Results for 'Diana Tietjens Tietjens Meyers'

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  1.  35
    Gender in the Mirror: Cultural Imagery and Women's Agency.Diana Tietjens Meyers - 2001 - Oup Usa.
    The cultural imagery of women is deeply ingrained in our consciousness. So deeply, in fact, that feminists see this as a fundamental threat to female autonomy because it enshrines procreative heterosexuality as well as the relations of domination and subordination between men and women. Diana Meyers' book is about this cultural imagery - and how, once it is internalized, it shapes perception, reflection, judgement, and desire. These intergral images have a deep impact not only on the individual psyche, (...)
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  2.  31
    Beyond Separateness: The Social Nature of Human Beings—Their Autonomy, Knowledge, and Power.Diana Tietjens Meyers - 1998 - Philosophy and Phenomenological Research 58 (4):989-992.
    This book examines in great detail the different aspects of dominant individualistic ideas about persons. It tries to argue that an alternative conception of persons, favored by many feminist thinkers, is more complicated than is often thought but can be shown to be a reasonable and plausible conception.
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  3.  79
    Feminism and Women's Autonomy: The Challenge of Female Genital Cutting.Diana Tietjens Meyers - 2000 - Metaphilosophy 31 (5):469-491.
  4. “The Feminist Debate Over Values in Autonomy Theory”.Diana Tietjens Meyers - 2014 - In Mark Piper & Andrea Veltman (eds.), Autonomy, Oppression, and Gender. oxford university press. pp. 114-140.
  5.  44
    Personal Autonomy in Society by Marina Oshana.Diana Tietjens Meyers - 2008 - Hypatia 23 (2):202-206.
  6.  27
    Feminists Rethink the Self.Donald Ainslie & Diana Tietjens Meyers - 1999 - Philosophical Review 108 (1):110.
    The idea that the self is in need of rethinking, as the title to this collection of essays suggests, presupposes that the self has already been “thought.” And indeed it has—both explicitly, by philosophers, and implicitly, in the practices of everyday life. For philosophers, this thinking about the self has taken place largely in abstract terms; persons have been treated as metaphysical-cum-moral subjects, disembodied minds that could plausibly be split from or melded with other such minds, or as rational agents, (...)
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  7.  35
    Being Yourself: Essays on Identity, Action, and Social Life.Diana Tietjens Meyers - 2004 - rowman & littlefield.
  8. Corporeal Selfhood, Self-Interpretation, and Narrative Selfhood.Diana Tietjens Meyers - 2014 - Philosophical Explorations 17 (2):141-153.
    Ever since Freud pioneered the “talking cure,” psychologists of various stripes have explored how autobiographical narrative bears on self-understanding and psychic wellbeing. Recently, there has been a wave of philosophical speculation as to whether autobiographical narrative plays an essential or important role in the constitution of agentic selves. However, embodiment has received little attention from philosophers who defend some version of the narrative self. Catriona Mackenzie is an important exception to this pattern of neglect, and this paper explores Mackenzie’s work (...)
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  9. Intersectional Identity and the Authentic Self? Opposites Attract.Diana Tietjens Meyers - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), relational autonomy. oxford university press.
  10. Feminism and Women’s Autonomy: The Challenge of Female Genital Cutting.Diana Tietjens Meyers - 2000 - Metaphilosophy 31 (5):469-491.
  11. Victims' Stories and the Advancement of Human Rights.Diana Tietjens Meyers - 2016 - Oxford University Press USA.
    Victim's Stories and the Advancement of Human Rights takes on a set of questions suggested by the worldwide persistence of human rights abuse and the prevalence of victims' stories in human rights campaigns, truth commissions, and international criminal tribunals: What conceptions of victims are presumed in contemporary human rights discourse? How do conventional narrative templates fail victims of human rights abuse and resist raising novel human rights issues? What is empathy, and how can victims frame their stories to overcome empathetic (...)
     
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  12. Narrative and Moral Life.Diana Tietjens Meyers - 2004 - In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press.
  13. Feminism and Sex Trafficking: Rethinking Some Aspects of Autonomy and Paternalism.Diana Tietjens Meyers - 2014 - Ethical Theory and Moral Practice 17 (3):427-441.
