Results for 'Dierdre Gilmore'

219 found
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  1.  25
    Hopeful and Concerned: Public Input on Building a Trustworthy Medical Information Commons.Patricia A. Deverka, Dierdre Gilmore, Jennifer Richmond, Zachary Smith, Rikki Mangrum, Barbara A. Koenig, Robert Cook-Deegan, Angela G. Villanueva, Mary A. Majumder & Amy L. McGuire - 2019 - Journal of Law, Medicine and Ethics 47 (1):70-87.
    A medical information commons is a networked data environment utilized for research and clinical applications. At three deliberations across the U.S., we engaged 75 adults in two-day facilitated discussions on the ethical and social issues inherent to sharing data with an MIC. Deliberants made recommendations regarding opt-in consent, transparent data policies, public representation on MIC governing boards, and strict data security and privacy protection. Community engagement is critical to earning the public's trust.
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  2.  27
    Reply to Abell’s and Currie’s Comments on Gilmore’s Apt Imaginings: Feelings for Fictions and Other Creatures of the Mind.Jonathan Gilmore - 2022 - British Journal of Aesthetics 62 (2):205-214.
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  3.  20
    Jonathan Gilmore: Apt Imaginings, Feelings for Fictions and Other Creatures of the Mind: Oxford, England: Oxford University Press, 2020. ISBN 0-190-09634-9. $54.17, Hbk.Ekin Erkan - 2022 - Journal of Value Inquiry 56 (2):303-311.
    Are the emotions elicited by real-life occurrences in analogous with those which occur in fictions? The position that Jonathan Gilmore stakes in Apt Imaginings: Feelings for Fictions and Other Creatures of the Mind is that our emotions are not governed by the same standards of appropriateness or rationality across life and art—there is a kind of separation, barrier or “quarantine” (to borrow Gilmore’s parlance). For instance, we may admire or root for Tony Soprano when watching The Sopranos but (...)
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  4.  52
    On Gilmore’s Definition of ‘Dead’.Seahwa Kim - 2011 - Philosophia 39 (1):105-110.
    Gilmore proposes a new definition of ‘dead’ in response to Fred Feldman’s earlier definition in terms of ‘lives’ and ‘dies.’ In this paper, I critically examine Gilmore’s new definition. First, I explain what his definition is and how it is an improvement upon Feldman’s definition. Second, I raise an objection to it by noting that it fails to rule out the possibility of a thing that dies without becoming dead.
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  5. Criticism.Jonathan Gilmore - 2013 - In Gaut and Lopes (ed.), The Routledge Companion to Aesthetics. Routledge.
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  6. John Scottus Eriugena.Dierdre Carabine - 2000 - Oup Usa.
    This volume provides a brief and accessible introduction to the 9th-century philosopher and theologian John Scottus Eriugena, who was perhaps the most important philosophical thinker to appear in Latin Christendom in the period between Augustine and Anselm. Eriugena was known as the interpreter of Greek thought to the Latin West, particularly as teacher to Frankish emperor Charles the Bald, and this book emphasizes the relation of Eriugena's thought to his Greek and Latin sources, while also looking at his speculative philosophy.
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  7.  54
    The Limits of Corporate Social Responsibility: Techniques of Neutralization, Stakeholder Management and Political CSR. [REVIEW]Gary Fooks, Anna Gilmore, Jeff Collin, Chris Holden & Kelley Lee - 2013 - Journal of Business Ethics 112 (2):283-299.
    Since scholarly interest in corporate social responsibility (CSR) has primarily focused on the synergies between social and economic performance, our understanding of how (and the conditions under which) companies use CSR to produce policy outcomes that work against public welfare has remained comparatively underdeveloped. In particular, little is known about how corporate decision-makers privately reconcile the conflicts between public and private interests, even though this is likely to be relevant to understanding the limitations of CSR as a means of aligning (...)
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  8. Doing Philosophy at the Movies.Richard A. Gilmore - 2005 - State University of New York Press.
    Explores philosophical ideas through an examination of popular film.
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  9.  53
    An Intensional Type Theory: Motivation and Cut-Elimination.Paul C. Gilmore - 2001 - Journal of Symbolic Logic 66 (1):383-400.
