Results for 'Despoil, Giovanni'

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  1. As mulheres de Giovanni pontano.Francisco de Assis Florêncio - 2011 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (23):69-78.
    Com este trabalho, pretendemos trazer à luz a poesia amorosa de um dos mais célebres poetas neolatinos. Nascido em Cerreto di Spoleto, na Úmbria e educado em Perúgia, Giovanni Pontano (1429-1503) trabalhou na chancelaria real da Casa de Aragão, vindo a se tornar primeiro ministro, durante o governo do rei Fernando I. Embora na tenha se dedicado apenas à poesia amorosa, é sobre esta, por ora, que nossos comentários versarão. Estes comentários se baseiam em poemas endereçados às suas três (...)
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  2. L'Università Fascista di Bologna e Giovanni Gentile. Una conferenza inedita del 1930.Rossano Pancaldi - 2012 - Giornale Critico Della Filosofia Italiana 8 (1):82-124.
    In 1924 the Fascist University was founded in Bologna. This essay reconstructs the foundation of this study centre, its cultural purposes and contacts with the academic world Giovanni Gentile had frequent relations with this cultural centre. On March 9th, 1930 he participated in a crowded lecture making a speech that was to remain unknown. It is published here and analyzed in relation to his complete works and the reactions aroused in Bologna and in the national cultural environments. The essay (...)
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  3.  14
    Giovanni Pico Della Mirandola, Über Das Seiende Und Das Eine. De Ente Et Uno.Paul Richard Blum, Gregor Damschen, Dominic Kaegi, Martin Mulsow, Enno Rudolph & Alejandro G. Vigo - 2006 - Hamburg: Meiner.
    This edition of Giovanni Pico della Mirandola’s “De ente et uno” (“On being and the one”) offers for the first time a key text for the reformation of metaphysics in Renaissance philosophy in German translation. The Latin text is added. The detailed introduction and careful commentary reveal the guiding points Pico has set with this work.
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  4.  78
    Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher.William G. Craven - 1981 - Librairie Droz.
    He has become the representative or symbol of the times in which he lived. ... 195; E. Monnerjahn, Giovanni Pico della Mirandola, (Wiesbaden, 1960), p. ...
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  5. Lettere a Giovanni Gentile.Benedetto Croce, Giovanni Gentile & Alda Croce - 1981 - A. Mondadori.
     
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  6.  19
    Thought Thinking: The Philosophy of Giovanni Gentile.Bruce Haddock & James Wakefield - 2015 - Imprint Academic.
    The Italian author Giovanni Gentile occupied a radical position among philosophers of the first half of the twentieth century. He tried in earnest to revolutionize idealist theory, developing a doctrine that retained the idealist conception of the thinking subject as the centre and source of any intelligible reality, while eschewing many of the unwarranted abstractions that had pervaded earlier varieties of idealism and led their adherents astray. Given his great prominence during his lifetime, it is perhaps remarkable that Gentile (...)
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  7. L’antropologia al bivio. Giovanni Canestrini e il significato della scienza dell’uomo.R. Martinelli - 2016 - In G. Berti & G. Simone (eds.), Il Positivismo a Padova tra Egemonia e Contaminazioni (1880-1940). Padova PD, Italia: pp. 39-62.
    Il saggio espone le tesi di Giovanni Canestrini.
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  8. The Fascist University of Bologna and Giovanni Gentile, an Unpublished Conference From 1930.Rossano Pancaldi - 2012 - Giornale Critico Della Filosofia Italiana 8 (1):82-124.
    In 1924 the Fascist University was founded in Bologna. This essay reconstructs the foundation of this study centre, its cultural purposes and contacts with the academic world Giovanni Gentile had frequent relations with this cultural centre. On March 9th, 1930 he participated in a crowded lecture making a speech that was to remain unknown. It is published here and analyzed in relation to his complete works and the reactions aroused in Bologna and in the national cultural environments. The essay (...)
     
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  9.  31
    Antonello da Messina: L’ Opera Completa: Exhibition Curated by Mauro Lucco, with the Technical Cooperation of Giovanni Carlo Federico Villa: Catalogue with Essays by Various Hands Published by Silvana Editoriale, Milano, 2006.Patrick Hutchings - 2009 - Sophia 48 (1):59-76.
    Antonello da Messina’s Annunciation with the Blessèd Virgin sola breaks with iconic convention, so inviting new interpretations of the theme. The Rome exhibition of 2006 allowed one to compare Antonello with van Eyck: Antonello seemed pre-modern. This review discusses three important essays on the Annunciation. All three perceptive essays raise theological and phenomenological issues directly related to the almost unique iconic representation which Antonello gives us.
