Results for 'Diana Elvira Soto Arango'

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  1.  16
    El método de la historia de vida en educación. Diálogo de saberes y construcción colectiva del conocimiento.Diana Elvira Soto Arango & Diego Eduardo Naranjo Patiño - 2018 - Voces de la Educación 3 (6):142-154.
    En este artículo se presenta un análisis sobre el método de la historia de vida en educación a partir de los hallazgos logrados en este campo por el grupo de investigación Historia y Prospectiva de la universidad Latinoamericana. HISULA. Como estrategia de comprensión del proceso de construcción de la identidad profesional docente. Palabras clave: Historias de vida, educación, identidad profesional, formación de educadores, Historia y Prospectiva de la Universidad Latinoamericana. HISULA. Este artículo es resultado del proyecto de investigación “Historias de (...)
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  2. La Ilustración En La América Colonial.Diana Soto Arango, Miguel Puig Samper & Luis Arboleda - 1998 - Revista Agustiniana 39:1231-1232.
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  3.  9
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  4. "Comentario sobre" Realismo, esencialismo y extensionalismo".Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):231-243.
    El artículo es un comentario crítico a“Realismo, esencialismo yextensionalismo”, del profesor IgnacioÁvila. En particular, se contestan lascríticas que el profesor Ávila hace a lametafísica esencialista, argumentando,principalmente, que esta metafísica escompatible con el fenómeno de larelatividad conceptual.This paper is a critical commentary to“Realism, Essentialism and Extensionalism”, by professor Ignacio Ávila. In particular, professor Ávila’s criticisms to an essentialist metaphysics are answered,arguing, mainly, that this metaphysicsis compatible with the phenom-enon of conceptual relativity.
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  5. Michael Dummett: antirealism and the existence of God.Pablo R. Arango - 2013 - Discusiones Filosóficas 14 (22):125-140.
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  6. Acción política y condición humana según Hannah Arendt.Marta Olga Arango - 1990 - Universitas Philosophica 14:9-44.
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  7.  36
    Per una lettura di “Finale di partita” di Samuel Beckett. Appunti da un seminario.Rosario Diana - 2011 - Bollettino Del Centro di Studi Vichiani 41:1.
    [Reading Samuel Beckett's "Fin de Partie". Notes from a seminar]. The paper sets out the results of a didactic workshop about Fin de Partie by Samuel Beckett held by the Author at the ISPF. After clarifying the link between the concept of absurdity and the concept of contradiction, and touching the issue in Giuseppe Rensi, Jean-Paul Sartre and Albert Camus, the Author presents his ontological reading of Beckett’s play.
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  8. Descartes y la invención del sujeto.Iván Darío Arango - 1995 - Estudios de Filosofía 12:47-64.
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  9.  25
    VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW]Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):267-271.
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  10.  41
    On Art and Technology.Maurizio Diana - 1994 - World Futures 40 (1):119-121.
  11.  20
    Parahippocampal Cortex Activation During Context Reinstatement Predicts Item Recollection.Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath - 2013 - Journal of Experimental Psychology: General 142 (4):1287.
  12.  38
    Basic Social Rights, Constitutional Justice, and Democracy.Rodolfo Arango - 2003 - Ratio Juris 16 (2):141-154.
  13. Emociones y transformación social.Rodolfo Arango - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:199-212.
    In reflection, emotions have been relegated to the field of subjectivity. A long time ago they were considered as an object of psychology, devoid of any interest for philosophical analysis. Thus, for scientific positivism and ethical emotivism, emotions lack epistemic value. Such convictions started to crumble after the studies pursued by thinkers such as Richard Rorty, Martha Nussbaum or Jon Elster. This paper highlights the importance of emotions for philosophy, referring to moral and political learning based on Colombian experiences It (...)
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  14.  21
    Posthumous Assisted Reproduction in the East Asian Context: Towards a Comprehensive Framework of Regulation.Lin Yun-Hsien Diana - 2013 - Asian Bioethics Review 5 (2):93-109.
  15.  23
    Hipocresía: Apología paradójica de un mal menor.Rosario Diana - 2012 - Signos Filosóficos 14 (28):09-29.
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad del valor ético, que se respeta aparentemente y que, sin embargo, se viola en secreto. After a short historical excursus, that doesn't pretend to be complete, but is only directed to understand the meaning of the term hypocrisy in (...)
