Results for 'Di Huang'

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  1. Kamiu di Huang Miu Zhe Xue.Shujuan Yuan, Chongwen Xu & Albert Camus - 1989
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  2.  44
    A Mereological Perspective on Husserl’s Account of Time-Consciousness.Di Huang - 2020 - Husserl Studies 36 (2):141-158.
    This paper approaches Husserl’s analysis of time-consciousness from a mereological perspective. Taking as inspiration Bergson’s idea that pure durée is a multiplicity of interpenetration, I will show, from within Husserlian phenomenology, that the absolute flow can indeed be described as a whole of interpenetrating parts. This mereological perspective will inform my re-consideration of the much-discussed issue of Husserl’s self-criticism concerning the schema of content and apprehension. It will also reveal a fundamental similarity between Husserl’s conception of the absolute flow and (...)
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  3.  12
    Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - 2022 - Husserl Studies 38 (1):17-35.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  4.  15
    The Influence of the Amplitude of Low-Frequency Fluctuations on Resting-State Functional Connectivity.Xin Di, Eun H. Kim, Chu-Chung Huang, Shih-Jen Tsai, Ching-Po Lin & Bharat B. Biswal - 2013 - Frontiers in Human Neuroscience 7.
  5.  20
    A Hybrid Fuzzy Wavelet Neural Network Model with Self-Adapted Fuzzy C-Means Clustering and Genetic Algorithm for Water Quality Prediction in Rivers.Mingzhi Huang, Hongbin di TianLiu, Chao Zhang, Xiaohui Yi, Jiannan Cai, Jujun Ruan, Tao Zhang, Shaofei Kong & Guangguo Ying - 2018 - Complexity 2018:1-11.
    Water quality prediction is the basis of water environmental planning, evaluation, and management. In this work, a novel intelligent prediction model based on the fuzzy wavelet neural network including the neural network, the fuzzy logic, the wavelet transform, and the genetic algorithm was proposed to simulate the nonlinearity of water quality parameters and water quality predictions. A self-adapted fuzzy c-means clustering was used to determine the number of fuzzy rules. A hybrid learning algorithm based on a genetic algorithm and gradient (...)
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  6.  5
    Introduction to Special Section: Machine Learning in Seismic Data Analysis.Haibin Di, Tao Zhao, Vikram Jayaram, Xinming Wu, Lei Huang, Ghassan AlRegib, Jun Cao, Mauricio Araya-Polo, Satinder Chopra, Saleh Al-Dossary, Fangyu Li, Erwan Gloaguen, Youzuo Lin, Anne Solberg & Hongliu Zeng - 2019 - Interpretation 7 (3):SEi-SEii.
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  7.  6
    Does Rapid and Sustained Economic Growth Lead to Convergence in Health Resources.Donglan di LiangZhang, Jiayan Huang & Stuart Schweitzer - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801663169.
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  8.  32
    Beyond the Minimal Self.Di Huang - 2021 - Philosophy Today 65 (3):691-708.
    This article reconstructs Sartre’s theory of selfhood against the background of the contemporary debate between minimal-self theories and narrative-self theories. I argue that Sartre’s theory incorporates both an emphasis on the singular first-person perspective, which is characteristic of minimal-self theories, and an emphasis on the practical intelligibility of experience, which is characteristic of narrative-self theories. The distinctiveness of the Sartrean combination of these motifs consists in its idea of the necessary ideal-relatedness of consciousness. According to Sartre, the logical structure of (...)
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  9.  13
    Towards a dialethic theory of time-consciousness.Di Huang - 2022 - Phenomenology and the Cognitive Sciences 21 (1):137-159.
    There is an eminent tradition of thought that sees in the phenomenon of time something contradictory. This tradition has been recently revived by some contemporary proponents of dialethism – the view that there are true contradictions. In this paper, I will contribute to this line of thinking by tracing the first steps of a dialethic account of time-consciousness. In particular, I will argue that the experiential flow of time can be accounted for in the framework of an intentionalist approach to (...)
