Results for 'Diane Barense'

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  1.  61
    On the Tense Structure of Conditionals.Diane Barense - 1988 - Philosophy Research Archives 14:539-566.
    When philosophers and linguists theorize about the nature of conditionals, they tend to make a number of assumptions about the linguistic structure of these sentences. For example, they almost invariably assume that conditionals have “antecedents” and “consequents” and that these have the structure of independent clauses. With a few exceptions, they assume that conditionals are categorized according to whether they are in the “indicative” or the “subjunctive” “mood”. However, rarely do they formulate criteria for identifying these moods, or for distinguishing (...)
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  2. Diane Proudfoot on “What Does Philosophy of Religion Offer to the Modern University?”.Diane Proudfoot - 2016 - Philosophy of Religion: Big Question Philosophy for Scholars and Students.
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  3. Diane Proudfoot on “What is Philosophy of Religion?”.Diane Proudfoot - 2014 - Philosophy of Religion: Big Question Philosophy for Scholars and Students.
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  4. Chapter Fifteen Pictures in the Mind: Symmetry and Projections in Drawings Diane Humphrey and Dorothy Washburn.Diane Humphrey - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press. pp. 273.
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  5.  53
    A Natural History of the Senses.Diane Ackerman - 1990 - Random House.
    A. NATURAL. HISTORY. OF. THE. SENSES. “This is one of the best books of the year—by any measure you want to apply. It is interesting, informative, very well written. This book can be opened on any page and read with relish.... thoroughly  ...
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  6.  35
    The Cipher of the Zodiac: Jed Z. Buchwald and Diane Greco Josefowicz: The Zodiac of Paris: How an Improbable Controversy Over an Ancient Egyptian Artifact Provoked a Modern Debate Between Religion and Science. Princeton: Princeton University Press, 2010, Vi+428pp, $35.00, £24.95 HB.Robert Fox, Charles C. Gillispie, Theresa Levitt, David Aubin, Jed Z. Buchwald & Diane Greco Josefowicz - 2012 - Metascience 21 (3):509-530.
    The cipher of the zodiac Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9674-1 Authors Robert Fox, Faculty of History, Oxford University, George Street, Oxford, OX1 2RL UK Charles C. Gillispie, Program in History of Science, Department of History, Princeton University, Princeton, NJ 08544, USA Theresa Levitt, Department of History, University of Mississippi, 310 Bishop Hall, University, MS 38677, USA David Aubin, Institut de Mathématiques de Jussieu, Histoire des sciences mathématique, UPMC - case postale 247, 4, place Jussieu, (...)
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  7.  48
    Semantic Constraints on Relevance.Diane Blakemore - 1987 - Blackwell.
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  8.  26
    A Social Movement Perspective on Finance: How Socially Responsible Investment Mattered. [REVIEW]Diane-Laure Arjaliès - 2010 - Journal of Business Ethics 92 (S1):57 - 78.
    This study discusses how social movements can influence economic systems. Employing a political-cultural approach to markets, it purports that 'compromise movements' can help change existing institutions by proposing new ones. This study argues in favor of the role of social movements in reforming economic institutions. More precisely, Socially Responsible Investment (SRI) movements can help bring SRI concerns into financial institutions. A study of how the French SRI movement has been able to change entrenched institutional logics of the French asset management (...)
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  9.  62
    The Ethics of Emmanuel Levinas.Diane Perpich - 2008 - Stanford University Press.
    Introduction : but is it ethics? -- Alterity : the problem of transcendence -- Singularity : the unrepresentable face -- Responsibility : the infinity of the demand -- Ethics : normativity and norms -- Scarce resources? : Levinas, animals, and the environment -- Failures of recognition and the recognition of failure : Levinas and identity politics.
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  10.  6
    Being Evil by Luke Russell (Oxford: Oxford University Press, 2020).Diane Jeske - forthcoming - Philosophy:1-4.
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  11.  72
    Rationality and Moral Theory: How Intimacy Generates Reasons.Diane Jeske - 2008 - Routledge.
