVIEW]Joshua Shaw - 2009 - Notre Dame Philosophical Reviews 2009 (6).
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  5. Danse Macabre: Temporalities of Law in the Visual Arts.Desmond Manderson - 2019 - Cambridge University Press.
    The visual arts offer refreshing and novel resources through which to understand the representation, power, ideology and critique of law. This vibrantly interdisciplinary book brings the burgeoning field to a new maturity through extended close readings of major works by artists from Pieter Bruegel and Gustav Klimt to Gordon Bennett and Rafael Cauduro. At each point, the author puts these works of art into a complex dance with legal and social history, and with recent developments in legal and art theory. (...)
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  6.  63
    Shakespeare and Judgment: The Renewal of Law and Literature.Paul Yachnin & Desmond Manderson - 2010 - The European Legacy 15 (2):195-213.
    Legal theorist Desmond Manderson and Shakespearean Paul Yachnin develop parallel arguments that seek to restore a public dimension of responsibility to literary studies and a private dimension of responsibility to law. Their arguments issue from their work as the creators of the Shakespeare Moot Court at McGill University, a course in which graduate English students team up with senior Law students to argue cases in the “Court of Shakespeare,” where the sole Institutes, Codex, and Digest are comprised by (...)
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  7. Current Legal Maxims in Which the Word Neighbour Occurs' : Levinas and the Law of Torts.Desmond Manderson - 2009 - In Essays on Levinas and Law: A Mosaic. Palgrave-Macmillan.
     
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  8. Essays on Levinas and Law: A Mosaic.Desmond Manderson (ed.) - 2009 - Palgrave-Macmillan.
  9. Introduction.Desmond Manderson - 2009 - In Essays on Levinas and Law: A Mosaic. Palgrave-Macmillan.
     
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  10.  22
    Klimt’s Jurisprudence—Sovereign Violence and the Rule of Law.Desmond Manderson - 2015 - Oxford Journal of Legal Studies 35 (3):515-542.
    This essay develops an extended analysis of Gustav Klimt’s lost masterpiece, Jurisprudence, bringing it into a richer dialogue with its social and legal context. Jurisprudence, a suffering naked man surrounded by eyes, eerily captures the relationship between ‘sovereignty and bare life’ that Agamben argues was re-forged and refined across the 20th century. Klimt’s image might perhaps be regarded as the very first, and perhaps still the most comprehensive, representation of this profoundly important figure of legal modernity. But Klimt does not (...)
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  11. Law, Ethics, and the Unbounded Duty of Care.Desmond Manderson - 2012 - In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press.
     