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  16.  14
    Internalismo E não-cognitivismo em ética.Gilson Diana, André Cerri & Cláudio Reis - 2003 - Philósophos - Revista de Filosofia 8 (2).
    Este texto tem a intenção de percorrer panoramicamente alguns pontos de referência importantes no debate contemporâneo sobre o problema da motivação moral no contexto da discussão entre posições cognitivistas e não-cognitivistas em ética. A idéia básica é a de que o não-cognitivismo encontrou tradicionalmente um apoio importante nos argumentos internalistas, os quais, por sua vez, retiram sua força da percepção comum de que as considerações morais não são inertes, ou seja, possuem, em algum sentido, uma capacidade motivadora que dificilmente podemos (...)
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  17. El primado de Dios.Joan Carles Elvira - 2011 - Nova et Vetera: Temas de Vida Cristiana 35 (72):441-444.
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  18. Ensayo sobre el siglo XVIII español.José María Sánchez Diana - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):62-76.
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  19.  9
    La neutralidad valorativa de la ciencia y el conflicto entre la razón y las pasiones.Carlos Emilio García & Pablo R. Arango - 2010 - Discusiones Filosóficas 11 (17):223-237.
    El presente trabajo discute, en primerlugar, la tesis de la neutralidad moral dela ciencia. Se examinan, a la luz de lospuntos de vista del Positivismo Lógico,los posibles significados de esta tesis,así como la plausibilidad de cada uno.En segundo l ugar, el t rabaj o anal i zael problema de las relaciones entre laci enci a y el mal . Apel ando a al gunastesis de David Hume, se argumenta queel problema no reside en la ciencia comotal, sino más bien en (...)
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  20. Ideas españolas sobre la ciencia de la historia en el siglo XVIII.José María Sánchez Diana - 1954 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (1-2):51-64.
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  21.  5
    Science's Neutrality and the Conflict Between Reason and Passions.Carlos Emilio García & Pablo R. Arango - 2010 - Discusiones Filosóficas 11 (17):223-237.
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  22. Al Inicio de la XXXIII Semana de Estudios Monásticocs: Homilía Del 31 de Agosto de 2011 En Salamanca, Miércoles XXII (Año II). [REVIEW]Joan Carles Elvira - 2011 - Nova et Vetera: Temas de Vida Cristiana 35 (72):261-262.
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  23. Aspectos paradójicos del tiempo.Julián Serna Arango - 2004 - Revista de Filosofía (Venezuela) 47 (2):5-6.
    Después de discutir diversas hipótesis acerca de la especificidad de la poesía, se reivindican sus posibilidades relativas a la expresión de lo paradójico. Ello se ejemplifica en cuatro poemas del libro La línea del tiempo de Luis Fernando Macías. Y a partir de la estructura paradójica del tiempo se realizan algunas consideraciones relativas a la condición paradójica de la existencia y a los orígenes del conflicto trágico.
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  24. Descartes Según El Orden de Los Problemas.Iván Darío Arango - 1991 - Estudios de Filosofía 4:11-24.
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  25. El dogma de Quine.P. Arango - 2005 - Discusiones Filosóficas 6 (9).
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  26. Evaluación del efecto de sulfatos y cloruros sobre estructuras de mampostería en cerámica roja.Astrid Rueda Arango, Carlos Arroyave, Maryory Gómez Botero & Omar Yusti Quintero - 2007 - Scientia 13.
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  27. Filosofía de la Democracia: Fundamentos Conceptuales.Rodolfo Arango (ed.) - 2007 - Ediciones Uniandes, Ceso.
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  28. Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso.Rosario Diana - 2011 - In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura.
     
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  29. ¿ Existe Dios en el arte moderno?Gustavo Arango Soto - 2006 - Escritos 14 (32):208-254.
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  30.  36
    Virtue and Commerce in Domingo de Soto’s Thought: Commercial Practices, Character, and the Common Good. [REVIEW]André Azevedo Alves & José Manuel Moreira - 2013 - Journal of Business Ethics 113 (4):627-638.
    This paper draws from the work of sixteenth century theologian, philosopher, and ethicist Domingo de Soto and considers his virtue-based approach to the ethical evaluation of commerce within an Aristotelian–Thomistic framework for the articulation of business and the common good. Particular attention is given to the fundamental emphasis placed by Soto in distinguishing between commerce as an activity and the specific conduct of persons engaging in commercial activity. The distinction between the material and the formal parts of the (...)