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  10.  53
    Giovanni Arrighi in Beijing: An Alternative to Capitalism?Leo Panitch - 2010 - Historical Materialism 18 (1):74-87.
  11.  25
    L'Esistenzialismo Positivo di Giovanni Gentile.Patrick Romanell - 1956 - Journal of Philosophy 53 (20):619-621.
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  12. The Educational Philosophy of Giovanni Gentile.Merritt Moore Thompson - 1934 - University of Southern California Press.
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  13.  25
    Editorial Introduction to the Symposium on Giovanni Arrighi’s Adam Smith in Beijing.Liam Campling - 2010 - Historical Materialism 18 (1):31-38.
  14. L'esistemzialismo Positivo di Giovanni Gentile.Vito A. Bellezza - 1954 - G.C. Sansoni.
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  15. Giovanni Pico Della Mirandola Vita E Dottrina.Eugenio Garin - 1937 - F. Le Monnier.
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  16. A. Del Noce, Giovanni Gentile.A. Russo - 1991 - Annali Della Fondazione Ugo Spirito 1991:364--368.
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  17. Life and Works of Giovanni Vailati.Paola Cantù & De Zan Mauro - 2009 - In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications.
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
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  18.  55
    Precariousness and Bad Faith: Giovanni Jervis on the Illusions of Self-Conscious Subjectivity.Massimo Marraffa - 2011 - Iris 3 (6):171-187.
    Giovanni Jervis was a prominent figure in the Italian intellectual landscape of the last fifty years. A student of the philosopher-ethnologist Ernesto De Martino, the main focus of his research was on social psychiatry and psychology, the foundations of psychology, and the psychological aspects of social and political problems. This article explores his rethinking of the psychoanalytic criticism of the subject. I shall try to show that Jervis has given shape to the premises of a philosophical anthropology that originally (...)
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  19. Giovanni Gentile and the State of Contemporary Constructivism: A Study of Actual Idealist Moral Theory.James Wakefield - 2015 - Imprint Academic.
    Recent moral philosophers have had little to say about Giovanni Gentile's 'actual idealism’, which is widely dismissed as a kind of obscurantist Hegelianism used to conceal flimsy justifications for the state’s total impunity over questions of morality and truth. While Gentile is increasingly recognised as a major figure in twentieth-century Italian culture, actual idealism itself has yet to be given a full and impartial philosophical appraisal. Giovanni Gentile and the State of Contemporary Constructivism represents the first book-length treatment (...)
     
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  20.  8
    A Dispute Over Superposition: John Wallis, Honoré Fabri, and Giovanni Alfonso Borelli.Michael Elazar - 2013 - Annals of Science 70 (2):175-195.
    This paper aims first and foremost to unravel and clarify an interesting 17th century controversy around superposition in projectiles, which allegedly existed between the French Jesuit Honoré Fabri and the Italian physicist and astronomer Giovanni Alfonso Borelli. This conflict ? initially described by the English mathematician John Wallis in a letter from 1670 to the secretary of the Royal Society ? has been erroneously identified with Fabri's Dialogi physici (1669), a work written in response to Borelli's De vi percussionis (...)
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  21.  28
    The Don Giovanni Moment: Essays on the Legacy of an Opera.Lydia Goehr & Daniel Herwitz (eds.) - 2006 - Columbia University Press.
    The Don Giovanni Moment is the first book to examine the aesthetic and moral legacy of Mozart's masterpiece in the literature, philosophy, and culture of the nineteenth century.
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  22. Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW]Giuseppe Primiero - 2011 - Minds and Machines 21 (1):119-122.
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 119-122 DOI 10.1007/s11023-011-9228-0 Authors Giuseppe Primiero, Centre for Logic and Philosophy of Science, University of Ghent, Blandijnberg 2, Ghent, 9000 Belgium Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 21 Journal Issue Volume 21, Number 1.
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  23. Logic and Pragmatism: Selected Essays by Giovanni Vailati.Claudia Arrighi, Paola Cantu, Mauro de Zan & Patrick Suppes - 2010 - Center for the Study of Language and Inf.
    _Logic and Pragmatism_ features a number of the key writings of Giovanni Vailati, the Italian mathematician and philosopher renowned for his work in mechanics, geometry, logic, and epistemology. The selections in this book—many of which are available here for the first time in English—focus on Vailati’s significant contributions to the field of pragmatism. Accompanying these pieces are introductory essays by the volume’s editors that outline the traits of Vailati’s pragmatism and provide insights into the scholar’s life.