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  10.  19
    Accounting for Imaginary Presence.Di Huang - 2021 - Sartre Studies International 27 (1):1-22.
    Both Husserl and Sartre speak of quasi-presence in their descriptions of the lived experience of imagination, and for both philosophers, accounting for quasi-presence means developing an account of the hyle proper to imagination. Guided by the perspective of fulfillment, Husserl’s theory of imaginary quasi-presence goes through three stages. Having experimented first with a depiction-model and then a perception-model, Husserl’s mature theory appeals to his innovative conception of inner consciousness. This elegant account nevertheless fails to do justice to the facticity and (...)
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  11. Networking of Smart Meters Based on Time-Varying Feature of Low-Voltage Power Line Channel in Microgrid.Ya-Xin Huang, Xiao-Di Zhang, Fei Yu, Yong-Qing Wei & Hai-Long Zhang - 2021 - Complexity 2021:1-16.
    In order to manage the electricity consumption information of microgrid users, the reliability of electricity information collection is studied in this paper. The normal communication between the acquisition terminal and the smart meter is a key factor affecting the accurate collection of power information; it is the basis for ensuring the operation of the microgrid as well. In order to improve the reliability of the low power line communication between the acquisition terminal and smart meters, this article first uses the (...)
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  12.  1
    Exploring the Computational Explanatory Gap.James Reggia, Di-Wei Huang & Garrett Katz - 2017 - Philosophies 2 (4):5.
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  13. Review of Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Text by Paul Unschuld. [REVIEW]Aerin Caley - 2005 - Philosophy East and West 55 (1):130-131.
  14.  38
    Paul U. Unschuld. Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text. Xii + 520 Pp., Illus., Bibl., Index. Berkeley/Los Angeles/London: University of California Press, 2003. $75. [REVIEW]Yi‐Li Wu - 2006 - Isis 97 (1):150-151.
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  15.  1
    Sheng Tai Mei Xue Tan Suo: Quan Guo di San Jie Sheng Tai Mei Xue Xue Shu Yan Tao Hui Lun Wen Ji.Dingsheng Yuan & Bingsheng Huang (eds.) - 2005 - Min Zu Chu Ban She.
    本书内容包括:中国古代生态美学思想寻踪、西方文化生态资源撷英、民族文化生态美窥视、生态美的学理研讨、生态美的实证研究。.
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  16. Mawangdui Han Mu Bo Shu "Huang di Shu" Jian Zheng.Qipeng Wei - 2004 - Zhonghua Shu Ju.
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  17. The Mechanism of Short-Term Monocular Pattern Deprivation-Induced Perceptual Eye Dominance Plasticity.Jiayu Tao, Zhijie Yang, Jinwei Li, Zhenhui Cheng, Jing Li, Jinfeng Huang & Pan di WuZhang - 2022 - Frontiers in Human Neuroscience 16.
    Previously published studies have reported that 150 min of short-term monocular deprivation temporarily changes perceptual eye dominance. However, the possible mechanisms underlying monocular deprivation-induced perceptual eye dominance plasticity remain unclear. Using a binocular phase and contrast co-measurement task and a multi-pathway contrast-gain control model, we studied the effect of 150 min of monocular pattern deprivation in normal adult subjects. The perceived phase and contrast varied significantly with the interocular contrast ratio, and after MPD, the patched eye became dominant. Most importantly, (...)
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  18.  12
    Hermann Tessenow;, Paul U. Unschuld. A Dictionary of the Huang Di Nei Jing Su Wen. Viii + 812 Pp., Apps., CD‐ROM. Berkeley/Los Angeles: University of California Press, 2008. $95. [REVIEW]Vivienne Lo - 2009 - Isis 100 (4):898-900.
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  19.  45
    The Huang-Lao School.Guo Zhanbo - 2002 - Contemporary Chinese Thought 34 (1):19-36.