    By the theory TT is meant the higher order predicate logic with the following recursively defined types: 1 is the type of individuals and [] is the type of the truth values: [$\tau_l$,..., $\tau_n$] is the type of the predicates with arguments of the types $\tau_l$,..., $\tau_n$. The theory ITT described in this paper is an intensional version of TT. The types of ITT are the same as the types of TT, but the membership of the type 1 of individuals (...)
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  10.  8
    Jonathan Gilmore, Apt Imaginings: Feelings for Fictions and Other Creatures of the Mind. [REVIEW]James Harold - 2021 - Journal of Aesthetics and Art Criticism 79 (2):272-275.
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  11.  8
    Robert Gilmore McKinnell. The Understanding, Prevention and Control of Human Cancer: The Historic Work and Lives of Elizabeth Cavert Miller and James A. Miller. Xvi + 196 Pp., Illus., Figs., Apps., Bibl., Index. Leiden/Boston: Brill, 2016. $50. [REVIEW]Yonina R. Murciano-Goroff - 2017 - Isis 108 (2):487-488.
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  12.  9
    Philosophical Health: Wittgenstein’s Method in “Philosophical Investigations”.Richard Gilmore - 1999 - Lexington Books.
    The style of Wittgenstein's writing in his Philosophical Investigations seems quite peculiar to many readers, and is in many way unlike any other style of writing in the history of philosophy.
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  13. Parts of Propositions.Cody Gilmore - 2014 - In Shieva Kleinschmidt (ed.), Mereology and Location. Oxford University Press. pp. 156-208.
    Do Russellian propositions have their constituents as parts? One reason for thinking not is that if they did, they would generate apparent counterexamples to plausible mereological principles. As Frege noted, they would be in tension with the transitivity of parthood. A certain small rock is a part of Etna but not of the proposition that Etna is higher than Vesuvius. So, if Etna were a part of the given proposition, parthood would fail to be transitive. As William Bynoe has noted (...)
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  14. Location and Mereology.Cody Gilmore - 2013 - Stanford Encyclopedia of Philosophy.
  15. Homunculi Are People Too! Lewis's Definition of Personhood Debugged.Cody Gilmore - 2017 - Thought: A Journal of Philosophy 6 (1):54-60.
    David Lewis defends the following "non-circular definition of personhood": "something is a continuant person if and only if it is a maximal R-interrelated aggregate of person-stages. That is: if and only if it is an aggregate of person-stages, each of which is R-related to all the rest (and to itself), and it is a proper part of no other such aggregate." I give a counterexample, involving a person who is a part of another, much larger person, with a separate mental (...)
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  16. Grant Gilmore, The Death of Contract Reviewed By.Roger A. Shiner - 1997 - Philosophy in Review 17 (2):90-92.
     
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  17. Grant Gilmore, The Death of Contract. [REVIEW]Roger Shiner - 1997 - Philosophy in Review 17:90-92.
     
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  18. Relativity and Three Four‐Dimensionalisms.Cody Gilmore, Damiano Costa & Claudio Calosi - 2016 - Philosophy Compass 11 (2):102-120.
    Relativity theory is often said to support something called ‘the four-dimensional view of reality’. But there are at least three different views that sometimes go by this name. One is ‘spacetime unitism’, according to which there is a spacetime manifold, and if there are such things as points of space or instants of time, these are just spacetime regions of different sorts: thus space and time are not separate manifolds. A second is the B-theory of time, according to which the (...)
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  19. Dewey's Experience and Nature as a Treatise on the Sublime.Richard Gilmore - 2002 - Journal of Speculative Philosophy 16 (4):273 - 285.
  20.  39
    Apt Imaginings: Feelings for Fictions and Other Creatures of the Mind.Jonathan Gilmore - 2020 - Oxford University Press.
    How do our engagements with fictions and other products of the imagination compare to our experiences of the real world? Are the feelings we have about a novel's characters modelled on our thoughts about actual people? If it is wrong to feel pleasure over certain situations in real life, can it nonetheless be right to take pleasure in analogous scenarios represented in a fantasy or film? Should the desires we have for what goes on in a make-believe story cohere with (...)
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  21. Where in the Relativistic World Are We?Cody Gilmore - 2006 - Philosophical Perspectives 20 (1):199–236.
    I formulate a theory of persistence in the endurantist family and pose a problem for the conjunction of this theory with orthodox versions of special or general relativity. The problem centers around the question: Where are things?