     
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  24.  26
    Philology as Philosophy: Giovanni Pontano on Language, Meaning, and Grammar.Lodi Nauta - 2011 - Journal of the History of Ideas 72 (4):481-502.
    The article discusses 15th-century humanist Giovanni Pontano. Particular focus is given to his philosophical views on the origin of language, its impact on everyday life, and grammar. According to the author, Pontano brought forward ideas on the social uses of language which scholars have usually attributed to the later Enlightenment period. It is suggested that Renaissance humanism may be more important to philosophical history than previously thought. Details related to Pontano's views on semantic precision and the affective, active, and (...)
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  25.  70
    The Significance of Kierkegaard's Interpretation of Don Giovanni in Relation to Hegel's Philosophy of Art.David James - 2008 - British Journal for the History of Philosophy 16 (1):147 – 162.
    (2008). The significance of kierkegaard's interpretation of Don Giovanni in relation to Hegel's philosophy of art1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 147-162.
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  26. Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW]Sebastian Sequoiah-Grayson - 2012 - Minds and Machines 22 (1):35-40.
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 35-40 DOI 10.1007/s11023-011-9250-2 Authors Sebastian Sequoiah-Grayson, Department of Theoretical Philosophy, Faculty of Philosophy, University of Groningen, Groningen, The Netherlands Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  27.  28
    The Philosophy of Gesture: Completing Pragmatists' Incomplete Revolution by Giovanni Maddalena.Matteo Santarelli - 2018 - The Pluralist 13 (2):119-122.
    The Philosophy of Gesture by Giovanni Maddalena is a multilayered volume: It is a "history of philosophy" book, endorsing a challenging anti-Kantian interpretation of Peirce and pragmatism. It is a "theoretical philosophy" book, dealing with classic issues—for example, the difference between synthetic and analytic, the definition of identity—and introducing a new concept, that of complete gesture. Finally, it is a book of "applied philosophy," pointing to a further application of the new concept of complete gesture to the fields of (...)
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  28.  31
    Del mito al logos moderno: Giovanni Pico della Mirandola o el hombre en busca de imagen.Lorena Esmorís Galán - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:105-127.
    This article tackles the construction of an exemplary image of the modern man in the 15th century. The corpus is centered on a fundamental work in the history of Western thought: Oration on the Dignity of Man, by Giovanni Pico della Mirandola, which represents the “spirit of a period” and projects an exemplary image of the human being through the rewriting of the origin myth. The manner in which Adam was created and how that defines the new way in (...)
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  29.  13
    Humanist Demography: Giovanni Battista Riccioli on the World Population.Martin Korenjak - 2018 - Journal of Early Modern Studies 7 (2):73-104.
    The origins of demography as a scientific discipline are usually seen as intimately connected to the organisational and economic needs of the early modern state. This paper, by contrast, presents an early demographic enterprise that falls outside this framework. The calculations performed by the Italian Jesuit Giovanni Battista Riccioli in an appendix to his Geographia et hydrographia reformata are the first systematic attempt presently known to arrive at an estimate of the entire world population. Yet they appear to have (...)
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  30.  43
    Giovanni Pico Della Mirandola, Concordia, and the Canon Law Tradition.M. V. Dougherty - 2014 - Proceedings of the American Catholic Philosophical Association 88:181-196.
    Giovanni Pico della Mirandola is best known for his Oratio, one of many works containing his promise to prove that the philosophies of Plato and Aristotle are in agreement. Pico never fulfilled this promise, however, and commentators have at times derided Pico’s concordist project. The present paper argues that Pico’s notion of concordia was at least partly inspired by a jurisprudential habit derived from his early training in canon law. After examining Pico’s explicit but dispersed statements on concordia, I (...)
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  31.  13
    Il manoscritto della Destructio destructionum di Averroè appartenuto a Giovanni Pico della Mirandola.Giovanna Murano - 2018 - Bulletin de Philosophie Medievale 60:67-80.
    The Tahāfut al-tahāfut is Averroes' response to the Tahāfut al-falāsifa written by Abū Hāmid al-Ghazālī. The work in its Latin translation from the Arabic was entitled Destructio destructionum, and an incomplete edition of this translation was published by Agostino Nifo in 1497.The MS. Naples, Biblioteca Nazionale, VIII E 31, unknown until now to scholars, belonged to Giovanni Pico della Mirandola. It is a manuscript of the Destructio destructionum, translated into Latin in 1328 by Calonymos ben Calonymos ben Meir of (...)
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  32.  22
    Giovanni Pico Della Mirandola, Johanan Alemanno, Al-Ghazālī's The Niche of Lights.Scott Michael Girdner - 2018 - Philosophy East and West 68 (2):371-385.