    This paper argues that potential cases of oppression, such as sex trafficking, can sometimes comprise autonomous choices by the trafficked individuals. This issue still divides radical from liberal feminists, with the former wanting to ‘rescue’ the ‘victims’ and the latter insisting that there might be good reasons for ‘hiding from the rescuers.’ This article presents new arguments for the liberal approach and raises two demands: first, help organizations should be run by affected women and be open-minded about whether or not (...)
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  14. Recovering the Human in Human Rights.Diana Tietjens Meyers - 2014 - Law, Culture, and Humanities:1-30.
    It is often said that human rights are the rights that people possess simply in virtue of being human – that is, in virtue of their intrinsic, dignity-defining common humanity. Yet, on closer inspection the human rights landscape doesn’t look so even. Once we bring perpetrators of human rights abuse and their victims into the picture, attributions of humanity to persons become unstable. In this essay, I trace the ways in which rights discourse ascribes variable humanity to certain categories of (...)
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  15. The Rush to Motherhood -- Pronatalist Discourse and Women’s Autonomy.Diana Tietjens Meyers - 2001 - Signs 26:735-773.
  16. Feminists Rethink the Self.Diana Tietjens Meyers - 1998 - Hypatia 13 (3):173-176.
     
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  17.  15
    Victims' Stories of Human Rights Abuse: The Ethics of Ownership, Dissemination, and Reception.Diana Tietjens Meyers - 2018 - Metaphilosophy 49 (1-2):40-57.
    This paper addresses three commentaries on Victims' Stories and the Advancement of Human Rights. In response to Vittorio Bufacchi, it argues that asking victims to tell their stories needn't be coercive or unjust and that victims are entitled to decide whether and under what conditions to tell their stories. In response to Serene Khader, it argues that empathy with victims' stories can contribute to building a culture of human rights provided that measures are taken to overcome the implicit biases and (...)
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  18. Feminist Perspectives on the Self.Diana Tietjens Meyers - 2010 - Stanford Encyclopedia of Philosophy.
    The topic of the self has long been salient in feminist philosophy, for it is pivotal to questions about personhood, identity, the body, and agency that feminism must address. In some respects, Simone de Beauvoir's trenchant observation, "He is the Subject, he is the Absolute — she is the Other," sums up why the self is such an important issue for feminism. To be the Other is to be the non-subject, the non-person, the non-agent — in short, the mere body. (...)
     
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  19. Two Victim Paradigms and the Problem of ‘Impure’ Victims.Diana Tietjens Meyers - 2011 - Humanity 2 (2):255-275.
    Philosophers have had surprisingly little to say about the concept of a victim although it is presupposed by the extensive philosophical literature on rights. Proceeding in four stages, I seek to remedy this deficiency and to offer an alternative to the two current paradigms that eliminates the Othering of victims. First, I analyze two victim paradigms that emerged in the late 20th century along with the initial iteration of the international human rights regime – the pathetic victim paradigm and the (...)
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  20.  51
    Rights in Collision: A Non-Punitive, Compensatory Remedy for Abusive Speech. [REVIEW]Diana Tietjens Meyers - 1995 - Law and Philosophy 14 (2):203 - 243.
  21. Jenny Saville Remakes the Female Nude – Feminist Reflections on the State of the Art.Diana Tietjens Meyers - 2012 - In Peg Brand (ed.), Beauty Unlimited. Indiana University Press.
    Jenny Saville is a leading contemporary painter of female nudes. This paper explores her work in light of theories of gender and embodied agency. Recent work on the phenomenology of embodiment draws a distinction between the body image and the body schema. The body image is your representation of your own body, including your visual image of it and your emotional attitudes towards it. The body schema is comprised of your proprioceptive knowledge, your corporeally encoded memories, and your corporeal proficiency (...)
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  22.  10
    No Safe Passage: ‘The Mapping Journey Project’.Diana Tietjens Meyers - 2016 - Journal of Global Ethics 12 (3):252-259.
    This essay examines ‘The Mapping Journey Project’, an installation artwork by Bouchra Khalili. It consists of eight large video screens and headsets. In each video, a migrant draws a map of her/his journey to and in Europe and narrates her/his route. In collaboration with Khalili, I argue, these storyteller/draftspersons create a dissident cartography that superimposes their lived geography on the background of legal geography. Thus, ‘The Mapping Journey Project’ is a work of art that is also a work of advocacy (...)