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  12.  8
    The Metastases of Myth: Legal Images as Transitional Phenomena.Desmond Manderson - 2015 - Law and Critique 26 (3):207-223.
    In times of transition and transformation, legal images metastasize. This idea can be usefully related both to Winnicott’s theory of transitional objects and Barthes’ theory of myth. But each tell only part of the full story. Barthes fails to fully account for the stabilizing effect of the reassuring signifier; Winnicott fails to fully account for the ideological adaptability—and implications—of the shifting signified. The legal image unites the iterability of the signifier and the polysemy of the signified, harnessing the affective intensity (...)
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  13.  4
    Feeling Things: From Visual to Material Jurisprudence: Biber, Katherine. 2018. In Crime’s Archive: The Cultural Afterlife of Evidence. Abingdon: Routledge Manderson, Desmond. 2018. Law and the Visual: Representations, Technologies, Critique. Toronto: University of Toronto Press.Kate West - 2020 - Law and Critique 31 (1):113-126.
    In this article I analyse the extent to which there has been a shift in the cultural turn in legal scholarship and specifically from visual to what I call material jurisprudence, that is from visual to material ways of knowing law. I do so through an analysis of Desmond Manderson’s edited collection, Law and the Visual: Representations, Technologies, Critique, and Katherine Biber’s monograph, In Crime’s Archive: The Cultural Afterlife of Evidence. Inspired by the material turn in the arts (...)
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  14.  13
    Self and Other in Ethics and Law: A Comment on Manderson.Jonathan Crowe - 2008 - Australian Journal of Legal Philosophy 33:145-151.
    This article engages with Desmond Manderson's recent book, Proximity, Levinas and the Soul of Law. I begin by examining a vexed topic in Levinas scholarship: namely, the very possibility of a Levinasian legal theory. Manderson makes a constructive and, I think, important contribution to this question, insisting that Levinas does not require us to segregate the domains of ethics and law, as some interpreters have suggested. This basic issue provides us with a springboard to explore two other (...)
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  15.  7
    Ethical Problems in Planning for and Responses to Pandemic Influenza in Ghana and Malawi.Evanson Z. Sambala & Lenore Manderson - 2018 - Ethics and Behavior 28 (3):199-217.
    Ethical problems are addressed in various ways within countries in planning for and response to pandemic influenza. Here we report on a qualitative study, in which 46 policymakers in Malawi and Ghana were interviewed on how they identified and resolved ethical problems. The study results revealed that ethical problems involving conflicts of values and choices were raised in reference to the extent and role of resources and nature of public health interventions, including the extent and processes of decision making, reasoning, (...)
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  16.  17
    Acting According to Conscience: Desmond M. Clarke.Desmond M. Clarke - 1987 - Royal Institute of Philosophy Supplement 22:135-149.
    We have inherited from the history of moral philosophy two very different proposals about how we ought to behave. According to one view, we are required to do what is morally right; on the alternative formulation, we are required to do what we believe to be morally right. Unless these twin demands on our moral decision-making can be made to coincide by definition, it is inevitable that in some cases our beliefs about what is morally right may be mistaken. In (...)
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  17.  12
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, From the Notes of Alice Ambrose and Margaret Macdonald.Brian Mcguinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444-448.
  18. Noumenal Affection.Desmond Hogan - 2009 - Philosophical Review 118 (4):501-532.
    A central doctrine of Kant's Critique of Pure Reason holds that the content of human experience is rooted in an affection of sensibility by unknowable things in themselves. This famous and puzzling affection doctrine raises two seemingly intractable old problems, which can be termed the Indispensability and the Consistency Problems. By what right does Kant present affection by supersensible entities as an indispensable requirement of experience? And how could any argument for such indispensability avoid violating the Critique's doctrine of noumenal (...)
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  19.  99
    Descartes’s Theory of Mind.Desmond Clarke - 2003 - Oxford University Press.
    Descartes is possibly the most famous of all writers on the mind, but his theory of mind has been almost universally misunderstood, because his philosophy has not been seen in the context of his scientific work. Desmond Clarke offers a radical and convincing rereading, undoing the received perception of Descartes as the chief defender of mind/body dualism. For Clarke, the key is to interpret his philosophical efforts as an attempt to reconcile his scientific pursuits with the theologically orthodox views (...)
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  20.  12
    The Nature of Necessity.Desmond Paul Henry - 1975 - Philosophical Quarterly 25 (99):178-180.
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  21. Cynics.William Desmond & Steven Gerrard - 2008 - University of California Press.
    Far from being pessimistic or nihilistic, as modern uses of the term "cynic" suggest, the ancient Cynics were astonishingly optimistic regarding human nature. They believed that if one simplified one's life—giving up all unnecessary possessions, desires, and ideas—and lived in the moment as much as possible, one could regain one's natural goodness and happiness. It was a life exemplified most famously by the eccentric Diogenes, nicknamed "the Dog," and his followers, called dog-philosophers, _kunikoi, _or Cynics. Rebellious, self-willed, and ornery but (...)
     
