Results for 'Diego García Capilla'

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  1.  1
    Aspectos bioéticos de la gestación subrogada comercial en relación con la madre portadora: el conflicto entre los principios de justicia y autonomía.Diego García Capilla & Salvador Cayuela Sánchez - 2020 - Revista de Filosofía 45 (1):27-46.
    La gestación subrogada se ha convertido en los últimos años en un tema de radical actualidad en nuestras sociedades. Son muchas las personas que en los países ricos han aprovechado las nuevas posibilidades de utilizar un “vientre de alquiler” para alcanzar sus anhelos de paternidad o maternidad. No obstante, esta práctica atenta a menudo contra la dignidad de la mujer portadora, sostenida sobre un principio de autonomía basado en un ficticio libre consentimiento propio de la bioética neoliberal, ciego por otro (...)
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  2. Diego de Avendaño y la esclavitud colonial africana.Angel Muñoz García - 2007 - Revista de Filosofía (Venezuela) 56 (2):133-162.
    A Diego de Avendaño (1594-1688), jesuita autor del Thesaurus Indicus (Amberes, 1668), se le ha catalogado normalmente como el gran defensor de los esclavos negros en las colonias españolas de América, e incluso como el primer promotor de la abolición. A la vista del Thesaurus Indicus, el presente trabajo estudia hasta qué punto pueden ser verdad tales apreciaciones.
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  3. Tributos e impuestos en Diego de Avendaño. Un capítulo de ética colonial.Angel Garcia - 2001 - Telos: Critical Theory of the Contemporary 1 (5):133-148.
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  4.  16
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  10
    Comentarios.Natalia Bustelo, Guillermo Vázquez, Fernando Diego Rodríguez & Ana Clarisa Agüero Y. Diego García - forthcoming - Corpus.
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  6.  88
    Moral Deliberation: The Role of Methodologies in Clinical Ethics. [REVIEW]Diego Garcia - 2001 - Medicine, Health Care and Philosophy 4 (2):223-232.
    The experience of the last thirty years has shown that whether the different methodologies used in clinical ethics work well or not depends on certain external factors, such as the mentality with which they are used. This article aims to analyze two of these mentalities: the “dilemmatic” and the “problematic.” The former uses preferably the decision-making theory, whilst the latter emphasizes above all the role of deliberation. The author considers that Clinical Ethics must be deliberationist, and that only in this (...)
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  7.  17
    Comentarios.Natalia Bustelo, Guillermo Vázquez, Fernando Diego Rodríguez, Ana Clarisa Agüero & Diego García - 2018 - Corpus.
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  8.  4
    Presentación del debate: Educación y rebelión. La reforma universitaria de 1918 entre la historia y la política.Diego García - 2018 - Corpus.
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  9.  5
    C Hagossians Are Not Asking for Charity,” Said Louis Olivier Bancoult, the Elected Leader of the Exiled People of the Indian Ocean's Chagos Archipelago.“Chagossians Are Asking for Our Due for What has Happened Since We Were Deracinated.… For All the Damages That We've Suffered, to Recognize, to Give Reparation. To Give Reparation for All the Suffering That We Have Experienced During These Years.” But, He Added,“We Are Not Only Asking for Money. We Are Asking for Money, Compensation for Our Suffer-Ing ... [REVIEW]Diego Garcia - 2009 - In Barbara Rose Johnston & Susan Slyomovics (eds.), Waging War, Making Peace: Reparations and Human Rights. Left Coast Press. pp. 133.
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  10. Número En Curso Logo Atom.Carlos García & Diego José - 2011 - Ideas Y Valores 60 (147):25-50.
     
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  11. Política o razón de estado, , vol. XX.Diego Pérez de Mesa, L. Pereña, C. Baciero, V. Abril, A. Garcia & F. Maseda - 1981 - Revue Philosophique de la France Et de l'Etranger 171 (3):362-363.
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  12. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  13. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  14. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  15. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  16.  70
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  17.  52
    García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente.Cecilia Gutiérrez García - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:259.
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  18.  44
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  19. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  20. Noticia sobre la edición de la "Obra Completa" de Manuel García Morente.Juan Miguel Palacios García - 1996 - Anales Del Seminario de Historia de la Filosofía 13:285-291.
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  21. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  22. Comentario al libro de Diego García:" Voluntad de verdad. Para leer a Zubiri".Enrique Rivera - 1998 - Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 1:151-160.
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  23.  22
    García C., Diego José. "La deliberación moral en bioética. Interdisciplinariedad, pluralidad, especialización", Ideas y Valores LX/147, (2011): 25-50. [REVIEW]Favio Rivas Muñoz - 2012 - Ideas Y Valores 61 (150):305-309.