    The works of the Huang-Lao school include the seven chapters of "Tian di" , "Tiandao" , "Tianyun" , "Zaiyou, xia" , "Keyi" , "Shanxing" , and "Tianxia" . In the following we shall refer to these collectively, and by way of abbreviation, as the "Heaven's Way" chapters. Of this group of "essays," the "All Under Heaven" chapter appeared relatively early in time, whereas all the others represented later works in the book Zhuang Zi. In general, however, they all were (...)
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  20.  3
    Wang Guangyi e la teologia nell’arte cinese contemporanea1.Huang Zhuan - 2014 - Rivista di Estetica:123-136.
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  21. Anticipated Regret, Entrepreneurial Cognition, and Entrepreneurial Persistence.Mei-Jiao Huang, Zhong-bin Li & Xiao-Feng Su - 2022 - Frontiers in Psychology 13.
    Based on the regret regulation theory and entrepreneurial cognition theory, this study aims to investigate the relationship between entrepreneurs’ anticipated regret and entrepreneurial persistence through the mediator of entrepreneurial cognition. To that end, we distributed surveys to entrepreneurs who were supported by the “Xing Chuang Tian Di” project and used 248 questionnaire data to examine the hypotheses. The results show that entrepreneurs’ anticipated regret has a significant and direct impact on entrepreneurial persistence. Also, entrepreneurship cognition plays a mediating role between (...)
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  22.  4
    Guanzi: Political, Economic, and Philosophical Essays From Early China.W. Allyn Rickett (ed.) - 1998 - Princeton University Press.
    Named for the famous Chinese minister of state, Guan Zhong, the Guanzi is one of the largest collections of ancient Chinese writings still in existence. With this volume, W. Allyn Rickett completes the first full translation of the Guanzi into English. This represents a truly monumental effort, as the Guanzi is a long and notoriously difficult work. It was compiled in its present form about 26 B.C. by the Han dynasty scholar Liu Xiang and the surviving text consists of some (...)
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  23.  63
    Chinese Philosophy Through a Prism of Its Classical Ontological Conception in the Future Global Context.Marina Čarnogurská - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:157-160.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future world philosophy and the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese encounters, from the Middle Ages to the present, the paper presents the view that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy; and in the future, perhaps, they will be the (...)
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  24.  9
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  25.  1
    Dialoghi di Fine Secolo: Ragionamenti Sulla Scienza E Dintorni.Piero Angela & Giuliano Toraldo di Francia - 1996 - Giunti Editore.
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  26. Il concetto di simulacro a partire dall'esperienza dell'Acéphale.Giuseppe Di Liberti - 1998 - Studi di Estetica 18:211-222.
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  27. Archivio di Filosofia. Logica E Analisi.Achivio di Filosofia - 1966
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  28. Archivio di Filosofia. Filosofia e Informazione.Achivio di Filosofia - 1967
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  29. Appianamento di un conflitto matematico fondato sul fraintendimento.Immanuel Kant & Francesca Di Donato - forthcoming - Bollettino Telematico di Filosofia Politica.
    Traduzione di Ausgleichung eines auf Mißverstand beruhenden matematischen Streit. Il testo fu pubblicato per la prima volta nel 1796 in "Berlinische Monatsschrift", 2, pp. 368-370.
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  30.  9
    Le scene di annuncio nella tragedia greca. [REVIEW]Shirley A. Barlow & L. di Gregorio - 1970 - Journal of Hellenic Studies 90:202-203.
