Results for 'Didier Terrier'

596 found
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  1.  17
    Conflits et résistances autour du temps de travail avant l'industrialisation . (XIVe - mi-XIXe siècle).Corine Maitte & Didier Terrier - 2012 - Temporalités (16).
    L’idée selon laquelle le temps, son organisation, sa discipline est un facteur discriminant permettant de séparer nettement la période industrielle de celle qui la précède a longtemps prévalu chez les historiens. Cet article s’inscrit en faux contre cette thèse : les conflits autour du temps de travail doivent être inscrits dans la longue durée des rapports sociaux de production. Nous dressons ici une esquisse large des conflits où le temps est un élément de la mobilisation des travailleurs, du XIVe au (...)
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  2. Oblikovanje znanstvene kulture Didier Gil Bachelard et la culture scientifique PUF, Paris 1993, 123 str.Didier Gil - forthcoming - Filozofski Vestnik.
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  3. The Politics of Death Race War, Biopower and AIDS in the Post-Apartheid Didier Fassin Translated by JE Dillon1.Didier Fassin - 2008 - In Michael Dillon & Andrew W. Neal (eds.), Foucault on Politics, Security and War. Palgrave-Macmillan. pp. 151.
     
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  4. Une approche renouvelée des humanités: mélanges en l'honneur du doyen Didier Guével.Didier Guével, Nicolas Cuzacq, Bernard Haftel, Mustapha Mekki & Nathalie Blanc (eds.) - 2021 - Paris La Défense: LGDJ.
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  5.  13
    Pluralisme et sécularisation : une critique de Charles Taylor.Didier Zúñiga - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):65-88.
    Didier Zúñiga | : Le présent article examine la façon dont Charles Taylor a entrepris de poser le problème politique de la sécularisation. Plus spécifiquement, nous voudrions montrer que, si son effort pour articuler une théorie de l’aménagement de la diversité morale et religieuse a certes contribué à critiquer les régimes rigides de la laïcité, Taylor accorde une prééminence incontestable à la liberté de conscience. Or, notre analyse entend démontrer que, selon cette vue, il n’y a pas de place (...)
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  6.  21
    Pluralist Politics, Relational Worlds: Vulnerability and Care of the Earth.Didier Zúñiga - forthcoming - Toronto: University of Toronto Press.
    In Pluralist Politics, Relational Worlds, Didier Zúñiga examines the possibility for dialogue and mutual understanding in human and more-than-human worlds. The book responds to the need to find more democratic ways of listening to, giving voice to, and caring for the variety of beings that inhabit the earth. -/- Drawing on ecology and sustainability in democratic theory, Zúñiga demonstrates the transformative potential of a relational ethics that is not only concerned with human animals, but also with the multiplicity of (...)
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  7.  1
    Kafka, le terrier et le monde : difficiles va-et-vient.Patrick Werly - 2013 - Les Cahiers Philosophiques de Strasbourg 33:197-217.
    Cet article s’interroge sur les raisons pour lesquelles Kafka a pu écrire Le Terrier dans la période berlinoise de son existence, ce qui amène à réfléchir sur la possibilité d’une lecture allégorique de Kafka. Si le récit est une allégorie de la littérature, comme cela a été souvent proposé, comment entendre les relations entre le dedans et le dehors, entre l’œuvre d’une vie et l’existence sociale? Et comment cette excavation reprend-elle, pour la déconstruire, l’élévation de la tour de Babel? (...)
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  8.  32
    Monolingualism of the Other; Or, the Prosthesis of Origin.Didier Maleuvre, Jacques Derrida & Patrick Mensah - 1999 - Substance 28 (3):170.
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  9.  2
    Data politics.Didier Bigo, Engin Isin & Evelyn Ruppert - 2017 - Big Data and Society 4 (2).
