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  1. Nature as Event: The Lure of the Possible.Didier Debaise - 2017 - Duke University Press.
    We have entered a new era of nature. What remains of the frontiers of modern thought that divided the living from the inert, subjectivity from objectivity, the apparent from the real, value from fact, and the human from the nonhuman? Can the great oppositions that presided over the modern invention of nature still claim any cogency? In _Nature as Event_, Didier Debaise shows how new narratives and cosmologies are necessary to rearticulate that which until now had been separated. Following William (...)
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  2.  27
    Hegel Ou de la Raison Intégrale Suivi de «Aimer, Penser, Mourir»: Hegel, Nietzsche, Freud En Miroirs Jean-Luc Gouin Préface de Jacques Dufresne Montréal, Bellarmin, 1999, 232 P. [REVIEW]Didier Debaise - 2000 - Dialogue 39 (4):826-829.
  3. L’insistance des possibles.Didier Debaise & Isabelle Stengers - 2016 - Multitudes 65 (4):82.
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  4. Philosophie des Possessions.Didier Debaise (ed.) - 2011 - Les Presses du Réel.
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  5.  22
    The Minoritarian Powers of Thought: Thinking Beyond Stupidity with Isabelle Stengers.Didier Debaise - 2018 - Substance 47 (1):17-28.
    The thought of Isabelle Stengers undeniably holds a very particular place in the field of contemporary philosophy. For anyone attempting to situate it, the difficulties are innumerable. These not only concern the multiplicity of objects that she has explored, or the novel articulation between practices that she has effected, but also the philosophical lines of filiation within which she has inscribed her work. It would be in vain to establish orders of priority or seek to establish a hierarchy of the (...)
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  6.  36
    Le langage de l'individuation.Didier Debaise - 2004 - Multitudes 4 (4):101-106.
    After a few general remarks on the theoretical stakes of Simondon’s lexicological inventions, a lexicon is offered to help the reader enter fully into his philosophy. Quotations are used to discuss and define six key notions: metastability, transduction, hylemorphism, « disparation », singularity and the transindividual.
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  7.  8
    Qu'est-ce qu'une pensée relationnelle ?Didier Debaise - 2004 - Multitudes 4 (4):15-23.
    Modernity, in Simondon’s view, is constituted on the basis of a paradigm that runs through all the realms of experience: being individual. It could thus be defined as a set of operations, techniques, and forms of knowledge that seek to extract the individual dimensions of that which, in reality, appears as essentially attached, intertwined and mutable. Therefore one of the possibilities to overcome certain problems that have accompanied modern thinking could be found in what we call « relational thinking,,) where (...)
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  8.  40
    The Emergence of a Speculative Empiricism: Whitehead Reading Bergson.Didier Debaise - 2009 - In Keith A. Robinson (ed.), Deleuze, Whitehead, Bergson: Rhizomatic Connections. Palgrave-Macmillan.
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  9.  30
    Que signifie l' « être comme puissance ».Didier Debaise - 2005 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 1:47-56.
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  10.  21
    The Dramatic Power of Events: The Function of Method in Deleuze's Philosophy.Didier Debaise - 2016 - Deleuze and Guatarri Studies 10 (1):5-18.
    Deleuze's text on dramatization has a peculiar place in his philosophy. In this text, he attributes, for the first time in his own name, a singular function to philosophy. I aim to show that all the notions developed in ‘The Method of Dramatization’ – such as the transformation of the status of Ideas, the first development of a theory of individuation, the decentring of subjectivity, the critique of representation – are part of one general function: to grant events the importance (...)
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  11.  25
    L. Lawlor: The Challenge of Bergsonism.Didier Debaise - forthcoming - Philosophy in Review.
  12. Leonard Lawlor, The Challenge of Bergsonism Reviewed By.Didier Debaise - 2004 - Philosophy in Review 24 (6):421-422.
  13.  20
    Les ordres de la nature dans Procès et réalité.Didier Debaise - 2006 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 2:49-60.
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  14.  21
    Life and Orders—A Speculative Approach to Life.Didier Debaise - 2007 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 3:57-68.
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  15.  15
    Qu'est-ce qu'une subjectivité non-humaine?Didier Debaise - 2012 - Archives de Philosophie 75 (4):587-596.
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  16.  9
    Callev: The Stream of Consciousness.Didier Debaise - 2000 - Film and Philosophy 4.
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  17.  8
    Un pragmatisme des puissances.Didier Debaise - 2005 - Multitudes 3 (3):103-110.
    Pragmatism presents itself as a technical reflection upon experimentation. This technique takes two forms : the evaluation of the propositions, utterances, and ideas through their effects ; the construction and invention of new propositions in charge of accounting for experimentation as a continuous movement of changes and transformations. This article attempts to reclaim this technical approach and to build on its basis a reflection on power . Such a reflection must break free from any definition which would link power to (...)
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  18.  7
    The Mechanisms of Thought: A Jamesian Point of View on Resnais.Didier Debaise - 2000 - Film-Philosophy 4 (1).
    Haim Callev _The Stream of Consciousness in the Films of Alain Resnais_ New York: McGruer Publishing, 1997 ISBN 965-90162-0-4 250 pp.
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  19.  6
    Une métaphysique des possessions.Didier Debaise - 2008 - Revue de Métaphysique et de Morale 60 (4):447.
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  20.  6
    Expérimentations Politiques.Thomas Berns, Didier Debaise & Nathalie Trussart - 2005 - Multitudes 23.
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  21.  1
    Expérimentez, n’interprétez jamais.Didier Debaise - 2005 - Multitudes 23 (4):97.
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  22.  21
    The Living and Its Environments: Stengers Reading Whitehead.Didier Debaise - 2008 - Process Studies 37 (2):127-139.
    In this article, I claim that Stengers’ interpretation of Whitehead’s speculative philosophy is organized around the concept of “infection.” In focusing on thisconcept it becomes possible to link process concepts such as “societies,” “environment,” and “historical trajectories” in a real philosophy of life. I have analyzedthe singularity of such a philosophy that Stengers calls a “culture of interstices” and its epistemological dimensions.
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  23. Hegel Ou de la Raison Intégrale. [REVIEW]Didier Debaise - 2000 - Dialogue 39 (4):826-828.
    Le livre de Jean-Luc Gouin se présente comme une introduction à la philosophie de Hegel. Il cherche à retrouver ce qu'il y a de vivant dans cette pensée, à retrouver les débats et les nécessités qui l'animent. L'ambition de l'ouvrage est de mettre en perspective ce qui, en deçà des différentes propositions ou domaines, constitue la pensée hégélienne, ce qui en est le véritable moteur, de «déceler une certaine structure mouvante dans l'ensemble de l'œuvre du penseur». Dès lors, il s'écarte (...)
     
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