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  22.  37
    Exodus.Benedict Anderson - 1994 - Critical Inquiry 20 (2):314-327.
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  23.  10
    The Exodus of Health Professionals From Sub-Saharan Africa: Balancing Human Rights and Societal Needs in the Twenty-First Century.Linda Ogilvie, Judy E. Mill, Barbara Astle, Anne Fanning & Mary Opare - 2007 - Nursing Inquiry 14 (2):114-124.
  24. Three Kinds of Rationalism and the Non-Spatiality of Things in Themselves.Desmond Hogan - 2009 - Journal of the History of Philosophy 47 (3):pp. 355-382.
    In the transcendental aesthetic of the Critique of Pure Reason, Kant claims that space and time are neither things in themselves nor properties of things in themselves but mere subjective forms of our sensible experience. Call this the Subjectivity Thesis. The striking conclusion follows an analysis of the representations of space and time. Kant argues that the two representations function as a priori conditions of experience, and are singular "intuitions" rather than general concepts. He also contends that the representations underwrite (...)
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  25.  6
    Mosquito Avoidance and Bed Net Use in the Greater Accra Region, Ghana.Irene Akua Agyepong & Lenore Manderson - 1999 - Journal of Biosocial Science 31 (1):79-92.
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  26.  54
    Descartes' Philosophy of Science.Desmond M. Clarke - 1982 - Manchester University Press.
    ONE Introduction Rene Descartes is, in many ways, a victim of his own success as a philosopher. He notoriously wrote a small number of readily accessible, ...
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  27.  33
    Relational Ethnography.Matthew Desmond - 2014 - Theory and Society 43 (5):547-579.
  28.  8
    Art, Origins, Otherness: Between Philosophy and Art.William Desmond - 2003 - State University of New York Press.
    Addresses the end of art and the task of metaphysics.
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  29.  34
    Is There a Sabbath for Thought?: Between Religion and Philosophy.William Desmond - 2005 - Fordham University Press.
    Seeking to renew an ancient companionship between the philosophical andthe religious, this book’s meditative chapters dwell on certain elementalexperiences or happenings that keep the soul alive to the enigma of the divine.William Desmond engages the philosophical work of Pascal, Kant, Hegel,Nietzsche, Shestov, and Soloviev, among others, and pursues with a philosophicalmindfulness what is most intimate in us, yet most universal: sleep, poverty,imagination, courage and witness, reverence, hatred and love, peace and war.Being religious has to do with that intimate universal, (...)
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  30. How to Know Unknowable Things in Themselves.Desmond Hogan - 2009 - Noûs 43 (1):49-63.
  31. The Politics of Exodus: Søren Kierkegaard's Ethics of Responsibility.Mark Dooley - 2001 - Fordham University Press.
    In The Politics of Exodus, Mark Dooley offers a lively interpretation of Kierkegaard as a precursor of the ethical and political insights of Jacques Derrida. While many connections have been forged in recent years between these two quintessentially "Continental" figures, Dooley's book argues that these affiliations run much deeper than any previous commentators have suggested. Indeed, his most controversial claim is that Kierkegaard is anything but a proponent of asocial individualism, but is one whose writings bear witness to the (...)
     
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  32.  17
    Perplexity and Ultimacy: Metaphysical Thoughts From the Middle.William Desmond - 1995 - State University of New York Press.
    Desmond explores perplexity regarding ultimacy--the metaphysical perplexity that precedes and exceeds scientific and commonsense curiosity.
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  33.  22
    Redefining the X Axis: "Professionals," "Amateurs" and the Making of Mid-Victorian Biology: A Progress Report. [REVIEW]Adrian Desmond - 2001 - Journal of the History of Biology 34 (1):3 - 50.
    A summary of revisionist accounts of the contextual meaning of "professional" and "amateur," as applied to the mid-Victorian X Club, is followed by an analysis of the liberal goals and inner tensions of this coalition of gentlemen specialists and government teachers. The changing status of amateurs is appraised, as are the new sites for the emerging laboratory discipline of "biology." Various historiographical strategies for recovering the women's role are considered. The relationship of science journalism to professionalization, and the constructive engagement (...)
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  34.  3
    Ethics and the Between.William Desmond - 2001 - State University of New York Press.
    Articulates the necessity for a comprehensive reconstructive thinking about the meaning of being good.
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  35.  16
    Computational Models of Emotion Inference in Theory of Mind: A Review and Roadmap.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2019 - Topics in Cognitive Science 11 (2):338-357.
  36.  26
    Ludwig Wittgenstein and the Vienna Circle: Conversations Recorded by Friedrich Waismann.Wittgenstein's Lectures: Cambridge 1930-1932, From the Notes of John King Desmond LeeWittgenstein's Lectures: Cambridge 1932-1935, From the Notes of Alice Ambrose and Margaret Macdonald. [REVIEW]P. M. S. Hacker, Brian McGuinness, Joachim Schulte, Desmond Lee & Alice Ambrose - 1981 - Philosophical Review 90 (3):444.
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  37.  19
    Affective Cognition: Exploring Lay Theories of Emotion.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2015 - Cognition 143:141-162.
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  38. Metaphysical Motives of Kant's Analytic–Synthetic Distinction.Desmond Hogan - 2013 - Journal of the History of Philosophy 51 (2):267-307.
    Kant’s Critique of Pure Reason (KrV) presents a priori knowledge of synthetic truths as posing a philosophical problem of great import whose only possible solution vindicates the system of transcendental idealism. The work does not accord any such significance to a priori knowledge of analytic truths. The intelligibility of the contrast rests on the well-foundedness of Kant’s analytic–synthetic distinction and on his claim to objectively or correctly classify key judgments with respect to it. Though the correctness of Kant’s classification is (...)
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  39.  10
    Being and the Between.William Desmond - 1995 - State University of New York Press.
    This is the culmination of a systematic metaphysics written by a world-class philosopher, demonstrating the need for a renewal of metaphysics.
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  40.  3
    Locke and French Materialism.Desmond M. Clarke - 1992 - Philosophical Quarterly 42 (166):109-111.
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  41.  85
    Hegel, Desmond, and the Problem of God’s Transcendence.Stephen Houlgate - 2005 - The Owl of Minerva 36 (2):131-152.
    William Desmond maintains that preserving the difference between God and humanity means retaining the transcendent otherness of God. In this article, by contrast, I argue that Hegel is right to maintain that insisting on God’s transcendent otherness actually turns God into a finite divinity and so eliminates the very difference Desmond wishes to retain. The only way to preserve the genuine difference between God and humanity, therefore, is to give up the idea that God is a transcendent other (...)
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  42. Anarchic Law.Simon Critchley Manderson - 2009 - In Desmond Manderson (ed.), Essays on Levinas and Law: A Mosaic. Palgrave-Macmillan.
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  43.  6
    Traditional Food Beliefs and Critical Life Events in Peninsular Malaysia.Lenore Manderson - 1981 - Social Science Information 20 (6):947-975.
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  44. The Greek Praise of Poverty: The Origins of Ancient Cynicism.William D. Desmond - 2006 - University of Notre Dame Press.
    "Rich in new and stimulating ideas, and based on the breadth of reading and depth of knowledge which its wide-ranging subject matter requires, _The Greek Praise of Poverty_ argues impressively and cogently for a relocation of Cynic philosophy into the mainstream of Greek ideas on material prosperity, work, happiness, and power." —_A. Thomas Cole, Professor Emeritus of Classics, Yale University _ "This clear, well-written book offers scholars and students an accessible account of the philosophy of Cynicism, particularly with regard to (...)
     