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  22. Symbolic Arithmetic Knowledge Without Instruction.Camilla K. Gilmore, Shannon E. McCarthy & Elizabeth S. Spelke - unknown
    Symbolic arithmetic is fundamental to science, technology and economics, but its acquisition by children typically requires years of effort, instruction and drill1,2. When adults perform mental arithmetic, they activate nonsymbolic, approximate number representations3,4, and their performance suffers if this nonsymbolic system is impaired5. Nonsymbolic number representations also allow adults, children, and even infants to add or subtract pairs of dot arrays and to compare the resulting sum or difference to a third array, provided that only approximate accuracy is required6–10. Here (...)
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  23.  22
    Gilmore, Richard A. Philosophical Health: Wittgenstein’s Method in “Philosophical Investigations”.Robert L. Arrington - 2002 - Review of Metaphysics 56 (1):173-174.
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  24. Speaks’s Reduction of Propositions to Properties: A Benacerraf Problem.T. Scott Dixon & Cody Gilmore - 2016 - Thought: A Journal of Philosophy 5 (3):275-284.
    Speaks defends the view that propositions are properties: for example, the proposition that grass is green is the property being such that grass is green. We argue that there is no reason to prefer Speaks's theory to analogous but competing theories that identify propositions with, say, 2-adic relations. This style of argument has recently been deployed by many, including Moore and King, against the view that propositions are n-tuples, and by Caplan and Tillman against King's view that propositions are facts (...)
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  25. Time Travel, Coinciding Objects, and Persistence.Cody Gilmore - 2007 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 3. Clarendon Press. pp. 177-198.
    Existing puzzles about coinciding objects can be divided into two types, corresponding to the manner in which they bear upon the endurantism v. perdurantism debate. Puzzles of the first type, which involve temporary spatial co-location, can be solved simply by abandoning endurantism in favor of perdurantism, whereas those of the second type, which involve career-long spatial co-location, remain equally puzzling on both views. I show that the possibility of backward time travel would give rise to a new type of puzzle. (...)
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  26. Why Parthood Might Be a Four Place Relation, and How It Behaves If It Is.Cody Gilmore - 2009 - In Ludger Honnefelder, Benedikt Schick & Edmund Runggaldier (eds.), Unity and Time in Metaphysics. de Gruyter. pp. 83--133.
  27. Slots in Universals.Cody Gilmore - 2013 - Oxford Studies in Metaphysics 8:187-233.
    Slot theory is the view that (i) there exist such entities as argument places, or ‘slots’, in universals, and that (ii) a universal u is n-adic if and only if there are n slots in u. I argue that those who take properties and relations to be abundant, fine-grained, non-set-theoretical entities face pressure to be slot theorists. I note that slots permit a natural account of the notion of adicy. I then consider a series of ‘slot-free’ accounts of that notion (...)
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  28.  15
    Gilmore Paul Carl. The Effect of Griss' Criticism of the Intuitionistic Logic on Deductive Theories Formalized Within the Intuitionistic Logic. English with Dutch Samenvatting. Dissertation Amsterdam 1953, Viii + 25 Pp.Gilmore P. C.. The Effect of Griss' Criticism of the Intuitionistic Logic on Deductive Theories Formalized Within the Intuitionistic Logic. The Same Paper with Omission of the Preface and the Dutch Summary. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 56 , Pp. 162–186; Also Indagationes Mathematicae, Vol. 15 , Pp. 162–186. [REVIEW]David Nelson - 1956 - Journal of Symbolic Logic 21 (1):91-92.
  29.  7
    Gilmore P. C.. An Alternative to Set Theory. The American Mathematical Monthly, Vol. 67 , Pp. 621–632.Gilmore P. C.. The Monadic Theory of Types in the Lower Predicate Calculus. Summaries of Talks Presented at the Summer Institute for Symbolic Logic, Cornell University, 1957, 2nd Edn., Communications Research Division, Institute for Defense Analyses, Princeton, N.J., 1960, Pp. 309–312. [REVIEW]Bede Rundle - 1972 - Journal of Symbolic Logic 37 (4):766-767.
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  30.  10
    Erratum To: The Limits of Corporate Social Responsibility: Techniques of Neutralization, Stakeholder Management and Political CSR.Gary Fooks, Anna Gilmore, Jeff Collin, Chris Holden & Kelley Lee - 2013 - Journal of Business Ethics 112 (2):367-367.