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  31.  48
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-Hsi's Ming-I Tai-Fang Lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  32. Huang Kunyan Tan You Pin She Hui.Kunyan Huang - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
    有品社會是培養出來的! 自《黃崑巖談教養》一書出版後,黃崑巖就成了「教養的代言人」 在《黃崑巖談有品社會》,他再度從家庭教育、大學教育、醫學教育,乃至中、美、英社會及日常生活來談有教養的社會,不僅借鏡國外良好的典範,也從文化、教育制度上的不同分析國內外教養的差異,希望我國的教養水準能 更為提升 回憶錄自傳出版不久以後,聯經出版公司的發行人林載爵先生,主編林芳瑜女士聯袂來我家裡,坐在一起從南談到北,也從天談到地,當然也談到我的《談教養》,就自然觸及該書銷售的實情。林先生及林女士異口同聲地說我為 何不寫《談教養二》一書?這事就此打斷,以後沒有再提。 等他們都走了,在空蕩蕩的家中一個人想起他們的建議,這本書的概念油然浮現。說實話,龍應台女土曾經打了一通電話,告訴我我的名字和教養兩個字連在一起了。龍女士打電話來以前,胡忠信先生也在台灣的電視說,黃某某 是位醫生又是教養的教父,現在胡志強的案件爆發了,他為什麼不講話?但當時我人在美國加州,答不上話。這兩個人都配得上稱為名嘴,兩個人都提起我的名字,可見教養兩個字已經掀起了一陣風潮。 其實,有不少高中以及大一的通識課程,舉行了《談教養》讀後感的論文比賽,高雄大學工學院的黃院長還以率團來見我當作入圍的獎品哩! 嘉義縣政府也大量訂購,為的是要送縣府同仁共讀討論。這些都促成我寫這本書,期間還蒙吳豐山先生的鼓勵,他二○○四年二月十四日曾擔任兩位總統候選人陳水扁及連戰先生的電視辯論會歷史性的協調人。 本書仍以談教養為主,但從各種角度去檢視這個社會因為不重視教養而成了什麼樣子。我自從一九八二年回台之後,一直在觀察我們的社會,思辨其變化的原因。這本書選了約二十個現象是有關我們大眾教養不足的結果,加以申 論。目的無外乎在喚起國人的注意,並加以改善。 書裡提到「知識分子」四個字,我主張我們早日迎合世界潮流而改稱「智識分子」。智識分子有異於知識分子,是前者在處裡問題時,除了要有以前強調的 IQ 之外,現代的智識分子更應具有情緒管理的要領。情緒管理就是英文的 EQ ,是做人的教育,是真正教育的精髓,也是近代教育成敗的關鍵。 但是誰的情緒需要管理?答案是誰的情緒都得管理,包括自己的以及周遭有來往的人。中國近代社會與西歐列強接觸的結果,自敗於西洋的船堅砲利,而提出了學以致用的口號,迄至近年。國內的教育長期在這種醬缸裡浸淫的結 果,產生了畸型的教育法,國人叫做「一試定江山」,求學過程伴隨著學校老師及家長的體罰與關照,很少是不痛苦的。 美國教育部也清楚這種教育法的問題,所以有一次美國教育部的官員在訪查我們醫學系的運作時,曾經公開問過:「貴國依一試定江山的考試制度而招進醫護人員,怎能確保他或她會是個好醫生?」 前台灣駐南非末代大使陸以正曾經說過,一個社會若只強調學以致用,久了,會變得膚淺並技術化,我們社會所面對的教育問題,正是價值觀與技術化的問題。所幸國內具有慧眼的教育家已看到這問題的後果而呼籲改正,品格教 育的重要性也得到了應有的重視。 是的,追根究柢,人要有品格、要有教養,社會才會有文化以及品格內涵,住在人人盡責、利他而富於正義感的社會,就能享受幸福。.
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  33.  1
    Huang Nansen Wen Ji.Nansen Huang - 2011 - Zhong Yang Bian Yi Chu Ban She.
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  34.  1
    Huang Nansen Zi Xuan Ji =.Nansen Huang - 1999 - Xue Xi Chu Ban She.
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  35. Huang Shunji Zi Xuan Ji.Shunji Huang - 2007 - Zhongguo Ren Min da Xue Chu Ban She.
    本书作者对逻辑学、自然辩证法、科学技术哲学、科学技术社会学、科学技术与经济、知识创新、生态文明等领域的独到见解。.
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  36. Huang Zongxi Quan Ji.Zongxi Huang - 2005 - Zhejiang Gu Ji Chu Ban She.
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  37. Negazione di norme.“.Traduzione Italiana di Jerzy Wróblewski & Amedeo G. Conte - 1992 - Rivista Internazionale di Filosofia Del Diritto 69:241-245.