    This book provides answers to both normative and metaethical questions in a way that shows the interconnection of both types of questions, and also shows how a complete theory of reasons can be developed by moving back and forth between the two types of questions. It offers an account of the nature of intimate relationships and of the nature of the reasons that intimacy provides, and then uses that account to defend a traditional intuitionist metaethics. The book thus combines attention (...)
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  12.  80
    Neural Correlates of Change Detection and Change Blindness.Diane Beck, Geraint Rees, Christopher D. Frith & Nilli Lavie - 2001 - Nature Neuroscience 4 (6):645-650.
  13. Feminism and Deconstruction: Ms. En Abyme.Diane Elam - 1994 - Routledge.
    Feminism and Deconstruction incisively examines the contemporary relevance of setting these movements beside one another. Diane Elam has written an intelligent and accessible introduction, which explores how feminism and deconstruction have been linked -- as theories and movements, as philosophies and disciplines. Elam's work allows the reader to rethink the political and contemplate the possibility that there is indeed life after identity politics. Feminism and Deconstruction is essential reading for anyone who needs a no-nonsense but stimulating guide through one (...)
     
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  14.  51
    Cognitive, Cultural, and Linguistic Sources of a Handshape Distinction Expressing Agentivity.Diane Brentari, Alessio Di Renzo, Jonathan Keane & Virginia Volterra - 2015 - Topics in Cognitive Science 7 (1):95-123.
    In this paper the cognitive, cultural, and linguistic bases for a pattern of conventionalization of two types of iconic handshapes are described. Work on sign languages has shown that handling handshapes and object handshapes express an agentive/non-agentive semantic distinction in many sign languages. H-HSs are used in agentive event descriptions and O-HSs are used in non-agentive event descriptions. In this work, American Sign Language and Italian Sign Language productions are compared as well as the corresponding groups of gesturers in each (...)
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  15.  36
    Dialogue and Deconstruction: The Gadamer-Derrida Encounter.Diane P. Michelfelder & Richard E. Palmer - 1989 - State University of New York Press.
    Text of and reflection on the 1981 encounter between Hans-Georg Gadamer and Jacques Derrida, which featured a dialogue between hermeneutics in Germany and post-structuralism in France. <br.
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  16. Sexuality and Citizenship.Diane Richardson - unknown
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  17. Possible Worlds Semantics and Fiction.Diane Proudfoot - 2006 - Journal of Philosophical Logic 35:9-40.
    The canonical version of possible worlds semantics for story prefixes is due to David Lewis. This paper reassesses Lewis's theory and draws attention to some novel problems for his account.
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  18. Quiet Riot: The Culture of Teaching and Learning in Schools.Diane Hoffman - 2015 - Rowman & Littlefield Publishers.
    Quiet Riot offers an anthropological critique of teaching and learning in two U.S. high schools over a twenty-seven year period. Based on the author's experiences shadowing two average students in 1983 and 2009, it presents detailed observations that powerfully capture the reality of student experiences in school.
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  19. Ruusbroec: Literature and Mysticism in the Fourteenth Century.Diane Webb (ed.) - 2007 - Brill.
    This book discusses the writings of the mystic Jan van Ruusbroec within their medieval contexts of literary, religious and intellectual life, thus offering the first comprehensive biography of the most influential medieval Dutch author.
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  20.  32
    The Buck Stops Here: Why Universities Must Reclaim Business Ethics Education. [REVIEW]Diane L. Swanson - 2004 - Journal of Academic Ethics 2 (1):43-61.
    Given the groundswell of corporate misconduct, the need for better business ethics education seems obvious. Yet many business schools continue to sidestep this responsibility, a policy tacitly approved by their accrediting agency, the Association to Advance Collegiate Schools of Business (AACSB). Some schools have even gone so far as to cut ethics courses in the wake of corporate scandals. In this essay I discuss some reasons for this failure of business school responsibility and argue that top university officials must go (...)