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  23. Intersectional Identity and the Authentic Self?: Opposites Attract.Diana Tietjens Meyers - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. Oup Usa.
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  24. Women Philosophers, Sidelined Challenges, and Professional Philosophy.Diana Tietjens Meyers - 2005 - Hypatia 20 (3):149-152.
  25.  3
    Reflections on Non-Imperialist, Feminist Values.Diana Tietjens Meyers - 2021 - Metaphilosophy 52 (1):111-126.
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  26.  56
    Authenticity for Real People.Diana Tietjens Meyers - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 9:195-202.
    In this paper I shall offer an account of the authentic self that is compatible with human intrapsychic, interpersonal, and social experience. I begin by examiningHarry Frankfurt’s influential treatment of authenticity as a form of personal integration, and argue that his conception of the integrated self is too restrictive. I then offer an alternative processual account that views integration as the intelligibility of the self that emerges when a person exercises autonomy skills.
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  27. Diana Tietjens Meyers, Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy Reviewed By.Trish Glazebrook - 1995 - Philosophy in Review 15 (4):266-268.
  28. Joel J. Kupperman, 1936–2020.Diana Tietjens Meyers - 2021 - Philosophy East and West 71 (1):1-3.
    It is with deep sadness that I report the death of Joel Kupperman, University of Connecticut Board of Trustees Distinguished Professor Emeritus. He died in Brooklyn, New York on April 8, 2020.Joel received both his B.A. and M.A. from the University of Chicago and his PhD from Cambridge University. He joined the Philosophy Department at the University of Connecticut in 1960. Except for visiting Trinity College, Oxford as a lecturer in 1970, two years supported by NEH fellowships, and fellowships at (...)
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  29.  42
    Moral Reflection: Beyond Impartial Reason.Diana Tietjens Meyers - 1993 - Hypatia 8 (3):21 - 47.
    This paper considers two accounts of the self that have gained prominence in contemporary feminist psychoanalytic theory and draws out the implications of these views with respect to the problem of moral reflection. I argue that our account of moral reflection will be impoverished unless it mobilizes the capacity to empathize with others and the rhetoric of figurative language. To make my case for this claim, I argue that John Rawls's account of reflective equilibrium suffers from his exclusive reliance on (...)
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  30.  40
    Social Exclusion, Moral Reflection, and Rights.Diana Tietjens Meyers - 1993 - Law and Philosophy 12 (2):217 - 232.
  31.  32
    Diana Tietjens Meyers's Remedy for Abusive Speech: Objections. [REVIEW]Thomas W. Peard - 1999 - Law and Philosophy 18 (1):1 - 12.
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  32.  6
    Kindred Matters: Rethinking the Philosophy of the Family.Margaret Coady, Diana Tietjens Meyers, Kenneth Kipnis & Cornelius F. Murphy - 1995 - Philosophical Quarterly 45 (180):405.
  33. Poverty, Agency, and Human Rights.Diana Tietjens Meyers (ed.) - 2014 - Oxford University Press USA.
    Poverty, Agency, and Human Rights collects thirteen new essays that analyze how human agency relates to poverty and human rights respectively as well as how agency mediates issues concerning poverty and social and economic human rights. No other collection of philosophical papers focuses on the diverse ways poverty impacts the agency of the poor, the reasons why poverty alleviation schemes should also promote the agency of beneficiaries, and the fitness of the human rights regime to secure both economic development and (...)
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  34.  6
    Review: Diana Tietjens Meyers, Ed., Poverty, Agency, and Human Rights. [REVIEW]Julian Culp, Nicole Hassoun & Peter Stone - 2015 - Ethics 126 (1):234-238.
  35.  10
    Tietjens Meyers, Diana, Ed. Poverty, Agency, and Human Rights.New York: Oxford University Press, 2014. Pp. 376. $99.00 ; $39.95. [REVIEW]Julian Culp, Nicole Hassoun & Peter Stone - 2015 - Ethics 126 (1):234-238.