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  31.  23
    Elvira Groza, Fenomenalizarea timpului în concepţia lui Mircea Eliade/ Fenomenalization of Time in the Work of Mircea Eliade.Catalin Vasile Bobb - 2006 - Journal for the Study of Religions and Ideologies 5 (14):163-164.
    Elvira Groza, Fenomenalizarea timpului în concepţia lui Mircea Eliade (Fenomenalization of Time in the Work of Mircea Eliade) Editura Provopress, Cluj- Napoca, 2006.
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  32.  15
    Imágenes y conceptos de familia expresados en las representaciones sociales de mujeres de sectores urbano-populares de la ciudad de temuco, chile.Diana Salazar Salazar, Berta Herrera Guerrero & Bernardita del C. Weisser Soto - 2004 - Límite 1 (11):1-34.
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  33.  12
    ""Propuesta de articulación de un sistema regional de innovación" SRI" desde la responsabilidad social académica.María Mónica Arango Zapata & Diana María Ramírez Meza - forthcoming - Scientia.
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  34.  11
    Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts.Ruth Hagengruber & Ana Rodrigues (eds.) - 2011 - Akademie Verlag.
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  35. Searle and De Soto: The New Ontology of the Social World.Barry Smith - 2008 - In Barry Smith, David Mark & Isaac Ehrlich (eds.), The Mystery of Capital and the Construction of Social Reality. Open Court. pp. 35-51.
    Consider a game of blind chess between two chess masters that is recorded in some standard chess notation. The recording is a representation of the game. But what is the game itself? This question is, we believe, central to the entire domain of social ontology. We argue that the recorded game is a special sort of quasi-abstract pattern, something that is: (i) like abstract entities such as numbers or forms, in that it is both nonphysical and nonpsychological; but at the (...)
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  36. Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez (2005) criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how (...)
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  37.  14
    Aristotle's Physics Book I: A Systematic Exploration Ed. By Diana Quarantotto.John Bowin - 2019 - Journal of the History of Philosophy 57 (1):161-162.
    This volume is the product of a pair of conferences on book I of Aristotle’s Physics at Sapienza University of Rome in 2013 and 2015. Each chapter of book I receives a philosophical commentary by a prominent specialist in ancient philosophy. The contributions offer systematic and thorough exegesis, as well as new and interesting solutions to interpretative problems. In what follows, I will focus chiefly on the latter.Diana Quarantotto begins the volume with a discussion of the overall structure, role, (...)
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  38.  15
    The Accidental Theorist: Diana Mutz's Normative and Empirical Insights.Ben Berger - 2013 - Critical Review 25 (2):181-198.
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  39.  36
    Duhem and Koyré on Domingo de Soto.William Wallace - 1990 - Synthese 83 (2):239 - 260.
    Galileo's view of science is indebted to the teaching of the Jesuit professors at the Collegio Romano, but Galileo's concept of mathematical physics also corresponds to that of Giovan Battista Benedetti. Lacking documentary evidence that would connect Benedetti directly with the Jesuits, or the Jesuits with Benedetti, I infer a common source: the Spanish connection, that is, Domingo de Soto. I then give indications that the fourteenth-century work at Oxford and Paris on calculationes was transmitted via Spain and Portugal (...)
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  40.  26
    Domingo de Soto e la fondazione della scuola di Salamanca.Merio Scattola - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3):52-70.
    In the history of political and legal thought we can consider either the ideological contents or the way of communicating them. If we reconstruct the history of Late Scholasticism in this second sense, we can appraise the contribution of Domingo de Soto, who organized the entire scholastic matter in a clear system and introduced with his treatise On justice and law a successful literary form of discussion. In this sense, Soto deserves to be considered a founder of Late (...)
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  41.  65
    Descent and Ascent From Ockham to Domingo de Soto: An Answer to Paul Spade.E. Jennifer Ashworth - 2013 - Vivarium 51 (1-4):385-410.
    Paul Spade has attacked the theory of the modes of personal supposition as found in Ockham and Buridan, partly on the grounds that the details of the theory are incompatible with the equivalence between propositions and their descended forms which is implied by the appeal to suppositional descent and ascent. I trace the development of the doctrines of ascent and descent from the mid-fourteenth century to the early sixteenth century, and I investigate Domingo de Soto’s elaborate account of how (...)
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  42. Fundamentos morales del contrato y de la propiedad en Domingo de Soto.María Idoya Zorroza - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra.