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  21.  74
    The Politics of Heredity: Essays on Eugenics, Biomedicine, and the Nature-Nurture Debate.Diane B. Paul - 1998 - State University of New York Press.
    Explores the political forces underlying shifts in thinking about the respective influence of heredity and environment in shaping human behavior, and the feasibility and morality of eugenics.
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  22.  97
    What a Girl Wants?: Fantasizing the Reclamation of Self in Postfeminism.Diane Negra - 2009 - Routledge.
    Introduction -- Postfeminism, family values, and the social fantasy of the hometown -- Time crisis and the new postfeminist life cycle -- Postfeminist working girls : new archetypes of the female labor market -- Hyperdomesticity, self-care and the well-lived life in postfeminism.
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  23. The Marketing Challenge: Towards Being Profitable and Socially Responsible. [REVIEW]Russell Abratt & Diane Sacks - 1988 - Journal of Business Ethics 7 (7):497 - 507.
    This article reviews the history of marketing thought in relation to social responsibility and business ethics. The main objective of the article is to show that business can be profitable and socially responsible at the same time by practising the societal marketing concept. More specifically, it presents the development of a marketing philosophy, discusses the influence of consumerism on the marketing concept and deals with ethics and social responsibility in marketing. It is argued that organisations who adopt the societal marketing (...)
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  24.  24
    Kant Trouble: The Obscurities of the Enlightened.Diane Morgan - 2000 - Routledge.
    Kant Trouble offers a highly original and incisive reading of some of the lesser known and less lucid aspects of Kantian thought. Diane Morgan focuses her investigation on a radical reappraisal of Kant's writings on architecture, monarchy and faith in progress. She challenges the widely held view of Kant as the exponent of concrete and rigid rationality, and argues that his airtight "architectonic" mode of reasoning, which Kant identified in The Critique of Pure Reason, overlooks certain topics which destabilize (...)
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  25.  39
    Rethinking Turing’s Test and the Philosophical Implications.Diane Proudfoot - 2020 - Minds and Machines 30 (4):487-512.
    In the 70 years since Alan Turing’s ‘Computing Machinery and Intelligence’ appeared in Mind, there have been two widely-accepted interpretations of the Turing test: the canonical behaviourist interpretation and the rival inductive or epistemic interpretation. These readings are based on Turing’s Mind paper; few seem aware that Turing described two other versions of the imitation game. I have argued that both readings are inconsistent with Turing’s 1948 and 1952 statements about intelligence, and fail to explain the design of his game. (...)
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  26. Knowledge in Spinoza's Ethics.Diane Steinberg - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
  27. Controlling Human Heredity: 1865 to the Present.Diane B. Paul & Marouf A. Hasian - 1998 - Journal of the History of Biology 31 (2):292-295.
  28. Anthropomorphism: Opportunities and Challenges in Human-Robot Interaction.Diane Proudfoot, Jakub Zlotowski, Kumar Yogeeswaran & Christoph Bartneck - 2015 - International Journal of Social Robotics 7 (3):347-360.
    Anthropomorphism is a phenomenon that describes the human tendency to see human-like shapes in the environment. It has considerable consequences for people’s choices and beliefs. With the increased presence of robots, it is important to investigate the optimal design for this tech- nology. In this paper we discuss the potential benefits and challenges of building anthropomorphic robots, from both a philosophical perspective and from the viewpoint of empir- ical research in the fields of human–robot interaction and social psychology. We believe (...)
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  29. Friendship, Virtue, and Impartiality.Diane Jeske - 1997 - Philosophy and Phenomenological Research 57 (1):51-72.
    The two dominant contemporary moral theories, Kantianism and utilitarianism, have difficulty accommodating our commonsense understanding of friendship as a relationship with significant moral implications. The difficulty seems to arise from their underlying commitment to impartiality, to the claim that all persons are equally worthy of concern. Aristotelian accounts of friendship are partialist in so far as they defend certain types of friendship by appeal to the claim that some persons, the virtuous, are in fact more worthy of concern than are (...)