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  36.  48
    Review: Frontiers of Individuality: Embodiment and Relationships in Cultural Context. [REVIEW]Diana Tietjens Meyers - 2003 - History and Theory 42 (2):271-285.
  37.  37
    Personal Autonomy in Society (Review).Diana Tietjens Meyers - 2008 - Hypatia 23 (2):pp. 202-206.
  38.  3
    Review: Diana Tietjens Meyers, Ed., Poverty, Agency, and Human Rights. [REVIEW]Nicole Hassoun Review by: Julian Culp - 2015 - Ethics 126 (1):234-238.
  39.  7
    Diana Tietjens Meyers, "Victims’ Stories and the Advancement of Human Rights." Reviewed By.Juneko Junielle Robinson - 2019 - Philosophy in Review 39 (2):83-85.
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  40. Diana Tietjens Meyers's Remedy for Abusive Speech: Objections.W. T. - 1999 - Law and Philosophy 18 (1):1-12.
     
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  41. Surviving Evils and the Problem of Agency: An Essay Inspired by the Work of Claudia Card.Diana Tietjens Meyers - 2016 - Metaphilosophy 47 (4-5):539-557.
    Claudia Card did not live long enough to complete her work on surviving evils. Yet she left us an invaluable body of work on this topic. This essay surveys Card's views about the nature of evils and the ethical quandaries of surviving them. It then develops an account of survival agency that is based on Card's insights and in keeping with the agentic capacities exercised by Yezidi women and girls who have escaped from ISIS's obscene program of trafficking in women (...)
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  42.  6
    Symposium: Women Philosophers, Sidelined Challenges, and Professional Philosophy.Diana Tietjens Meyers - 2005 - Hypatia 20 (3):149-152.
  43.  54
    Diemut Bubeck, Care, Gender and Justice, Oxford, Clarendon Press, 1995, Pp. 281.Diana Tietjens Meyers - 1998 - Utilitas 10 (2):246.
  44.  11
    Eileen L. McDonagh, Breaking the Abortion Deadlock: From Choice to Consent:Breaking the Abortion Deadlock: From Choice to Consent.Diana Tietjens Meyers - 2000 - Ethics 110 (3):624-627.
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  45.  17
    Miranda Fricker and Jennifer Hornsby, Eds., The Cambridge Companion to Feminism in Philosophy:The Cambridge Companion to Feminism in Philosophy.Diana Tietjens Meyers - 2001 - Ethics 112 (1):145-148.
  46.  5
    Who's There? Selfhood, Self-Regard, and Social Relations.Diana Tietjens Meyers - 2005 - Hypatia 20 (4):200-215.
    J. David Velleman develops a canny, albeit mentalistic, theory of selfhood that furnishes some insights feminist philosophers should heed but that does not adequately heed some of the insights feminist philosophers have developed about the embodiment and relationality of the self. In my view, reflenvity cannot do the whole job of accounting for selfhood, for it rests on an unduly sharp distinction between reflexive loci of understanding and value, on the one hand, and embodiment and relationality, on the other. 1 (...)
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  47.  7
    Who's There? Selfhood, Self-Regard, and Social Relations.Diana Tietjens Meyers - 2000 - Hypatia 20 (4):200-215.
    J. David Velleman develops a canny, albeit mentalistic, theory of selfhood that furnishes some insights feminist philosophers should heed but that does not adequately heed some of the insights feminist philosophers have developed about the embodiment and relationality of the self. In my view, reflenvity cannot do the whole job of accounting for selfhood, for it rests on an unduly sharp distinction between reflexive loci of understanding and value, on the one hand, and embodiment and relationality, on the other. 1 (...)
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  48.  2
    Women Philosophers, Sidelined Challenges, and Professional Philosophy.Diana Tietjens Meyers - 2005 - Hypatia 20 (3):149-152.
  49.  12
    Book Review: Diana Tietjens Meyers. Feminists Rethink the Self. Boulder: Westview Press, 1997. [REVIEW]Sue Campbell - 1998 - Hypatia 13 (3):173-176.
  50.  16
    Review of Diana Tietjens Meyers, Gender in the Mirror: Cultural Imagery and Women's Agency[REVIEW]Louise Antony - 2002 - Notre Dame Philosophical Reviews 2002 (9).
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