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  38.  9
    Ancora sull’interpretazione agostiniana di Rom 5,12: «et ita in omnes homines pertransiit, in quo omnes peccaverunt».Gaetano Di Palma - 2004 - Augustinianum 44 (1):113-134.
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  39.  16
    The Analects of Confucius.Chichung Huang (ed.) - 1997 - Oup Usa.
    This is a new translation of the Analects of Confucius, the 5th-century BC Chinese sage whose influence on Chinese and other East Asian cultures is still felt today. Huang's translation is more literal than any available version, and is accompanied by notes that explain unfamiliar terms and concepts and provide historical and cultural context.
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  40.  17
    The Records of Ming Scholars, by Huang Tsung-Hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  41.  20
    La filosofia dell’amore nelle opere di Dante. [REVIEW]A. Di Berardino - 1970 - Augustinianum 10 (2):413-413.
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  42.  14
    The Story of Rāma in Tibet: Text and Translation of the Tun-Huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-Huang Manuscripts.Robert P. Goldman, J. W. de Jong & Tun-Huang - 1991 - Journal of the American Oriental Society 111 (3):584.
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  43.  7
    Umanità di un diritto: riconoscimento e promozione dell'aver-cura nei giorni della tecnica.Antonio Di Somma - 2019 - Rivista Italiana di Cure Palliative 21 (2):118-122.
    Il processo di riconoscimento delle cure palliative quale diritto umano individuale di base ha recentemente riscontrato una proficua quanto attesa accelerazione. Parimenti allo sviluppo tecnico dei nostri giorni non si esauriscono infatti le forme dell’umano sentire e sperare, l’esigenza e l’impeto dell’aver-cura autentico dell’altro, la risposta multidisciplinare, comunitaria e sociale che ne consegue doverosa. È quanto attesta e promuove la recente Dichiarazione di Astana sull’assistenza sanitaria primaria, nel riconoscere le cure palliative tra le forme di cura primarie oggi possibili e (...)
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  44.  1
    Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian.Shanwen Zhang & Gaoxian Huang (eds.) - 2010 - Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  45.  4
    Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods.Siu-chi Huang & Xiuji Huang - 1999 - Greenwood Publishing Group.
    Analyzes the three main philosophical problems, metaphysics, epistemology, and ethics, as elucidated by the eight major Neo-Confucian philosophers of the Song and Ming periods.
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  46.  7
    Saggio di Una Bibliografia Lagrangiana.Di Gino Loria - 1949 - Isis 40 (2):112-117.
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  47. Pietro di Gottardo Gonzaga.Pietro Gonzaga di Gottardo & Leman Berdeli (eds.) - 2021 - İzmir: Meta Press Printing.
    The absence of an English translation of Gonzaga's writings, both as a whole and separately, as well as the difficulty in obtaining it outside of libraries, inspired me to undertake it with the aim of making it more accessible to the public. If I were to talk briefly about the outline, the first original French version of the text appears as an anonymous author's work. In that first version signed by Sir Thomas Witth whom nothing is known about, Gonzaga doesn’t (...)
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  48. Huang Zongxi: Making It Safe Not to Be Servile.Sandra Leonie Field - 2020 - In Charlotte Alston, Amber Carpenter & Rachael Wiseman (eds.), Portraits of Integrity: 26 Case Studies from History, Literature and Philosophy. London: Bloomsbury. pp. 83-91.
    Integrity is often conceived as a heroic ideal: the person of integrity sticks to what they believe is right, regardless of the consequences. In this article, I defend a conception of ordinary integrity, for people who either do not desire or are unable to be moral martyrs. Drawing on the writings of seventeenth century thinker Huang Zongxi, I propose refocussing attention away from an abstract ideal of integrity, to instead consider the institutional conditions whereby it is made safe not (...)
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  49.  65
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  50. Identità di genere femminile e maschile.G. di Cristofaro Longo - 1995 - Studium 91 (4-5):687-702.
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