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  43. El bien común como finalidad esencial a la ley en" De Iustitia et Iure" de Domingo de Soto.Débora Rainieri - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra. pp. 241--246.
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  44.  34
    Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics.Andrew Poe - 2011 - Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  45.  16
    Hacia Una Genealogía de la Mente: Una Aproximación Filosófica a Los Conceptos Psicológicos: Acerca de Sentir, Desear, Creer de Diana Pérez.Antoni Gomila - 2016 - Análisis Filosófico 36 (2):291-298.
    En Sentir, desear, creer: Una aproximación filosófica a los conceptos psicológicos, Diana Pérez se plantea una empresa ambiciosa, análoga a la de Ryle en The Concept of Mind: dar cuenta de manera integral de la ontología, la epistemología, la semántica y, en parte, la psicología de los conceptos de los diversos estados y procesos psicológicos. La aportación principal consiste en una perspectiva genealógica, basada en el modo en que se atribuyen tales conceptos, desde una posición realista. Para ello, se (...)
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  46.  57
    Distinguishing Sōtō and Rinzai Zen:.Rui Zhu - 2005 - Philosophy East and West 55 (3):426 - 446.
    : Scholars have underestimated and misunderstood the distinction between Sōtō and Rinzai, the two major branches of Zen Buddhism, because they have either parroted the sectarian polemics of the schools themselves or, as in the case of prominent scholars Carl Bielefeldt and T. P. Kasulis, dismissed these polemics as deriving from institutional politics rather than substantive doctrinal or practical differences. Here it is attempted for the first time to understand the polemics of these two schools as reflecting a real disparity (...)
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  47.  25
    Domingo de Soto and the Early Galileo.Jude P. Dougherty - 2004 - Review of Metaphysics 57 (4):872-874.
    William A. Wallace’s credentials as a Galileo scholar are well established. With seven books to his credit, notably Prelude to Galileo, Galileo and His Sources and Galileo’s Logic of Discovery and Proof, he is certainly one of the world’s foremost students of Galileo and his period. It is this period, that of late medieval and sixteenth-and seventeenth-century science, that most interests him. Hence the title of this work. Wallace’s extensive knowledge of what was being accomplished in philosophy and science at (...)
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  48.  19
    Prescription Drug Labeling and “Over‐Warning”: The Disturbing Case of Diana Levine and Wyeth Pharmaceutical.Ronald J. Adams - 2010 - Business and Society Review 115 (2):231-248.
    ABSTRACTIn April of 2000, Diana Levine went to a clinic in Vermont suffering from a migraine headache. She was given the drug Demerol for the migraine symptoms and Phenergan for nausea. Complications with the administration of Phenergan ultimately resulted in Ms. Levine contracting gangrene, necessitating the amputation of her right arm. Ms. Levine sued the drug maker, Wyeth Pharmaceutical, in state court and prevailed. The lower court's decision was appealed by Wyeth to the state supreme court where the ruling (...)
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  49.  17
    Travel and Poetic Vocation: Diana Bellessi's Early Poetry Between Senses and Otherness.Martina Bortignon - 2015 - Alpha (Osorno) 41:51-63.
    En una perspectiva que ve el viaje como momento de iniciación a la vida y al arte en el que el cuerpo y sus sentidos juegan un papel central, propongo leer las dos primeras obras de la poeta argentina Diana Bellessi -Buena travesía, buena ventura pequeña Uli y Crucero Ecuatorial - como búsqueda y encuentro con su propia vocación poética, gracias a la cercanía física a la gente que su viaje panamericano de seis años le permitió. Su respuesta a (...)
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  50.  15
    Dominium et ius chez Francisco de Vitoria, Domingo de Soto et Domingo Bañez.Gaëlle Demelemestre - 2015 - Laval Théologique et Philosophique 71 (3):473-492.
    Gaëlle Demelemestre | : On présente généralement Francisco de Vitoria, Domingo de Soto et Domingo Bañez comme des auteurs de la Seconde Scolastique, et plus précisément de sa première vague. Il est de ce fait supposé que leurs positions intellectuelles sont suffisamment similaires pour que l’on puisse les traiter ensemble, et qu’elles soient exposées et complétées les unes par les autres. Des personnalités d’une telle envergure peuvent-elles cependant réellement avoir fondu leurs objet et visée propres en une thèse commune (...)
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