    The commentary raises political questions about the ways in which data has been constituted as an object vested with certain powers, influence, and rationalities. We place the emergence and transformation of professional practices such as ‘data science’, ‘data journalism’, ‘data brokerage’, ‘data mining’, ‘data storage’, and ‘data analysis’ as part of the reconfiguration of a series of fields of power and knowledge in the public and private accumulation of data. Data politics asks questions about the ways in which data has (...)
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  10.  2
    Produire la vérité : aveu et confession.Didier Ottaviani - 2021 - Philosophiques 48 (1):3-17.
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  11.  29
    Why coelacanths are not 'living fossils'.Didier Casane & Patrick Laurenti - 2013 - Bioessays 35 (4):332-338.
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  12.  9
    Brain Networks of Emotional Prosody Processing.Didier Grandjean - 2020 - Emotion Review 13 (1):34-43.
    The processing of emotional nonlinguistic information in speech is defined as emotional prosody. This auditory nonlinguistic information is essential in the decoding of social interactions and in our capacity to adapt and react adequately by taking into account contextual information. An integrated model is proposed at the functional and brain levels, encompassing 5 main systems that involve cortical and subcortical neural networks relevant for the processing of emotional prosody in its major dimensions, including perception and sound organization; related action tendencies; (...)
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  13. L'atlantique à la Rame: Humeurs Et Digressions.Didier Semin - 2008 - Mamco.
  14. Didier Lett, Viols d’enfants au Moyen Âge. Genre et pédo-criminalité à Bologne, XIVe-XVe siècle.Sophie Brouquet - 2022 - Clio 55.
    La pédophilie et la pédo-criminalité demeurent encore peu abordées par les médiévistes. Spécialiste du genre et de l’histoire de l’enfance, il est tout à fait normal que Didier Lett se soit penché sur ces sujets. L’affaire n’est pas simple, mais l’auteur a bénéficié pour son enquête des extraordinaires registres de justice de la commune de Bologne entre 1343 et 1474. Didier Lett inscrit son étude dans une perspective de genre, se souciant des agressions sexuelles contre les filles et (...)
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  15.  1
    The Horizon: A History of Our Infinite Longing.Didier Maleuvre - 2011 - University of California Press.
    What is a horizon? A line where land meets sky? The end of the world or the beginning of perception? In this brilliant, engaging, and stimulating history, Didier Maleuvre journeys to the outer reaches of human experience and explores philosophy, religion, and art to understand our struggle and fascination with limits—of life, knowledge, existence, and death. Maleuvre sweeps us through a vast cultural landscape, enabling us to experience each stopping place as the cusp of a limitless journey, whether he (...)
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  16.  6
    La dialectique aedificatio-dedicatio dans l’oeuvre d’Augustin d’Hippone : À propos du sermon 163.Didier Méhu - 2018 - Laval Théologique et Philosophique 74 (2):181-191.
    Didier Méhu | : Le sermon 163 d’Augustin d’Hippone aurait été prononcé à l’occasion de la dédicace de la basilica Honoriana de Carthage, le 23 septembre 417. Ancré dans le commentaire du verset 5,16 de l’épître aux Galates, Spiritu ambulate et concupiscentias carnis ne perfeceritis, il propose une comparaison entre le processus du salut humain et l’édification de l’église. Les deux aboutissent à la « dédicace », celle du temple de pierres que l’on célèbre alors et celle des élus (...)
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  17.  44
    Label-free natural deduction systems for intuitionistic and classical modal logics.Didier Galmiche & Yakoub Salhi - 2010 - Journal of Applied Non-Classical Logics 20 (4):373-421.
    In this paper we study natural deduction for the intuitionistic and classical modal logics obtained from the combinations of the axioms T, B, 4 and 5. In this context we introduce a new multi-contextual structure, called T-sequent, that allows to design simple labelfree natural deduction systems for these logics. After proving that they are sound and complete we show that they satisfy the normalization property and consequently the subformula property in the intuitionistic case.