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  30.  43
    Human Participants Challenges in Youth-Focused Research: Perspectives and Practices of IRB Administrators.Diane K. Wagener, Amy K. Sporer, Mary Simmerling, Jennifer L. Flome, Christina An & Susan J. Curry - 2004 - Ethics and Behavior 14 (4):335 – 349.
    The purpose of this research was to understand institutional review board (IRB) challenges regarding youth-focused research submissions and to present advice from administrators. Semistructured self-report questionnaires were sent via e-mail to administrators identified using published lists of universities and hospitals and Internet searches. Of 183 eligible institutions, 49 responded. One half indicated they never granted parental waivers. Among those considering waivers, decision factors included research risks, survey content, and feasibility. Smoking and substance abuse research among children was generally considered more (...)
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  31.  67
    On Alan Turing's Anticipation of Connectionism.Diane Proudfoot & Jack Copeland - 1996 - Synthese 108:361-367.
    It is not widely realised that Turing was probably the first person to consider building computing machines out of simple, neuron-like elements connected together into networks in a largely random manner. Turing called his networks 'unorganised machines'. By the application of what he described as 'appropriate interference, mimicking education' an unorganised machine can be trained to perform any task that a Turing machine can carry out, provided the number of 'neurons' is sufficient. Turing proposed simulating both the behaviour of the (...)
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  32.  11
    Kidneys and Controversies in the Islamic Republic of Iran: The Case of Organ Sale.Diane M. Tober - 2007 - Body and Society 13 (3):151.
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  33.  21
    Homo Economicus, AIs, Humans and Rats: Decision-Making and Economic Welfare.Diane Coyle - 2019 - Journal of Economic Methodology 26 (1):2-12.
  34.  17
    Identity in Indirect Discourse.J. G. Barense - 1969 - Journal of Philosophy 66 (12):381-382.
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  35.  28
    Upper Limb Asymmetry in the Sense of Effort Is Dependent on Force Level.Diane E. Adamo, Mark Mitchell & Bernard J. Martin - 2017 - Frontiers in Psychology 8.
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  36. "The Minimally Conscious State: Definition and Diagnostic Criteria": Comments and Reply.Diane Coleman, D. Alan Shewmon & J. T. Giacino - 2002 - Neurology 58 (3):506-507.
  37.  87
    Radically Speaking: Feminism Reclaimed.Diane Bell & Renate Klein (eds.) - 1996 - Spinifex Press.
    Showing that a radical feminist analysis cuts across class, race, sexuality, region, and religion, the varied contributors in this collection reveal the global reach of radical feminism and analyze the causes and solutions to patriarchal oppression.
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  38.  19
    Disciplining Virtue: Investigating the Discourses of Opioid Addiction in Nursing.Diane Kunyk, Margaret Milner & Alissa Overend - 2016 - Nursing Inquiry 23 (4):315-326.
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  39. Families, Friends, and Special Obligations.Diane Jeske - 1998 - Canadian Journal of Philosophy 28 (4):527 - 555.
    Most of us accept that we have special obligations to our family members: to, e.g., our parents, our siblings, and our grandparents. But it is extremely difficult to offer a plausible grounding for such obligations, given the apparent fact that familial relationships are not voluntarily entered. I did not choose to be my mother's daughter or my brother's sister, so why suppose that such facts about me are morally significant? Why suppose that I owe more to my mother or to (...)
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  40.  63
    Belief, Affirmation, and the Doctrine of Conatus in Spinoza.Diane Steinberg - 2005 - Southern Journal of Philosophy 43 (1):147-158.
  41.  9
    Ethics, Friendship, and Social Media.Diane Jeske - 2018 - Routledge.
    Friendship is regarded as crucial to living a good life. But how does friendship make our lives better? Do all friendships make our lives better? What sorts of interactions are necessary for maintaining valuable friendships? This book answers these questions via a philosophical exploration of friendship and the ways that it contributes value to our lives. Diane Jeske uses this philosophical analysis to assess the impact of our ever-growing use of social media: Do interactions via social media interfere with (...)