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  31. Special Relativity, Coexistence And Temporal Parts: A Reply To Gilmore.Yuri Balashov - 2005 - Philosophical Studies 124 (1):1-40.
    In two earlier works (Balashov, 2000a: Philosophical Studies 99, 129–166; 2000b: Philosophy of Science 67 (Suppl), S549–S562), I have argued that considerations based on special relativity and the notion of coexistence favor the perdurance view of persistence over its endurance rival. Cody Gilmore (2002: Philosophical Studies 109, 241–263) has subjected my argument to an insightful three fold critique. In the first part of this paper I respond briefly to Gilmore’s first two objections. I then grant his observation that (...)
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  32.  10
    Gilmore P. C.. Griss' Criticism of the Intuitionistic Logic and the Theory of Order. Actes du XIème Congrès International de Philosophie, Volume V, Logique, Analyse Philosophique, Philosophie des Mathématiques, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 98–104. [REVIEW]David Nelson - 1956 - Journal of Symbolic Logic 21 (1):93-94.
  33. Building Enduring Objects Out of Spacetime.Cody Gilmore - 2014 - In Claudio Calosi & Pierluigi Graziani (eds.), Mereology and the Sciences: Parts and Wholes in the Contemporary Scientific Context. Springer. pp. 5-34.
    Endurantism, the view that material objects are wholly present at each moment of their careers, is under threat from supersubstantivalism, the view that material objects are identical to spacetime regions. I discuss three compromise positions. They are alike in that they all take material objects to be composed of spacetime points or regions without being identical to any such point or region. They differ in whether they permit multilocation and in whether they generate cases of mereologically coincident entities.
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  34.  33
    Children’s Understanding of the Relationship Between Addition and Subtraction.Elizabeth Spelke & Camilla Gilmore - 2008 - Cognition 107 (3):932-945.
    In learning mathematics, children must master fundamental logical relationships, including the inverse relationship between addition and subtraction. At the start of elementary school, children lack generalized understanding of this relationship in the context of exact arithmetic problems: they fail to judge, for example, that 12 + 9 - 9 yields 12. Here, we investigate whether preschool children’s approximate number knowledge nevertheless supports understanding of this relationship. Five-year-old children were more accurate on approximate large-number arithmetic problems that involved an inverse transformation (...)
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  35.  55
    Non-Symbolic Arithmetic Abilities and Mathematics Achievement in the First Year of Formal Schooling.Camilla K. Gilmore, Shannon E. McCarthy & Elizabeth S. Spelke - 2010 - Cognition 115 (3):394-406.
  36.  24
    The Developmental Onset of Symbolic Approximation: Beyond Nonsymbolic Representations, the Language of Numbers Matters.Iro Xenidou-Dervou, Camilla Gilmore, Menno van der Schoot & Ernest C. D. M. van Lieshout - 2015 - Frontiers in Psychology 6.
  37.  3
    Jonathan Gilmore, "Apt Imaginings: Feelings for Fictions and Other Creatures of the Mind.".Iris Vidmar Jovanović - 2021 - Philosophy in Review 41 (3):185-187.
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  38. Persistence and Location in Relativistic Spacetime.Cody Gilmore - 2008 - Philosophy Compass 3 (6):1224-1254.
    How is the debate between endurantism and perdurantism affected by the transition from pre-relativistic spacetimes to relativistic ones? After suggesting that the endurance vs. perdurance distinction may run together a pair of cross-cutting distinctions, I discuss two recent attempts to show that the transition in question does serious damage to endurantism.
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  39. Aptness of Emotions for Fictions and Imaginings.Jonathan Gilmore - 2011 - Pacific Philosophical Quarterly 92 (4):468-489.
    Many philosophical accounts of the emotions conceive of them as susceptible to assessments of rationality, fittingness, or some other notion of aptness. Analogous assumptions apply in cases of emotions directed at what are taken to be only fictional or only imagined. My question is whether the criteria governing the aptness of emotions we have toward what we take to be real things apply invariantly to those emotions we have toward what we take to be only fictional or imagined. I argue (...)
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  40.  22
    Sampling From the Mental Number Line: How Are Approximate Number System Representations Formed?Matthew Inglis & Camilla Gilmore - 2013 - Cognition 129 (1):63-69.