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  18.  8
    De l'analyse à la prévision.Didier Schlacther - 2008 - Comprendre 2004 (5e).
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  19.  89
    Nature's Relations: Ontology, Vulnerability, Agency.Didier Zúñiga - 2020 - Hypatia 35 (2):298-316.
    Political theory and philosophy need to widen their view of the space in which what matters politically takes place, and I suggest that integrating the conditions of sustainability of all affected—that is, all participants in nature's relations—is a necessary first step in this direction. New materialists and posthumanists have challenged how nature and politics have traditionally been construed. While acknowledging the significance of their contributions, I critically examine the ethical and political implications of their ontological project. I focus particularly on (...)
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  20.  34
    Genome evolution is driven by gene expression-generated biophysical constraints through RNA-directed genetic variation: A hypothesis.Didier Auboeuf - 2017 - Bioessays 39 (10):1700069.
    The biogenesis of RNAs and proteins is a threat to the cell. Indeed, the act of transcription and nascent RNAs challenge DNA stability. Both RNAs and nascent proteins can also initiate the formation of toxic aggregates because of their physicochemical properties. In reviewing the literature, I show that co-transcriptional and co-translational biophysical constraints can trigger DNA instability that in turn increases the likelihood that sequences that alleviate the constraints emerge over evolutionary time. These directed genetic variations rely on the biogenesis (...)
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  21.  12
    Ecologizing democratic theory: Agency, representation, animacy.Didier Zúñiga - 2022 - Contemporary Political Theory 21 (2):198-218.
    Agency and representation are viewed as preconditions for democratic action. The dominant understanding of agency and representation is defined in terms of certain capacities and abilities that are considered to constitute the basis of personhood. The article will put into question this understanding and the assumptions that underpin it and argue that it rests on a mistaken conception of human animality – one that reduces the self to an autonomous and disembodied rational mind. The article will also suggest that it (...)
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  22. Nietzsche et le crucifié: Turin 1888.Didier Rance - 2015 - Paris: Ad Solem.
     
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  23. Nietzsche contre la Révolution: A propos du livre de Domenico Losurdo: Nietzsche, il ribelle aristocratico.Didier Renault - 2004 - Actuel Marx 35:147-163.
    Nietzsche’s Anti-revolutionary Stance : Some Remarks on the Book by Domenico Losurdo, Nietzsche, Il Ribelle Aristocratico, biografia intelletuale et bilancio critico, Bollati Boringhieri, Turin, 2002, 1168 p. Facing the flood of contradictory interpretations of Nietzsche’s writings, is it still possible to assert anything positive about the political and intellectual stance of the author of « Zarathoustra » ? In his massive study, Domenico Losurdo, Professor of Philosophy at the university of Urbino, argues that Nietzsche’s thoughts, even the most provocative, such (...)
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  24. Didier Eribon, Michel Foucault.K. Soper - forthcoming - Radical Philosophy.
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  25.  28
    What vulnerability entails: Sustainability and the limits of political pluralism.Didier Zúñiga - 2021 - Constellations 28 (3):432-446.
    Pluralism and diversity are largely bound to a humancentric conception of difference, one which fails to consider the plurality of ontologies that constitute reality. The result has been the confinement of the subject of justice to social spaces, and hence the reinforcement of the dichotomous understanding of humanity and nature. This is in part because pluralist theories are largely concerned with one single manifestation of vulnerability: the vulnerability of minority groups. This essay begins by offering a distinctive definition of vulnerability, (...)
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  26. Manifesto for the recognition of the principle of linguistic and cultural diversity in language research.Didier de Robillard - forthcoming - Corela. Cognition, Représentation, Langage.
    Manifesto for the recognition of the principle of linguistic and cultural diversity in language research Preamble Over the years, and for several decades now, higher education institutions have been gradually and increasingly urging teacher-researchers to increase their international visibility. It is normal for these teacher-researchers to participate in international debates in their disciplines. This is done during conferences and in the course of article writing, not for advertising purpo...
