Search results for 'Diana Richards' (try it on Scholar)

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  1.  32
    Peter Vanderschraaf & Diana Richards (1997). Joint Beliefs in Conflictual Coordination Games. Theory and Decision 42 (3):287-310.
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  2. Diana Richards (2016). When Judges Have a Hunch ‐ Intuition and Experience in Judicial Decision-Making. Archiv Für Rechts- Und Sozialphilosphie 102 (2):245-260.
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  3. Richard A. Richards (2005). [Richards on Evaluation]: Reply to Dickie. Journal of Aesthetics and Art Criticism 63 (3):285 - 287.
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  4.  1
    Glyn Richards (1978). Śūnyatā: Objective Referent or Via Negativa?: Glyn Richards. Religious Studies 14 (2):251-260.
    I propose in this paper to examine and analyse the concept of śūnyatā as it is expressed in the Hrdaya sūtras of the Buddhist prajñā-pāramitā literature and in the Mū1amadhyamaka-kārikās of Nāgārjuna. I shall attempt to show some of the difficulties involved in seeking an objective referent or counter part for the concept and also in trying to preserve the tension implicit in the affirmation of the middle way. I hope to indicate that the via negativa approach has positive implications (...)
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  5.  1
    W. H. N. Hotopf & I. A. Richards (1967). Language, Thought and Comprehension: A Case Study of the Writings of I. A. Richards. British Journal of Educational Studies 15 (1):103-103.
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  6. Chetan Karnani & I. A. Richards (1980). Criticism, Aesthetics and Psychology: A Study of the Writings of I. A. Richards. Journal of Aesthetics and Art Criticism 39 (1):99-100.
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  7. From Janet Radcliffe Richards (1999). Janet Radcliffe Richards. In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
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  8. I. A. Richards & Ann E. Berthoff (1991). Richards on Rhetoric I.A. Richards, Selected Essays, 1929-1974.
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  9. I. A. Richards & Ann E. Berthoff (1991). Richards on Rhetoric I.A. Richards, Selected Essays.
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  10. Janet Radcliffe Richards (1982). The Sceptical Feminist a Philosophical Enquiry /Janet Radcliffe Richards. --. --.
  11. Jerome P. Schiller & I. A. Richards (1970). I. A. Richards' Theory of Literature. Journal of Aesthetics and Art Criticism 29 (1):137-138.
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  12.  34
    Janet Radcliffe Richards (2000). Human Nature After Darwin: A Philosophical Introduction. Routledge.
    Human Nature After Darwin is an original investigation of the implications of Darwinism for our understanding of ourselves and our situation. It casts new light on current Darwinian controversies, and in doing so provides an introduction to philosophical reasoning and a range of philosophical problems. Janet Radcliffe Richards claims that many current battles about Darwinism, in particular about evolutionary psychology and religion, are based on mistaken assumptions about the implications of the rival views. Her analysis of these implications provides (...)
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  13.  16
    Bernadette Richards, Bill Madden & Tina Cockburn (2011). Considering the “Born-Alive” Rule and Possession of Sperm Following Death. Journal of Bioethical Inquiry 8 (4):323-327.
    Considering the “Born-Alive” Rule and Possession of Sperm Following Death Content Type Journal Article Category Recent Developments Pages 323-327 DOI 10.1007/s11673-011-9324-0 Authors Bernadette Richards, Law School, The University of Adelaide, South Australia, Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 4.
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  14.  8
    I. A. Richards (1932). Mencius on the Mind: Experiments in Multiple Definition. Routledge.
    Please see I. A. Richards (ISBN: 0415217318) for details or email info@routledge-ny.com.
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  15. Norvin Richards (2001). Movement in Language: Interactions and Architecture. Oxford University Press UK.
    This book is the most comprehensive, integrated explanatory account yet published of the properties of question formations and their variation across languages. It makes an important contribution to the current debate over whether syntax should be understood derivationally, arguing that the best model of language is one in which sentences are constructed in a series of operations that precede or follow each other in time. The central problem it addresses is the nature of the difference between languages in which all (...)
     
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  16.  19
    Evelleen Richards (2012). Banging on About Darwin: Hodge in Context. [REVIEW] Metascience 21 (1):151-155.