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  24.  15
    García C., Diego José.“La Deli.Carlos Enrique Restrepo - 2012 - Ideas Y Valores 61 (150).
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  25.  11
    Un autor aragonés para "Los veintiun libros de los ingenios y de las máquinas."Juan A. Frago Gracia José García-Diego.A. G. Keller - 1990 - Isis 81 (2):341-342.
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  26.  12
    Vida y Técnica En El Renacimiento: Manuscrito Que Escribió, En El Siglo XVI, Francisco Lobato Vecino de Medina Del Campo by Francisco Lobato; Nicolás García Tapia; José A. García-Diego[REVIEW]Thomas Glick - 1988 - Isis 79:729-730.
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  27.  9
    Vida y Técnica En El Renacimiento: Manuscrito Que Escribió, En El Siglo XVI, Francisco Lobato Vecino de Medina Del Campo. Francisco Lobato, Nicolás García Tapia, José A. García-Diego.Thomas F. Glick - 1988 - Isis 79 (4):729-730.
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  28.  8
    The Twenty-One Books of Devices and of Machines. Pseudo-Juanelo Turriano, Jose A. Garcia-Diego.J. E. Varey - 1986 - Isis 77 (3):568-570.
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  29.  9
    García C., Diego José. "La deliberación moral en bioética. Interdisciplinariedad, pluralidad, especialización".Favio Rivas Muñoz - 2012 - Ideas Y Valores 61 (150):305-309.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  30. La coca en la colonia: cultura, negocio y satanismo.Angel Muñoz García - 2006 - Revista de Filosofía (Venezuela) 52 (1):11-12.
    En el Título VI de su Thesaurus Indicus (Amberes, 1668), Diego de Avendaño expone su opinión ética sobre los Corregidores de Indios, y su obligación de no hacer negocios en los que estuvieran involucrados los indígenas. Entre otros, el del cultivo y comercio de la coca. Se recogen en este trabajo los datos que sobre dichos cultivo y comercio nos aportan los cronistas y se analiza la opinión que, desde el punto de vista ético, nos da el jesuita sobre (...)
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  31. La moral de Avendaño respecto a los "indios toreros".Angel Muñoz García - 2005 - Revista de Filosofía (Venezuela) 49 (1):10-11.
    Entre las obligaciones morales de los Alcaldes, que establece Diego de Avendaño en su Thesaurus Indicus, hace referencia a la participación de los indios en las corridas de toros de la época. La extrañeza inicial que este aspecto puede ocasionar lleva a estudiar en el presente trabajo cuáles pudieron ser los motivos del jesuita para hacer puntualizaciones morales específicas para los indios, en tales espectáculos. Lo que, inevitablemente, obliga a recordar el carácter y modalidad que las corridas de toros (...)
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  32.  33
    Marginalia. La independencia literaria en Hispanoamérica.Juan Guillermo Gómez García - 2010 - Ideas Y Valores 59 (144):5-27.
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
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  33.  12
    The Development of a Clinical Policy Ethics Assessment Tool.Diego José Garcia-Capilla, Alfonso Rubio-Navarro, Maria José Torralba-Madrid & Jane Rutty - 2019 - Nursing Ethics 26 (7-8):2259-2277.
    Introduction: Clinical policies control several aspects of clinical practice, including individual treatment and care, resource management and healthcare professionals’ etiquette. This article presents Clinical Policy Ethics Assessment Tool, an ethical assessment tool for clinical policies that could be used not only by clinical ethics committees but also by policy committees or other relevant groups. Aim: The aim of this study was to find or create a tool to identify ethical issues and/or confirm ethical validity in nursing practice policies, protocols and (...)
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  34.  2
    Decision-Making in an Emergency Department: A Nursing Accountability Model.Alfonso Rubio-Navarro, Diego José García-Capilla, Maria José Torralba-Madrid & Jane Rutty - forthcoming - Nursing Ethics:096973301985154.
    Introduction: Nurses who work in an emergency department regularly care for acute patients in a fast-paced environment, being at risk of suffering high levels of burnout. This situation makes them especially vulnerable to be accountable for decisions they did not have time to consider or have been pressured into. Research objective: The objective of this study was to find which factors influence ethical, legal and professional accountability in nursing practice in an emergency department. Research design: Data were analysed, codified and (...)
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  35.  16
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado.Milagrosa Hernáez García - 2019 - Persona y Bioética 22 (2):271-287.