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  27.  1
    Nature as Event: The Lure of the Possible.Didier Debaise - 2017 - Durham: Duke University Press.
    We have entered a new era of nature. What remains of the frontiers of modern thought that divided the living from the inert, subjectivity from objectivity, the apparent from the real, value from fact, and the human from the nonhuman? Can the great oppositions that presided over the modern invention of nature still claim any cogency? In _Nature as Event_, Didier Debaise shows how new narratives and cosmologies are necessary to rearticulate that which until now had been separated. Following (...)
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  28. Didier Eribon, Insult and the Making of the Gay Self; Lee Edelman, No Future: Queer Theory and the Death Drive.A. Sinfield - 2005 - Radical Philosophy 134:49.
     
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  29.  25
    Consensuality: Didier Anzieu, Gender and the Sense of Touch.John Shosky - 2014 - The European Legacy 19 (4):523-525.
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  30.  2
    Didier Debaise, "Nature as Event: The Lure of the Possible." Trans. Michael Halewood. Reviewed by.Berkay Ustun - 2019 - Philosophy in Review 39 (3):118-120.
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  31.  73
    Nietzsche contre la Révolution.Didier Renault - 2004 - Actuel Marx 35 (1):147-163.
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  32. Derrida and the question of education: a new space for philosophy.Didier Cahen - 2001 - In Gert Biesta & Denise Egéa-Kuehne (eds.), Derrida & Education. Routledge. pp. 12--31.
  33.  15
    Didier ERIBON (dir.), Dictionnaire des cultures gays et lesbiennes, Paris, Larousse, 2003, 548 p. Louis-Georges TIN (dir.), Dictionnaire de l’homophobie, Paris, PUF, 2003, 451 p. [REVIEW]Régis Revenin - 2005 - Clio 22:19-19.
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  34.  50
    Another Politics of Life is Possible.Didier Fassin - 2009 - Theory, Culture and Society 26 (5):44-60.
    Although it is usually assumed that in Michel Foucault’s work biopolitics is a politics which has life for its object, a closer analysis of the courses he gave at the Collège de France on this topic, as well as of the other seminars and papers of this period, shows that he took a quite different direction, restricting it to the regulation of population. The aim of this article is to return to the origins of the concept and to confront the (...)
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  35.  40
    Incredible Forgiveness: Christian Ethics Between Fanaticism and Reconciliation.Didier Pollefeyt (ed.) - 2004 - Peeters.
    Christian ethics is threatened today by two opposite dangers: on the one hand, violence by moral and religious fanatics and on the other hand, too-easy ...
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  36.  7
    Formes de l’art contemporainjoseph beuys, Andy warhol : La rencontre.Didier Stathopoulos - 2013 - Philosophique 16.
    « La forme est sans doute quelque chose de la réalité, mais quelque chose qui se transmet à la faveur d’une relation causale qui met en rapport l’intelligible et le sensible : le premier est la cause du second, qu’il déter­mine comme tel, au moyen de la forme. ». Jean-François Pradeau : « Platon : les formes intelligibles ». Presses Universitaires de France, 2001. P. 53. Transmission, relation causale et mise en rapport qu'il faudrait compléter par dialogue et participation pour (...)
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  37.  14
    What’s wrong with Charles Taylor’s moral pluralism.Didier Zúñiga - 2015 - Ithaque 17:21-43.
    In political philosophy one often encounters claims on behalf of pluralism, yet there is anything but a consensus over the meaning of this fundamental concept. It is true that there is no single pluralist tradition; rather, there are different pluralist traditions within different domains of practical reason. No one would object, however, to the notion that Isaiah Berlin’s “value pluralism” is a genuine form of meta-ethical pluralism. Charles Taylor is another philosopher who is often called a pluralist, but I shall (...)
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  38.  5
    To think and act ecologically: the environment, human animality, nature.Didier Zúñiga - 2020 - Critical Review of International Social and Political Philosophy:1-22.