    From both popular and scholarly works, the images Abū Ḥāmid Muḥammad alGhazālī and Giovanni Pico della Mirandola often emerge in stark contrast: Ghazali, as the champion of mystical Islam, purportedly undermined philosophy in the Muslim world with The Incoherence of the Philosophers, a critique of his predecessors in the Arabic philosophical tradition such as al-Fārābī and Ibn Sīnā.1 In contradistinction to Ghazali's alleged destruction of philosophy, Pico della Mirandola seemingly wrote the manifesto of philosophy's rebirth in the Italian Renaissance (...)
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  33.  25
    Giovanni of Capestrano's Liturgical Office for the Feast of Saint Bernardino of Siena.Daniele Solvi - 2017 - Franciscan Studies 75:49-71.
    In the years following the death of Bernardino of Siena Giovanni of Capestrano was intensely involved with the tasks of his role as the main supporter of the cause of canonization. This project, which finally came to be realized in the Jubilee year of 1450, was close to his heart for both personal reasons and for the legitimating power that a Bernardino who had been proclaimed a saint would have for advancing the interests of the Observant movement. Along with (...)
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  34.  82
    Mysteries of Attraction: Giovanni Pico Della Mirandola, Astrology and Desire.H. Darrel Rutkin - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (2):117-124.
    Although in his later years Giovanni Pico della Mirandola vehemently rejected astrology, he earlier used it in a variety of ways, but primarily to provide further evidence for positions to which he had arrived by other means. One such early use appears in his commentary on his friend Girolamo Benivieni’s love poetry, the Canzone d’amore, of 1486–1487. In the passages discussed here, Pico presents an intensive Platonic natural philosophical analysis based on a deep astrologically informed understanding of human nature (...)
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  35.  80
    Al-Ghazali and Giovanni Pico Della Mirandola on the Question of Human Freedom and the Chain of Being.Craig Truglia - 2010 - Philosophy East and West 60 (2):pp. 143-166.
    The person most often credited as the first to free humanity from its bonds in the chain of being was the Renaissance humanist Giovanni Pico della Mirandola. Scholars have asserted that Pico's chain-of-being doctrine was either inspired or predated by earlier European thinkers, namely Marsilio Ficino, Nicholas of Cusa, Allan of Lille, and John Scotus Eriugena. By analyzing the works of the previously listed philosophers, this article argues that Pico's philosophical doctrine was in fact predated by no European writer. (...)
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  36.  21
    Giovanni Morelli e l’estetica positivistica.Paolo D’Angelo - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (2):7-17.
    Bernard Berenson used to refer to Giovanni Morelli as «the founder of the Method». With these words, he meant that Morelli was the scholar who, first, transformed connoisseurship in a science, giving to the discipline a stringent method. Does Morelli’s theory of painting really deserve this praise? To answer this question, this paper examines in the first part the philosophical and scientific background of Morelli’s doctrine, showing how its original debt payed to romantic philosophy went replaced by a neat (...)
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  37.  20
    Prints for Canonization The History and Meanings of Printed Images Depicting Giovanni of Capestrano.Luca Pezzuto - 2017 - Franciscan Studies 75:209-232.
    From the second half of the fifteenth century onwards, the use of printed images in the context of devotion and celebration enjoyed a prominent role in the visual strategies of the cult of the saints in general, and in those of the Franciscan Observants in particular.1 The case of Giovanni of Capestrano, by way of those repeatedly 'broken paths'2 that characterizes his tortured path to canonization, makes for both a privileged vantage point and an interesting case study, however late (...)
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  38. Fra Scoto e Ockham. Giovanni di Reading e il dibattito sulla libertà a Oxford (1310-1320).Guido Alliney - 1996 - Documenti E Studi Sulla Tradizione Filosofica Medievale 7:243-291.
    Il cinquantennio a cavallo tra '200 e '300 rappresenta il periodo più stimolante e creativo per la riflessione sul rapporto tra necessità e contingenza e tra intelletto e volontà. L'A. analizza la difesa compiuta da Giovanni della tesi scotista sulla contingenza della fruizione beatifica, ossia sulla possibilità che il beato, in presenza della stessa essenza divina, possa mantenere la propria capacità di scelta, al punto tale da poter essere in grado di non abbandonarsi all'amore verso di Dio. Prima di (...)
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  39.  36
    Professor di Giovanni and the “Classical Tradition”.Errol E. Harris - 1985 - The Owl of Minerva 17 (1):111-113.