    Banging on about Darwin: Hodge in context Content Type Journal Article Pages 1-5 DOI 10.1007/s11016-011-9550-4 Authors Evelleen Richards, Unit for History and Philosophy of Science, University of Sydney, PO Box 255, Thirroul, NSW 2515, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  17.  13
    Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  18.  9
    Bernadette Richards, Bill Madden & Tina Cockburn (2011). Recent Developments. Journal of Bioethical Inquiry 8 (2):113-119.
    Recent Developments Content Type Journal Article Pages 113-119 DOI 10.1007/s11673-011-9300-8 Authors Bernadette Richards, University of Adelaide, Adelaide, South Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  19.  78
    Nicholas Bamforth & David A. J. Richards (2007). Patriarchal Religion, Sexuality, and Gender: A Critique of New Natural Law. Cambridge University Press.
    Legal theorists are familiar with John Finnis's book Natural Law and Natural Rights, but usually overlook his interventions in US constitutional debates and his membership of a group of conservative Catholic thinkers, the 'new natural lawyers', led by theologian Germain Grisez. In fact, Finnis has repeatedly advocated conservative positions concerning lesbian and gay rights, contraception and abortion, and his substantive moral theory derives from Grisez. Bamforth and Richards provide a detailed explanation of the work of the new natural lawyers (...)
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  20. Janet Radcliffe Richards (2005). Human Nature After Darwin: A Philosophical Introduction. Routledge.
    _Human Nature After Darwin_ is an original investigation of the implications of Darwinism for our understanding of ourselves and our situation. It casts new light on current Darwinian controversies, also providing an introduction to philosophical reasoning and a range of philosophical problems. Janet Radcliffe Richards claims that many current battles about Darwinism are based on mistaken assumptions about the implications of the rival views. Her analysis of these implications provides a much-needed guide to the fundamentals of Darwinism and the (...)
     
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  21. Janet Radcliffe Richards (2001). Human Nature After Darwin: A Philosophical Introduction. Routledge.
    _Human Nature After Darwin_ is an original investigation of the implications of Darwinism for our understanding of ourselves and our situation. It casts new light on current Darwinian controversies, also providing an introduction to philosophical reasoning and a range of philosophical problems. Janet Radcliffe Richards claims that many current battles about Darwinism are based on mistaken assumptions about the implications of the rival views. Her analysis of these implications provides a much-needed guide to the fundamentals of Darwinism and the (...)
     
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  22. Arnold D. Richards & Martin S. Willick (eds.) (2016). Psychoanalysis: The Science of Mental Conflict. Routledge.
    Over the course of three decades, in works spanning questions of theory, technique, and clinical practice, Charles Brenner has emerged as one of the preeminent analysts of his generation, a thinker whose probing estimation of mental conflict has promoted the evolutionary growth of analysis as theory even as it has clarified the clinical import of analysis as therapy. In _Psychoanalysis: The Science of Mental Conflict_, distinguished theorists and clinicians pay homage to Brenner by presenting original essays that converge in their (...)
     
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  23.  18
    Ian Richards (2005). Quagmires and Quandaries: Exploring Journalism Ethics. University of New South Wales Press.
    With refreshing candour, Ian Richards, journalist and academic, examines the reasons why this particular profession is, apparently, so ethically challenged.
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  24.  1
    Mary Caroline Richards (1973). The Crossing Point. Middletown, Conn., Wesleyan University Press.
    MARY CAROLINE RICHARDS - "M.C." to her friends - attended Reed College (A.B.) and the University of California (M.A., Ph.D.).
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  25. Andrew R. Bailey & Bradley Richards (2014). Horgan and Tienson on Phenomenology and Intentionality. Philosophical Studies 167 (2):313-326.
    Terence Horgan, George Graham and John Tienson argue that some intentional content is constitutively determined by phenomenology alone. We argue that this would require a certain kind of covariation of phenomenal states and intentional states that is not established by Horgan, Tienson and Graham’s arguments. We make the case that there is inadequate reason to think phenomenology determines perceptual belief, and that there is reason to doubt that phenomenology determines any species of non-perceptual intentionality. We also raise worries about the (...)
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  26.  17
    Robert J. Richards, The Relation of Spencer's Evolutionary Theory to Darwin's.
    Our image of Herbert Spencer is that of a bald, dyspeptic bachelor, spending his days in rooming houses, and fussing about government interference with individual liberties. Beatrice Webb, who knew him as a girl and young woman recalls for us just this picture. In her diary for January 4, 1885, she writes: Royal Academy private view with Herbert Spencer. His criticisms on art dreary, all bound down by the “possible” if not probable. That poor old man would miss me on (...)