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado Cuidado no florescimento ou desenvolvimento humano pessoal: reflexões da psicologia para a bioética do cuidado This paper looks into the place care holds in personal development. It begins considering care as a universal and necessary category for human life and asks about the role it plays and how it influences one’s own personal development. Even though the framework that surrounds this reflection is (...)
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  36.  64
    La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural.Mora Garcia & Jose Pascual - 2003 - Dikaiosyne 11 (6).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  37.  27
    Evaluation of Medication Errors Via a Computerized Physician Order Entry System in an Inpatient Renal Transplant Unit.K. Marfo, D. Garcia, S. Khalique, K. Berger & A. Lu - 2011 - Transplant Research and Risk Management 2011.
    Kwaku Marfo, Danielle Garcia, Saira Khalique, Karen Berger, Amy LuMontefiore Medical Center, Bronx, NY, USABackground: Medication errors are a prime concern for all in healthcare. As such the use of information technologies in drug prescribing and administration has received considerable attention in recent years, with the hope of improving patient safety. Because of the complexity of drug regimens in renal transplant patients, occurrence of medication errors is inevitable even with a well adopted computerized physician order entering system. Our objective was (...)
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  38.  48
    Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala).Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García - 2012 - Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  39.  36
    De los metarrelatos a la" muerte de los intelectuales".Mora García & José Pascual - 2004 - Dikaiosyne 7 (13).
    The philosopher's paper Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and (...)
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  40. Global Justice and International Economic Law: Three Takes.Frank J. Garcia - 2013 - Cambridge University Press.
    For centuries, international trade has been seen as essential to the wealth and power of nations. More recently we have started to understand its problematic role as an engine of distributive justice. In this compelling book Frank J. Garcia proposes a new way to evaluate, construct and manage international trade - one that is based on norms of economic justice, comparative advantage and national interest. Garcia examines three ways to conceptualize the problem of trade and global justice, drawn from Rawlsian (...)
     
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  41.  22
    Diego de Urrea y algún traductor más: en torno a las versiones de los "plomos".Mercedes García-Arenal & Fernando Rodríguez Mediano - 2002 - Al-Qantara: Revista de Estudios Árabes 23 (2):499-516.
    En este artículo tratamos da reconstruir la vida de Diego de Urrea, uno de los traductores e intérpretes más importantes de finales del s. XVI y principios del XVII en España. Sus actividades como catedrático en Alcalá de Henares, traductor de los Plomos del Sacromonte, catalogador de los manuscritos árabes de El Escorial, negociador intermediario y espía en asuntos marroquíes, hacen de él una figura paradigmática de lo que significó en su época el conocimiento y la utilización del árabe, (...)
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  42.  6
    Diego Tamayo Figueredo: Cuban physician and patriot.Alicia Alonso García - 2015 - Humanidades Médicas 15 (1):196-205.
    Se expone el resultado de una investigación sobre algunos aspectos de la vida y obra del médico y patriota cubano Diego Tamayo Figueredo, con el objetivo de revelar hechos trascendentales que definen su vocación médica, humanista e independentista. Para su elaboración se realizó una revisión documental sobre esta personalidad histórica. Results about some aspects of Diego Tamayo Figueredo's life and work, Cuban physician and patriot, were exposed; with the objective of revealing transcendental facts that define his medical, humanist (...)
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  43.  14
    García Varas, Ana.“Ideas e imá.Juan Diego Morales - 2013 - Ideas Y Valores 62 (151).
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  44. Consejo Directivo Consejeros: Prof. María Catalina Balbi; Prof. Vicente A. Bilione; Prof. Rodolfo A. Cervino; Prof. Manuel García Soriano; Prof. Nélida Gardell; Prof. Cle-Mente Hernando Balmori; Prof. Orlando Lázaro; Prof. Manuel Lizondo. [REVIEW]Director Prof Diego F. de FilosofíaPró & Director Prof Emilio Carilla - 1953 - Humanitas 3:11.
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  45. El Salmantino Fr. Diego Collado OP (1587-1641).J. Delgado Garcia - 1988 - Ciencia Tomista 115 (2):233-285.
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  46. Diego de Urrea and One More Translator: On the Translations of the" Lead Tablets".F. Rodriguez Mediano & M. Garcia-Arenal - 2002 - Al-Qantara: Revista de Estudios Árabes 23 (2):499-516.
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  47. The Heart of Racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  48. Being Unimpressed with Ourselves: Reconceiving Humility.J. L. A. Garcia - 2006 - Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  49.  86
    Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations.Jaak Panksepp, Thomas Fuchs, Victor Abella Garcia & Adam Lesiak - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:32-.
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
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  50. Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism.Robert K. Garcia - 2000 - Philosophia Christi 2 (2):227-242.
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, qua (...)
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