    No author could fail to be grateful for so considerate and thoughtful a review of his book as Professor di Giovanni has written of mine in the Spring 1985 Owl, with its generous praise in the first paragraph. But I am somewhat bewildered by his description of my interpretation of Hegel as “foreign.” To whom is it foreign? I ask myself. Clearly, from what di Giovanni says, it is not foreign to the British idealists and their epigoni. Is (...)
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  40.  2
    Il concetto di pulchrum in Giovanni di Salisbury.Amalia Salvestrini - 2020 - Doctor Virtualis 15:93-120.
    Il saggio affronta la questione se nel pensiero di Giovanni di Salisbury sia presente un pensiero mistico e quella di quali siano le relazioni con la sua teoria della conoscenza. Il pulchrum rappresenta uno dei temi tramite cui è possibile riflettere su tale questione, poiché problematizza il rapporto tra umano e divino, tra immanente e trascendente, su più livelli del discorso salisburiano. All’interno del generale atteggiamento scettico dell’autore, il pulchrum si articola nelle dimensioni dell’armonia musicale cosmica e umana, come (...)
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  41.  33
    An International Congress on Giovanni Gentile’s Thought.Giovanni Gullace - 1976 - International Studies in Philosophy 8:176-187.
  42.  10
    Giovanni Giorgini and Elena Irrera , The Roots of Respect. A Historic-Philosophical Itinerary, Berlin, Walter de Gruyter, 2017.).Marina Budić - 2018 - Filozofija I Društvo 29 (3):462-464.
    Giovanni Giorgini and Elena Irrera, The Roots of Respect. A Historic-Philosophical Itinerary, Berlin, Walter de Gruyter, 2017. Marina Budić.
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  43.  24
    «Compagni in pragmatismo»: Giovanni Papini e William James.Daniele Fulvi - 2015 - Nóema 6 (2).
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi anche (...)
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  44.  30
    Art and the ‘Morality System’: The Case of Don Giovanni.Genia Schönbaumsfeld - 2015 - European Journal of Philosophy 23 (4):1025-1043.
    Mozart's great opera, Don Giovanni, poses a number of significant philosophical and aesthetic challenges, and yet it remains, for the most part, little discussed by contemporary philosophers. A notable exception to this is Bernard Williams's important paper, ‘Don Juan as an Idea’, which contains an illuminating discussion of Kierkegaard's ground-breaking interpretation of the opera, ‘The Immediate Erotic Stages or the Musical-Erotic’, in Either/Or. Kierkegaard's pseudonymous author's approach here is, in some respects, reminiscent of a currently rather fashionable narrative-inspired moral (...)
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  45.  20
    I «Preti Rossi» E la Morte di Giovanni Gentile.Giovanni Rota - 2015 - Rivista di Storia Della Filosofia 70 (1):233-243.
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  46.  22
    'Learn Virtue and Toil'. Giovanni Pontano on Passion, Virtue and Arduousness.Matthias Roick - 2011 - History of Political Thought 32 (5):732-750.
    In discussions of early-modern notions of passion and virtue, the humanist movement has played only a minor role. However, it has its own characteristics and approaches to the problem of passion and virtue. The moral philosophy of the Neapolitan humanist Giovanni Pontano is a case in point. Pontano pronounces himself against the Stoic doctrine of the eradication of the passions. Although his moral psychology follows traditional conceptions of the passions as subjected to the rule of reason, it rather illustrates (...)
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  47. Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa.Diana Angélica Fernández - 2013 - Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  48.  12
    Father Giovanni Perrone and Doctrinal Development in Rome: An Overlooked Legacy of Newman’s Essay on Development.C. Michael Shea - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (1):85-116.
    The initial impact of John Henry Newman’s 1845 Essay on the Development of Christian Doctrine has previously been downplayed because scholars have neglected Roman sources on the question. These sources show that one of the most influential theologians in Rome at the time, Giovanni Perrone, S.J., learned from Newman’s theory and even advocated it publically in the city. After an 1847 exchange with Newman on the question of doctrinal development, Perrone employed Newman’s theory in publications that contributed to the (...)
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  49.  10
    Professor di Giovanni and the “Classical Tradition”.Errol E. Harris - 1985 - The Owl of Minerva 17 (1):111-113.
    No author could fail to be grateful for so considerate and thoughtful a review of his book as Professor di Giovanni has written of mine in the Spring 1985 Owl, with its generous praise in the first paragraph. But I am somewhat bewildered by his description of my interpretation of Hegel as “foreign.” To whom is it foreign? I ask myself. Clearly, from what di Giovanni says, it is not foreign to the British idealists and their epigoni. Is (...)
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  50.  10
    An International Congress on Giovanni Gentile’s Thought.Giovanni Gullace - 1976 - International Studies in Philosophy 8:176-187.
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