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  27.  33
    Robert Richards (2009). Darwin's Theory of Natural Selection and its Moral Purpose. In Michael Ruse & Robert J. Richards (eds.), The Cambridge Companion to the "Origin of Species". Cambridge University Press.
    Thomas Henry Huxley recalled that after he had read Darwin’s Origin of Species, he had exclaimed to himself: “How extremely stupid not to have thought of that!” (Huxley,1900, 1: 183). It is a famous but puzzling remark. In his contribution to Francis Darwin’s Life and Letters of Charles Darwin, Huxley rehearsed the history of his engagement with the idea of transmutation of species. He mentioned the views of Robert Grant, an advocate of Lamarck, and Robert Chambers, who anonymously published Vestiges (...)
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  28.  24
    Robert J. Richards (1974). The Innate and the Learned: The Evolution of Konrad Lorenz's Theory of Instinct. Philosophy of the Social Sciences 4 (2):111-133.
  29. Norvin Richards (1986). Luck and Desert. Mind 95 (378):198-209.
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  30.  27
    M. Richards (2001). How Distinctive is Genetic Information? Studies in History and Philosophy of Science Part C 32 (4):663-687.
    There is extensive discussion of the ethical, social, economic and political issues associated with the use of technologies based on DNA techniques. Many of these debates are premised on the assumption that DNA, and the genetic information that may be derived from it, have unique features which raise new social and ethical issues. In this paper it is argued that several of the features associated with DNA which are sometimes regarded as unique are shared with other biological materials. Others owe (...)
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  31.  11
    David A. J. Richards (1971). A Theory of Reasons for Action. Oxford, Clarendon Press.
  32.  26
    Robert J. Richards (2000). Kant and Blumenbach on the Bildungstrieb: A Historical Misunderstanding. Studies in History and Philosophy of Science Part C 31 (1):11-32.
  33.  28
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  34.  52
    Norvin Richards (1988). Forgiveness. Ethics 99 (1):77-97.
  35.  62
    Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle to (...)
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  36.  16
    Robert J. Richards (1986). Justification Through Biological Faith: A Rejoinder. [REVIEW] Biology and Philosophy 1 (3):337-354.
    Though I have not found enough of the latter to test out this bromide, I am sensible of the value bestowed by colleagues who have taken such exacting care in analyzing my arguments. While their incisive observation and hard objections threaten to leave an extinct theory, I hope the reader will rather judge it one strengthened by adversity. Let me initially expose the heart of my argument so as to make obvious the shocks it must endure. I ask the reader (...)
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  37.  50
    Tom Richards (1975). The Worlds of David Lewis. Australasian Journal of Philosophy 53 (2):105 – 118.
    Arguments are advanced that a theory of possible worlds cannot be a theory of meaning for modal statements, And lewis's version of the theory in his "counterfactuals" is used as a particular stalking-Horse. (a) 'possible world', Though used referentially, Is defined in a way that makes it non-Referential, And moreover, The theory does not supply or validate proposals for criteria that individuate worlds; hence the theory seems incomprehensible. (b) the theory yields no useable account of truth-Conditions for modal statements. (c) (...)
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  38.  60
    O. W. Richards (1954). Aggressive and Co-Operative Behaviour Amongst Insects. Diogenes 2 (5):57-68.
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  39.  64
    Richard Richards (2003). Character Individuation in Phylogenetic Inference. Philosophy of Science 70 (2):264-279.
    Ontological questions in biology have typically focused on the nature of species: what are species; how are they identified and individuated? There is an analogous, but much neglected concern: what are characters; how are they identified and individuated? Character individuation is significant because biological systematics relies on a parsimony principle to determine phylogeny and classify taxa, and the parsimony principle is usually interpreted to favor the phylogenetic hypothesis that requires the fewest changes in characters. But no character individuation principle identified (...)
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  40.  17
    Robert J. Richards, If This Be Heresy: Haeckel=s Conversion to Darwinism.
    Just before Ernst Haeckel’s death in 1919, historians began piling on the faggots for a splendid auto-da-fé. Though more people prior to the Great War learned of Darwin’s theory through his efforts than through any other source, including Darwin himself, Haeckel has been accused of not preaching orthodox Darwinian doctrine. In 1916, E. S. Russell, judged Haeckel's principal theoretical work, Generelle Morphologie der Organismen, as "representative not so much of Darwinian as of pre-Darwinian thought."1 Both Stephen Jay Gould and Peter (...)