    Nonsymbolic comparison tasks are commonly used to index the acuity of an individual's Approximate Number System (ANS), a cognitive mechanism believed to be involved in the development of number skills. Here we asked whether the time that an individual spends observing numerical stimuli influences the precision of the resultant ANS representations. Contrary to standard computational models of the ANS, we found that the longer the stimulus was displayed, the more precise was the resultant representation. We propose an adaptation of the (...)
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  41. When Do Things Die?Cody Gilmore - 2013 - In Ben Bradley, Jens Johansson & Fred Feldman (eds.), The Oxford Handbook of Philosophy of Death. Oxford University Press.
  42. In Defence of Spatially Related Universals.Cody Gilmore - 2003 - Australasian Journal of Philosophy 81 (3):420-428.
    Immanent universals, being wholly present wherever they are instantiated, are capable of both multi-location and co-location. As a result, they can become involved in some bizarre situations, situations whose contradictory appearance cannot be dispelled by any of the relativizing maneuvers familiar to metaphysicials as solutions to the problem of change. Douglas Ehring takes this to be a fatal problem for immanent universals, but I do not. Although the old relativizing maneuvers don't solve the problem, I propose a new one that (...)
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  43. Coinciding Objects and Duration Properties: Reply to Eagle.Cody Gilmore - 2010 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 5. Oxford University Press. pp. 95-111.
  44. The Metaphysics of Mortals: Death, Immortality, and Personal Time.Cody Gilmore - 2016 - Philosophical Studies 173 (12):3271-3299.
    Personal time, as opposed to external time, has a certain role to play in the correct account of death and immortality. But saying exactly what that role is, and what role remains for external time, is not straightforward. I formulate and defend accounts of death and immortality that specify these roles precisely.
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  45. Quasi-Supplementation, Plenitudinous Coincidentalism, and Gunk.Cody Gilmore - forthcoming - In Robert Garcia (ed.), Substance: New Essays. Philosophia Verlag.
  46. Composition and the Logic of Location: An Argument for Regionalism.Cody Gilmore & Matt Leonard - 2020 - Mind 129 (513):159-178.
    Ned Markosian has recently defended a new theory of composition, which he calls regionalism : some material objects xx compose something if and only if there is a material object located at the fusion of the locations of xx. Markosian argues that regionalism follows from what he calls the subregion theory of parthood. Korman and Carmichael agree. We provide countermodels to show that regionalism does not follow from, even together with fourteen potentially implicit background principles. We then show that regionalism (...)
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  47.  2
    Gendering Pacification: Policing Women at Anti-Fracking Protests.William Jackson, Joanna Gilmore & Helen Monk - 2019 - Feminist Review 122 (1):64-79.
    This article seeks to consider the policing of anti-fracking protests at Barton Moss, Salford, from November 2013 to April 2014. We argue that women at Barton Moss were considered by the police to be transgressing the socio-geographical boundaries that establish the dominant cultural and social order, and were thus responded to as disruptive and disorderly subjects. The article draws upon recent work on pacification, which views police power as having both destructive and productive dimensions, to consider the impact of police (...)
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  48. Sider, the Inheritance of Intrinsicality, and Theories of Composition.Cody Gilmore - 2010 - Philosophical Studies 151 (2):177-197.
    I defend coincidentalism (the view that some pluralities have more than one mereological fusion) and restricted composition (the view that some pluralities lack mereological fusions) against recent arguments due to Theodore Sider.
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  49. A Functional View of Artistic Evaluation.Jonathan Gilmore - 2011 - Philosophical Studies 155 (2):289-305.
    I develop and defend the following functional view of art: a work of art typically possesses as an essential feature one or more points, purposes, or ends with reference to the satisfaction of which that work can be appropriately evaluated. This way of seeing a work’s artistic value as dependent on its particular artistic ends (whatever they may be) suggests an answer to a longstanding question of what sort of internal relation, if any, exists between the wide variety of values (...)
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  50.  19
    Networking Ethics: A Survey of Bioethics Networks Across the U.S.Jennifer Kleiner Fausett, Eleanor Gilmore-Szott & D. Micah Hester - 2016 - HEC Forum 28 (2):153-167.
    Ethics networks have emerged over the last few decades as a mechanism for individuals and institutions over various regions, cities and states to converge on healthcare-related ethical issues. However, little is known about the development and nature of such networks. In an effort to fill the gap in the knowledge about such networks, a survey was conducted that evaluated the organizational structure, missions and functions, as well as the outcomes/products of ethics networks across the country. Eighteen established bioethics networks were (...)
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