    Much work in care ethics and disability studies is concerned with the flourishing of human animals as an independent species. As a result, it focuses on how the built environments and the social structures that produce them restrict and exclude us. This paper addresses this problem and provides tentative first steps towards sketching an account of ethics that is structured around the interdependent nature of human and more than human life. I argue that our embodied existence places us in a (...)
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  39.  6
    Didier Gil, Alain, la République ou le matérialisme.Edouard Robberechts - 1991 - Revue Philosophique De Louvain 89 (84):674-677.
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  40. Hérésies non-philosophiques.Didier Moulinier - 2015 - [Maroeuil]: Les Contemporains favoris.
    I. Critique du Principe de philosophie suffisante -- II. Pour une pensée (vraiment) non religieuse -- III. Études laruelliennes.
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  41.  3
    Taking Plurality Seriously with Michel De Certeau: From History to ‘Reception Sociolinguistics’.Didier de Robillard - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science. De Gruyter. pp. 267-286.
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  42. Étude d'un ensemble mobilier de la fin du Moyen âge: les atouts de la dendrochronologie.Didier Pousset & Christine Locatelli - 2002 - Techne: La Science au Service de l'Histoire de l'Art Et des Civilisations 16:33-39.
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  43.  8
    Didier Kahn. Le fixe et le volatile: Chimie et alchimie, de Paracelse à Lavoisier. 233 pp., illus., bibl., index. Paris: CNRS, 2016. €22. [REVIEW]Luc Peterschmitt - 2017 - Isis 108 (2):443-444.
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  44.  8
    Review: D. Cohn-Sherbok. The Crucified Jew. Twenty Centuries of Christian Anti-Semitism (Michigan, 1997). [REVIEW]Didier Pollefeyt - 1998 - Ethical Perspectives 5 (1):82-83.
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  45.  7
    Didier Debaise. Nature as Event: The Lure of the Possible. Trans. Michael Halewood. Durham, N.C.: Duke University Press. 2017. 112 pp. [REVIEW]Patricia Ticineto Clough - 2019 - Critical Inquiry 45 (2):550-552.
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  46.  30
    Fuzzy Sets and Systems: Theory and Applications.Didier J. Dubois - 1980 - Academic Press.
    / Part INTRODUCTION Fuzziness is not a priori an obvious concept and demands some explanation. "Fuzziness" is what Black (NF) calls "vagueness" when ...
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  47.  6
    Du narcissique à l'?dipien : réflexions sur les registres d'intervention en thérapie familiale psychanalytique.Didier Pilorge & Brigitte Brégégère - 2001 - Dialogue: Families & Couples 153 (3):99.
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  48.  7
    Conflicthantering in pastoraal-theologisch perspectief.Didier Pollefeyt - 2007 - Nova Et Vetera 85 (1-2):4-10.
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  49.  52
    Les universités francophones. Cinquante ans d’histoire, de la tradition à l’innovation.Didier Oillo - 2012 - Hermès: La Revue Cognition, communication, politique 62 (1):, [ p.].
    L’Agence universitaire de la Francophonie est un réseau mondial au service de l’enseignement supérieur et de la recherche. Ce texte résume son histoire depuis sa création en 1961 en s’arrêtant sur les différentes phases de son évolution. D’un réseau purement coopératif durant trente ans, l’Agence est devenu un opérateur de la Francophonie institutionnelle implanté sur les cinq continents et réputé pour sa capacité d’innovation. Celle-ci s’illustre notamment par la création d’une cinquantaine de Campus numériques francophones animant une communauté de plusieurs (...)
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  50.  16
    Réformes hospitalières, tarification à l’activité et handicap social : vers une mise en cause de la mission sociale des établissements de santé et du principe de solidarité?Didier Castiel & Pierre-Henri Bréchat - 2009 - Médecine et Droit 2009 (95):52-57.
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