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  41. Ruth Richards (ed.) (2007). Everyday Creativity and New Views of Human Nature: Psychological, Social, and Spiritual Perspectives. American Psychological Association.
  42.  16
    Richard A. Richards (1997). Darwin and the Inefficacy of Artificial Selection. Studies in History and Philosophy of Science Part A 28 (1):75-97.
  43.  44
    Robert J. Richards (2003). 4 Darwin on Mind, Morals and Emotions. In J. Hodges & Gregory Radick (eds.), The Cambridge Companion to Darwin. Cambridge University Press. pp. 92.
  44.  93
    Robert J. Richards (2005). Darwin's Metaphysics of Mind. In V. Hoesle & C. Illies (eds.), Darwin and Philosophy. Notre Dame University Press. pp. 166-80.
    Our image of Darwin is hardly that of a German metaphysician. By reason of his intellectual tradition—that of British empiricism—and psychological disposition, he was a man of apparently more stolid character, one who could be excited by beetles and earthworms but not, we assume, by abstruse philosophy. Yet Darwin constructed a theory of evolution whose conceptual grammar expresses and depends on a certain kind of metaphysics. During his youthful period as a romantic adventurer, he sailed to exotic lands and returned (...)
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  45. Thomas J. Richards (1967). Self-Referential Paradoxes. Mind 76 (303):387-403.
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  46.  35
    Martin Richards (2008). Artificial Insemination and Eugenics: Celibate Motherhood, Eutelegenesis and Germinal Choice. Studies in History and Philosophy of Science Part C 39 (2):211-221.
    This paper traces the history of artificial insemination by selected donors as a strategy for positive eugenic improvement. While medical artificial insemination has a longer history, its use as a eugenic strategy was first mooted in late nineteenth-century France. It was then developed as ‘scientific motherhood’ for war widows and those without partners by Marion Louisa Piddington in Australia following the Great War. By the 1930s AID was being more widely used clinically in Britain as a medical solution to male (...)
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  47.  21
    Ian Richards (2004). Stakeholders Versus Shareholders: Journalism, Business, and Ethics. Journal of Mass Media Ethics 19 (2):119 – 129.
    Although the individual journalist is an essential unit of ethical agency, journalists are increasingly employees of large companies or corporations whose primary aim is to maximize returns to shareholders. Consequently, many, perhaps most, of the ethical dilemmas journalists face begin with the inherent conflict between the individual's role as a journalist and his or her employer's quest for profit. My underlying argument in this article is that this situation is not unique, that other fields are confronting similar dilemmas, and consequently, (...)
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  48.  19
    Norvin Richards (1988). Is Humility a Virtue? American Philosophical Quarterly 25 (3):253 - 259.
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  49.  8
    M. Ponder, H. Statham, N. Hallowell, J. A. Moon, M. Richards & F. L. Raymond (2008). Genetic Research on Rare Familial Disorders: Consent and the Blurred Boundaries Between Clinical Service and Research. Journal of Medical Ethics 34 (9):690-694.
    Objectives: To study the consent process experienced by participants who are enrolled in a molecular genetic research study that aims to find new genetic mutations responsible for an apparently inherited disorder.Design: Semi-structured interviews and analysis/description of main themes.Participants: 78 members of 52 families who had been recruited to a molecular genetic study.Results: People were well informed about the goals, risks and benefits of the genetic research study but could not remember the consent process. They had mostly been recruited to take (...)
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  50.  9
    Evelleen Richards (1989). The "Moral Anatomy" of Robert Knox: The Interplay Between Biological and Social Thought in Victorian Scientific Naturalism. [REVIEW] Journal of the History of Biology 22 (3):373 - 436.
    Historians are now generally agreed that the Darwinian recognition and institutionalization of the polygenist position was more than merely nominal.194 Wallace, Vogt, and Huxley had led the way, and we may add Galton (1869) to the list of those leading Darwinians who incorporated a good deal of polygenist thinking into their interpretions of human history and racial differences.195 Eventually “Mr. Darwin himself,” as Hunt had suggested he might, consolidated the Darwinian endorsement of many features of polygenism. Darwin's Descent of Man (...)
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