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  42.  13
    Dynamics of Group-Based Emotions: Insights From Intergroup Emotions Theory.Eliot R. Smith & Diane M. Mackie - 2015 - Emotion Review 7 (4):349-354.
    Over-time variability characterizes not only individual-level emotions, but also group-level emotions, those that occur when people identify with social groups and appraise events in terms of their implications for those groups. We discuss theory and research regarding the role of emotions in intergroup contexts, focusing on their dynamic nature. We then describe new insights into the causes and consequences of emotional dynamics that flow from conceptualizing emotions as based in group membership, and conclude with research recommendations.
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  43.  11
    Friendship, Virtue, and Impartiality.Diane Jeske - 1997 - Philosophy and Phenomenological Research 57 (1):51-72.
    The two dominant contemporary moral theories, Kantianism and utilitarianism, have difficulty accommodating our commonsense understanding of friendship as a relationship with significant moral implications. The difficulty seems to arise from their underlying commitment to impartiality, to the claim that all persons are equally worthy of concern. Aristotelian accounts of friendship are partialist in so far as they defend certain types of friendship by appeal to the claim that some persons, the virtuous, are in fact more worthy of concern than are (...)
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  44.  47
    Spinoza's Theory of the Eternity of the Mind.Diane Steinberg - 1981 - Canadian Journal of Philosophy 11 (1):35 - 68.
    In part I of this paper I argue that on his theory of the mind as the idea of an actually existing body Spinoza is unable to account for the ability of the mind to have adequate knowledge, and I suggest that his theory of the eternity of the mind can be viewed as his solution to this problem. In part II I deal with the question of the meaning of ‘eternity’ in Spinoza, in regard both to God and the (...)
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  45. Business Ethics Education at Bay : Addressing a Crisis of Legitimacy.Diane L. Swanson - 2005 - In Sheb L. True, Linda Ferrell & O. C. Ferrell (eds.), Fulfilling Our Obligation: Perspectives on Teaching Business Ethics. Kennesaw State University.
     
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  46.  35
    Bourdieu and Organizations: The Empirical Challenge. [REVIEW]Diane Vaughan - 2008 - Theory and Society 37 (1):65-81.
  47.  13
    A Plan Recognition Model for Subdialogues in Conversations.Diane J. Litman & James F. Allen - 1987 - Cognitive Science 11 (2):163-200.
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  48.  44
    Sustaining Engineering Codes of Ethics for the Twenty-First Century.Diane Michelfelder & Sharon A. Jones - 2013 - Science and Engineering Ethics 19 (1):237-258.
    How much responsibility ought a professional engineer to have with regard to supporting basic principles of sustainable development? While within the United States, professional engineering societies, as reflected in their codes of ethics, differ in their responses to this question, none of these professional societies has yet to put the engineer’s responsibility toward sustainability on a par with commitments to public safety, health, and welfare. In this paper, we aim to suggest that sustainability should be included in the paramountcy clause (...)
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  49. Turing and the First Electronic Brains: What the Papers Said.Diane Proudfoot & Jack Copeland - 2019 - In M. Colombo & M. Sprevak (eds.), Routledge Handbook of the Computational Mind. pp. 23-37.
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  50.  31
    Gesture, Sign, and Language: The Coming of Age of Sign Language and Gesture Studies.Susan Goldin-Meadow & Diane Brentari - 2017 - Behavioral and Brain Sciences 40:1-82.
    How does sign language compare with gesture, on the one hand, and spoken language on the other? Sign was once viewed as nothing more than a system of pictorial gestures without linguistic structure. More recently, researchers have argued that sign is no different from spoken language, with all of the same linguistic structures. The pendulum is currently swinging back toward the view that sign is gestural, or at least has gestural components. The goal of this review is to elucidate the (...)
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