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  45.  17
    Professionalism in Science: Competence, Autonomy, and Service.Hugh Desmond - 2020 - Science and Engineering Ethics 26 (3):1287-1313.
    Some of the most significant policy responses to cases of fraudulent and questionable conduct by scientists have been to strengthen professionalism among scientists, whether by codes of conduct, integrity boards, or mandatory research integrity training programs. Yet there has been little systematic discussion about what professionalism in scientific research should mean. In this paper I draw on the sociology of the professions and on data comparing codes of conduct in science to those in the professions, in order to examine what (...)
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  46. The Equality of the Sexes: Three Feminist Texts of the Seventeenth Century.Desmond M. Clarke - 2013 - Oxford University Press UK.
    Desmond M. Clarke presents new translations, from French and Latin, of three of the first feminist tracts to support explicitly the equality of men and women: Marie le Jars de Gournay's The Equality of Men and Women, Anna Maria van Schurman's Dissertation, and François Poulain de la Barre's Physical and Moral Discourse concerning the Equality of Both Sexes. These works transformed the language and conceptual framework in which questions about women's equality were subsequently discussed. This edition includes new translations, (...)
     
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  47.  24
    The Making of Institutional Zoology in London 1822–1836: Part I.Adrian Desmond - 1985 - History of Science 23 (2):153-185.
  48. From Exodus to Eschaton: On the God Who May Be.John P. Manoussakis - 2002 - Modern Theology 18 (1):95-107.
     
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  49. Beyond Hegel and Dialectic: Speculation, Cult, and Comedy.William DESMOND - 1992 - State University of New York Press.
    This book is a defense of speculative philosophy in the wake of Hegel. In a number of wide-ranging, meditative essays, Desmond deals with the criticism of speculative thought in post-Hegelian thinking. He covers the interpretation of Hegelian speculation in terms of the metataxological notion of being and the concept of philosophy that Desmond has developed in two previous works, Philosophy and Its Others, and Desire, Dialectic and Otherness. Though Hegel is Desmond’s primary interlocuter, there are references to (...)
     
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  50.  27
    Abstraction, Relation, and Induction: Three Essays in the History of Thought.Desmond Paul Henry - 1967 - Philosophical Quarterly 17 (67):171.
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